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Friday Sermon | Alistair Begg – Friendship Matters (2 Timothy 4:11-13)

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2011-alistair-begg

Today, we’ll visit TruthforLife.org for a sermon by Alistair Begg.

Sermon link: Friendship Matters

The Apostle Paul faced his approaching death with confidence in God, but also with real vulnerability. In this message from the concluding verses of 2 Timothy, Alistair Begg directs our attention to the important roles that Luke, Mark, and Tychicus played in the life and ministry of Paul. By their loyalty and usefulness, these men illustrate the practical value of faithful ministry to Christ and the providence of God in ordering even missteps and failures for His glory.

Sermon Text

2 Timothy 4:11-13 (ESV)

11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.

John called Mark

Now, for a little background (some of which Alistair Begg will provide), let’s take a walk through Acts, noting where John called Mark interacted with the Apostle Paul. In chapter 12 of Acts, James killed and Peter imprisoned. God sends and Angel to free Peter from the inner jail, though Peter initially thinks it is a vision or a dream. Let’s pick up with the story in verse 11:

Acts 12:11-25 (ESV)

11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate.15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and tothe brothers.” Then he departed and went to another place.

18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.

The Death of Herod

20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain,they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.

24 But the word of God increased and multiplied.

25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.

So we see here introduced this John whose other name was Mark in the heart of what is going on among the brethren in Jerusalem. He is witness to the miracle of Peter’s release and probably to a great deal more. The Word of God increased and multiplied. Upon leaving Jerusalem, Saul and Barnabas brought along John-Mark as they returned to Antioch.

Acts 13:1-14 (ESV) | Barnabas and Saul Sent Off

13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.

Barnabas and Saul on Cyprus

4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

Paul and Barnabas at Antioch in Pisidia

13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.

The Holy Spirit sends Paul and Barnabas out on a missionary journey, and John-Mark goes with them to assist. We aren’t given much detail on the matter, but for whatever reason, John-Mark leaves the mission at Perga in Pamphylia to return home to Jerusalem. There could have been some majorly compelling reasons for why John-Mark chose to return to Jerusalem, or it could simply have been fear or immaturity. Whatever it was, the Holy Spirit did not include it in Scripture. Suffice it to say that it left a mark on Paul. Paul and Barnabas travel throughout the region preaching the Word of Christ. Meanwhile, the council of Jerusalem regarding the matter of Gentile Believers and the Mosaic Covenant convened. Paul and Barnabas returned to Jerusalem to testify of the Holy Spirit’s work among the Gentiles, and the council came to an agreement and drafted a letter to be sent out to those outside of Jerusalem. We pick up in Acts 15:22.

Acts 15:22-41 (ESV) | The Council’s Letter to Gentile Believers

22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia,greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul and Barnabas Separate

36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches.

Barnabas chose to mentor John-Mark while Paul chose another to travel with him to do the work of the ministry. Too often, this becomes a matter of friendships being broken or family discord, but this was about the work of the ministry. Paul sought to encourage and strengthen the planted churches and John-Mark was not up for the task. Barnabas, on the other hand, felt led to pour into John-Mark’s life, to nurture him, to equip him for the ministry. Luke goes on to follow Paul’s ministry rather than that of Barnabas, but in Paul’s letter to Timothy, we see that John-Mark becomes a particularly useful brother in the faith. Despite all that has taken place, most of it not recorded, when Paul was at the end of his race, he wanted the company of friends… of whom John-Mark was mentioned by name.

May God bless you and keep you,
In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 13:1-51

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bibleLast week, we took a look at the last portion of Matthew 12. It was such a wonderful story we ended up jumping over to the Gospel of Mark to really explore what was taking place at this time. To get back into the timeline in Matthew’s Account, let’s review it once more before jumping into Chapter 13.

Jesus’ Mother and Brothers

Matthew 12:46-50 (ESV) | Jesus’ Mother and Brothers

46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

The Parables

Matthew 13:1-51 (ESV)

The Parable of the Sower

1 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.9 He who has ears, let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

“‘“You will indeed hear but never understand,
    and you will indeed see but never perceive.”
15 For this people’s heart has grown dull,
    and with their ears they can barely hear,
    and their eyes they have closed,
lest they should see with their eyes
    and hear with their ears
and understand with their heart
    and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear.17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

What Jesus teaches here is wonderful. This is Jesus teaching about what takes place when 4 different types of people hear the word of the Kingdom being preached. So much conjecture in the church (and some fear mongering) about “false conversions” and stuff… Jesus explained clearly here what happens. The real focus in the church should be fixed on whether or not the seed is indeed the Gospel of Jesus Christ or the gospel of men.

The Parable of the Weeds

24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.26 So when the plants came up and bore grain, then the weeds appeared also.27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

The Mustard Seed and the Leaven

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Prophecy and Parables

34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:

“I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

With the parables of the mustard seed and the leaven, we see depictions of evangelism. Like the parable of the sower, the man who plants the mustard seed and the woman who hides the leaven in flour do nothing more than wait for the appointed time. In the parable of the sower, the sower sows the seed (the word of the Kingdom) and then does nothing more. Our role in evangelism is to preach the Words of Christ, sow the seed. God does the work through His Word. Jesus Christ builds His church… our part is clearly defined: preach the Word. Now, the parable of the weeds is a little different, and Jesus explains that one to us next.

The Parable of the Weeds Explained

36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

The Parable of the Hidden Treasure

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Value

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls,46 who, on finding one pearl of great value, went and sold all that he had and bought it.

This is no speculative venture. This isn’t reckless. It is assured by faith in Jesus Christ. There is also no safety net, no 30-day guarantee, no trial period, no test drive. One does not “give Jesus a chance”, that is not the Gospel. Reciting “the sinner’s prayer” doesn’t lock you in, either. This isn’t about what you say with your mouth only. The moment a person hears the Gospel of Jesus Christ, the word of the Kingdom, and understands it and believes in the Son, that person has been given faith. That is a work of the Holy Spirit, opening up the ears of the hearer to hear. He who has ears, let him hear.

The Parable of the Net

47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

This parable is a return to the theme of the parable of the weeds, with a focus on the Day of Christ’s return. This is one another of Christ’s teaching that leads me away from any notion of a secret rapture. Jesus didn’t teach it, nor did He include it in His direct teaching/prophecy of the last days.

New and Old Treasures

51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” 

We have been blessed with the writings/teachings of the old testament and that of the Apostles of Jesus Christ, those who laid the foundation of His church, with Christ as its cornerstone. Let us strive to understand all that has been written and given to us, so that we might be trained for the kingdom of Heaven, being faithful stewards of the House of God, the Church.

Until Next Week…

Next week, Matthew’s account will take a shift from the parables back to His public ministry. He will continue teaching, and Matthew makes it a point to testify of His mighty public works. Jesus’ ministry was no secret, hidden thing, God made Himself known to the people. Some exciting stuff ahead, I hope to see you here next week.

Jude 1:24-25 (ESV) 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 12:46-50

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bibleLast week, we took a look at the second portion of Matthew 12. I couldn’t quite fit in the last segment of chapter 12, and had intended to simply pick up that section today as we then move on into chapter 13. This transition away from Jesus’ declaration of who He is and His warning against the false teaching of the Pharisees toward His teaching of the masses in Parables is important.

Jesus’ Mother and Brothers

Matthew 12:46-50 (ESV) | Jesus’ Mother and Brothers

46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Now, where Matthew shares this account as a transition point in the focus of His preaching (remember, Matthew is making the case of Jesus fulfilling the Messianic Prophecies). He was preaching of Who He is, and now He will be preaching to the people in Parables (in fulfillment of scripture) while also giving clear lessons for His Apostles. Mark’s account follows a different arch, a different focus in the presentation of the Gospel of Jesus Christ. There are enough clues in Mark Chapter 3 to indicate this is the same event, but Mark skips over some things and includes some others. The Gospel according to Mark focuses less on making the case for Jesus being the Promised Messiah, and more on demonstrating His Authority as the Son of God. The Gospel of Mark is an action-packed Gospel of power and compassion of God the Son. With that in mind, let us look to Mark chapter 3 where we see the cross-reference to our Matthew text.

Mark 3:13-35 (ESV) | The Twelve Apostles

13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

20 Then he went home, and the crowd gathered again, so that they could not even eat.21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

Blasphemy Against the Holy Spirit

22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30 for they were saying, “He has an unclean spirit.”

Jesus’ Mother and Brothers

31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”

I think it would have been easy for us to come to a skewed and dismissive view of Jesus’ comments regarding his mother and brothers if we only had the account in Matthew. Jesus’ mother and brothers had come to Jesus out of concern for Him, sure, but they sought to bring counsel, even possibly a rebuke, for what He was preaching. Jesus was not out of His mind, He was doing exactly what He was supposed to be doing. Jesus was doing the Will of the Father. Though their earthly concern for Jesus was understandable, and arguably well-intentioned, it was misguided and sinful due to a lack of faith. Jesus would not be counselled against doing the Will of God, nor would He permit being interrupted.

Alistair Begg taught on this passage in Mark a while back (2009) at it has been made available for listening on Truthforlife.org.

https://www.truthforlife.org/resources/sermon/jesus-true-family/

He ends this sermon with such a beautiful picture of the Gospel of Jesus Christ, that by His death and Resurrection the Way was made for us to become heirs and joint heirs with Christ Jesus, to be His brothers and sisters by God’s Grace through faith.

Until Next Week…

Next week, we will start looking at some of Jesus’ parables in Chapter 13. Until then, spend time in the Word and in prayer. The summer is upon us, so enjoy this time with your family, and find ways of maintaining a routine of seeking the Word of God on a regular basis. I will do my best to provide supplemental material on this blog site.

Jude 1:24-25 (ESV) 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

DiM | “Something Beautiful” by Steven Curtis Chapman

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

June 02, 2015. Today we’ll be taking a look at “Something Beautiful” by Steven Curtis Chapman which currently sits at #18 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.

I love Steven Curtis Chapman’s writing, music, and ministry. I don’t think this is one of his stronger songs. This is a song of encouragement generally based on the idea that for Believers everything that we think is “bad” will be turned into something “good” by God. This is based on a commonly held interpretation of Romans 8:28 that isn’t quite right. We’ll look at that later. There are some generically positive themes in this song, but the details are a little “off”.

Official Pseudo Video

Lyrics (Partial Lyrics from Air1)

Something Beautiful

I see you sitting over there with your head in your hands
And the mess life’s made of your best laid plans
You really want to shake your fist
But you don’t know who to blame
Well, you can blame yourself or the man upstairs
Or the guy on the screen who says he cares
But all the shame and the blame won’t change a thing
What’s done is done
But grace has just begun

And God says
I’m gonna turn it into something different
I’m gonna turn it into something good
I’m gonna take all the broken pieces
And make something beautiful like only I could
So put it all in the hands of the Father
Give it up, give it all over to
The only One who can turn it into
Something beautiful
Something really beautiful

We know the world got broke when it took the fall
And here we are living in the middle of it all
Longing, waiting for the day when everything’s restored
But the best of the beauty that we get to SEE
While we’re living down here in this “yet to be”
Is to watch God take the most broken things
And to hear Him say
“When I get through, you’re gonna be amazed”

‘Cause I’m gonna turn it into something different
I’m gonna turn it into something good
I’m gonna take all the broken pieces
And make something beautiful like only I could
So put it all in the hands of the Father
Give it up, give it all over to
The only One who can turn it into

Something beautiful
Something beautiful
Something beautiful
Put all the pieces in His hands
And watch Him turn it into something beautiful

God’s gonna turn it into something different
He’s gonna turn it into something good
He’s gonna take all the broken pieces
And make something beautiful like only He could
So put it all in the hands of the Father
Give it up, give it all over to
The only One who can turn it into
Something beautiful
Something really beautiful
Something beautiful
Something really beautiful

Publishing: © 2013 One Blue Petal Music / Primary Wave Brian (BMI) All rights admin. by BMG Rights Management. All rights reserved. Used by permission.
Writer(s): Steven Curtis Chapman

I love Steven Curtis Chapman’s writing, music, and ministry. I look forward to hearing a new song from him on the radio. He has a signature style and is easily recognizable. However, the more I listen to this song, the bigger its problems seem. Is I mentioned in the intro to this post, the premise of this song is based on a common misrepresentation of Romans 8:28. Let’s look at it in its immediate context.

CTT | Romans 8:28

Romans 8:18-30 (ESV) | Future Glory

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now.23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

To what is the Apostle Paul referring when he talks of the glory that is to be revealed to us? Is he speaking of glory promised us in this life? No. Paul always points to the Resurrection in the Last Day, when Jesus Christ returns in Glory. Paul points to a creation that is subjected to futility, by the sin of Adam. Though we are individually made new by grace through faith in Jesus Christ, the whole of creation remains cursed. It groans for the day of its redemption, just as we (Believers) groan for the redemption of our bodies, when we will be given new and perfect bodies in the resurrection. This is all resurrection, return-of-the-King language. As long as sickness, death, plague, and calamity exist on this earth, in creation, we remain in the not-yet. Paul is pointing to the New Heavens and the New Earth, when all of Creation is finally made right again in Christ Jesus.

Revelation 21:1-8 (ESV) | The New Heaven and the New Earth

1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son.8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

This is the “new” and “the good” that God is working all things for those who are in Him. That is the context of Paul’s writing in Romans 8:28. Does God give good gifts to us here in the temporary? Absolutely, but that is not where we lay our hope, and definitely not where we lay up our treasures. Therefore, whenever someone invokes Romans 8:28 as a blank check from God that every disappointment in this life will be converted into something awesome in this life, know that they are lifting the passage out of its context, twisting the scripture (whether or not they realize they are doing it). We have a wondrous and blessed hope of glory in the Resurrection… it is marvelous and magnificent and it is assured for all who are in Christ Jesus. This Promise is sealed by God the Holy Spirit as a gift to every believer. That is why Paul asserts so strongly that the suffering of this present time are worthless by comparison. Paul was well acquainted with suffering as an Apostle of Jesus Christ. Dear Christian, the focus of Scriptures and the heart of Prophecy is Jesus Christ, not us in this temporal life. Jesus is returning, and His return is our Hope.

Matthew 6:19-21 (ESV) | Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

Discussion of Song Lyrics

Verse 1. The singer is addressing an individual who has either sinned or experienced hardship or both. It isn’t clear if this is a believer or an unbeliever. We’ll assume for now that Steven intends to address the believer. There is a glaring problem in this verse, though, in how the song deals with ascribing the source of the individual’s problem. Life’s made a mess of your best laid plans? What does that mean? Sin leads to death. Sometimes plans crumble due to sin. Sometimes they crumble because they were sinful in themselves, and sometimes God is the one doing destroying the sinful schemes. As the verse progresses, it seems to lean toward a sin that was committed “you can blame yourself… all the blame and shame won’t change a thing what’s done is done“. What is that? That’s not repentance. At best it is an acceptance that something bad happened, and there’s nothing I can do to change that. Let’s put a sin in there, and see if this logic holds as doctrinally sound. Say the man with his head in his hands has committed adultery and lost his wife and kids as a result. Is there anything he can do to fix any of that or undo any of that? No. Does saying, “I can’t change it, what’s done is done” pass as repentance? No. Does accepting the blame for having committed the adultery fix the marriage after the divorce? No. So, does that make accepting the blame for the sin of adultery a pointless act? Absolutely not. The Gospel of Jesus Christ isn’t that the results of our sins will be erased; rather, that the sins will be forgiven for those who rightly confess that they are indeed sinners in need of a Savior, repent, and believe in the Lord Jesus Christ. I find this verse overly dismissive of the need to rightly confess our sinfulness. While I believe Steven is trying to convey, “There is therefore now no condemnation for those who are in Christ Jesus“ (Romans 8:1 ESV), you cannot simply skip over confession of sin and repentance from sin and work to alleviate condemnation… because prior to confession, repentance, forgiveness what you are really mitigating is conviction of sin. The purpose of the Law is to identify sin and convict us of our sinfulness. The Law isn’t to be mitigated, its purpose is to push us toward repentance and the Gospel of Jesus Christ, the Only way of Salvation. But in this verse, we minimized personal conviction and are jumping straight to Grace, without repentance. Not good.

Chorus. Does God say that He’s going to take everything we break, every sinful act we’ve committed and turn it into something good? Remember how we discussed the context of Romans 8, Paul is not limiting our Hope to this temporal life. If your sin leads to a wrecked marriage, a wrecked home, there is no guarantee that he’ll take that broken home/marriage and make it into something beautiful in this life. What the Bible does teach, is that for those who are in Him (penitent believers), God will use this life to grow you in Him for His Glory, and in the Resurrection you will definitely be free from all the pain and the hurt caused by sin (by your sin and the sins of this world). In this life, worms and rust will destroy and thieves will steal. Our hope rests in Heaven and the Great Day of Christ’s return. At the end of the chorus, there is a turn in the lyric that is true, and I do want to highlight that. God is the Only One who can turn our lives around, who can forgive our sins, and heal our brokenness. He will DEFINITELY do it when Christ returns, and He does it in many ways, by His Will and His Grace for us in this life, too. He blesses us every day according to His goodness and mercy. Please understand that we do serve a loving, caring, and gracious God. But that isn’t to say that everything will be made new in this life. God is growing us, molding us, and He is willing to use rebuke, reproof, and even hardship to work in us. As a father disciplines his son, so does our Heavenly Father discipline us.

Verse 2. I am disappointed again in the presentation of the sinful state of man. The first 2 lines in this verse present sin as something that happened to the Earth and man just finds himself living in the mess that was made. That is skirting the truth that Adam sinned, and we are born into that sin and bear the guilt of sin. It is our sin. We are simultaneously victim and culprit. We are unholy and unrighteous, deserving of death and destruction for our sin. Creation is cursed because of our sin. But God, in His Great Mercy and Grace, has made a Way for us in the sending of His Only Begotten Son, Jesus, to atone for our sin at the cross, so that by faith we might be made righteous in His Sight, washed clean by the Blood of the Lamb, clothed by His righteousness. If we held this verse in isolation from the rest of the song, I think we’ll see a better reflection of Romans 8… we can at least interpret it in the eternal rather than the temporal sense. Still bothered by the deflection of sin at the start.

The rest of the song plays out the “give it all to God and He’ll fix it” theme. As far as this temporal life goes, sometimes what is broken remains broken by His design for our benefit and for His Glory.

Conclusion

In general, the encouragement to take all of our hurts, fears, tears, sins, and failures to God the Father is true. The suggestion that God will fix everything we break in this life isn’t Scriptural. The fix would be to maintain a heavenly focus, a focus on the Great Day of the Resurrection in Christ Jesus. We need to be presented with the reality that sometimes our best-laid plans were sinful, and that God is the one who destroyed them. This song doesn’t leave room for that as it presents a sort of guarantee that whatever mess “life” has made for you, God will turn it into something beautiful. Vaguely positive, but problematic in its detail. While every good gift in this life and the next come from God, that doesn’t mean we can expect every good gift in this life. God is Sovereign and He is working to build up His Church for His Glory. We will face trials of many kinds, both from the enemy and from our own sinful flesh. We will also be disciplined by a loving Father, and the goal is repentance from a humble spirit and a contrite heart. All of creation indeed groans and awaits the return of our blessed Savior, Jesus Christ. In the meantime, we walk this earth in exile (as the Apostle Peter called in 1 Peter 1), no longer a part of the kingdom of darkness, not yet given our heavenly bodies. We walk by faith, keeping in step with the Holy Spirit, worshiping a Living God and serving our neighbors.

Amen.
In Christ Jesus,
Jorge

CTT | A Thought on Christian Liberty

Faithful Stewardship Leave a comment

OLYMPUS DIGITAL CAMERALet’s take a look at a systematic approach to proselytizing, and see if you can identify what is being presented as good news here:

  1. You’re sick. You aren’t nearly as healthy as you think you are. Somewhere, deep down inside, you know you’re not complete. There’s something missing in your life and you’ve filled your life full of empty or even poisonous things that are killing you. Don’t you feel like life could be better?
  2. Have you settled for surviving, when you should be thriving and living prosperously and in great health? Whether it’s pride, rebellion, or fear of failure, you need to humble yourself and accept that how you’ve been living life all this time has been wrong, self-indulgent, and self-destructive.
  3. There is a way out. There are a lot of counterfeits out there, lots of empty promises, lots of people claiming that their truth is THE truth only for their systems to crumble into falsehood and despair. I have good news for you, and I stand here before you as a witness to its power and meaning. I’m not selling anything, I’m sharing what I believe to be the Truth.
  4. But it won’t be easy. While some might issue challenges to “give it a try”, I’m here to tell you that this isn’t about experimenting with something incrementally. If you’re ready for real change, meaningful change, your entire life will have to change. You must turn away from the way you’ve been doing life, and follow the narrow path to new life that I’m presenting to you today.
  5. You’ll need to throw out the old, don’t hold onto the things of the past, they will only hold you down and tempt you to fall away. They might even cause you pain. Your friends won’t understand why you no longer live life the way they do. But once they see how much more happy and healthy and powerful you’ve become, they’ll ask you what is different in your life, and then they’ll be ready to listen. Then they’ll taste and see. And perhaps, they, too, will come out of the dead-end, fruitless life, they’ve grown up in.

The list I’ve just provided probably looks a lot like a jab at western evangelical “give your life to Jesus” pitch. It actually wasn’t. What I presented above is what I’ve witnessed from the gospel of Atkins, Gluten-free, Vegan, and Paleo diets. Definitely a works-based religion. Are any of them inherently evil? Not at all. In fact, if you are celiac, I’ll recommend a gluten-free diet right along with the medical community. If you struggle with self-control in the area of junk foods, I might recommend a more Paleo-like diet. If you simply (for whatever reason) find meat and dairy un-palatable, I’d recommend researching vegan-best-practices. Some of these diets serve a purpose for some people who for various reasons need help making basic food decisions. None of these things is a panacea, and none of them save. Yet, I see far more aggressive food-evangelism than I do Christian.

America is Sick

However, more important than the pervasive general obesity in America, is the rampant unbelief and false doctrine that is filling society. Society is rejecting the Authority of the Bible. That’s a problem that needs constant attention. That is the role of the church, and our charge as Christians, stewards of the Gospel of God’s Grace. We are to be witness of the Truth of God’s Word.  Yes, America is overweight and generally unhealthy. Yes, we should be better stewards of the life we live by God’s grace.  As Christians, we need to keep the message clear… and sometimes proselytizing a diet (or vehemently opposing one) distracts from the Gospel. It did in the early church, with the Judeaizers. Paul dealt with it explicitly in his letter to the Romans, and he did so in a way that still find applicability today.

Romans 14 (ESV)

Do Not Pass Judgment on One Another

1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 One person believes he may eat anything, while the weak person eats only vegetables.3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. 9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess to God.”

12 So then each of us will give an account of himself to God.

13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual up building.

20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble. 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

As long as we are living our lives in humility and Worship of our Lord and Savior Jesus Christ, our diet (fad or real) is a matter of Christian Liberty. Only when your diet becomes an idol for you or a stumbling block for you or a brother/sister who is weak in the Faith, does Scripture have a hard say. For the mature, the prohibition from drunkenness doesn’t mandate a rejection of all things alcoholic. For the immature, such abstinence may be necessary as a guardian until maturity in self control is achieved.

Conclusion

I truly do not care how a brother or sister in the faith has chosen to eat or drink. Vegan, Paleo, Vegetarian, Gluten-free, Omnivore, Kosher, doesn’t matter. Your diet isn’t a Gospel matter; your tastes in food or drink, your food allergies, or your personal distrust of processed food products are not Gospel matters. Crash diets are a concern, and the motive for such diets are generally what need to be addressed, Biblically. Faith, and the object of our Faith, is the concern, not diet. As an ominvore, I will poke fun at trendy diets and fad diets. I won’t make fun of anyone’d diet that is forced by allergies/ailments/injuries, though, that’s no fad or trend. What does draw my ire, and what has led to this post, is when Christians lose sight of the line between nutrition and Gospel. The Scriptures are quite clear that God has declared all food clean. So there is no Scriptural basis for insisting on any particular diet, or even suggesting that one diet is morally superior to another. I fell victim to this before, where I noticed I was proselytizing a diet more naturally and aggressively than I was the Gospel. That was a problem for me, and I am now hyper sensitive to it.

Dear Christians, in your desire to live a more healthy lifestyle, guard your hearts. It is far too easy for our sinful hearts to slip into idolatry, where our faith gets misplaced in our health, our beauty, our fitness, our diet, our uniqueness, etc. And while we will not agree on the best flavor of ice-cream… or on whether or not one should even eat ice-cream, we will live in unity of the Faith, the Gospel of Jesus Christ our Lord and Savior.

Romans 15:1-7 (ESV) | The Example of Christ

1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

Amen. In Christ Jesus,
Jorge