Ryan Stevenson

DiM | “The Gospel” by Ryan Stevenson

Faithful Stewardship 2 Comments

Presentation1CCM Edition.

July 14, 2017. Today we’ll be taking a look at “The Gospel” by Ryan Stevenson which currently sits at #17 on 20TheCountdownMagazine but was requested by a reader, so I thought we’d cover 2 songs this week.

Musically, this song is very well done. Lyrically… it has an odd way of talking about the Gospel without actually sharing the Gospel. Quite frustrating. The target audience is unclear, so for someone who already has a clear understanding of distinguishing Law and Gospel, it can be given a best-construction that serves as a reminder to rightly distinguish between law and Gospel. Outside of that, it’s a vague appeal to something called “the Gospel” but could be used by any church of any denomination to define what that Gospel is. I don’t like that kind of vagueness. Listen with discernment.

Official Lyric Video

[youtube https://www.youtube.com/watch?v=NTdFEZhjiko]

Lyrics (via YouTube)

A restless generation, we’re turning over every stone
Hoping to find salvation in a world that’s left us cold
Can we get back to the altar, back to the arms of our first love?
There’s only one way to the father and he’s calling out to us

To the captive it looks like freedom
To the orphan it feels like home
To the skeptic it might sound crazy
To believe in a God who loves
In a world where our hearts are breaking
And we’re lost in the mess we’ve made
Like a blinding light in the dead of night
It’s the Gospel, the Gospel that makes a way

It’s the cure for our condition, it’s the good news for us all It’s greater than religion,
it’s the power of the cross
So can we get back to the altar, back to the arms of our first love?
There’s only one way to the father and he’s calling out to us

To the captive it looks like freedom
To the orphan it feels like home
To the skeptic it might sound crazy
To believe in a God who loves
In a world where our hearts are breaking
And we’re lost in the mess we’ve made
Like a blinding light in the dead of night
It’s the Gospel, the Gospel that makes a way

In my own life it means forgiveness, when I know I deserved the fall
It called me out of my darkness, and carried me to the cross
In a moment my eyes were opened, in that moment my heart was changed
Like a blinding light in the dead of night it’s the gospel

To the captive it looks like freedom
To the orphan it feels like home
To the skeptic it might sound crazy
To believe in a God who loves
In a world where our hearts are breaking
And we’re lost in the mess we’ve made
Like a blinding light in the dead of night
It’s the Gospel, the gospel that makes a way

Lyric video directed by Tanner Johnston. Creative Direction by Brad Moist. Music produced & mixed by Bryan Fowler for Fabmusic. Mastered by Ambient Digital. Written by Ryan Stevenson, Bryan Fowler & Toby McKeehan. Spoken word passage written by Baxter Kruger from the book Patmos. ©2017 Gotee Records, Inc.

Discussion

As mentioned earlier, I’m confused as to whom this song is being targeted. Is it for the unbeliever? Is it for the believer who has doubt or has been led astray? Is it for the believer who isn’t sure how to help his/her neighbor? I think this last category is probably where we can force the song and give it a best possible construction, but that is us working meaning into the song. Overall, as long as we are providing the right definition of what the Gospel of Jesus Christ actually is, what this song says is fairly good despite being oddly worded in a few places. Let’s work through the song’s lyric.

Verse 1. So, the first 2 lines suggest the target audience is “seekers”, unbelievers supposedly looking for salvation. But the reference to returning back to the altar and the arms of our first love suggests it might be pulling from the Christ’s message to the church in Ephesus, “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’ (Revelation 2:2-7 ESV). So, this language of returning to the altar seems to be aiming at making a sacrament of the whole “altar call” thing of Finneyism. Either come to the front to “accept Jesus into your heart” or come to the front to “rededicate your hearts to God”… it’s not found in Scripture. I’d much rather view this as a call to the Lord’s Supper, where we eat and drink the Gospel.

Chorus. Here’s where we get some of the odd coded references to the Gospel. It’s set up to say that the Gospel sets captives free, and it does but not as something apart from Christ. The “Gospel” is the “Good News” of what Christ has done for us. So, yes, He has set us captives free, He  has purchased us with His blood adopting us into His Kingdom/Household. Christ has done all of this for us, and this is the Gospel. I really don’t like the sanitizing of the state of our sin. It serves only to undercut the Law and in doing so it dims the brightness of the Gospel. We aren’t merely suffering from “broken hearts” or “in a mess” we are wretched.

Verse 2. It’s the cure for my condition… yes it is. The song hasn’t made that condition clear. The condition is dead. We are dead in sins, condemned under the Law. The Gospel of Jesus Christ is that He has brought us to life by His Grace through Faith in Him.

Ephesians 2:1-10 (ESV) And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Also, can we please stop falsely pitting the Gospel against Religion? Stop it. Scripture is God’s revelation of Himself to mankind. Our worship and our doctrine is tied up to the Word of God and that is true Religion. False religion is the problem, the religion of the old Adam (sinful man) fueled by the temptations of the doctrine of demons, “did God really say”. Every form of this “not religion but _____” cliché needs to die.

Verse 3. In my own life it means forgiveness? Forgiveness of sins is the central point of the Gospel of Jesus Christ! It’s the point of the Gospel for the whole world, though not all will believe it.

John 1:29-34 (ESV) The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

John 3:16-20 (ESV) “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

The same with the reference to “my darkness”. I’m not a fan of this subjective treatment of sin, it leaves too much room for dumbing down the problem to only an emotional/temporal concern rather than an eternal one.

Conclusion

I was very hard on some of the elements of this song, but overall I still think it is salvageable at least for easy listening. Discernment is key here, especially since we have another example of talking about the greatness of this thing we call “the Gospel” without clearly proclaiming Law and Gospel. I’m tired of muting of sin as “mistakes” or “a mess” that we see in these popular songs. It’s been the norm for so long, I really don’t fault these guys individually for making these errors in malice.

Brothers and sisters in Christ, don’t rely on folks knowing what the Gospel is when attempting to teach the Gospel. Learn to articulate the Gospel of Jesus Christ. If I’ve failed in sharing how that is done from Scriptures, do let me know.

Hebrews 13:20-21 (ESV) Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge

 

DiM | “Eye of the Storm (ft GabeReal)” by Ryan Stevenson

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Presentation1CCM Radio Edition.

May 17, 2016. Today we’ll be taking a look at “Eye of the Storm (feat. GabeReal of DiverseCity)” by Ryan Stevenson which currently sits at #13 on the20theCountdownMagazine.

Stylistically, I like the song. The vocals are solid and have a nice grit to them that give the song an impactful feeling of honestly. You believe the singers are singing something real, at least in what they’ve felt and what they are holding onto. Theologically, the song falls a bit flat in that it remains within the theology of glory rather than the theology of the cross. We’ll get into that a bit later, but for now this song treats faith and the Promises of God as something to be invoked when things are going well for us… particularly when our dreams and visions aren’t coming true. Well, that’s a bit shallow compared to the richness of God’s Promise of Salvation in the Gospel of the Cross. So lets give it a listen and then look at the lyrics.

Official Audio (Album Version)

Official Lyric Video (Radio Version)

Album Version Lyrics (via GannsDeen)
Radio Version Lyrics (pulled from Video)

EYE OF THE STORM Lyrics
Ryan Stevenson featuring GabeReal of DiverseCity

Prologue (Album Only)
In the eye of the storm, You remain in control
And in the middle of the war, You guard my soul
You alone are the anchor, when my sails are torn
Your love surrounds me in the eye of the storm

Verse 1 (Album Version)
When the solid ground is falling out from underneath my feet
Between the black skies, and my red eyes, I can barely see
When I realize I’ve been sold out by my friends and my family
I can feel the rain reminding me

Verse 1 (Radio Version)
When the solid ground is falling out from underneath my feet
Between the black skies, and my red eyes, I can barely see
When I’m feelin’ like I’ve been let down by my friends and my family
I can feel the rain reminding me

Chorus (both versions)
In the eye of the storm, You remain in control
And in the middle of the war, You guard my soul
You alone are the anchor, when my sails are torn
Your love surrounds me in the eye of the storm

Verse 2 (both versions)
Mmm, when my hopes and dreams are far from me, and I’m runnin’ out of faith
I see the future I picture slowly fade away
And when the tears of pain and heartache are pouring down my face
I find my peace in Jesus’ name

Chorus (both versions)
In the eye of the storm (Yeah, yeah)
You remain in control (yes you do, Lord)
In the middle of the war, You guard my soul
You alone are the anchor, when my sails are torn
Your love surrounds me (Your love surrounds me)
In the eye of the storm (in the eye of the storm)

Verse 3 (Album Version)
When the test comes in and the doctor says I’ve only got a few months left
It’s like a bitter pill I’m swallowing; I can barely take a breath
And when addiction steals my baby girl, and there’s nothing I can do
My only hope is to trust You
I trust You, Lord

Verse 3 (Radio Version)
When they let me go and I just don’t know how I”m gonna make ends meet
I did my best, now I’m scared to death that we might lose everything
And when a sickness takes my child away and there’s nothing I can do
My only hope is to trust You
I trust You, Lord

In the eye of the storm (yeah, yeah)
You remain in control
In the middle of the war (middle of the war)
You guard my soul (yeah!)
You alone are the anchor (ooh), when my sails are torn
Your love surrounds me (yeah!)
In the eye of the storm

You remain in control (yes you do, Lord)
In the middle of the war (in the middle of the war)
You guard my soul
You alone are the anchor (ooh), when my sails are torn
Your love surrounds me in the eye of the storm
Oooh

Radio Version Ends Here. 

Album Version extended ending
Oh, in the eye of
Oh, in the eye of the storm
I know You’re watching me, yeah, ay

When the storm is raging (When the storm is raging)
And my hope is gone (And my hope is gone, Lord)
When my flesh is failing, You’re still holding on, oh whoa
When the storm is raging (the storm is raging)
And my hope is gone (and all my hope is gone)
When my flesh is failing (my flesh is failing), You’re still holding on, oooh
When the storm is raging (when the storm is raging)
And my hope is gone (and my hope is gone)
Even when my flesh is failing (flesh is failing), You’re still holding on, holding on

The Lord is my Shepherd
I have all that I need
He lets me rest in green meadows
He leads me beside peaceful streams
He renews my strength
He guides me along right paths, bringing honor to His Name
Even when I walk through the darkest valley, I will not be afraid
For You are close beside me

 

Discussion

As I’ve already noted, I generally like this song. It is definitely something I can sing along with to help fight away thoughts of despair and frustration. It is motivational and encouraging, at least on the surface, provided I don’t rely solely upon the thought fragments found in the song and turn to the source and builder of my faith, Our Lord and Savior, Jesus Christ, Whose very words are found in Scripture. In so much that this song might point me to Scripture, it does well… but it falls short of completing the thought.

Target Audience. While the person being addressed in the lyric of the song, the “you” of the song is intended to be God, the target audience isn’t… the target audience is the hurting, struggling, or disappointed Christian. The goal is to motivate a fellow believer to not give up, and to trust that God is taking care of them no matter what. For the most part, this is a good thing. But, as with nearly all of CCM, there is no accounting for the Law and it is an attempt to preach Gospel apart from it. While many feel like preaching Law to someone who is hurting is just mean, if you skip over the Law you leave no room for proper discussion of repentance or justice. God’s promises of forgiveness, reconciliation, justification, and redemption then become hallow and our sinful flesh jumps at the chance to re-define those terms based on our own emotions, dreams, and desires (theology of glory) rather than on the Law of God which exposes our sinfulness and the Gospel of Jesus Christ who bore the full brunt of the punishment we deserve on the cross (theology of the Cross). A penitent (repentant) believer who is broken down and acknowledge his/her sin doesn’t need more Law preaching at that point, he/she needs to hear the Gospel of Jesus Christ and know that his/her sins have been forgiven in Jesus’ Name.

The Sovereignty of God. The encouragement found in this song comes in the reminder that no matter the circumstance we find ourselves in, God is in control. Full control. That should be of supreme comfort to those of the household of faith. This comfort is an eternal one. Where the enemy creeps in to shake our faith is in getting us to define this comfort in temporal terms, and our sinful flesh is more-than-willing to support this measure. When Jesus tells us not to be anxious, faith says, “Amen!”… but our flesh jumps in and says, “but I’m hungry, and thirsty, and tired… how can I not be anxious”. God is sovereign… not our flesh.

Matthew 6:25-34 (ESV) | Do Not Be Anxious

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Amen. Has God promised we will always come out of every earthly struggle as temporal winners or ahead? No. His Promise is much bigger than that… for life is more than food and the body more than clothing.

That’s why the second verse is slightly off-mission. God is in charge, not us… not our hopes and dreams… not the future WE have pictured for us.Sufficient for the day is its own trouble, said Jesus. The notion of running out of faith comes from a poor (yet prevalent) understanding of what Faith is. Popular evangelicalism uses the word “faith” often but usually where “zeal” should have been used. Zeal is a measure of emotional impetus… that isn’t what Faith is. Reading through the book of Hebrews and Romans will give the best understanding of what Biblical, Saving Faith, really is. It’s not something we are born with (we are born dead in sins and unrighteosness… faithless) Faith is something God gives us through His Word (Romans 10:17). So then, in the context of this song, we all run out of zeal… we grow weary and tired. When we approach church and Sunday morning services as a charge up my zeal station, we get a lot of hype, maybe loud music, smoke machines, light shows, and 3 basic principles to being a super-influential fully devoted follower of christ… but none of that has substance… it always fails, because it’s all based on the opinions, ideas, visions, and dreams of men. None of that builds faith… though, for a short time it can truly build up a great deal of zeal to “do good works” and “give sacrificially”.

The gathering of the saints isn’t solely to stir up emotional zeal or to take a break from everyday life, we come together to hear the Word of God preached, both Law and Gospel, we come to repent of sin and to be forgiven, and to know that we have already been forgiven in Jesus’ Name.

Hebrews 10:12-25 (ESV)

But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.

And the Holy Spirit also bears witness to us; for after saying,

“This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”

then he adds,

“I will remember their sins and their lawless deeds no more.”

Where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works,not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

So, I’m not dismissing the notion of stirring up one another to love and good works (zeal), but it comes AFTER the more important issue of drawing near with faith to repent and be forgiven, sprinkled clean and washed with pure water (remembering our baptism in the Name of Father, the Son, and the Holy Spirit).

There is rest and comfort available at the cross for all who are weary and heavy-laden. We grow weary in this life because we are still walking cursed flesh, though we have a Promise of New Life in the Resurrection on the Last Day.

1 Peter 1:3-9 (ESV) | Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

The third verse of this song is gut-wrenching. And in those times we know that this life is temporary and fading away, and we find our strength and peace in the Eternal Promise of our Lord Jesus Christ. For it is not by our strength, or zeal, or determination, but by the Power of God that we are being guarded through faith for a salvation ready to be revealed in the last time.

I have mixed feelings regarding the closing portion of the Albuv version of the song. It is a summary or paraphrase of Psalm 23… and it seems like they were paraphrasing the New Living Translation. I’m grateful they didn’t give a citation since they weren’t really reading the text. My major problem with these sort of things is that modern-day evangelicals are so painfully Biblically illiterate that I doubt many would even recognize it wasn’t the actual Psalm being read. Let’s look at in the NLT and then the ESV.

Psalm 23 (NLT) | A psalm of David.

1 The Lord is my shepherd;
I have all that I need.
2 He lets me rest in green meadows;
he leads me beside peaceful streams.
3     He renews my strength.
He guides me along right paths,
bringing honor to his name.
4 Even when I walk
through the darkest valley,
I will not be afraid,
for you are close beside me.
Your rod and your staff
protect and comfort me.
5 You prepare a feast for me
in the presence of my enemies.
You honor me by anointing my head with oil.
My cup overflows with blessings.
6 Surely your goodness and unfailing love will pursue me
all the days of my life,
and I will live in the house of the Lord
forever.

Psalm 23 (ESV) | The Lord Is My Shepherd
A Psalm of David.

1 The Lord is my shepherd; I shall not want.
2     He makes me lie down in green pastures.
He leads me beside still waters.
3     He restores my soul.
He leads me in paths of righteousness
for his name’s sake.
4 Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever.

Did the artist mangle the Psalm? No, but memorizing the song (as we tend to do automatically) will not truly lead to memorizing the Psalm… but those who know the song will think of the song when Psalm 23 is read, and our music/art should point to Scripture, not the other way around. That’s my concern, anyway. I’m grateful it didn’t make it into the Radio Version of the song, though some radio stations might play the extended (Album) version from time to time.

Conclusion

I like the song and feel it serves a purpose, particularly in these days where so many Christians are being run ragged by modern-evangelical zeal-machines posing as Churches, preaching law-heavy, theology of glory doctrines without ever rightly dividing Law and Gospel. The song doesn’t make our “Approved” list, because it doesn’t actually convey the Gospel, nor does it stand fully on its own. I still like the song, personally, and I think even with all of the muddled doctrine dominating the CCM airwaves, this song at least can point the listener to a Sovereign God.

Romans 16:24-27(ESV) | Doxology

Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen.

Amen, Indeed.
In Christ Jesus,
Jorge