DiM | “What a Beautiful Name” by Hillsong Worship

disapproveCCM/Evangelical Worship Edition.

February 14, 2017. Today we’ll be taking a look at “What a Beautiful Name” by Hillsong Worship which currently sits at #17 on 20TheCountdownMagazine.

Hillsong doesn’t write music for Biblical worship, they write mood music for mystical/emotional experiences sold with an empty promise of deepening your intimacy with God, not through reading and studying His word, but by directly experiencing God’s “Presence”. That is the theology they push, that is the aim of their marketing/money-making arm known as “Hillsong Worship”. They package an emotion and sell it as spirituality. This song earns a spot on our “Disapproved” list, but we will examine the theology behind the song by looking at what Hillsong says about it, and we’ll examine the clear scriptures. I don’t recommend including this song in your “contemporary worship” (COWO) service.


Lyrics (via Hillsong)

Verse 1
You were the Word at the beginning
One with God the Lord Most High
Your hidden glory in creation
Now revealed in You our Christ

Chorus 1
What a beautiful Name it is
What a beautiful Name it is
The Name of Jesus Christ my King
What a beautiful Name it is
Nothing compares to this
What a beautiful Name it is
The Name of Jesus

Verse 2
You didn’t want heaven without us
So Jesus You brought heaven down
My sin was great Your love was greater
What could separate us now

Chorus 2
What a wonderful Name it is
What a wonderful Name it is
The Name of Jesus Christ my King
What a wonderful Name it is
Nothing compares to this
What a wonderful Name it is
The Name of Jesus
What a wonderful Name it is
The Name of Jesus

Death could not hold You
The veil tore before You
You silence the boast of sin and grave
The heavens are roaring
The praise of Your glory
For You are raised to life again

You have no rival
You have no equal
Now and forever God You reign
Yours is the kingdom
Yours is the glory
Yours is the Name above all names

Chorus 3
What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King
What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus

What a powerful Name it is The Name of Jesus
What a powerful Name it is The Name of Jesus

Words and Music by Ben Fielding & Brooke Ligertwood


Hillsong teaches false doctrine. There is no getting around that and I’m definitely not inclined to side-step their false gospel. They push the Word of Faith (WoF) heresy. They don’t preach repentance. Brian Houston is a notorious bible-twister. Their doctrine of “worship” borrows heavily from New Age worship of “Presence” rather than a Biblical understanding of worship. They are the masters of emotional manipulation to create a feeling or, as they put it, an “atmosphere of worship” where they suggest that our act of worship, our sincerity in our singing/emotions actually invites the very presence of God into the room. Any music coming out of Hillsong is suspect due to the false teaching the pervades its halls. In the past, the better songs that Hillsong has put out have been edits or rewrites of older hymns, and they’ve always been less theologically sound than their original hymns. From what I can tell, this song seems to be a Hillsong original. To begin our discussion, let us look at how they describe the purpose and creation of this song in one of their blogs.

What A Beautiful Name Song Story
Hillsong Worship
13 October 2016

What hides in the name of Jesus?

The name of Jesus encompasses more than we can hope or imagine—more beauty, more wonder, more power.

Most of the song “What A Beautiful Name” was penned in a glorified cubicle in the suburbs of Sydney over a few days in December 2015. From there we spent months crafting the lyrics to riff on our core scriptures — Hebrews 1:1-4 and Colossians 1:15-20, 26-27 — yet be simple enough to make sense on a first reading. Hebrews 1:1-4 expresses with clarity and conciseness the supremacy of Jesus Christ — the radiance of God’s glory, the exact expression of His being, the creative conduit of His power. Jesus is God’s Word: powerful, authoritative and utterly supreme. He is the wonder of salvation, who reconciled us to God.

Let’s pause here for just a moment. What hides in the name of Jesus? Is a terrible way to start this discussion. Why are we starting with the notion of attempting to discover something about Jesus that He has not already revealed to us in His Word? The next statement is objectively true right up until the break in the sentence “—” . The writers of the song are focusing on the beauty, wonder, and power that is beyond our hope or imagining and is hidden in the name of Jesus. We’ll see where they go with this, but first let us examine their “core scriptures”, because I noticed something in their citation in the Colossians text. As for their Hebrews text, they’ve truncated the introduction to Hebrews to just the opening thought. I wish Hillsong would continue reading through Hebrews 2:4 to see where the opening argument is building. But notice the break in the verses in the Colossians citation. What is being skipped? Colossians 1:21-25. Let’s see what’s in there.

Colossians 1:21-26 (ESV) And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints.

Here is what is missing from the Hillsong theology in general and specifically in the formulation of this song. Hillsong preaches a theology of glory, rather than the theology of the cross. Hillsong doesn’t preach Christ and Him crucified for our sin so that we might be forgiven and reconciled to God saving us from wrath, Hillsong tries to move “beyond salvation” into us doing stuff to bring Him extra Glory. That’s how they teach worship, that’s how they teach prayer (WoF), and that’s how they teach intimacy with God (mysticism).  They skip over the verses that don’t fit their narrative. Paul is preaching the supremacy of Christ in our salvation, the hope of the gospel which has been proclaimed in all creation under heaven. This doesn’t leave a lot of room for “new revelations”, which is a big deal in Hillsong theology. The mystery hidden for ages and generations is now (the time of the Apostle Paul) revealed to his saints (the Church). Again, this cuts against the grain of Hillsong’s push for new knowledge, hidden secrets, and fresh revelation. So, they bounce back to the Hebrews 1:1-4 passage and camp out on the trailing thought that we now listen to Christ so that they can suggest there’s  more for us to know (reflecting back to the opening thought in this blog of “what’s hidden in the name of Jesus”).

To know God and to worship Him (“to enjoy Him forever”) is the most fundamental reason for our existence. As Jesus reveals the great mysteries of God, we come to know more of who God is, glimpsing new facets of His beauty, wonder and power.

“Beauty” evokes the tenderness of His love and the sweetness of His presence. “Wonder” speaks to our gratitude for salvation, awe at the lengths of His sacrifice. “Power” affirms His supremacy and Sovereignty—an exhortation to remember our access to the power of God in every situation, as we call upon and declare the Name of Jesus.

This section begins with a bit of a hat-tip to the first question in the Westminster Shorter Catechism (ref), “What is the chief end of man?” Where Hillsong gets squirrelly is in how they formulate and define what it means to “worship” and “enjoy” Him. Hillsong will not be looking to Westminster for this definition, they have their own. What we see next is the emphasis on the hidden secrets, the hidden knowledge, special revelation of the new facets of His beauty, wonder, and power. There is a bit of gnostic mysticism in this focus, and it’s being processed sensually (focusing on sensual themes of enjoying His beauty, wonder, and power).

Jesus has the Name above all others. Anything that we can name – from our greatest triumphs to our greatest challenges—comes under the authority of His Name. This song confesses that no greater beauty or source of wonder exists outside of Jesus, “the radiance of God’s glory” (Hebrews 1:3). The song is also a statement that Jesus has no rival or equal. His power is unmatched and absolute.

It is interesting they keep building their case from the Hebrews text. Rather than pull from clear teaching of scripture, they keep embellishing this “radiance of God’s glory” motif. Understand that I’m in no way undercutting the Hebrews text, but this is an odd reference point for understanding the Name that is above all names. A clearer text would be Phil 2:1-11, for example.

Philippians 2:1-11 (ESV) | Christ’s Example of Humility

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Theology of the cross. Christ humbled Himself, and God has highly exalted Him. To what end? That every knee bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. But this end has already been secured by Christ in His finished work on the cross. We have no active role to play in this bringing glory to God. Ours is but to confess Christ.

The purpose of the song, as we’ll see in the close of the blog, isn’t to remind the listener of what Christ has already done; rather, it is to motivate the hearer to push for something more intimate, more fresh, more sensual.

Perhaps some of us understand God loves us through the death and resurrection of Jesus, but haven’t grasped His power, ability and will to move strongly in our present circumstances. Or perhaps, we understand God as the supreme, omnipotent Deity He is, but have never known Him close and tender, as a friend acquainted with the depths of our humanity, knowing our flaws cannot perturb His love. Our prayer for this song is that we can all enter into a deeper, more lateral, revelation of the person of Jesus Christ—the epitome of beauty.

Rather nonsensical, mystical, and oddly sensual goal for this song. Stop pointing believers to their own emotions for deeper understanding of God, and start pointing them to the how Christ has already revealed Himself to the Church, in His Written Word.

Song Lyrics

Verse 1. The first two lines remind me of John 1:1-14. The third line, though… doesn’t quite make sense. It flies in the face of Romans 1:18-23, particularly v20, “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” That fourth line continues the nonsensical by suggesting Jesus’ hidden glory is now reveled in Himself. It’s intentionally obscured, because according to Hillsong theology, Christ’s glory must be pursued empirically, through their form of worship.

Chorus. The chorus in most Hillsong music generally serves as more of a mantra than a confession or teaching. This is especially true of today’s song.  It’s an emotional mantra meant to focus the congregant on imagining the hidden beauty of His Name. The intent is to create a sensation of “deep intimacy” with the Presence of God.

Verse 2. Just awful. This is a throw-away divine romance notion. God didn’t create Adam and Eve in heaven, He created them on Earth. The final destination for those who are of the household of Faith isn’t Heaven, it’s a New Heaven and a New Earth. We sinned. We rebelled against God. We deserve His eternal wrath and destruction.

Ephesians 2:4-9 (ESV) But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Bridge. Its mystical form makes clarity hard to grasp here. It’s just a random collection of some of the attributes of the Person and Work of Jesus Christ in His death and resurrection without granting a unified proclamation of the Gospel. The focus here isn’t clarity of doctrine; rather, it is an emotional experience of the “beauty, wonder, and power of His Name”.


As always, Hillsong music is a dangerous brew of leaven. There are clear passages of scripture that we can turn for an understanding of the Name that is above all names, the Name of Jesus Christ. The Church is baptized into the Name of God the Father, God the Son Jesus Christ, and God the Holy Spirit. There is much to be seen of God that He has revealed of Himself plainly to us in Scripture. The pursuit of hidden knowledge is dangerous and even deadly to our faith, particularly when that pursuit is encouraged empirically or sensually, looking within ourselves and our emotions rather than on the objective Word of God.

Jude 24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,

4 thoughts on “DiM | “What a Beautiful Name” by Hillsong Worship

  1. Hi! I’ve been reading your DiM blogs for a while and each song have its own unique theme. Just a question though, do all songs have to teach about repentance and forgiveness before we can consider it as “theologically accepted”?

    • Thank you for reading and for taking the time to write. The short answer to that question would be, “yes, for a song to be theologically acceptable, it would need to point to repentance and forgiveness of sins.” Repentance and the forgiveness of sins is the core of the Gospel of Jesus Christ. It is the anchor, the center, and sole basis of theology. That is not to say that Christians aren’t free to write, perform, even enjoy music for the sake of entertainment. By all means, enjoy the gift of music… just don’t derive theological truth from such entertainment.

      • So what if the composer wrote a song about the name of Jesus backed with sound bible verses, and not really about forgiveness/repentance, does that mean that the composer didn’t glorify God’s name? He wrote a song not for entertainment, but for their church to sing.

      • In that case, it would really depend on what the focus of the song turned out to be. I don’t like extending too far into hypothetical arguments. If the song is being written for corporate worship, there is room to emphasize different doctrines; however, it is really hard to discuss theology, particularly the Name of God, without confessions, repentance, and the forgiveness of sins. Avoiding this would be avoiding Law and Gospel entirely.

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