CTT | As long as Christ is preached…

CTTI recently read a blog article that misapplied the following verse in Philippians.

Philippians 1:18 (ESV)  What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

I say it was misapplied, because it was inflated to cover all doctrine and practices of a mega-church pastor who has come under fire recently from secular and Christian media over money, messaging, branding, and doctrine. The odd thing here is, that the use of the Scripture did not, in any way,  defend the individual; rather, it got warped into an attack on any who would dare speak out against what may have been viewed to be out-of-step with Scripture. It is even issued as a blanket accusation of pride to any that would dare speak against this particular ministry, and issued a call for repentance. But was Paul attacking Timothy, accusing him of pride, calling Timothy to repentance? Let’s look at the verse in its immediate context:

Philippians 1:1-20 (ESV)
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I yearn for you all with the affection of Christ Jesus. And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am put here for the defense of the gospel. The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

If Christ is proclaimed, then I can rejoice in that. If the motives of the proclaimers are wrong, but the proclamation or teaching of Christ is correct, then we can rejoice in the latter, but that does not remedy the former. The former is still a problem, for that person, and should not be emulated with reckless abandon. In this case, though, Paul identifies the wrong motive as an attempt to afflict Paul in his imprisonment. Interesting. Paul is forgiving the personal attack for the sake of the Gospel. Paul never forgives false teaching. In fact, look at how he instructs Timothy at the end of his first letter:

1 Timothy 6:3-10(ESV) If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

The doctrine we preach/teach/share matters. If what we preach/teach/share isn’t plainly stated in the Gospel of Jesus, or in the teachings/writings of the Apostles in the New Testament, we need to be careful. There is a big difference between “words” and “Word”. Arguing over “-isms” without relying on the Word of God to explain the Word of God is tantamount to arguing over “words”. When we open our Bibles, the prevailing thought should be, “What does God’s Word say?” Too often, we skip that question and jump right into interpreting the meaning of bits and pieces of scripture without ever really understanding what it plainly says in context.

There is One Holy Spirit. If anyone thinks he has received a direct revelation that cannot be substantiated in the Word (by which the Holy Spirit teaches all Christians)… I recommend he test the spirit (1 John 4) behind that “revelation”.  Am I against mega-churches? Not if they preach sound doctrine. If they don’t preach sound doctrine, my heart breaks because their false teaching is affecting a much larger audience wholesale. We judge a tree by its fruit,  but “congregation size” isn’t included in the Fruit of the Spirit. If the one speaking out against a mega-church is doing so out of envy, then the accuser is wrong. However, accusing everyone who speaks out against a mega-church of doing so out of envy, is equally wrong.

1 Timothy 4:11-16 (ESV) Command and teach these things. Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them, so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

May the Lord bless and keep you,
In Him,
Jorge

Biblical Encouragement and Guidance for the Unwed Christian

dringValentine’s Day is a seriously rough holiday for the unwed Christian. Even for those who reject the holiday openly. But being a single Christian in a world that is completely wrapped up in defining ourselves by sexuality, being Christian while being single gets a lot of mixed messaging throughout the year, not just on February 14th. It was not all that long ago (still less than 10 years) when I counted myself among you. But I failed in more ways that I care to mention, so for this post, it isn’t my authority we will be leaning on. As with all of the Bible Study posts here at Faithful Stewardship, we will be turning to God’s Word. I do want to encourage you in this… having placed my faith fully on the Gospel of Jesus Christ, I now live and walk by the Grace of God the Father, and have been made whole, and continue being perfected (exhortation, admonition, repentance, and forgiveness) by His Word and His Holy Spirit. No matter where you are in life, or in your Christian walk, there is always Hope, and He is at the Right Hand of the Father interceding on our behalf. So in Christ, we are made righteous and free to love the Lord Our God with all of our heart, with all of our soul, and all of our mind. With that encouragement as our focus, let us turn to the Word of God. But first, let’s address some woeful misconceptions about the single life.
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Biblical Submission | The Marriage Relationship

marriageIn an effort to counter the commercialism and false-teaching of Valentine’s day, let’s look to the Scriptures to find what God has to say about relationships. Now that we have established the baseline for Biblical relationship, let us look at Marriage Relationships. We will be looking at passages in the Bible that lay out, in no uncertain terms, what the roles of wives and husbands are within the Marriage Relationship. To keep this post from becoming too long, I would ask that if you haven’t looked at the foundation for the delegation of Authority to Adam please take a few minutes to do so. Please note that in that post, we not only establish the chain of command, or line of Authority, we also establish the equality of man and woman. Our previous post ended with a look at Ephesians 5. As a bit of review and introduction, let’s return to Ephesians chapter 5 to begin our discussion in context. If this is you first visit to FaithfulStewardship, please visit our Welcome page for links to this and other Bible study series.

Ephesians 5 (ESV)

Walk in Love

1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. 3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper, and arise from the dead, and Christ will shine on you.”

15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

Wives and Husbands

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.

25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Wives, submit to your own husbands as to the Lord. Without a doubt, the toughest calling for a Godly woman is to submit to her husband. This is simultaneously a clear description of authority, responsibility, but also of love. Remember, love is the baseline for all relationships of Christians. What makes the Marriage relationship special for men, is the special love, dedication, honor and respect from the one woman, in all of creation, that he asked to marry him.

Husbands, love your wives as Christ loved the church and gave Himself up for her. Husbands, your love for your wife should serve as a depiction of Christ’s love for the church. You are the example to your children of the love of a Father, and of the love of Jesus Christ who laid down His life for the Church.  This is a tall order, but it is not new to mankind. God gave authority to Adam before He even made Eve. Jesus bore in His flesh, the punishment for all the sin of mankind that entered as a result of the sin of Adam. The Apostle Paul lays this out wonderfully in 1 Cor 15. Now, while the authority was given to Adam, he screwed up. But, by the Grace of God, the Gospel of Jesus Christ, man (by Grace, through Faith) is made righteous in the sight of the Lord and has his example in Jesus Christ. Therefore, let each husband love his wife as Christ loves the Church, and let the wife submit to and respect her husband. Paul felt this was such an important lesson, he also gave it in his letter to the Colossians:

Colossians 3:18-25 (ESV) 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

Colossians 4:1 (ESV) 1 Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.

I find this separation in modern translations a bit odd; however, remember that Paul is writing a letter, not chapters and verses. Again, here, we have the entire unit of the family, of the household (which includes bondservants), to the Kingdom of Heaven. The roles of husband and wife remain the same (not just from Eph, but from Genesis), the role of children and of fathers, bondservants, and masters all are maintained in perspective of first our foundational charge to of 1 Cor 13 love for our neighbors, and as a service of our Lord Jesus Christ. To bear this last point to mind, understand that Paul calls himself and Timothy “bondservants of Christ Jesus” in his introduction to the letter to the Philippians. Now, I’ve heard and read commentaries accusing Paul of mixing in cultural norms here. We dare not entertain such notions given the fact that All Scripture is God-Breathed. Thankfully, we have another Apostle who writes on these things, the Apostle Peter.

1 Peter 3:1-7 (ESV) 1 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

Wow. Notice here, that Peter takes it another step forward. Remember that Paul setup the family or household relationships as a picture of the Kingdom of Heaven. Here, Peter takes it the next step by suggesting that the Godly submission of a wife to her husband might win the repentance of a husband who is disobeying the Word of God, without speaking a word herself. The next portion is often misconstrued as a prohibition of physical beauty… well that’s just silly, especially given the Psalms, Proverbs, and Song of Solomon (yay, homework reading!). What Peter is doing here is commanding a shift of importance away from the physical, temporal (and even temporary) beauty to that of the imperishable beauty of a gentle and quiet spirit, which is Precious in God’s sight. Peter also extend the exhortation of husbands (don’t get tangled up in misogyny/feminism and stumble over “weaker vessel”) to live with your wives in honor and understanding so that your prayers may not be hindered. Did you hear that, husbands? Your prayers to God the Father might be hindered by your failures as a husband. Let us be clear, your failures are in your charge, not hers. If she refuses to submit and show you honor, that is not your failure, that is hers. If you don’t love her as Christ loves the Church, honor her, and live with her in an understanding way, that’s your failure, and it may hinder your prayers. While this might be a new concept for you in the context of marriage, it isn’t a completely new concept, because teaching the Lord’s Prayer,  Jesus taught that if we don’t forgive others their sins, we won’t be forgiven ours. He also taught that we are to settle our differences with our brothers before giving our gifts to the Lord. So this shouldn’t be a totally foreign concept for us. Husbands, your failure to love your wife Biblically may hinder your prayers to God the Father. We must get this right, gentlemen. Just as Eve received her own punishment for her sins, God will deal with hold our wives accountable for their actions, we are responsible for our households. So we bear a double-load, one of fulfilling our role, and another as a result of being responsible, and accountable for our household. Where am I getting this? Let’s go back to Paul for just a moment, in his letter to Timothy:

1 Timothy 3:1-13 (ESV) 1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. 8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

We will look at Biblical instruction for how the Church is to be established, later. I do want to say that if you’ve had a divorce in the past that is sin. But just as all other sin, there is forgiveness for sin, by the Grace of God, through Faith, and that not of yourselves it is the Gift of God. Having had sin in your life at one time does not forever prohibit you from being a deacon or Overseer (Elder) in the Church. There is forgiveness at the cross, otherwise none of us would ever be worthy of approaching the Throne of God, much less to be entrusted with the Word of God. We are no longer under the Law, for we are under the Gospel of Grace. There is, however, an element of time involved, and fruit of the spirit must be cultivated and evident in our lives if we are to be set as examples within the Church (verse 10 let them also be tested first….).

Marriage, is serious business. It is only for this life. It does not extend into the Kingdom of Heaven. It is a picture of God’s love for His people, of Christ’s love for His Church, and a blessed path for avoiding sexual immorality.

1 Corinthians 7:1-5 (ESV) 1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

Husbands, this is not a verse whereby you exact your demands for sex. She has rights to your body as well, and this verse isn’t limited just to sex. While women are just as interested in sex as we are, the avenue or pathway of that desire usually looks vastly different from our own (usually, there are exceptions). Our wives desire relationship, and that requires our presence, attendance, affection, understanding, honor, and love before and after the sex. These are her conjugal rights and your obligation as a husband, too (if you are perplexed… start again at the top of the post, and re-read). Laying down your life for her as Christ laid down His life for the Church is a way of life, one that we can only hope to walk by the Grace of the God. Note, there is no such thing as a “sexual need”. It doesn’t exist. Sexual immorality exists, temptation exists, and I am so grateful that God provided us the gift of the Marriage Covenant. Does marriage take away temptation? No. If you ignore the marriage covenant, you’ve added more problems to your life and brought more people into your immorality than you would have by sinning alone. I mention this for 2 reasons, first there is no Biblical basis for gay marriage and second, there is no “free out” anywhere in the bible for divorce. There is only Law which exposes sin, and the Gospel of Jesus Christ where He paid the price for all unrighteousness, and if we remain in Him we are forgiven. In Proverbs 5 we find a warning against Adultery. 23 verses, the first 14 of which identifying the dangers of the temptation. In verse 15; however, we find hope…

Psalm 5:15-23 (ESV)
15 Drink water from your own cistern, flowing water from your own well.
16 Should your springs be scattered abroad, streams of water in the streets?
17 Let them be for yourself alone, and not for strangers with you.
18 Let your fountain be blessed, and rejoice in the wife of your youth,
19 a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.
20 Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress?
21 For a man’s ways are before the eyes of the Lord, and he ponders all his paths.
22 The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin.
23 He dies for lack of discipline, and because of his great folly he is led astray.

So you see, Paul isn’t unfounded in his assertion “It is good for a man not to have sexual relations with a woman” since if you avoid sex outright, you avoid the snare of sexual immorality. However, He recognizes that not all men and women are capable of living that way, so rather than burn up with passions, he encourages men and women to marry and stick to that covenant in a manner pleasing to God.

Therefore, this Valentine’s Day, and every day from this day forward… Let us love our spouses in accordance with God’s Word. Let us love our neighbors in accordance with God’s Word. And let us place our faith on Jesus Christ… for it is only by the Grace of God that we have any Hope, Faith, and Love. Husbands, love your wives… Wives submit to your husbands… and both of you, do everything in service to our Lord and Savior, Jesus Christ. Amen.

May the Lord bless and keep you,
In Him,
Jorge

Biblical Submission | Relationships

marriageSo, it’s February, and Valentine’s Day is around the corner.  My wife and I don’t really make much of a big deal of this holiday… it’s more commercial than Biblical; however, given how many online blogs and sermons seem to be taking advantage of the holiday to teach self-help advice on Love and Marriages, I figured I’d weigh in.  I’d like to take a look at what the Bible has to say about the Marriage relationship as well as some things that are not found in the Bible. There are many places where we can start this discussion of Marriage, but I think the best place to begin, is in the baseline for relationships. This will be a 2 part series.

It does us no good to discuss Marriage Relationships without first establishing the baseline for relationships. So, for starters, let’s look at what Jesus had to say about how we are to treat each other. I’d like to begin our reading in Matthew 22. To catch us up a bit on the context here, this is after the Triumphal entrance of Jesus into Jerusalem. We see Jesus cleanse the temple of merchants and money changers, and when the children praise Him as being the son of David, the scribes challenge Jesus for not rebuking the children (because what they were doing was giving Jesus the praise due to the Messiah). They question the authority of Jesus to be speaking in the temple, and He moves on to teaching in parables to very openly declare who He is and of the Kingdom of Heaven. The first parable we find in Matthew 22 actually uses a wedding feast to represent Kingdom of Heaven. I’m starting here because it sets up the later portion we will be examining closely.

Matthew 22 (ESV) 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.” 15 Then the Pharisees went and plotted how to entangle him in his words.

So, while the setting of the parable is a wedding feast, this is a picture of the Kingdom of heaven. Those invited who ignored the call represent the Jews in Israel who rejected the Messiah. So then the servants are sent out to the rest who were not originally invited, for the feast was already made ready. This tells of the Gospel going out to the Gentiles. Finally, those who come to the wedding feast, must come dressed for the wedding. Unless they are made righteous by the sacrifice of Jesus Christ, they cannot partake in the wedding feast (See Zechariah 3). Now, the next encounter is an absolutely beautiful lesson on submission to the governments of men, and to God regarding paying taxes. Awesome. But let’s move on to the next parable starting in verse 23.

Matthew 22:23-33 (ESV) 23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” 29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching.

I promise, we are starting at the foundation of relationships first, though we are getting hints at some of what the Bible teaches regarding marriage. Notice here, that marriage is clearly something for us while we are on this Earth… not for the Kingdom of Heaven. Moving on…

Matthew 22:34-40 (ESV) 34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.

Okay stop! This is where we want to begin building the foundation for understanding what the Bible teaches about relationships, and upon that foundation we will look further into what the Bible teaches about the Marriage Relationship. Unquestionably, the single, most important relationship setup in the Bible, is that we are to love the Lord Our God with all of our heart, all of our soul, and all of our mind. This is the single greatest commandment, but notice that Jesus was quick to include a second, that we shall love our neighbor as ourselves. Is there a third? No. Jesus stops the list at 2 commandments, and clearly states that upon these 2 commandments rests all the Law and the Prophets. That’s it. Loving our neighbor as ourselves covers every imaginable relationship among mankind… including but not limited to marriage. It has to, because there are no other commandments in the short list, and the first is completely exclusive to God. Okay, but… how do we define who is “my neighbor”? Do we look to the Greek? the Hebrew? the Talmud? Well… let’s first look to how Jesus responded when the same question was asked of Him. Let’s look in Luke 10. Since this is a question asked of Jesus directly, we’ll just jump straight to verse

Luke 10:25-37 (ESV)25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

So then, who is our neighbor? Mankind. The interesting thing about this answer, is that it was phrased in such a way where the Jewish lawyer is being told to emulate a Samaritan to show mercy on his neighbor, and to love similarly. That’s huge. So, that’s how Jesus defined being a neighbor. I want to also take a look at how the Bible defines love, since loving God and our neighbors is the crux of the Law and the Prophets. For this, lets look at what the Apostle Paul wrote to the Corinthians.

1 Corinthians 13 (ESV) 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.

This passage is almost always read in the context of marriage, at weddings, anniversaries, etc. But that is not the context of this passage, and I think limiting it to such occasions does the hearer an injustice. This is not some high-standard to aim for in our romantic/marriage relationships, this is a standard of living, of loving God and our neighbors as ourselves. This portion comes almost as an aside, or a reality-check, in a discourse on operating in the Gifts of the Spirit. The Church at Corinth had apparently gotten carried away to the point of losing sight of the very purpose of the Holy Spirit and His gifts to the Church. That is how we get to verses 1-3, where Paul is saying that you might be fully operating in tongues, prophetic power, knowledge and faith, and still miss the mark. Remember that Jesus didn’t base the Law and the Prophets on the manifestations of the Holy Spirit, He based them on 2 commandments of love. And that is reaffirmed by Paul in verse 13. This isn’t simply how we are to love our spouse, this is how we are to love.

In closing, we will look at the first part of Ephesians 5 which will bring this post to a close, and pave the way for the next post as move into some of the specific things the Bible has to say about the Marriage Relationship. It  is paramount, that we do not lose sight of the baseline for Christian behavior, and love for our neighbor. Because there is absolutely no room for abuse or mistreatment of any, not even strangers or so-called enemies. Nothing we discuss within the Marriage relationship justifies mistreatment, because mistreatment of our enemies isn’t even permitted.

Ephesians 5:1-21 (ESV) 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. 3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper, and arise from the dead, and Christ will shine on you.”

15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

So then, there we have our foundation for Christian relationships. We are to love our neighbor (friends and foreigners alike) as ourselves at the 1 Cor 13 level. Within the body of Christ, we are to walk in love, submitting to one another out of reverence for Christ. Baseline approach to relationships. Not just marriage, not even dating or courtship… baseline. And anything short of this is sin.  Thank God for His ever abounding Grace, for without the Gospel of Jesus Christ we are surely dead in our trespasses and sins. Apart from Him, we don’t have a chance at keeping the Law and the Prophets even if they are condensed to 2 commandments!

May the Lord bless and keep you,
In Him,
Jorge

Discipleship: Calling, Apprenticeship, & Ministry III

Apprentice

Repro. of painting by Emile Adan, copyrighted by Braun & Co., N.Y.

To switch things up a bit in this series, I’d like to take a look at one of the Apostles. Today, Let’s take a look at the Calling, Apprenticeship, & Ministry of the Apostle Paul.You might be thinking, “woah, that’s a huge jump from Gideon to Paul”. It is, but I believe that once we’ve finished going through this study, you’ll realize that ultimately, it doesn’t matter whose life we study, what we see is God at work in and through these men of faith. I’m so excited to get into this, because the Apostle Paul went to great lengths to provide us with what we need to know about God’s redemptive work first in Paul and then through him, but all of the work was done by Him.

Paul (formerly Saul)

Our first introduction to Saul comes in Acts 7. But I don’t want to dive right in without some context first. In the first 5 chapters of the Acts of the Apostles, we see the Apostles launch in the Ministry of the Gospel, the Great Commission. We will study this time in the near future, but for now let me just say that these sermons are powerful. The Spirit of God works mightily in His Church. The Church grew so large that the Apostles could no longer see to every detail of the needs of the brethren while also devoting sufficient time to prayer and preaching the Gospel of Jesus Christ. Therefore, in Acts 6, the Apostles promote seven men of good reputation, full of the Spirit and of wisdom, to be promoted as deacons, so that the Apostles could devote themselves to prayer and the ministry of the Word. We will also take a closer look at the New Testament model for Church structure. So many projects in the queue, Praise the Lord! But I digress, one of the chosen men was Stephen. Men of various synagogues tried to trip Stephen up but couldn’t, due to the work of the Holy Spirit, so they got false witnesses to testify against him in front of the Sanhedrin. When it is finally Stephen’s turn to respond to the accusations against him… he launches into an astounding sermon beginning in Acts 7:2. How he ends the speech, and what happens next always brings a tear to my eye…

Acts 7:51-60 (ESV) 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

Acts 8:1-3 (ESV) 1 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

Now take a second look at what is happening to the church in Jerusalem. Had the church done something wrong? No. Is this punishment from God? No. This punishment is from men. The church scattered, the apostles remained. Emotionally, this is a devastating blow to go from the victory, boldness, and blessing that seemed to be the norm in the first 6 chapters of Acts. For they made great lamentations over him [Stephen]. Make no mistake, God is still in control. We would do well to remember these times in Jerusalem when our ears are being tickled with prosperity doctrine that ignores the reality of the Gospel, or when we are encouraged to anchor our faith to our emotions. Our faith needs but One Anchor, and that is the Gospel of Jesus Christ. Let us continue…

Acts 9:1-9 (ESV) 1 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank.

We are pausing here, to note that as yet we do not have the Call of God upon Saul’s life. Only that Jesus saw fit to stop Saul from sinning against Him. Jesus stepped in. Jesus intervened. He made Himself known to Saul, in a powerful, and divine way. Saul needed to repent, as do all who are born in sin. I think it is worth noting that Saul’s response realizing he was woefully in the wrong and persecuting the Son of God. He neither ate nor drank for 3 days (and I think he’d have gone longer had God not sent someone to him). Let’s continue reading…

Acts 9:10-20 (ESV) 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name. 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.”

So many things going on in this passage.  Very clearly, we see the Calling that God has placed on Saul in v15… and just as quickly we see that this would be an extremely heavy burden to bear, where it not for the fact that God is the one who completes the works He has started. Now, remember at the start of this series that I said that these “phases” I’m using to break down the Call, Apprenticeship, and Ministry might not always be distinct phases. Paul wasn’t without training. It’s not like he was all zeal and no substance. His zeal was anchored in his understanding of the scriptures. He was dead wrong because he was dead in sin. Let’s look at how he describes himself later:

Philippians 3:3-6 (ESV) 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Galatians 1:11-24 (ESV) 11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when He who had set me apart before I was born, and who called me by His Grace, 16 was pleased to reveal His Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Paul makes it abundantly clear, time and time again, that he was dead in his sin and it was but by the Grace of God that He chose to reveal His Son Jesus to Paul. Paul needed no further teaching because he had already studied and memorized the Law and the Prophets (as to the Law, a Pharisee) and everything he was doing while dead in his sin he did in accordance with the Law (as to righteousness under the law, blameless) to punish the blasphemy. For you see, there is no middle ground with respect to the person of Jesus of Nazareth. Either He is the Son of God, being equal to God, and having been with God since the beginning, or He is a liar and a blasphemer. There is NO OTHER OPTION. What Paul (then Saul) lacked, was the revelation that Jesus was not a man making empty claims of deity, Jesus is in-fact the Son of God. Once that revelation was given to him by the Grace of God, Paul was then able to accept who Jesus really is. As Jesus spoke identifying Himself as the Bread of Life there is a comment He makes that I feel is reflected in the story of Paul’s conversion, John 6:43-44 (ESV) Jesus answered them, “Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him…”

Paul was immediately ready to preach the Gospel of Jesus Christ. And all who heard of Paul’s conversion, glorified God. God uses Paul mightily as His Apostle to the Gentiles. God inspires Paul to write 15 epistles to the churches, two of which contain such marvelous examples of seeing the Gospel of Jesus Christ throughout the Old Testament (Hebrews and Romans). He was not alone in this, for when we look at Stephen’s final sermon, and look at Peter’s sermons, we’ll see that truly all of the Apostles had their understanding of the Gospel of Jesus Christ grounded in the Law and the Prophets. In closing, I’d like to share a wonderful quote from Graeme Goldsworthy… that I put into a graphic for a different purpose, but I think it works well here, too.

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May the Lord bless and keep you always,
In Him,
Jorge