Today, we’ll be watching a video of various ministers discussing the role of Music in Worship. I came by this link via WWUTT Facebook status update. This video is the final part of a 5-part series entitled “The Family that Worships Together”. The series is made freely available online at the National Center for Family Integrated Churches (NCFIC) here.
The Family that Worships Together | Music in Worship
I’m providing a link to a version of this film uploaded to YouTube because it works better in this blogging format; however, the individual who uploaded the video attributed the work to Paul Washer, when it is actually produced by Scott T. Brown, the Director of NCFIC and an elder at Hope Baptist Church in Wake Forrest, NC. Paul Washer is in this video.
[youtube https://youtu.be/XeDQ58OXle8]
Intro: 0:00 – 11:50
Vain Repetition: 11:50 – 17:30
Mind and Emotion in Worship: 17:30 – 33:30
Scott T. Brown closes the video out by posing 8 questions we should ask ourselves when considering music in our worship service.
8 Questions to ask
Is the music emphasizing the teaching, or does the music become most prominent? Col 3:16-17
Does the music deliver accurate instructions?
Does the music come from a wrong motive? 1 Kings 1:26
Does the music worship the right God in the wrong way? (Nadab and Abihu?)
Does the music foster reverence? Malachi lame/blind sacrifices
Does the music foster holiness or sensuality? (style of the music, how it is lead, etc.)
Does the music foster orderliness? (1 Cor 14)
Does the music foster love? (summary of the Law)
Closing Thoughts
Some of the individuals in the video were pushing hard for the older hymns as a means for connecting to the church of yesteryear. We’ve addressed that notion here in a couple of posts. While I fully acknowledge the doctrinal focus of the older hymnals, there is still a need to modernize the accompaniment and even the language of the older hymns. When a church has to devote time to teaching what a song meant for those who spoke archaic forms of English, the time has come to either update the language of the song, or rewrite the song. If we can rightly move to Scriptures written in modern English (ESV, NASB, CEV, etc.) then we can certainly update the language of a song or a hymn. On all other points, I found myself in full agreement with this video presentation.
Psalm 150 (ESV) | Let Everything Praise the Lord
1 Praise the Lord! Praise God in his sanctuary; praise him in his mighty heavens! 2 Praise him for his mighty deeds; praise him according to his excellent greatness!
3 Praise him with trumpet sound; praise him with lute and harp! 4 Praise him with tambourine and dance; praise him with strings and pipe! 5 Praise him with sounding cymbals; praise him with loud clashing cymbals! 6 Let everything that has breath praise the Lord! Praise the Lord!
Our Discernment in Music (DiM) posts are the most read blogs on our website. While we are exceedingly grateful that people come here (based on Search Terms that lead them here) to find the lyrics of popular songs on Christian radio, or in hopes of finding out the intended meaning a particular song, some might leave this site thinking we have a dim view of music or singing in general. Today, I’d like to address a couple of concerns and then I’d like to take a look at the role of songs and music in Worship.
Concerns
I’d like to quickly address some of the more common concerns related to me either in-person, in email, on social media, or in comments here. These points are categories of complaints/comments and none of them have been conveyed verbatim.
You just want us to go back to Hymnals? No. Well, yes and no. Yes, I’d like to return to the lyrical emphasis of teaching sound doctrine accompanied by music, even if it means we have to write 4 verses and a bridge to get there. I’d also like to see churches treat their music selections as if they were composing a Hymnal. Those hymnals were taken as seriously as their catechisms. A music leader shouldn’t have full authority to simply whip out a new song on Sunday morning and expect the Elders to “go along”. Musically… no, I do not want to go back to the Hymnals as the only form of music in the church. I don’t like monotonous speech or music, and I really don’t like having to explain the archaic English grammar or idioms found in some hymns just to sing a song that might otherwise convey an aberrant meaning.
You just want to go back to an organ and a choir? No, and I really mean that this time. Listen, there is nothing sanctified about the organ. I’ve heard the Hammond B3 used to accentuate false teachers like TD Jakes and I’ve heard them in popular pagan music, too. Nothing sacred about that musical instrument, or any other. As for having a choir, I’m ambivalent. If you do have a choir, I prefer the old setups where the choir was actually above and behind the congregation rather than in front (only a personal preference, not Law). I dislike operatic singing, though… because I cannot sing along if I cannot make out the words. I struggle truly appreciating traditional choir performances because of the archaic English and the operatic enunciation (or lack thereof) of words. Regardless of musical genre, if I cannot make out the words I just check out of the worship. I struggle as it is to not slide into critique/analysis of the audio mix coming from the sound booth.
You are limiting Creativity to only a finite list of topics. No. When we point out a song that lacks a Gospel message or a law-heavy, works-based, or man-centric theology we are not saying that every song needs to be a rewording of Eph 2:1-10 (though I’d love to hear a modern song doing that). We are also not saying that songs can only be written from the Psalms, Proverbs, or Song of songs. They don’t have to have “Bible quotes” in them. When they do, the scriptures need to be quoted faithfully and in context. No, the corrective measure we are pushing for here is that whatever the topic, whatever the goal, whomever the intended target… the emphasis of the lyric should convey both Law and Gospel faithfully to the listener. The Law convicts us of sin so that we might repent and be forgiven by faith in the finished work of Jesus Christ. Those citing “limitations” are only being limited by their refusal to submit their music and their lyrics to the Authority of Scripture.
Music is Fitting for Christian Worship Today
While we have the Psalms and several other Old Testament songs, we needed always look to King David and the Tabernacle to justify the inclusion of music in our Worship today. I’d like to take a look at 2 encouragements from the Apostle Paul.
1 Therefore be imitators of God, as beloved children.2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.7 Therefore do not become partners with them;8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light9 (for the fruit of light is found in all that is good and right and true),10 and try to discern what is pleasing to the Lord.11 Take no part in the unfruitful works of darkness, but instead expose them.12 For it is shameful even to speak of the things that they do in secret.13 But when anything is exposed by the light, it becomes visible,14 for anything that becomes visible is light. Therefore it says,
“Awake, O sleeper, and arise from the dead, and Christ will shine on you.”
15 Look carefully then how you walk, not as unwise but as wise,16 making the best use of the time, because the days are evil.17 Therefore do not be foolish, but understand what the will of the Lord is.18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,21 submitting to one another out of reverence for Christ.
We’ve looked at this passage a number of times in the past, with a particular focus in how we are to walk the Christian walk. This passage is also directly applicable to how we conduct ourselves Worship. We are called to be living sacrifices, living forms of Worship to God. Naturally, how we worship should be a part of how we walk. Notice here that we are to put away from among us all sexual immorality and all impurity, foolish talk, filthiness, and crude joking. We should not only do this in speech, but in our songs and music as well. Before you brush that thought aside, think about what plays in your car’s radio during the week, what streams in your headphones while you exercise, and what “specials” might be playing in the megachurch you visited recently (C3 Church Leaders & Staff Video). Getting back to the passage, we see Paul encouraging us to sing songs to one another and making melody to the Lord in our hearts. The mention of getting drunk doesn’t make this a passage for how we are to act outside of the assembly, but inside, too. Remember Paul rebuked the Corinthians for using the Lord’s Supper as an occasion to get drunk! Do you think Paul would allow room for psalms, hymns, and spiritual songs that proclaimed a different/false gospel? No, that isn’t even remotely within the realm of possibility. We are to encourage one another in Truth, putting away all falsehood.
1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.2 Set your minds on things that are above, not on things that are on earth.3 For you have died, and your life is hidden with Christ in God.4 When Christ who is your life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.6 On account of these the wrath of God is coming.7 In these you too once walked, when you were living in them.8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.9 Do not lie to one another, seeing that you have put off the old self with its practices10 and have put on the new self, which is being renewed in knowledge after the image of its creator.11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.14 And above all these put on love, which binds everything together in perfect harmony.15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Again, we see Paul addressing these matters within the context of living godly lives of Worship and Thanksgiving. We are to put to death the fleshly, worldly things and to put on Heavenly qualities listed above, by faith through the Grace of our Lord and Savior. I come from a Puerto Rican background, so the big question from my culture is whether or not we can bring salsa or merengue music into the church as a form of proper Worship to God. These musical forms accompany a very sensual form of dancing out in the world, but does that mean the music itself is sensual? I submit to you that for some it would be perfectly acceptable and even fun to include in Worship to the God of Creation with hearts full of thanksgiving and praise. For others, on the other hand, the struggle of separating the music from the sensual form of dance, or the lustful thoughts of the heart might be too strong to bear. Pastors and elders, as the steward shepherds over Christ’s flock, needs to know His sheep. If the congregation is still fleshly and immature in the Faith, including such music would be ill-advised. I think the same holds true for Reggae, Rock-n-Roll, Electronica, and Hip Hop/R&B. That “Gospel” has become its own genre of music always leaves me shaking my head in disgust. There is so little Gospel in “Gospel Music” today my heart aches.
My point is that the music style is not the standard, the character of the Worship is. Not just the character of the individual worshipers, but the Worship itself. For if hints of earthliness creep into our corporate Worship (regardless of genre, denomination, or creed) the Worship is defiled. A little leaven leavens the whole lump. While I’ve only seen it done handful of times, it is proper for an Elder to call attention to sinful behavior in Corporate Worship. It’s indeed quite unpleasant, but necessary when rebuke is appropriate. God is not a God of confusion but of peace, and all things should be done decently and in order.
Purpose of DiM
Our goal isn’t to present a dean’s list of solid biblical Christian Music. Our goal is to equip you with the tools necessary for practicing Biblical Discernment in Music that you hear on a daily basis, including what you sing on Sunday Mornings. We only look at a small slice of the Christian Music scene, the most popular or popularized (by aggressive marketing and promotion) songs. There is a lot more out there. If you’d like us to review a song that isn’t on the top20 charts, shoot us an email and we will try to work them into DiM posts on Thursdays.
Until next time, it is our prayer that you continue growing in the Knowledge of Jesus Christ as revealed in Scriptures and that in so doing you might abound in Faith.
Colossians 4:2-6(ESV)2 Continue steadfastly in prayer, being watchful in it with thanksgiving.3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time.6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
March 31, 2015. Today we’ll be taking a look at “I Am Not Alone” by Kari Jobe which currently sits at #16 at 20theCountdownMagazine.
We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.
Today’s song is beautifully sung, and wonderfully (and simply) composed. Overall, it is reminiscent of the writing style of the Psalms, the singer is both calling out to God and confessing that He is the singer’s Salvation. I would have liked to have seen the song progress into more of a corporate understanding of God being our salvation and I really wish the industry as a whole would drop the whole “walking through deep waters” bit (more on that later). All in all, I think this song is fairly helpful for the individual Christian, though it does not preach Law and Gospel so it does not benefit the unbeliever.
When I walk through deep waters
I know that You will be with me
When I’m standing in the fire
I will not be overcome
Through the valley of the shadow
I will not fear
I am not alone
I am not alone
You will go before me
You will never leave me
In the midst of deep sorrow
I see Your light is breaking through
The dark of night will not overtake me
I am pressing into You
Lord, You fight my every battle
And I will not fear
You amaze me
Redeem me
You call me as Your own
You’re my strength
You’re my defender
You’re my refuge in the storm
Through these trials
You’ve always been faithful
You bring healing to my soul
The first verse paints a picture of persecution, reminiscent of several of the Psalms that call out for help from the Lord God. For the life of me, I don’t know why the industry is fixated on this “walk through deep waters” bit save for following Hillsong’s lead. Perhaps it is just a bit clunky of an attempt to invoke the sense of drowning in one’s circumstance, but we aren’t led to walk into deep water, so why is the singer walking into deep water? We are led through valleys of shadow, which is a good place to round out the first verse. The middle portion reminds me of Nebuchadnezzar’s Furnace. Again, they were thrown into the fire for having stood on the Word of God in opposition to a false god, and idol. Let us look at that story in Daniel 3 first, and then we’ll look at a couple of Psalms to maybe better frame the imagery of this first verse.
Daniel 3:14-28 (ESV) | The Fiery Furnace
14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up?15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. Andwho is the god who will deliver you out of my hands?”
16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.17 If this be so,our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”
19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated.20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace.22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took upShadrach, Meshach, and Abednego.23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.
24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.”25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”
26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire.27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them.28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.
I copied the whole portion, because the point of this entire narrative isn’t simply that “we can stand in the fire and God will be with us”; rather, that no matter what happens, all is done by God for the Glory of God (Soli Deo Gloria).
Now, let us look to the first portion of Psalm 69 for a framework to deal with the whole deep waters bit.
To the choirmaster: according to Lilies. Of David.
1 Save me, O God! For the waters have come up to my neck. 2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.
3 I am weary with my crying out;
my throat is parched.
My eyes grow dim
with waiting for my God.
4 More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
those who attack me with lies.
What I did not steal
must I now restore? 5 O God, you know my folly; the wrongs I have done are not hidden from you.
6 Let not those who hope in you be put to shame through me,
O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel. 7 For it is for your sake that I have borne reproach, that dishonor has covered my face.
8 I have become a stranger to my brothers,
an alien to my mother’s sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.
10 When I wept and humbled my soul with fasting,
it became my reproach.
11 When I made sackcloth my clothing,
I became a byword to them.
12 I am the talk of those who sit in the gate,
and the drunkards make songs about me. 13 But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness. 14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters. 15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me.
17 Hide not your face from your servant;
for I am in distress; make haste to answer me.
18 Draw near to my soul, redeem me;
ransom me because of my enemies!
It’s quite the wonderful Psalm, I do encourage you to read the full Psalm, we’ve only read half of it. Finally, for the closing out of the first verse, we have an allusion to the 23rd Psalm.
A Psalm of David.
23 The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters.
3 He restores my soul.
He leads me in paths of righteousness
for his name’s sake. 4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life, and I shall dwell in the house of the Lord forever.
The Chorus is simple and straightforward. I am not alone, for God will go before me and will never leave me. The second verse keeps within the framework established in the first. I was really excited to see the lines at the close of the second verse, “Lord, You fight my every battle And I will not fear“. Amen, what a wonderful confession. The Lord fights our every battle, and It is Finished. There is a wonderful shift in the focus of the song toward the end… a shift from the singer to the Lord.
You amaze me
Redeem me You call me as Your own
You’re my strength You’re my defender You’re my refuge in the storm
Through these trials You’ve always been faithful You bring healing to my soul
If there were anything else I’d want from the song, is that should this song be incorporated into Sunday Morning worship, as a special or what have you, there should be a switch from the Individual to the Corporate. We are not alone, for there are many members of the Body of Christ.
Romans 12:3-5 (ESV)3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another.
March 24, 2015. Today we’ll be taking a look at “Drops in the Ocean” by Hawk Nelson which currently sits at #15 at 20theCountdownMagazine.
We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.
Last week’s song was quite good, this week’s song is a disappointment. Seeker-sensitive, God-pleading-with-man drivel. The fleck of truth that might be inferred in this song is better told overtly: In Christ alone, by the atonement of His finished work on the Cross, we are forgiven and made righteous in God’s sight by grace, through faith. We are to repent and put our faith in Him and in Him alone. Try as we might to redeem vague songs with proper reading of scripture, this song has one glaring issue that cannot be glossed over and ignored.
I want you as you are, not as you ought to be
Won’t you lay down your guard and come to me
The shame that grips you now is crippling
It breaks my heart to see you suffering
Cause I am for you
I’m not against you
If you want to know
How far my love can go
Just how deep, just how wide
If you want to see
How much you mean to me
Look at my hands, look at my side
If you could count the times I say you are forgiven
It’s more than the drops in the ocean
Don’t think you need to settle for a substitute
When I’m the only love that changes you
Open your heart
It’s time that we start again
Publishing: Atlantis Underwater Music / Fairtrade Tunes (SESAC) (admin. by Music Services, Inc.); Sony/ATV Timber Publishing / Open Hands Music (SESAC); Forest For The Trees Music (SESAC) Writer(s): Jon Steingard; Jason Ingram; Matt Bronleewe
Discussion
The song starts out vague on who is speaking and to whom. By the end of the first verse, there are only 2 options, either this is a song from one believer to his/her neighbor, or it is God singing to a sinner. The one being addressed is gripped by shame. Once you get through the chorus, it is clear that the speaker in this song is Jesus (Look at my hands, look at my side). Now we have a problem. But before we get to the problem, let us acknowledge what might have been intended by the song.
The song seems to want to skip ahead to Romans 8:31-39 without dealing with the first part of Romans. Typical of modern-day easy believism, we want to jump to the “God is love” and “He forgave you” without dealing with our being dead in sin and desperately in need of a savior.
31 What then shall we say to these things? If God is for us, who can be against us?32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?33 Who shall bring any charge against God’s elect? It is God who justifies.34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?36 As it is written,
“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us.38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
This is a wonderful promise of God’s everlasting love for those who are in Christ. But we aren’t born that way. None of us are born in Christ. We are all born dead in sins and trespasses. This is normally when I would jump to Ephesians 2, and would be justified in doing so given that the Apostle Paul wrote both letters. But let’s look at what Paul wrote at the start of this same letter to the Romans and then we’ll address the problem of this song.
Romans 1 (ESV)
1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,2 which he promised beforehand through his prophets in the holy Scriptures,3 concerning his Son, who was descended from David according to the flesh4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,6 including you who are called to belong to Jesus Christ,
7 To all those in Rome who are loved by God and called to be saints:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Longing to Go to Rome
8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you.11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine.13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.15 So I am eager to preach the gospel to you also who are in Rome.
The Righteous Shall Live by Faith
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
God’s Wrath on Unrighteousness
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.19 For what can be known about God is plain to them, because God has shown it to them.20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.22 Claiming to be wise, they became fools,23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,31 foolish, faithless, heartless, ruthless.32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
You cannot simply skip over our sin, our rebellion against God, or the Might of His Wrath against ungodliness and unrighteousness and fast-forward to God’s Love and Grace. So many well-intentioned (yet woefully misguided) individuals think that buy skipping over God’s wrath they are highlighting His Mercy and Love. Sadly, what they are doing is devaluing the Grace and Mercy of God. The purpose of the Law is to convict the sinner of his/her need for a Savior, Jesus Christ.
This song is a prime example of this. Not only have the writers skipped all of the Law in Paul’s letter to the Romans, they have written a song that presents Jesus Christ as one who must plead with and negotiate or convince the sinner that he has already been forgiven. That is clearly not the picture Paul painted of the Lord God, Our Creator, in Romans 1. Was Jesus pleading with or wooing folks to accept His forgiveness when He walked the earth? We see in Matthew 4, at the start of His earthly ministry (after His time in the wilderness), Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Why is it that our music today completely avoids the call to repent? Was Jesus begging folks to follow Him? To accept Him?
18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”19 And they answered,“John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.”20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”
Jesus Foretells His Death
21 And he strictly charged and commanded them to tell this to no one,22 saying,“The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”
Take Up Your Cross and Follow Jesus
23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it.25 For what does it profit a man if he gains the whole world and loses or forfeits himself?26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
25 Now great crowds accompanied him, and he turned and said to them,26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.27 Whoever does not bear his own cross and come after me cannot be my disciple.
This is the glaring problem of today’s song… and it is inescapable. God the Holy Spirit works on the hearts of men by the hearing of the Word of God so that in so hearing they might be granted faith, for God’s Glory. The Holy Spirit testifies of Jesus Christ, the Son of God, who is One with the Father and is the Only Way to the Father. Jesus isn’t begging the sinner to “give Him a chance to forgive them”. This anthem is narcissistic and it presents a false picture of our Lord and Savior, Jesus Christ as one who is pleading with us to accept His forgiveness. Those who reject Jesus, reject God to their own demise and remain condemned in their sin and death. Read Romans 1, again, and understand our rightful place in His plan of Salvation. We need Him, not the other way around.
John 3:16-18 (ESV) | For God So Loved the World
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
Amen. I pray this song’s presence in the top20 is short-lived. Regardless, we have addressed the error and in so doing have clearly shared both Law and Gospel. God’s Love, Mercy, and Grace are in equal measure with His Holiness and Justice.
Nothing less than a whole Bible can make a whole Christian.
– A.W. Tozer
March 17, 2015. Today we’ll be taking a look at “Shoulders” by for KING & COUNTRY which currently sits at #13 at 20theCountdownMagazine.
We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.
I’m pleased to present today’s song for a couple of reasons. First, and foremost, it’s a lyrically sound song. Secondly, the band for KING & COUNTRY has been reviewed a couple of times here in their collaboration with Lecrae and it hasn’t gone well. I’m happy to see a popular artist put out a good song that makes it onto the top 20 chart.
When confusion’s my companion
And despair holds me for ransom
I will feel no fear
I know that You are near
When I’m caught deep in the valley
With chaos for my company
I’ll find my comfort here
‘Cause I know that You are near
CHORUS
My help comes from You
You’re right here, pulling me through
You carry my weakness, my sickness, my brokenness all on Your shoulders
Your shoulders
My help comes from You
You are my rest, my rescue
I don’t have to see to believe that You’re lifting me up on Your shoulders
Your shoulders
You mend what once was shattered
And You turn my tears to laughter
Your forgiveness is my fortress
Oh Your mercy is relentless
My help is from You
Don’t have to see it to believe it
My help is from you
Don’t have to see it, ‘cause I know, ‘cause I know it’s true
Writer(s): Luke Smallbone / Joel Smallbone / Ben Glover / Tedd Tjornhom
The reading at the start of the video above is from a bad paraphrase (parody, really) of Psalm 121. Seriously, everyone should just burn their copy of “the Message” parody of the Bible. Nevertheless, the Psalm is a great Psalm and should be read properly from a solid translation. We’ll look at it from the ESV.
121 I lift up my eyes to the hills.
From where does my help come?
2 My help comes from the Lord,
who made heaven and earth.
3 He will not let your foot be moved;
he who keeps you will not slumber.
4 Behold, he who keeps Israel
will neither slumber nor sleep.
5 The Lord is your keeper;
the Lord is your shade on your right hand.
6 The sun shall not strike you by day,
nor the moon by night.
7 The Lord will keep you from all evil;
he will keep your life.
8 The Lord will keep
your going out and your coming in
from this time forth and forevermore.
Discussion
Starting with Psalm 121, the MSG version misinterprets verses 1-2. This Psalm is included as a song of Ascents (Psalm 120 through 134), and the MSG calls this one a pilgrim’s song. The Pilgrim isn’t considering whether or not the mountain (or the hills) is the source of his strength, he’s looking to the hills as his destination and asking from where will he get help to reach God’s Holy Hill. He knows and confesses the answer in the second verse, “my help comes from the Lord, who made heaven and earth”. The pronoun switches from “I” to “you” for the rest of the Psalm, where the teacher/priest/pastor speaks words of encouragement to the Pilgrim and praise to the Lord. It’s a great place to start when composing a song
Verse 1. The first verse could very well be a reflection of Psalm 121. It might also borrow from Psalm 23:4 (ESV), “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me”. I think the reference to “company” here is that of a military eschelon just under Battallion. If so, let’s take a look at Psalm 27.
1 The Lord is my light and my salvation;
whom shall I fear?
The Lord is the stronghold of my life;
of whom shall I be afraid?
2 When evildoers assail me
to eat up my flesh,
my adversaries and foes,
it is they who stumble and fall.
3 Though an army encamp against me,
my heart shall not fear;
though war arise against me,
yet I will be confident.
4 One thing have I asked of the Lord,
that will I seek after:
that I may dwell in the house of the Lord
all the days of my life,
to gaze upon the beauty of the Lord
and to inquire in his temple.
5 For he will hide me in his shelter
in the day of trouble;
he will conceal me under the cover of his tent;
he will lift me high upon a rock.
6 And now my head shall be lifted up
above my enemies all around me,
and I will offer in his tent
sacrifices with shouts of joy;
I will sing and make melody to the Lord.
7 Hear, O Lord, when I cry aloud;
be gracious to me and answer me!
8 You have said, “Seek my face.”
My heart says to you,
“Your face, Lord, do I seek.”
9 Hide not your face from me.
Turn not your servant away in anger,
O you who have been my help.
Cast me not off; forsake me not,
O God of my salvation!
10 For my father and my mother have forsaken me,
but the Lord will take me in.
11 Teach me your way, O Lord,
and lead me on a level path
because of my enemies.
12 Give me not up to the will of my adversaries;
for false witnesses have risen against me,
and they breathe out violence.
13 I believe that I shall look upon the goodness of the Lord
in the land of the living!
14 Wait for the Lord;
be strong, and let your heart take courage;
wait for the Lord!
Such a wonderful Psalm.
Chorus. I know we often point out major shortfalls in popular songs; however, I firmly believe that most of these major shortfalls only need slight corrections to the lyrics to convey Truths revealed in Scripture. The chorus begins with the confession that our help comes from the Lord (as we see in the Psalms). I love the imagery of the Lord carrying our weakness, sickness, and brokenness on His shoulders. The image of our Savior on the cross comes to mind.
1 Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men; a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth; like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
Amen. This reference to Christ on the cross is coded in pronoun, so this song is aimed at the Believer rather than the unbeliever. But the song is consistent, the pronouns don’t flip-flop, it’s a solid reference to the Lord God as the source of our help, our rescue, our Salvation. My favorite line in the Chorus is the declaration of faith, “I don’t have to see to believe…” Amen. I don’t want to beat up on Thomas, but I’m reminded of Jesus’ Words to him in John 20:29 (ESV) “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
Verse 2. This verse is one of restoration as a result of the help of the Lord. The mending of the broken, the laughter from tears. Let’s look to another of the Song of Ascents, Psalm 126.
1 When the Lord restored the fortunes of Zion,
we were like those who dream.
2 Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The Lord has done great things for them.” 3 The Lord has done great things for us; we are glad.
4 Restore our fortunes, O Lord,
like streams in the Negeb!
5 Those who sow in tears
shall reap with shouts of joy!
6 He who goes out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
bringing his sheaves with him.
For those of us who are partakers in the New Covenant, our fortress isn’t earthly in Zion; rather, it is in the assurance of the forgiveness that can only be found in Christ. So my favorite references in this song are the references to forgiveness and to faith in God’s Salvation. I am encouraged by this song, both in its production and in its popularity. I pray the rest of the songs on this album are as faithful to SCripture. I would still like to see repentance addressed in a more meaningful way, but I think this song is a vast improvement over many on the top-20.
Even if the song on its own didn’t take you to these passages, it is my hope that from this day forward, these passages will be brought to mind each time you hear this song played on the radio. Be blessed and encouraged by the Truth, that our Hope is in Christ Jesus… His finished work on the cross, and His immanent and assured return for His Church.
Today, we’ll be watching a video of various ministers discussing the role of Music in Worship. I came by this link via WWUTT Facebook status update. This video is the final part of a 5-part series entitled “The Family that Worships Together”. The series is made freely available online at the National Center for Family Integrated Churches (NCFIC) here.
Faithful Stewardship 
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