Gospel Wednesday | Matthew 10

bibleLast week, we saw Jesus start to focus on His disciples. He said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Matthew 9:37-8 ESV). This week, we will see Matthew’s account of Jesus calling His 12 Apostles from among His disciples and sending them out in training. Jesus is specifically teaching His apostles what they need to know in ministry. Given that these men (minus Judas and later including Paul) would form the foundation of Christ’s Church, with Jesus as its cornerstone, we need to pay close attention to what He is teaching here. For our ministry of evangelism, of the Church, is built upon this foundation and none other. There will not be any more Apostles, for there is no further need of foundation, but we need to understand the foundation upon which we stand. 

Jesus Sends Out the Twelve Apostles

Matthew 10 (ESV)

And [Jesus] called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction.The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed him. These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart.12 As you enter the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

In the Matthew’s account, this is where Jesus selected 12 from His disciples to appoint them as His Apostles, sent-ones from God the Son. He gave them authority over unclean spirits to cast them out, and authority to heal every disease and every affliction. Why? Was their charge to eradicate sickness and disease from the land of Israel? Was it to expel all demons from the Land of Israel? Well, let us look at the rest of His charge. In verse 5 we see they are not to go to the Samaritans or the Gentiles… but to the lost sheep of the house of Israel. What was their charge, to eradicate sickness and disease from Israel? No. They were given such authority, but their primary charge was to proclaim, “the Kingdom of Heaven is at hand”. They were to proclaim the time for the Promise was at hand, to preach repentance just as John the Baptist did and how they saw Jesus proclaim the Kingdom. Notice the conditional statement He provided regarding the towns/houses in which they stay. If anyone will not receive you or listen to your words… the miracles of casting out demons, healing the sick, raising the dead, or cleansing lepers wouldn’t be enough. Some would still not receive them as Apostles nor listen to their preaching. The authority to perform miracles was granted as a testimony of the Truth of what they preached. There would still be those who witness the miracles and reject the message. Why? Because they lacked faith, and held fast to the teaching of the Elders and Pharisees who taught as commandments the doctrines of men. Those who reject the Gospel and remain in their unbelief remain condemned (John 3:16-18)… and these who reject the proclamation of the Gospel in this manner, full of power and authority will face a tougher judgement than those destroyed in Sodom and Gomorrah in the days of Abram.

What Jesus tells His 12 for this immediate mission, carries on into the first leg of the Great Commission we will see in Chapter 28. Thankfully, the Gospel isn’t limited to the lost sheep of Israel, because the Promise was for all of mankind, for you and for me. I appreciate how the ESV splits this up into sections, because the portions that follow apply to the Church, the Body of Christ. We will face persecution, this isn’t limited to His 12 apostles. He sent them out to lay the foundation, with Himself as its cornerstone, and we are being built up on that foundation as the Holy Temple of God, a temple of living stones indwelt by the Holy Spirit of God. We will see persecution… and it will continue getting worse until the Great Day of Christ’s return.

Matthew 10 | Persecution Will Come

16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

Anyone selling a gospel of victorious living, health and wealth, or “living your best life now” is either flat-out lying or simply has never actually read the Bible. In Christ we have our victory in the resurrection. Until then, we will face trials, tribulation, and the open seething hate of a world that first hated Him. Take heart, Jesus goes on to say…

Matthew 10 | Have No Fear

26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered.31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,33 but whoever denies me before men, I also will deny before my Father who is in heaven.

Have no fear of men who can only kill the body. Our treasure is in Heaven.

Matthew 10 | Not Peace, but a Sword

34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household.37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

I don’t know about you, but I’ve had my fill of the media’s wimpy portrayal of Jesus. Even the self-identified Christian production companies seem to fail in this regard. Jesus didn’t come to coddle sinners in their sinfulness, He came to call them out of the Kingdom of Darkness. He preached repentance. Families will be split because of Him, but not because of what He does; rather, for who He is. Don’t treat verses 34-39 in isolation from verses 26-33. It is all connected. Those who follow Jesus, die to themselves and to sin daily, will be saved while those who deny Him will continue to hate Him and those who follow Him. The message of the Gospel isn’t to eradicate sin, death, sickness, or poverty on the earth. The earth is cursed because of the sin of Adam. Dominionists, Open Theists, Universalists, all of them are completely confused in their thinking. The Gospel of Jesus Christ calls sinners to repentance and separation from this world of sin and unbelief. When we proclaim the “Kingdom of Heaven is at hand” to this dying world, we are proclaiming “leave the building of destruction” not “all clear, the bomb was defused”. Christ made a way of escape, the ONLY way of escape from the judgment that is due our sin. It is a narrow gate that few will find, though we proclaim loudly and firmly the Way of Salvation in the Name of Jesus.

Matthew 10 | Rewards

40 “Whoever receives you receives me, and whoever receives me receives him who sent me. 41 The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward.42 And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”

The Apostles are being sent out as prophets, proclaiming the Word of the Lord (the Kingdom of Heaven is at Hand). Whoever receives them as speaking the Word of God, receives the prophet’s reward. Jesus is the only righteous person who has ever lived… and whoever receives Him, receives His reward. Whoever received the Apostles, received Christ. Whoever receives Christ, receives His Righteousness.

Romans 3:19-28 (ESV) | The Righteousness of God Through Faith

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law.

By faith we have been saved. Faith comes by hearing the word of Christ. Hearing the Word of Christ comes by having it faithfully preached, both Law (conviction of sin leading to repentance) and Gospel (for the forgiveness of sin).

Romans 10:14-17 (ESV) 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

Until Next Week…

Be faithful stewards of the Gospel of Grace, and preach the Word. Miracles, signs, and wonders belong to God and are His to work, not ours. We proclaim Christ and Him crucified for our sin. That He was raised from the dead, ascended to heaven at the Right Hand of God the Father, and returning soon to judge the living and the dead. Nothing we come up with, devise, or scheme has any chance of building or granting faith to the unbelievers… only the Word of Christ has that power. Until next week, spend some time in His word. Read in larger chunks, making note of the immediate and general context of what you are reading. Pray for understanding and wisdom from the Holy Spirit.

Amen.
In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 9:9-38

bibleLast week, we followed Jesus as He continued to perform miracles demonstrating who He is, the Messiah, the Son of Man prophesied to come. We left off with Jesus making a major point that He was given authority to forgive sin, and the demonstration of that authority was given in the form of healing a paralytic. The crowds are following the spectacle and seeking healing and deliverance from demons, but Jesus purpose is an eternal one, not merely temporal. So that we do not get mired in analyzing miracles in isolation, today we’ll work through the rest of Matthew Chapter 9 so that we can keep the over-arching context of what we are seeing here. Jesus is the Gospel, not the miracles. The Miracles testify of Him.

The Harvest Is Plentiful, the Laborers Few

Matthew 9:9-38 (ESV)

Jesus Calls Matthew

As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

This is a good opportunity to point out the principle of interpreting the unclear with the clear in Scripture. Jesus’s response to the Pharisees is a bit of pointed sarcasm here. The last statement is the key to the sarcasm, Jesus didn’t come to call the righteous, He came to call sinners. Is He saying the Pharisees are righteous? Only in their own sight, by their own measure. The Apostle Paul addressed this very well in his letter to the Romans:

Romans 3:9-20 (ESV) | No One Is Righteous
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:

None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14     “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and the way of peace they have not known.”
18   “There is no fear of God before their eyes.”

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Clearly, Jesus was not acknowledging the righteousness of the Pharisee, but dismissing them according to their unbelief. A sick person needs a physician, but a sick person who believes himself to be well will not seek a physician. In fact, even when a physician tells the person, “you are not well” the sick person who esteems himself more highly than the physician will think the physician a fool and reject his call. When it comes to sin and salvation, there are no valid “second opinions”. Jesus didn’t come to call the righteous, for there were none to be called. All have sinned. Jesus came to call sinners to repentance.

Matthew 9 | A Question About Fasting

14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.

I’ve seen this passage used to justify mandating some proposed change in church practice, structure, or doctrine. Such approaches usually compel the listener to git rid of the old and become new so that you can get a new and fresh (word/anointing/impartation/etc.). That is not what Jesus is teaching here. Notice that the disciples of John include themselves with the Pharisees in the fasts being questioned. The old wineskin is NOT about orthodoxy, stubborn resistance to change, or Pharisaism. What fasts are these disciples (and Pharisees) observing that Jesus’ disciples were not? The fasts of the Mosaic Covenant. The old covenant points forward to Christ. Now that Christ had arrived, He would usher in a New Covenant (wineskin) by His body and by His blood into which He will pour His Spirit (Pentecost) to all who are brought into the covenant by faith.

Hebrews 8:1-7 (ESV) | Jesus, High Priest of a Better Covenant
8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second.

Hebrews 8:13 (ESV)13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

Acts 2:38-39 (ESV)38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.

Jesus made it clear that fasting in and of itself was not going away, just that the mandated fasts of the old covenant were not binding on the disciples who lived in the presence of God the Son, Jesus.  A time would soon come when the disciples will fast, when the bridegroom is taken away from them. New wine in a new wineskin, we fast in worship to God in light of the Gospel, not the mere observances of the Law.

Matthew 9 | A Girl Restored to Life and a Woman Healed

18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live. 19 And Jesus rose and followed him, with his disciples.20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well. 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well. And instantly the woman was made well. 23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion,24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.

Faith. The father had faith that Jesus could raise his daughter from the dead. The woman had faith that touching His garment would make her well (as opposed to making Him unclean). I’ve seen many a teaching follow rabbit trails out of this passage, stay focused on the message of faith in the person of Jesus. There were doubters (the flute players and crowd making commotion) who laughed at Jesus. These were unable to interfere with God’s work. Jesus put them outside, and healed the girl. The focus is on faith in Who Jesus Is.

Jesus Heals Two Blind Men

27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.”31 But they went away and spread his fame through all that district.

Faith. Not in the miracle, but in the person of Jesus the Messiah.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

Unbelief. Dangerous, stubborn, prideful, arrogant, narcissistic, unbelief. The sin of unbelief is our birthright in Adam. Praise be to Our Lord and Savior, Jesus Christ, for by His blood we might be made sons and daughters of the Most High, adopted into the kingdom of Heaven and into the Promise of Eternal life as our inheritance, in Jesus Christ.

1 Peter 1:3-5 (ESV) | Born Again to a Living Hope
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Amen. I want to take this moment also to point out a major distraction within the Pentecostal community. An unhealthy fixation on the apostolic signs and wonders is unhelpful for the preaching of the Gospel of Salvation. Jesus was walking in the flesh, preaching of His Father’s Kingdom and performing miraculous signs and wonders and unbelief yet remained. As the Apostles were sent out from Pentecost, the signs and wonders that followed them did not end their persecution either, but served as a testimony to their preaching, that they were indeed sent by Jesus Christ out into the world to preach. We have that word and the same Holy Spirit, but we dare not trade the preaching of the Word of God for the preaching of signs and wonders. That is backward and a huge distraction from our Commission as Stewards of the Gospel of Grace. Preach the Word, and God the Holy Spirit who remains Sovereign over His Gifts will convict the hearts and call sinners to repentance. I think it is fair to say to the Evangelical Church in general, “Stop trying to major in the minors, preach the Gospel, make disciples, baptizing them in the Name of the Father, the Son, and the Holy Spirit, teaching them all that Jesus has commanded.”

Matthew 9 | The Harvest Is Plentiful, the Laborers Few

35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

We serve a truly Great and Compassionate God. Jesus taught in the synagogues and proclaimed the gospel of the Kingdom. He healed every disease and every affliction. There was nothing He couldn’t heal. There is nothing He can’t heal. Did everyone believe in Him? No, for if they had there wouldn’t have been anyone to plot His death.

We need more laborers today. Jesus told His disciples to pray earnestly to the Lord of the harvest to send out laborers into His harvest. One final warning for this post to the modern-day evangelical church industry… the Lord of the Harvest sends out laborers into His harvest. It does not fall to men to scheme, manipulate, woo, and entice the lost into the Kingdom of Heaven. There is no call to “church the unchurched” or to make the Gospel “more Relevant” to our culture. That’s not our call, that’s not our commission.

2 Timothy 4:1-5 (ESV) | Preach the Word
4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

Amen.
In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 8:18 – 9:08

bibleLast week, we followed Jesus as he descended from the mountain where He had delivered what is referred to as the Sermon on the Mount. What we will see now is Matthew demonstrating how Jesus goes on to fulfill Prophecy of the Messiah as He presents Himself as the Gospel, the one who will fulfill the Law and the Prophets on our behalf. For as we saw in the Sermon on the Mount, we are incapable of keeping the Law on our own. Christ Jesus came to fulfill the Law on our behalf so that His righteousness can be imputed to our account. Matthew will continue to give testimony of Jesus as the Anointed One, the Messiah, the Christ to his Jewish audience. Why? That they might have faith (Romans 10:17). After the Law was preached, we see Jesus perform miracles and highlight faith. So as we continue in Matthew, key in on the Identity of Jesus, the Authority of Jesus, and the role of Faith.

Identity and Authority of Jesus

Matthew 8:18-34 (ESV)

The Cost of Following Jesus

18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Jesus Calms a Storm

23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”

Jesus referred to Himself as the Son of Man. After calming the storm, the men asked “what sort of man is this?” Matthew and Luke key in on this title of Jesus, Son of Man, more than Mark or John did. The focus of each Gospel account is different. Now, there is a lot involved in this title, and for many it seems like a lower title than “Son of God”. The children of Israel consider themselves bearers of the title Sons of God since they are God’s Chosen People. Now, there is a distinction from this general title of sons of God and claiming to be the Son of God as we will see later, for in claiming to be God’s Begotten Son Jesus is claiming equality with God. We aren’t there yet, but Jesus taking the title of Son of Man is no mere turn of phrase. Jesus is already claiming to be the Messiah here, as prophesied in Daniel 7.

Daniel 7:13-18 (ESV) | The Son of Man Is Given Dominion
13 “I saw in the night visions,

and behold, with the clouds of heaven
    there came one like a son of man,
and he came to the Ancient of Days
and was presented before him.
14 And to him was given dominion
    and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.

15 “As for me, Daniel, my spirit within me was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’

Notice in this prophecy, we have Christ coming with the clouds of heaven and being given dominion and glory and the kingdom… and in its explanation in v18 we see that the saints will receive the kingdom. We do so, In Christ Jesus. The Gospel is on display in Christ’s taking of this label and He will continue to reveal himself to His disciples, the Apostles. And thanks to their work, we now see very clearly the identity and authority of Jesus Christ, amen.

Matthew 8 (cont…) | Jesus Heals Two Men with Demons

28 And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time? 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs. 32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.

The demons knew exactly the identity of Jesus, and were aware of a specific time that is coming, but had not yet come. Interesting. They knew Him as the Son of God. Notice also that they were fully aware of His authority to cast them out, and begged Him to allow them to go into the pigs. Don’t get distracted with myths, demonology, or other speculative and vain discussion here, focus on what Matthew is conveying. Jesus is the Son of God and He has authority to cast out demons and they know it.

Matthew 9:1-8 (ESV) | Jesus Heals a Paralytic

And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

As a point of Christian Apologetics, there is no room to treat Jesus as merely a good teacher or a prophet of God. If Jesus were not the Son of Man, the Son of God, the Messiah, He would have been guilty of blasphemy here. This is where we draw a great deal of confidence in the doctrine of the Trinity. Our sin is against God, and only He has the power to forgive. Jesus is God the Son, and He demonstrated it by means of this miraculous healing. But the point isn’t the healing… though it is miraculous and wonderful, the purpose of the Messiah far exceeds that of temporal healing. He came to forgive sin.

Until Next Week

I look forward to continuing our walk through the Gospel According to Matthew. Until then, spend some time in the Word with your family and close friends. I pray you are gathering with the saints in an assembly where the Word of God is faithfully and carefully preached, unstained and free from reproach.

1 Timothy 6:13-16 (ESV) 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 8:1-17

bibleTwo weeks ago, we closed out the Sermon on the Mount as recorded for us in the Gospel According to Matthew. Last week we paused our study through Matthew to look at Christ’s forgiveness as we moved into Easter Weekend. Today, we are going pick up where we left off beginning in Matthew chapter 8. As we work through the Gospel of Matthew, we are going to also look at the Laws and the Prophets mentioned by Matthew as he records what Jesus said and did to fulfill them. The best way to study the Old Testament is through the lens of the New Testament.

After the Sermon on the Mount

Jesus has closed out the Sermon on the Mount and starts to move down the mountain, being followed by crowds. If you will recall back in Matthew 4 Jesus began His preaching ministry in Galilee. Matthew 4:23 (ESV), “And [Jesus] went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.

Matthew 8 (ESV)

Matthew 8:1-4 (ESV) | Jesus Cleanses a Leper

When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

Let’s look at what it was that Jesus told the healed leper to do. What is the gift that Moses commanded?

Leviticus 14:1-32 (ESV) | Laws for Cleansing Lepers
1 The Lord spoke to Moses, saying, 2 “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest, 3 and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person, 4 the priest shall command them to take for him who is to be cleansed two live clean birds and cedarwood and scarlet yarn and hyssop. 5 And the priest shall command them to kill one of the birds in an earthenware vessel over fresh water. 6 He shall take the live bird with the cedarwood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water. 7 And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field. 8 And he who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but live outside his tent seven days. 9 And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he shall wash his clothes and bathe his body in water, and he shall be clean.

10 “And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a grain offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil. 11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord, at the entrance of the tent of meeting. 12 And the priest shall take one of the male lambs and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the Lord. 13 And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14 The priest shall take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 15 Then the priest shall take some of the log of oil and pour it into the palm of his own left hand 16 and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. 17 And some of the oil that remains in his hand the priest shall put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. 18 And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the Lord. 19 The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering. 20 And the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he shall be clean.

21 “But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil; 22 also two turtledoves or two pigeons, whichever he can afford. The one shall be a sin offering and the other a burnt offering. 23 And on the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord. 24 And the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them for a wave offering before the Lord. 25 And he shall kill the lamb of the guilt offering. And the priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 26 And the priest shall pour some of the oil into the palm of his own left hand, 27 and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 And the priest shall put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the guilt offering was put. 29 And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord. 30 And he shall offer, of the turtledoves or pigeons, whichever he can afford, 31 one for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the Lord for him who is being cleansed. 32 This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”

The healing of this leper was no small thing. It’s not like simply having a case of unsightly eczema, this man was ceremonially unclean, unable to engage in worship under the Law of Moses. It is unlikely he could have heard Jesus’s sermon, as He was undoubtedly surrounded by a crowd of Jews. This leper would not have been able to press in or mingle among the crowd. He had to wait for Jesus to be on the move again, so that he could approach the Messiah (though he might not have realized Jesus was the Messiah). Jesus not only healed the man, He did so with a touch of His hand. Matthew doesn’t record how long the man had been a leper, but I know that it doesn’t take long for me to miss a touch of compassion and affection. Yes, Jesus healed his skin, but in touching the man, He undoubtedly touched his heart. Jesus was already being followed by a large crowd, and there was yet much He needed to do so He told the man not to say anything to anyone, but to present himself before the priests as was required of the Law. No doubt this man would present himself before the priests, gather up the required gifts, and begin his 7 day cleansing ritual, culminating in the 8th day sacrifices/cleansing. This wouldn’t always be the case, but for now the Law remains a guardian until the time for Christ to lay down His life as the final sacrifice to make atonement before the Lord for all who are being cleansed.

Matthew 8:5-13 (ESV) | The Faith of a Centurion

When he had entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” 10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.

The faith of this Centurion is remarkable. To get a better idea of who this Centurion was and how it might be that he had learned of the God of Abraham, Isaac, and Jacob and of Jesus (thus receiving faith) we might take a look at the account in Luke 7:1-10. Matthew, however isn’t focused on the Centurion. Matthew is focused on the Jewish witnesses, the sons of Abraham. Notice what he records Jesus saying to them, “I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” Jesus is prophesying here of the Gentiles being grafted into the Kingdom, while sons of Abraham perish in their sin. This is amazing news… the Good News… the Gospel of Jesus Christ. Christ came first to the Jews, the sons of Abraham, but He came for all of mankind, that through Him all the nations of the earth might be blessed. In Him, we are adopted into the Kingdom, we who were separated from the Promise by birth. Amen.

In the Apostle Paul’s letter to the Romans, he addresses an over-reach he sees in the Gentile churches thinking they’ve completely supplanted the Jews or the sons of the kingdom. He makes it clear that such is only a temporary state, Romans 11:25 (ESV)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.”

Matthew 8:14-17 (ESV) | Jesus Heals Many

14 And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick.17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”

Every commentary and cross-reference I’ve consulted points to Isaiah 53:4. This is interesting because we see interpretation going on rather than direct translation/quotation.

Isaiah 53 (ESV)
1 Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.
7. He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
 stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
   and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.

Matthew isn’t only talking about the healing of Peter’s Mother-in-Law, or the others healed in that house. As we saw in the account of the leper’s healing, Jesus touched the leprous man to heal him and then told him to observe the Law of Moses in presenting himself to the priests. The man’s leprosy wasn’t just about being sick, it was about being unclean. Matthew’s audience isn’t like our secular society that creates a false barrier between sickness and sinfulness. The Jews understood that our griefs, sorrows, sickness, and disease are all the result of sin. Matthew, in his Holy Spirit inspired interpretation of the prophecy of Isaiah concerning Jesus, is moving toward the fullness of the Gospel and its eternal fulfillment of the Law and the Prophets in that He will take away our sin at the Cross. We’ll see in Chapter 9 Jesus saying point-blank, “For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?” (Matt 9:5 ESV). The two are connected in that all forms of death in this life are the result of sin. Sadly, many a false teacher misrepresents this Truth as the lie that all who are saved will never be sick. The bible doesn’t promise us that for this life. In this life we will have struggle, for His Glory. Our total and complete healing, freedom from our bodies of corruption, come at the Resurrection.

Romans 15:13 (ESV)

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Amen. In Christ Jesus,
Jorge

CTT | Sow a Seed?

If you’ve spent any amount of time listening to a televangelist or traveling revival preacher or faith healer you’ve undoubtedly heard the “principle of sowing and reaping” leading into a charge or challenge or even command to “sow a seed offering” into their ministry. Is that biblical? No. God did not institute a money tree. There are no “money seeds” that you can sow to reap money as the fruit of a money tree.

Which came first?

Genesis 1:9-13 (ESV) | The Third Day

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

As with all of creation, God made the plant/animal/person first and provided them with the ability to reproduce via seed. Of the fruiting plants, the seed is found in its fruit. Why am I making a big deal about this? Because seed comes from harvest. Also, seed is bound to its own kind. There is indeed a principle of sowing and reaping, but the relationship between the seed and the harvest is fixed.

Christian Giving

Galatians 6:1-10 (ESV) | Bear One Another’s Burdens

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.For if anyone thinks he is something, when he is nothing, he deceives himself.But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load.

Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Here, we see the Apostle Paul encouraging the elders and spiritual leaders to pastor the congregation, particularly those caught in any transgression so that they might be restored. Pastoral care must be done carefully, gently, and humbly. These good works are sowing to the Spirit. Paul then says  Let the one who is taught the Word to share all good things with the one who teaches. It is fitting for a pastor’s needs to be met by the congregation he shepherds, and for the church to seek material aid from other churches.

2 Corinthians 9 (ESV) | The Cheerful Giver

Now it is superfluous for me to write to you about the ministry for the saints,for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written,

“He has distributed freely, he has given to the poor;     his righteousness endures forever.”

10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others,14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift!

Verse 6 gets abused heavily by extortionists in the pulpit. Notice verse 10, God supplies the seed to the sower. Our giving is to be a willing gift, not as an exaction (v5). There is no quid pro quo going on here, yet that is often how this verse is preached. God will multiply our seed for sowing and in crease the harvest of righteousness in keeping with how we sow. But pay attention to the fruit, in which we find the seed. Remember Gal 6:8a, For the one who sows to his own flesh will from the flesh reap corruption… seed bears after its own kind. Proverbs 22:8 (ESV) Whoever sows injustice will reap calamity, and the rod of his fury will fail

Is God bound by the “Principle” of Sowing and Reaping?

There is a very dangerous implication in much of the fleecing sermons alleging a so-called “principle of sowing and reaping” and the compulsion to “sow a seed offering” (of course into their pockets), and that is the implication that unless you “sow a seed offering” God is unable to bless you. Many of the more brazen con-artists (false teachers) will rattle off a list of things God can’t do for you unless you “sow a seed” into their ministry: career advancement, miraculous healing, recovery, financial blessings, etc. So, is God limited by your failure to “sow a seed”? No. He isn’t bound by this so-called principle. We’ve spent the past several weeks of our Gospel Wednesday segment looking at the Sermon on the Mount as recorded in the Gospel According to Matthew chapters 5-7. Let’s look again at what Jesus taught in the middle of the sermon:

Matthew 6:19-34 (ESV) | Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

The money-grubbers will twist this passage to say “you can’t serve God and Money; therefore, you should give them your money so that God can then be allowed to bless you”. That statement cannot be justified in this or any other passage in the Bible. If you are being coerced into to giving so that you might obtain a financial blessing, you are actually being tempted to “Lay up for yourselves treasures on earth“.  You cannot serve God and money. So attempting to “sow a seed offering” by diverting money you owe your creditors so that God will be forced (quid-pro-quo) to bless you with more money is folly. God looks at the heart, and He is not mocked, what you sow you will reap. If you sow to your own flesh, from it you will reap corruption.

Identify the Tree

So, we’ve established that is it right for us to give, and to give generously, willingly, and cheerfully, particularly to those who have taught us God’s Word. But we also see there is danger in sowing to the flesh and in sowing sin. We need to learn to identify the false teacher. Again, let us turn to a portion of the Sermon on the Mount.

Matthew 7:15-20 (ESV) | A Tree and Its Fruit

15 Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.

The fruit of a false prophet is what he teaches, his doctrine. Reflecting back on the third day of creation, remember that the fruit is for bearing seed. A false teacher who brow-beats the congregant compelling them to give him money in exchange for some undetermined blessing from God is sowing to his own flesh. And there are many hidden in the church. Jesus taught against it, charging us to beware of false prophets by their fruits. Paul charged Timothy to be on guard against such false teachers right after giving the qualifications for Elders.

Titus 1:10-16 (ESV)

10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

Those are indeed very strong words of rebuke. A sermon that is taught specifically to raise funds via quid-pro-quo promises is false teaching. That individual should be silenced. The role of the pastor is to preach and teach the Word of God, not raise funds, and not to compel others to give money and NOT to offer promises that God will bless those who give them money in ways He won’t bless those who do not give.

Conclusion

We are to give willingly, generously, cheerfully, and faithfully to the ministry of the Gospel. We are to take care of our brothers and sisters in the Body of Christ not just in our own local church but in the Church abroad. We are also to share good things with the one who teaches the Word of God, our Pastors and Overseers. However, we must also be on guard against false teachers/prophets, those who would seek to selfish gain and who are detestable, disobedient, and unfit for any good work. There are no Biblical money trees, and those who lay up treasures on earth will lose it all to moth and rust. Do not be like them. You will know them by their fruit. Trust in the Lord and in His Word. He who takes care of the birds who neither sow nor reap will also take care of His adopted children. Be anxious for nothing. God does not need our good works, our neighbors do. So do good works for others as an extension of the Grace you’ve received from God.

Jude 1:24-25 (ESV) 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus, Jorge