Friday Sermon | “I’m a Lifelong Lutheran, but…” Rev Jonathan Fisk

frisermonFor today’s edition of Friday Sermon, I thought we’d introduce you guys to Rev Jonathan Fisk’s story, as told by Jonathan Fisk. There is a problem within the church of failing to teach or catechize the next generation in the faith. Personally, I’ve come to the Lutheran confessions from the outside, from the dark side of the NAR. There is a temptation of thinking that somehow I have a more interesting “coming to the Lutheran confessions” than someone who might have been born into a Lutheran family. This isn’t true. The story of how God the Holy Spirit rescues us from our sin is always interesting, uplifting, and praiseworthy… for it is God who saves.

Rev. Jonathan Fisk Bio

The Rev. Jonathan Fisk is best known for his work with “Worldview Everlasting,” a YouTube channel founded to help spread Lutheran doctrine. With over 2.3 million total views and nearly 9,500 subscribers, it has helped countless spiritually starving people renew their faith and find homes in LCMS congregations across the country. Fisk is also the author of Broken: Seven “Christian” Rules that Every Christian Ought to Break.

Fisk has served the LCMS as a missionary in New Jersey and as a parish pastor in Philadelphia, Chicago, and rural North Dakota. He has a Master of Divinity degree from Concordia Seminary, St. Louis, (2006) and a B.A. in Creative Writing from Sonoma State University in California (2000).

He and his wife, Meredith, have five children: Chloe, Anastasia, Trinity, Fides, and Alleluia. Fisk loves to play nerdy games, has a weakness for spicy/tangy/sweet fried food and still thinks he has a small shot at playing in the NBA some day, once time and circumstances allow. (source)

I’m a Lifelong Lutheran, But… with Rev. Jonathan Fisk

Published on Feb 16, 2013
Pr. Jonathan Fisk speaks and discusses the crisis we have in catechizing our young ones (in homes, churches, and schools). He skillfully addresses the problems and honestly expresses his own ongoing struggle to find a solution with regards to how we pass down the faith from generation to generation (especially this new generation which is being entertained to death). Of particular note, Pr. Fisk discusses the phrase “I’ve been a Lutheran all my life, but…” which is how Lutherans confess non-Lutheran teachings and criticize Lutheran doctrine and practice. This has become a standard phrase which tries to introduce a non-Lutheran solution to the problems that we see out there among our youth. Commendable for trying to fix the problem we all see, it falls flat because it does not come from Lutheran teachings. Pastor Fisk asks some tough questions to wrestle with as we catechize our youth.

In Christ Jesus,
Jorge

DiM | “Though All Our Life Is Like a Scroll” by Rev Karsten

ApprovedWorship Edition.

June 30, 2016. This month has been extremely busy for our household. It’s been both wonderful and exhausting. We attended our first IssuesETC conference, and this past week we took a special trip to have our kids baptized. Next month will be equally busy, so currently we are trying to get to August. I will be attending the PCR conference in August, but that should mark the end of our crazy summer of travel. I didn’t get a chance to research a CCM Edition of DiM for this week. But we have a special treat today to share a new Hymn written for Worship.

A recurring critique, or comment, about this DiM work is the question of whether or not the standard being applied is fair, or whether or not any song or hymn or even Psalm could earn an “Approved” status. When it comes to Hymns from the major, orthodox churches, we don’t normally look through those because their very presence in the official hymnals means they were scrutinized and approved by governing church bodies for their worship. Here, we are primarily concerned with what is coming out of an industry that mass-produces songs and declares them “Christian” for either radio airplay or even worship services without any oversight or scrutiny.

Karsten named winner of Reformation hymn competition

The Rev. Dr. Wilfred Karsten, pastor at Holy Cross Lutheran Church in Moline, Ill., is the winner of a hymn-writing competition held by LutheranReformation.org — the official website for the Synodwide celebration of the 500th anniversary of the Reformation.

The lyrics of Karsten’s original hymn, “Though All Our Life Is Like a Scroll,” are available to view here, along with two musical settings of the hymn (including accompaniment and congregational pages).

Judges for the competition included the Rev. Dr. Stephen P. Starke, pastor at St. John Lutheran Church, Amelith, Bay City, Mich.; the Rev. Dr. Jon Vieker, senior assistant to the LCMS president; and Peter Reske, senior editor of music/worship at Concordia Publishing House, St. Louis.

The announcement came June 17 that Karsten was the winner of the hymn for the Synod’s anniversary celebration, which has the theme of “It’s Still All About Jesus.” [Read More]

So we have a brand-new hymn to examine. It was already awarded and praised within the LCMS, but I thought we could take a look at it together. Does it only pass a Lutheran test or is this indeed a sound, Christian, song? Let’s give it a listen.

Concordia Publishing House Music Video

 

In the interest full disclosure, I struggle with the operatic singing. A lot, actually. I find it masks and obscures the lyrics such that I cannot comprehend the point of the song, much less the details of the doctrine, without reading the lyrics directly. Are the singers’ voices lovely? Absolutely. Can I understand what is being sung? Nope. The hymn writer only wrote the hymn, someone else composed the music… which is tough to sing along with at parts. Now, I’m no stranger to classical music, and overall it is a beautiful sound. I don’t care for organs (that’s putting it rather mildly, in fact) but in this tune the organ is not overpowering and it is in-fact supporting the singing rather than drowning it. The organ was nicely done. What remains is a pretty tune, classically sung… but if we don’t read the words we’ll have no clue what we just heard.

Lyrics (via LutheranReformation.org)

Though all our life is like a scroll
Unrolled with blemished pages;
Though sin has shredded what was whole
And death is now our wages;
Yet here we stand in confidence,
With Jesus as our sole defense,
For He alone still saves us.

Though pompously we try to dress
In costumes of our making;
Though fig leaves of self-righteousness
Are futile and heartbreaking;
Yet filthy rags Christ gladly wore
So we would perish nevermore.
His grace alone still clothes us.

Though earth’s deep waters foam and roar
As surging waves are rolling;
Though all the nations rage with war
While bells of doom are tolling;
Yet God gives peaceful fortitude,
He nurtures us with Heaven’s food.
True faith alone still anchors.

Though critics cut out Scripture’s claims
And treat them with derision;
Though they conduct their hostile aims
With scalpels of suspicion;
Yet how the living, two-edged sword
Proclaims the dead and risen Lord!
God’s Word alone: still truthful.

Now sing a high doxology
To God who gives salvation.
Both here and in eternity
Let this be our vocation.
To Father, Son, and Spirit raise
A symphony of grateful praise,
For He alone is worthy.

Discussion

Hymns don’t generally follow the popular “verse, chorus, verse, chorus, bridge, refrain ∞…” instead you usually get a tune that carries the singer through several verses that build a doctrinal statement or teaching. This one has 5 verses or stanzas.

Verse 1. Here we have the Law presented, that our lives are shredded by sin and we are deserving of death. We aren’t left there, though, because it turns to the Gospel, our hope of salvation, Jesus Christ.

Verse 2. Interestingly, we first address self-righteousness and the pompous act of presuming to be made righteous by our works, and then we see it rooted in the actions taken by Adam and Eve after the fall… they tried to cover their nakedness when they heard God walking in the garden. We are getting theology here, good sound theology. In the Genesis account, once the punishment has been declared as well as the seed of the Gospel prophesied, God then clothes them temporarily by the first animal sacrifice. The song doesn’t dig there, but jumps directly to the Gospel of Jesus Christ, the Promised seed. On the cross, Christ became sin in our place, wearing our filthy rags (sins of the world) upon that cross, so that we would not perish. Christ clothes us in Grace. Amen!

Verse 3. This verse centers on the hope of Christ in the midst of the storm, the earthly struggle. We’ve been given a spirit of peace, even when we cannot see peace around us. Our Hope is in the LORD, not in princes of earth. Lutherans will see the Lord’s Supper in this verse, but not in such a way that the Reformed should recoil. For we know that the heavenly food is God’s Word.

Matthew 4:4 (ESV) But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

Faith in Christ Jesus is our anchor through the storm of this temporal life. Faith comes by hearing the Word of Christ (Rom 10:17).

Verse 4. Here we proclaim the enduring Truth found only in God’s Word. The world, and the wolves in many pulpits of the visible church will assail, twist, and mutilate the Scriptures to teach their own dreams and visions and lead many astray. But God’s Word Still truthful, and it is effective and it is powerful. Those who twist and attack God’s Word will face judgement… the two-edged sword executes judgement as well as granting saving Faith. The two words of Scripture are Law and Gospel. Those who reject the Gospel will find themselves condemned under the Law.

John 3:16-18 (ESV) | For God So Loved the World
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Verse 5. Now sing this high doxology, is saying “now sing Praises to the Triune God of the Bible”. This is our prayer of thanksgiving to God the Father, God the Son, and God the Holy Spirit for our Salvation by Grace alone, through Faith alone, from the Word of Christ alone. We will pursue as our vocation both in this world and in eternity the praise of the Triune God. To the Glory of God Alone.

Conclusion

This hymn sets a high watermark for Worship songs. As for our CCM DiM reviews, if a song could cover in 2 verses, a chorus and a bridge what this song covers in a single verse, it would probably get an Approval rating. What is sorely lacking in today’s CCM is a clear Gospel as an answer to the Law. We are sinners. Not merely “people who make mistakes”. Sinners. And the only answer is the Gospel of Jesus Christ. We who bear the name of Christ (Christians, the Church) are stewards of the Gospel of Jesus Christ. CCM has become completely engrossed in pagan entertainment and has become derelict in their duties as stewards of the Gospel. What we pump out into the airwaves should serve the Gospel, and the ministry of reconciliation.

2 Corinthians 5:11-15 (ESV) | The Ministry of Reconciliation

Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

In Christ Jesus,
Jorge