doctrine

DiM | “Lord I’m Ready Now” by Plumb

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

January 27, 2015. Today we are going to take a look at the #10 spot on the 20theCountdownMagazine top 20 songs list, “Lord I’m Ready Now” by Plumb. This is the first time we are reviewing a song by Plumb and, sadly, this one isn’t going to go well. I am a fan of her sound, and a lot of her music is remixed by DJs into some very cool techno/dance music, a genre of which I’m personally a fan. However, we aren’t here to review musical stylings, we are here to review the messaging. This song echos a very emotionally driven mystical view of God that has infiltrated the visible church. It is a confused view of repentance and forgiveness and Salvation. It’s extremely vague and emotive, which will lead many to feel like the song “resonates with them”, but the message is confused and unclear. Let’s watch the lyric video (which was very well done) and then examine its lyrics.

Official Lyric Music Video

 

Lyrics (via K-Love)

Lord I’m Ready Now by Plumb

I just let go
And I feel exposed
But its so beautiful
Cuz this is who I am
I’ve been such a mess
But now I can’t care less
I could bleed to death

Oh Lord I’m ready now
All the walls are down
Time is running out
And I wanna make this count
I ran away from you
And did what I wanted to
But I don’t wanna let you down
Oh Lord I’m ready now
Lord I’m ready now

You called my name *
I turned away
But now I
Am listening
I was so caught up
In who I’m not
Can you please forgive me?

I’ve nothing left to hide
No reason’s left to lie
Give me another chance

Writer(s): Tiffany Arbuckle Lee and Luke Sheets

* These lines, though listed on a coupe of lyrics sites, are not sung in the Lyric video

Positive Elements

The need for forgiveness is acknowledged at the end of the mini-second verse (or first bridge?), “Can you please forgive me?” But it comes in the form of a question, and lacks the assurance we would expect of a Christian song.

Concerns

The song is confused. Artistically, I get the whole “this is a song about the ‘real’ emotions people go through in life”… but people’s emotions are sinful. We are sinful. Our flesh is sinful. Christians have the answers in Christ and in His Word. If you are going to posit a fleshly question in a song, provide the spiritual Truth as its answer. So let’s grab some Truth:

1 John 1 (ESV)
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Another line that punched me in the face (figuratively) is the “Can you give me another chance?” What is this “chance” of which you speak? That you are still breathing is evidence of the Grace of God at work in your life so that you might hear the Word, be granted Faith, repent and believe in Him. You don’t need “another chance” you simply need to believe in Him. Your “chance” goes away on the last day.

John 6:35-40 (ESV)35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

Okay, so let’s work through the song from the beginning. Please forgive the tone (a bit snarky and frustrated) of these questions.

I just let go …of what, your sin? your unbelief? your pride?
And I feel exposed
But its so beautiful …what is? being exposed is beautiful? in what way? Adam and Eve didn’t consider their new-found nakedness a thing of beauty, they worked to cover their sin. Sin and unbelief are not beautiful, they are ugly.
Cuz this is who I am …I suppose being artistically vague allows for the listener to fill in their own narrative, but this is getting frustrating. I want to think this is admitting that we are born dead in our sins and trespasses, but we just finished talking about how whatever this current state of the singer is being beautiful. huh?
I’ve been such a mess …okay…
But now I can’t care less …[sigh]. Really? Confession is to agree with God about our sin and how it has earned us death and punishment… and you can’t care less?
I could bleed to death …and if you do as an unbeliever you face an eternal judgement outside of Christ. If you do as a believer in Christ Jesus, you will be raised again in the Last Day.

The chorus suggests the singer’s theology is along the lines of “the Believer’s prayer”, as if to say “okay, Lord, I’m ready to recite that prayer that saves me now that I’ve torn down my own walls and I am really, really, serious about wanting to say that prayer now that I know that my time is running short. I’m ready, so let’s do this thing!” How did Peter present the Gospel after preaching Law?

Acts 2:37-41(ESV)37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

The truth of the Gospel is that its focus is on Christ and what He did on the cross. Stop turning it into some ritual WE do in hopes of gaining another chance or convincing God to forgive us. We can wax eloquent and sing/talk/lecture about “surrendering to God” without ever actually doing it, because we’ve spent so much time focusing on our hearts, our emotions, and our experience. If your eyes are on you, they aren’t on Christ. Repent and be baptized in the Name of Jesus Christ.

Conclusion

I cannot recommend this song to anyone for any purpose. The song reflects a genuine misunderstanding of the Gospel of Jesus Christ. I have no doubt Plumb is singing about real emotions… the problem is that no real answers are provided in this song, and as Christians we’ve been given the real answers in God’s Word. It’s like providing a very real and graphic depiction of drowning… knowing all of the signs and stages of drowning won’t teach someone how to swim. One might argue that it will motivate someone to learn to swim, but the details of drowning do not teach a person to swim. Again, I believe she’s sharing real emotions… but our flesh is corrupt and there is no Truth in our emotions. We find Truth and rest only in God’s Word, for it is by hearing the Word of God that we might receive Faith.

To God be the glory, Amen.
In Christ Jesus,
Jorge

OT | Jethro’s Advice (Exodus 18)

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Moses fountain in Washington Park, Albany, NY.

Moses fountain in Washington Park, Albany, NY.

In our last Old Testament Study, we took a quick look at the closing of Exodus 17, and we left room for folks to catch up to where we are in the text. Today, we are going to take a look at Jethro’s Advice recorded in Exodus 18. We are going to see 2 major themes here, first we are going to take a look at the proper (Biblical) sharing of a testimony and worshiping God. Then we will look at Jethro’s advice to Moses and we will examine how churches today get this part wrong.

So let us dive right into the text beginning in the first verse of Exodus 18.

Exodus 18 (ESV) | Jethro’s Advice

1 Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the Lord had brought Israel out of Egypt. 2 Now Jethro, Moses’ father-in-law, had taken Zipporah, Moses’ wife, after he had sent her home, 3 along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), 4 and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). 5 Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. 6 And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,” 7 Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. 8 Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them in the way, and how the Lord had delivered them. 9 And Jethro rejoiced for all the good that the Lord had done to Israel, in that he had delivered them out of the hand of the Egyptians.

Testimony… we give testimony not of ourselves and how awesome we’ve become or how wonderful our life has become now that we made a decision or said a prayer. Our testimony is of what the Lord has done on our behalf. Notice the section that follows that Jethro doesn’t lavish praise upon Moses; rather, he offers praise and worship to the Lord God.

10 Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. 11 Now I know that the Lord is greater than all gods, because in this affair they dealt arrogantly with the people.”12 And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law before God.

All praise and glory and honor be to God. They worshiped God (blessed His Name, confessed Him as God, offered burnt offering and sacrifices) and then they broke bread together. Now this act of worship takes a great deal of time, and led to the breaking of bread at the end of the day. The following day, we see Moses fulfilling his role as the Prophet of God to the Children of Israel, in the day-to-day affairs of leading such a large group through the wilderness. Until now, we’ve seen when the people murmur and complain to Moses, who then cries out to God and He acts, granting manna from heaven, quail from the wilderness, and water from a rock.

13 The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. 14 When Moses’ father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God; 16 when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” 17 Moses’ father-in-law said to him, “What you are doing is not good. 18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you.23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.”

24 So Moses listened to the voice of his father-in-law and did all that he had said. 25 Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. 26 And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. 27 Then Moses let his father-in-law depart, and he went away to his own country.

Now, we have not yet been given the 10 Commandments. Moses was God’s servant and he heard God’s voice and God listened to Moses. Jethro knew that Moses alone could not be the only judge over all of the people. Moses needed to appoint men and delegate authority to them to sit as judges over tens, fifties, hundreds, and thousands. Delegated authority, not surrendered authority. Moses was still is held accountable to God for the people… he still represents the people before God. However, the smaller cases that have already been made clear can now be heard by able, God-fearing, trustworthy men who hate a bribe.

So how does the present-day church get this wrong? Modern-day pastors read themselves into the position of Moses when they should be reading themselves into the “able, God-fearing, trustworthy men who hate a bribe”. Jesus Christ is the head of His Church. Jesus Christ is our advocate with the Father in Heaven… the role of Moses is a shadow of Jesus Christ our Lord and Savior. Jesus, the Word made flesh, is the Head of His Church, not your senior pastor. Your elders/pastors are the ones to whom have been delegated authority in Christ Jesus to watch over, tend, teach, and feed His sheep. Some are placed over thousands, some hundreds, some fifties, and some tens. The children of Israel were divided up into tribes, clans, houses… but all were God’s Chosen People. The Church today is even more diverse and equally unified through the Gospel of Jesus Christ as written in His Word. Beware the false teacher, the false prophet, and the falsely anointed one (false christs). In closing, let us visit Paul’s exhortation to the elders of the church in Ephesus:

Acts 20:28-32 (ESV)

28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

In Christ Jesus,
Jorge

DiM | “He Knows” by Jeremy Camp

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

It is good to be back on this DiM Tuesday, the first of 2015. Not a lot of new music in the 20theCountdownMagazine chart, so today we’ll be taking a look at the #8 slot, “He Knows” by Jeremy Camp. Today will be the first we time we take a look at a Jeremy Camp song.

This is a good song of encouragement for sinners that God isn’t ignorant to our sins, nor our struggles, hurts, pains, or fears. By sinners, I’m including Christians. We often hear of God’s omniscience as something to fear as in “God is not mocked”, but it is also a point of comfort for the believer. He Knows, so your confession isn’t to surprise and disappoint Him, it’s to seek His forgiveness, as promised by the Blood of Christ.

Music Videos

VEVO Lyric Video

VEVO Acoustic Video

VEVO “Behind the Music” Video

Lyrics via K-Love

He Knows
Jeremy Camp
from the album He Knows

All the bitter weary ways
endless striving day by day
you barely have the strength to pray
in the valley low

how hard your fight has been
how deep the pain within
wounds that no one else has seen
hurts too much to show

all the doubt you’re standing in between
And all the weight that brings you to your knees

HE KNOWS, HE KNOWS
EVERY HURT AND EVERY STING
HE HAS WALKED THE SUFFERING
HE KNOWS, HE KNOWS
LET YOUR BURDENS COME UNDONE
LIFT YOUR EYES UP TO THE ONE
WHO KNOWS
HE KNOWS

we may faint and we may sink
feel the pain and near the brink
but the dark begins to shrink
when you find the one who knows

the chains of doubt that held you in between
one by one are starting to break free

every time that you feel forsaken
every time that you feel alone
He is near to the broken hearted
every tear
He knows…

Publishing: © 2014 Capitol CMG Genesis / Stolen Pride Music (ASCAP) (Admin. at CapitolCMGPublishing.com) / CentricSongs / 2 Hour Songs (SESAC) (Admin. at Music Services)
Writer(s): Jeremy Camp and Seth Mosley

Positive Elements

As mentioned in the introduction to this post, this is a wonderful reminder of the comfort we have in the omniscience of God. He knows. Too often we hear the law-heavy exhortation plucked out of its context:

Galatians 6:7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.

Now let’s look at this verse in its context:

Galatians 6:1-10 (ESV) | Bear One Another’s Burdens
6 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.

6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Okay, so now that is out of the way, let’s move on with this song. Jeremy provides a good foundation for the purpose/intent behind the song in the interview above. Let’s look to the Word to expand on the ideas he presented.

John 11:28-37 (ESV)28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jewswho were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

I encourage you to read the full chapter, because Jesus knew that everything was being done for God’s glory. He told His disciples that they were going to raise Lazarus from the dead. This was going to be a demonstration/confirmation that Jesus is indeed the Resurrection and the Life. Still, He was moved in His spirit, and He wept. There was much pain and confusion surrounding the death of Lazarus, and the Children of God were hurting from the loss as well as confused as to how God would allow such a death. Jesus did raise Lazarus for a season (Lazarus would die later, as all men do), and not too far in the future His disciples would have to endure the death of Jesus Christ on a cross. He knows. Moving forward a bit in time, let us look at Jesus in the Garden of Gethsemane.

Matthew 26:36-46 (ESV) 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”

Without sinning, Jesus met sorrow, even to death. He knows first-hand the weakness of the flesh, without ever succumbing to sin. He knows… even more than any of us can know in this life. By His Blood, my brothers and sisters in Christ will never taste the full brunt of the wrath of God poured out on us for our sin. He bore that price on our behalf, He drank of that cup, He laid down His life on our behalf. Looking at that underlined statement Jesus made, “sleep and take your rest later on”, notice how He is separating sleep and rest. What does this mean? For this answer, let us look to the second passage Jeremy Camp referenced, Hebrews 4. Only to better understand the rest of which Jesus referred, let us begin in chapter 3.

Hebrews 3  (ESV) | Jesus Greater Than Moses
1 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.

7 Therefore, as the Holy Spirit says,

“Today, if you hear his voice,
8 do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
9 where your fathers put me to the test
and saw my works for forty years.
10 Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
they have not known my ways.’
11 As I swore in my wrath,
 ‘They shall not enter my rest.’”

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,

“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”

16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.

Hebrews 4  (ESV)
1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,

“They shall not enter my rest.”

6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, if you hear his voice,
do not harden your hearts.”

8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Amen. He knows. Your confession of sin isn’t about revealing to God a disappointment He didn’t know about already, it’s about agreeing with Him about your sin, your temptation, your weakness and placing your faith in His Word, in His Son, for the forgiveness of sin. “Please forgive me, Lord, for I am a sinner”.

Luke 18:9-14 (ESV) | The Pharisee and the Tax Collector
9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee,standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

He knows… and our humble confession and repentance is true worship.

Concerns

The one concern in this song is that it doesn’t complete the thought. “Lift your eyes up to the One who knows” isn’t clear enough to indicate confession and repentance to anyone except a Christian who is well established in the Faith.

Luke 24:44-49 (ESV)  44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

This song also carries with it the typical burden of antinomianism, meaning the accusation that those who preach “free grace” are often accused of being “soft on sin”. This is a false-accusation, but one that rears its ugly head often, especially from those who hold to a works-based salvation (such as Roman Catholicism according to the Council of Trent). We preach Law and Gospel together, not holding one above the other, understanding that Christ is the fulfillment of the Law and His blood atones for our failure to uphold the law since Adam, and this entire message is the Gospel of Jesus Christ.

Conclusion

I am a fan of this song, it is a welcomed comfort for all who struggle with sin (every Christian). He knows, so confess your sins to Him and be forgiven by Grace, through faith, which you received from God when you heard the Word of the Gospel of Jesus Christ.

1 Thessalonians 5:12-24 (ESV) | Final Instructions and Benediction
12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.

23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

Amen.
In Christ Jesus,
Jorge

OT | The Lord is My Banner (Exodus 17)

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Moses fountain in Washington Park, Albany, NY.

Moses fountain in Washington Park, Albany, NY.

In our last Old Testament Study, we looked at how after God had provided the Children of Israel with mana in the wilderness (Jesus is the Bread from Heaven) He also provided them with water (Jesus called Himself the fountain of living water in the wilderness). Today’s post will be extra short so that (hopefully) you can take some time to review the OT studies leading up to Exodus 17.

Let’s jump into the text.

Exodus 17:8-16 (ESV)

Israel Defeats Amalek

8 Then Amalek came and fought with Israel at Rephidim. 9 So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10 So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. 11 Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. 12 But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. 13 And Joshua overwhelmed Amalek and his people with the sword.

14 Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” 15 And Moses built an altar and called the name of it, The Lord Is My Banner, 16 saying, “A hand upon the throne of the Lord! The Lord will have war with Amalek from generation to generation.”

Several interesting things here. The first thing I’d like to mention is that we shouldn’t read this portion as an isolated event, separated from all previous events. Such is the current, post-modern paradigm of viewing everything that happens as “new” and completely disconnected from everything that has happened before.

Who is Amalek?

They are descended of Esau (Genesis 36). Though himself a son of Isaac, God rejected him in favor of Jacob, whom he would rename Israel. Esau took wives from the daughters of Heth (Canaan) further separating himself from the Promise to Abraham. Now, after so many generations, Amalek is waging war with the People of God, the Children of Promise.

Whose Victory of Battle?

Moses sends Joshua to choose men for battle, but to whom is the victory attributed? The Lord. Moses goes up on a hill and holds, not his staff, but the Staff of God. While in some cases it might be referred to as Moses’s staff, in this case Moses is clear to Joshua what is going to take place. The very staff that God instructed Moses and Aaron to use for each the plagues against Pharaoh, the staff with which God parted the Red Sea and the same staff God commanded Moses to strike the rock with at Horeb. Moses wasn’t saying “I’ll make sure you win”, he was saying “the Lord God is your Banner in battle”.

Banner?

While researching this passage, there was an entry in the Reformation Study Bible I thought was very informative, demonstrating something that might be lost in translation for us.

17:15 The Lord is my banner. The Hebrew word translated “banner” underlies “staff” in v. 9 and is used for the “pole” on which the bronze serpent was later placed (Num. 21:8). Since “banner” suggests cloth to us, this connection is lost. A spear could serve as a standard in battle, with or without bits of cloth tied to it. Later, a staff might have a device on it to mark the rallying point for troops. In the ancient world, these were sometimes images or signs of the gods. Moses’ staff is the ensign to which Joshua’s army could look and that symbolized God’s saving power. Moses declares that God Himself is the Standard, the Ensign of His people.

Very cool. Once again, what we are seeing here is not the greatness of Joshua’s leadership, but the Mighty Hand of God at work, showing His favor upon Israel, Moses, and Joshua. Remember the Song of Moses as recorded in Exodus 15.

Exodus 15 (ESV)

The Song of Moses

15 Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
    the horse and his rider he has thrown into the sea.
2 The Lord is my strength and my song,
    and he has become my salvation;
this is my God, and I will praise him,
    my father’s God, and I will exalt him.
3 The Lord is a man of war;
    the Lord is his name.

4 “Pharaoh’s chariots and his host he cast into the sea,
    and his chosen officers were sunk in the Red Sea.
5 The floods covered them;
    they went down into the depths like a stone.
6 Your right hand, O Lord, glorious in power,
    your right hand, O Lord, shatters the enemy.
7 In the greatness of your majesty you overthrow your adversaries;
    you send out your fury; it consumes them like stubble.
8 At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
9 The enemy said, ‘I will pursue, I will overtake,
    I will divide the spoil, my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
10 You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

11 “Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in glorious deeds, doing wonders?
12 You stretched out your right hand;
    the earth swallowed them.

13 “You have led in your steadfast love the people whom you have redeemed;
    you have guided them by your strength to your holy abode.
14 The peoples have heard; they tremble;
    pangs have seized the inhabitants of Philistia.
15 Now are the chiefs of Edom dismayed;
    trembling seizes the leaders of Moab;
    all the inhabitants of Canaan have melted away.
16 Terror and dread fall upon them;
    because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
    till the people pass by whom you have purchased.
17 You will bring them in and plant them on your own mountain,
    the place, O Lord, which you have made for your abode,
    the sanctuary, O Lord, which your hands have established.
18 The Lord will reign forever and ever.”

In Hebrews 11, we are taught that all of the mighty deeds accomplished in Scripture were by faith. Faith in whom? In the Only Living God of Abraham, Isaac, and Jacob, the Creator of all things. The Lord is my Banner… while there was a physical symbol of the favor of the Lord, neither Joshua, Aaron, Moses, nor Hur were under any misgivings that there was something in the staff itself, nor in the efforts of Moses. This was God’s work and God’s victory over Amalek.

Hebrews 13:20-21 (ESV)

Benediction

20 Now may the God of peace who brought again from the dead our Lord Jesus,the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

May the Grace of God be with you today and forever,
In Christ Jesus,
Jorge

DiM | “Silent Night (Emmanuel)” by Matt Maher

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Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

For the next few weeks, we will take a break from the top-20 lists and focus on Holiday music. As it turns out, there are a lot of bad “Christmas” songs out there, the world cranks out its versions a lot faster and with a lot better production. There are some good ones and I want to focus on those. What makes a good Christmas song? The focus of the song must be Jesus Christ. In fact, a good Christmas song hold meaning and significance all year. A Christmas song becomes a holiday song when singing it outside of the “Christmas season” rings hallow, like “O Christmas Tree” or “Jingle Bells”… those songs are about the holiday, not the Holy One. Today’s song is “Oh What a Glorious Night” by Sidewalk Prophets. This song popped up as I was looking for the Linus clip for yesterday’s post, and I was so excited to hear a good Christmas song that I knew we should share it today.

Music Videos

Lyrics (via K-Love)

Silent Night

Silent night holy night
All is calm all is bright
Round yon virgin mother and Child
Holy Infant so tender and mild
Sleep in heavenly peace X2

Silent night holy night
Shepherds quake at the sight
Glories stream from heaven afar
Heavenly hosts sing alleluia
Christ the Savior is born X2

O come O come Emmanuel
And ransom captive hearts that fell
Bring peace on Earth and love’s goodwill
For everyone

For You so loved the world You gave
Your life for us to heal and save
We see the echoes of Your grace
For everyone

Silent night holy night
Son of God love’s pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace
Jesus Lord at Thy birth X3

The song “Silent Night” has always felt a bit weak to me because it seemed to make the night of Christ’s birth the night of our Salvation. While the birth of Jesus Christ is indeed important and does fulfill prophecy, there was more to His plan and work than simply being born of a virgin, in Bethlehem, the City of David. He came to give His life as payment to ransom us from sin and death. The insertion of the third and fourth stanzas goes a long way to completing the thought of this song, and I absolutely love it. This Silent Night was the dawn of redeeming Grace, for He walked, talked, fulfilled the Law, and then laid down His life for us. He was raised from the dead, ascended into heaven and will return again. The day of His return, however, will be anything but silent.

1 Thessalonians 4:13-18 (ESV)

The Coming of the Lord

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.18 Therefore encourage one another with these words.

To God be the glory, Amen.
In Christ Jesus,
Jorge