DiM | “He Knows” by Jeremy Camp

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

It is good to be back on this DiM Tuesday, the first of 2015. Not a lot of new music in the 20theCountdownMagazine chart, so today we’ll be taking a look at the #8 slot, “He Knows” by Jeremy Camp. Today will be the first we time we take a look at a Jeremy Camp song.

This is a good song of encouragement for sinners that God isn’t ignorant to our sins, nor our struggles, hurts, pains, or fears. By sinners, I’m including Christians. We often hear of God’s omniscience as something to fear as in “God is not mocked”, but it is also a point of comfort for the believer. He Knows, so your confession isn’t to surprise and disappoint Him, it’s to seek His forgiveness, as promised by the Blood of Christ.

Music Videos

VEVO Lyric Video

VEVO Acoustic Video

VEVO “Behind the Music” Video

Lyrics via K-Love

He Knows
Jeremy Camp
from the album He Knows

All the bitter weary ways
endless striving day by day
you barely have the strength to pray
in the valley low

how hard your fight has been
how deep the pain within
wounds that no one else has seen
hurts too much to show

all the doubt you’re standing in between
And all the weight that brings you to your knees

HE KNOWS, HE KNOWS
EVERY HURT AND EVERY STING
HE HAS WALKED THE SUFFERING
HE KNOWS, HE KNOWS
LET YOUR BURDENS COME UNDONE
LIFT YOUR EYES UP TO THE ONE
WHO KNOWS
HE KNOWS

we may faint and we may sink
feel the pain and near the brink
but the dark begins to shrink
when you find the one who knows

the chains of doubt that held you in between
one by one are starting to break free

every time that you feel forsaken
every time that you feel alone
He is near to the broken hearted
every tear
He knows…

Publishing: © 2014 Capitol CMG Genesis / Stolen Pride Music (ASCAP) (Admin. at CapitolCMGPublishing.com) / CentricSongs / 2 Hour Songs (SESAC) (Admin. at Music Services)
Writer(s): Jeremy Camp and Seth Mosley

Positive Elements

As mentioned in the introduction to this post, this is a wonderful reminder of the comfort we have in the omniscience of God. He knows. Too often we hear the law-heavy exhortation plucked out of its context:

Galatians 6:7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.

Now let’s look at this verse in its context:

Galatians 6:1-10 (ESV) | Bear One Another’s Burdens
6 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.

6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Okay, so now that is out of the way, let’s move on with this song. Jeremy provides a good foundation for the purpose/intent behind the song in the interview above. Let’s look to the Word to expand on the ideas he presented.

John 11:28-37 (ESV)28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jewswho were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

I encourage you to read the full chapter, because Jesus knew that everything was being done for God’s glory. He told His disciples that they were going to raise Lazarus from the dead. This was going to be a demonstration/confirmation that Jesus is indeed the Resurrection and the Life. Still, He was moved in His spirit, and He wept. There was much pain and confusion surrounding the death of Lazarus, and the Children of God were hurting from the loss as well as confused as to how God would allow such a death. Jesus did raise Lazarus for a season (Lazarus would die later, as all men do), and not too far in the future His disciples would have to endure the death of Jesus Christ on a cross. He knows. Moving forward a bit in time, let us look at Jesus in the Garden of Gethsemane.

Matthew 26:36-46 (ESV) 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”

Without sinning, Jesus met sorrow, even to death. He knows first-hand the weakness of the flesh, without ever succumbing to sin. He knows… even more than any of us can know in this life. By His Blood, my brothers and sisters in Christ will never taste the full brunt of the wrath of God poured out on us for our sin. He bore that price on our behalf, He drank of that cup, He laid down His life on our behalf. Looking at that underlined statement Jesus made, “sleep and take your rest later on”, notice how He is separating sleep and rest. What does this mean? For this answer, let us look to the second passage Jeremy Camp referenced, Hebrews 4. Only to better understand the rest of which Jesus referred, let us begin in chapter 3.

Hebrews 3  (ESV) | Jesus Greater Than Moses
1 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.

7 Therefore, as the Holy Spirit says,

“Today, if you hear his voice,
8 do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
9 where your fathers put me to the test
and saw my works for forty years.
10 Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
they have not known my ways.’
11 As I swore in my wrath,
 ‘They shall not enter my rest.’

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,

“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”

16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.

Hebrews 4  (ESV)
1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,

“They shall not enter my rest.”

6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, if you hear his voice,
do not harden your hearts.”

8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Amen. He knows. Your confession of sin isn’t about revealing to God a disappointment He didn’t know about already, it’s about agreeing with Him about your sin, your temptation, your weakness and placing your faith in His Word, in His Son, for the forgiveness of sin. “Please forgive me, Lord, for I am a sinner”.

Luke 18:9-14 (ESV) | The Pharisee and the Tax Collector
9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee,standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

He knows… and our humble confession and repentance is true worship.

Concerns

The one concern in this song is that it doesn’t complete the thought. “Lift your eyes up to the One who knows” isn’t clear enough to indicate confession and repentance to anyone except a Christian who is well established in the Faith.

Luke 24:44-49 (ESV)  44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

This song also carries with it the typical burden of antinomianism, meaning the accusation that those who preach “free grace” are often accused of being “soft on sin”. This is a false-accusation, but one that rears its ugly head often, especially from those who hold to a works-based salvation (such as Roman Catholicism according to the Council of Trent). We preach Law and Gospel together, not holding one above the other, understanding that Christ is the fulfillment of the Law and His blood atones for our failure to uphold the law since Adam, and this entire message is the Gospel of Jesus Christ.

Conclusion

I am a fan of this song, it is a welcomed comfort for all who struggle with sin (every Christian). He knows, so confess your sins to Him and be forgiven by Grace, through faith, which you received from God when you heard the Word of the Gospel of Jesus Christ.

1 Thessalonians 5:12-24 (ESV) | Final Instructions and Benediction
12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.

23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

Amen.
In Christ Jesus,
Jorge

OT | The Lord is My Banner (Exodus 17)

Moses fountain in Washington Park, Albany, NY.

Moses fountain in Washington Park, Albany, NY.

In our last Old Testament Study, we looked at how after God had provided the Children of Israel with mana in the wilderness (Jesus is the Bread from Heaven) He also provided them with water (Jesus called Himself the fountain of living water in the wilderness). Today’s post will be extra short so that (hopefully) you can take some time to review the OT studies leading up to Exodus 17.

Let’s jump into the text.

Exodus 17:8-16 (ESV)

Israel Defeats Amalek

Then Amalek came and fought with Israel at Rephidim. So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10 So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. 11 Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. 12 But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. 13 And Joshua overwhelmed Amalek and his people with the sword.

14 Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” 15 And Moses built an altar and called the name of it, The Lord Is My Banner, 16 saying, “A hand upon the throne of the Lord! The Lord will have war with Amalek from generation to generation.”

Several interesting things here. The first thing I’d like to mention is that we shouldn’t read this portion as an isolated event, separated from all previous events. Such is the current, post-modern paradigm of viewing everything that happens as “new” and completely disconnected from everything that has happened before.

Who is Amalek?

They are descended of Esau (Genesis 36). Though himself a son of Isaac, God rejected him in favor of Jacob, whom he would rename Israel. Esau took wives from the daughters of Heth (Canaan) further separating himself from the Promise to Abraham. Now, after so many generations, Amalek is waging war with the People of God, the Children of Promise.

Whose Victory of Battle?

Moses sends Joshua to choose men for battle, but to whom is the victory attributed? The Lord. Moses goes up on a hill and holds, not his staff, but the Staff of God. While in some cases it might be referred to as Moses’s staff, in this case Moses is clear to Joshua what is going to take place. The very staff that God instructed Moses and Aaron to use for each the plagues against Pharaoh, the staff with which God parted the Red Sea and the same staff God commanded Moses to strike the rock with at Horeb. Moses wasn’t saying “I’ll make sure you win”, he was saying “the Lord God is your Banner in battle”.

Banner?

While researching this passage, there was an entry in the Reformation Study Bible I thought was very informative, demonstrating something that might be lost in translation for us.

17:15 The Lord is my banner. The Hebrew word translated “banner” underlies “staff” in v. 9 and is used for the “pole” on which the bronze serpent was later placed (Num. 21:8). Since “banner” suggests cloth to us, this connection is lost. A spear could serve as a standard in battle, with or without bits of cloth tied to it. Later, a staff might have a device on it to mark the rallying point for troops. In the ancient world, these were sometimes images or signs of the gods. Moses’ staff is the ensign to which Joshua’s army could look and that symbolized God’s saving power. Moses declares that God Himself is the Standard, the Ensign of His people.

Very cool. Once again, what we are seeing here is not the greatness of Joshua’s leadership, but the Mighty Hand of God at work, showing His favor upon Israel, Moses, and Joshua. Remember the Song of Moses as recorded in Exodus 15.

Exodus 15 (ESV)

The Song of Moses

15 Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
    the horse and his rider he has thrown into the sea.
The Lord is my strength and my song,
    and he has become my salvation;
this is my God, and I will praise him,
    my father’s God, and I will exalt him.
The Lord is a man of war;
    the Lord is his name.

“Pharaoh’s chariots and his host he cast into the sea,
    and his chosen officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.
Your right hand, O Lord, glorious in power,
    your right hand, O Lord, shatters the enemy.
In the greatness of your majesty you overthrow your adversaries;
    you send out your fury; it consumes them like stubble.
At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue, I will overtake,
    I will divide the spoil, my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
10 You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

11 “Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in glorious deeds, doing wonders?
12 You stretched out your right hand;
    the earth swallowed them.

13 “You have led in your steadfast love the people whom you have redeemed;
    you have guided them by your strength to your holy abode.
14 The peoples have heard; they tremble;
    pangs have seized the inhabitants of Philistia.
15 Now are the chiefs of Edom dismayed;
    trembling seizes the leaders of Moab;
    all the inhabitants of Canaan have melted away.
16 Terror and dread fall upon them;
    because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
    till the people pass by whom you have purchased.
17 You will bring them in and plant them on your own mountain,
    the place, O Lord, which you have made for your abode,
    the sanctuary, O Lord, which your hands have established.
18 The Lord will reign forever and ever.”

In Hebrews 11, we are taught that all of the mighty deeds accomplished in Scripture were by faith. Faith in whom? In the Only Living God of Abraham, Isaac, and Jacob, the Creator of all things. The Lord is my Banner… while there was a physical symbol of the favor of the Lord, neither Joshua, Aaron, Moses, nor Hur were under any misgivings that there was something in the staff itself, nor in the efforts of Moses. This was God’s work and God’s victory over Amalek.

Hebrews 13:20-21 (ESV)

Benediction

20 Now may the God of peace who brought again from the dead our Lord Jesus,the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

May the Grace of God be with you today and forever,
In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 3:1-12

bibleIt has been quite the time away from posting. We were greatly blessed with extended family time. It was a time of fellowship and adventure for our little ones.

Regarding Faithful Stewardship, some of the feedback we’ve received was that there was simply too much volume on a daily basis, that the posts were just so long that folks felt they didn’t have enough time to get into a serious read. I can definitely understand that sentiment. We discussed possibly moving the Biblical text to end-note references or hyperlinks, but I don’t want to highlight my own words so much as God’s Word. Therefore, we will simply try break up how much text we are covering in a single post. Picking up where we left off in our Gospel Wednesday posts, we will return to the Gospel According to Matthew, Chapter 3.

Matthew 3 (ESV)

John the Baptist Prepares the Way

In those days John the Baptist came preaching in the wilderness of Judea,“Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
    make his paths straight.’”

Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Those of you who attend liturgical churches probably already dug into this text during Advent (the season before Christmas). We looked at the prophesy regarding John in our examination of just what Mary might have known. There are some curious descriptions of John that bear mentioning, particularly given that Matthew’s primary audience was the Jewish believer. Mathew’s account begins with Joseph and his dreams (reminiscent of Joseph, the son of Isaac/Israel), and here we see John the Baptist described in verse 4, “Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey.” Interesting what God the Holy Spirit prompted Matthew to write here. Remember in Luke 1:17, the angel Gabriel told Zechariah regarding John “and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared“. Could Matthew’s description of John the Baptist be a sign or a reminder to the people of Elijah?

2 Kings 1:1-8 (ESV)

Elijah Denounces Ahaziah

After the death of Ahab, Moab rebelled against Israel.

Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” But the angel of the Lordsaid to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? Now therefore thus says the Lord, You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.

The messengers returned to the king, and he said to them, “Why have you returned?” And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’” He said to them, “What kind of man was he who came to meet you and told you these things?” They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”

Very interesting. Yes, God’s word is revealing that John the Baptist had indeed come onto the scene in the spirit and power of Elijah. I find it interesting, too, that in the 2 Kings account above, Elijah shows up unannounced, declaring a word of rebuke for the sin of idolatry. Ahaziah didn’t send for a Prophet of the Lord God; rather, he sent for a word from a mute idol. Judgement was coming, and the Lord God sent His servant, Elijah. But the occasion for John the Baptist was different… he was preaching repentance and preparing the way for the Messiah, the Christ. John baptized with water, but the Messiah would baptize with the Holy Spirit and with Fire.

Another interesting note from Matthew’s description of John the Baptist is that his food was locusts and wild honey. As odd as such a diet might seem, it met the Levitical standard for clean food.

Leviticus 11:20-23 (ESV)

20 “All winged insects that go on all fours are detestable to you. 21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground.22 Of them you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind.23 But all other winged insects that have four feet are detestable to you.

Now that Christ declared all foods clean, we needn’t worry too much about the culinary restrictions of the Mosaic covenant, but understand that this took place before Christ had done so, and any uncleanness on the part of John the Baptist would have disqualified him as a Prophet of God, especially in his baptism.

When the Pharisees and Sadducees came to John, his words are very direct and ominous. Judgement was being spoken against the leaders. Elijah rebuked the kings of Israel, and John the Baptist rebuked the spiritual leaders of Jerusalem. Elijah pointed Israel back to the Word of God, and John the Baptist prepared the way for the people to see the Word Made Flesh, Jesus Christ.

We will continue working our way through the Gospel according to Matthew next week. Until then, may the Lord Bless you and keep you always.

In Christ Jesus,
Jorge

3rd Annual Titus 2:1 Awards

2014awardWhile we have not yet fully recovered from our travels, I wanted to take some time to thank One Christian Dad for nominating us for the 3rd Annual Titus 2:1 Awards. My wife and I were extremely blessed as we read about it on my smart phone while on vacation. Now that I’ve had some time to rest a bit and catch up on email and social media, let’s answer some questions.

If you could have dinner with any historical Christian figure, who would it be and why?

This is a thought that crosses my mind regularly. My mind goes to Paul, Silas, Peter, and John the most often. Today, as I think about this question, my answer leans towards two other names, James and Jude. We only got one letter from Jude, and it turned out to be very different from the letter he had set out to write. I’d love to sit down with him to learn some more about the issues he was seeing in the church at that time. I find myself returning to Jude so often these days.

What 1 burning question would you ask?

“What happened next?” would undoubtedly be the biggest question. I’d probably also like to hear what he was eager to write about our common salvation.

Jude 1 (ESV)

Jude, a servant of Jesus Christ and brother of James,
To those who are called, beloved in God the Father and kept for Jesus Christ:
May mercy, peace, and love be multiplied to you.

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

Where and what would you eat?

After having spent over a week with extended family in Puerto Rico, I’d say it would be in a home on the coast, with fresh-baked Puerto Rican bread (pan de agua), seafood stuffed mofongo, with a fresh salad. After dinner, a nice cup of coffee.

What was the last Bible verse you read?

Well, Jude 1 for this post. Prior to that, however, I was reading Matthew 15:1-9 for a Facebook Discussion on my personal page.

Matthew 15:1-9 (ESV)

Traditions and Commandments

Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded,‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” he need not honor his father.’ So for the sake of your tradition you have made void the word of God.You hypocrites! Well did Isaiah prophesy of you, when he said:

“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as doctrines the commandments of men.’”

My nomination for the Titus 2:1 Award

This is my first year blogging, and our family has been blessed by many a blogger both large and small. I’ve had wonderful interactions with One Christian Dad, despite our different perspectives and backgrounds, and gladly call him my brother in Christ.

My Word Like Fire — This blog focuses on the infiltration of mysticism and the new age into Christian churches. His primary concern is with the false doctrine of Alcoholics Anonymous and its false teaching, but he writes and shares other articles that resonate with me. Myself coming from a Charismatic/Word of Faith background, I see where so much of the Evangelical church has swallowed new age thought as “innovative Christian thought” hook-line-and-sinker.

Once again, I’d like to thank One Christian Dad for following and engaging with this site, and for the encouragement brought by this award. While we hope to make some adjustments to our blog schedule, clearly DiM Tuesdays will remain a primary focus beginning again next week.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

“Popular” Christmas Minimizes Christ

As a bit of a side note, I wanted to share a reminder that while it seems like a good thing that the whole world embraces this holiday season of Christmas, they don’t honor Christ. The world hates Him. Not all Christmas songs honor Christ, most of them just celebrate celebration itself.

Billboard Holiday 100 Songs

  1. Mary, Did You Know? — Pentatonix
  2. All I Want For Christmas Is You — Mariah Carey
  3. Rockin’ Around The Christmas Tree — Brenda Lee
  4. The Christmas Song (Merry Christmas To You) — Nat King Cole
  5. Last Christmas — Wham!
  6. Christmas Eve (Sarajevo 12/24) — Trans-Siberian Orchestra
  7. Santa Tell Me — Ariana Grande
  8. Feliz Navidad — Jose Feliciano
  9. White Christmas — Bing Crosby
  10. It’s The Most Wonderful Time Of The Year — Andy Williams
  11. Jingle Bell Rock — Bobby Helms
  12. Rudolph The Red-Nosed Reindeer — Gene Autry
  13. Do You Want To Build A Snowman? — Kristen Bell, Agatha Lee Monn & Katie Lopez
  14. A Holly Jolly Christmas — Burl Ives
  15. Baby It’s Cold Outside — Idina Menzel Duet with Michael Bublé
  16. Silent Night — Kelly Clarkson Feat. Reba McEntire & Trisha Yearwood
  17. Wonderful Christmastime — Paul McCartney
  18. It’s Beginning To Look A Lot Like Christmas — Michael Bublé
  19. Happy Xmas (War is Over) — John Lennon & Yoko Ono
  20. Christmas Canon — Trans-Siberian Orchestra

In the top 20, only 3 make an attempt to reference the Birth of Christ. While the first song is good, we saw in our last Christmas Gospel post that the song kind of ignores a great deal of what Scripture makes clear that Mary knew. Christmas Eve Sarajevo get’s a pass because there are no words, but the melody begins with “what Child is this” (We’ll be looking at this song next Tuesday). Silent Night is a good song as we discussed in today’s DiM Post, but it got trumped today by Matt Maher’s version.

Remember that Jesus came to a world that was fallen and was not truly looking for Him. The World isn’t celebrating Him, nor is it seeking Him. We aren’t here to make the World acknowledge our holidays; rather, we preach Christ and Him crucified so that those who believe in Him will be saved out of the world and into eternal life in Christ Jesus.

John 1:1-18 (ESV) | The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life,and the life was the light of men.The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as awitness, to bear witness about the light, that all might believe through him.He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him.12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Colossians 3:16-17 (ESV) 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Amen.
In Christ Jesus,
Jorge