Gospel Wednesday | Matthew 13:1-51

bibleLast week, we took a look at the last portion of Matthew 12. It was such a wonderful story we ended up jumping over to the Gospel of Mark to really explore what was taking place at this time. To get back into the timeline in Matthew’s Account, let’s review it once more before jumping into Chapter 13.

Jesus’ Mother and Brothers

Matthew 12:46-50 (ESV) | Jesus’ Mother and Brothers

46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

The Parables

Matthew 13:1-51 (ESV)

The Parable of the Sower

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.He who has ears, let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

“‘“You will indeed hear but never understand,
    and you will indeed see but never perceive.”
15 For this people’s heart has grown dull,
    and with their ears they can barely hear,
    and their eyes they have closed,
lest they should see with their eyes
    and hear with their ears
and understand with their heart
    and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear.17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

What Jesus teaches here is wonderful. This is Jesus teaching about what takes place when 4 different types of people hear the word of the Kingdom being preached. So much conjecture in the church (and some fear mongering) about “false conversions” and stuff… Jesus explained clearly here what happens. The real focus in the church should be fixed on whether or not the seed is indeed the Gospel of Jesus Christ or the gospel of men.

The Parable of the Weeds

24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.26 So when the plants came up and bore grain, then the weeds appeared also.27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

The Mustard Seed and the Leaven

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Prophecy and Parables

34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:

“I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

With the parables of the mustard seed and the leaven, we see depictions of evangelism. Like the parable of the sower, the man who plants the mustard seed and the woman who hides the leaven in flour do nothing more than wait for the appointed time. In the parable of the sower, the sower sows the seed (the word of the Kingdom) and then does nothing more. Our role in evangelism is to preach the Words of Christ, sow the seed. God does the work through His Word. Jesus Christ builds His church… our part is clearly defined: preach the Word. Now, the parable of the weeds is a little different, and Jesus explains that one to us next.

The Parable of the Weeds Explained

36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

The Parable of the Hidden Treasure

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Value

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls,46 who, on finding one pearl of great value, went and sold all that he had and bought it.

This is no speculative venture. This isn’t reckless. It is assured by faith in Jesus Christ. There is also no safety net, no 30-day guarantee, no trial period, no test drive. One does not “give Jesus a chance”, that is not the Gospel. Reciting “the sinner’s prayer” doesn’t lock you in, either. This isn’t about what you say with your mouth only. The moment a person hears the Gospel of Jesus Christ, the word of the Kingdom, and understands it and believes in the Son, that person has been given faith. That is a work of the Holy Spirit, opening up the ears of the hearer to hear. He who has ears, let him hear.

The Parable of the Net

47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

This parable is a return to the theme of the parable of the weeds, with a focus on the Day of Christ’s return. This is one another of Christ’s teaching that leads me away from any notion of a secret rapture. Jesus didn’t teach it, nor did He include it in His direct teaching/prophecy of the last days.

New and Old Treasures

51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” 

We have been blessed with the writings/teachings of the old testament and that of the Apostles of Jesus Christ, those who laid the foundation of His church, with Christ as its cornerstone. Let us strive to understand all that has been written and given to us, so that we might be trained for the kingdom of Heaven, being faithful stewards of the House of God, the Church.

Until Next Week…

Next week, Matthew’s account will take a shift from the parables back to His public ministry. He will continue teaching, and Matthew makes it a point to testify of His mighty public works. Jesus’ ministry was no secret, hidden thing, God made Himself known to the people. Some exciting stuff ahead, I hope to see you here next week.

Jude 1:24-25 (ESV) 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

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