paul

CTT | Sowing Discord

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The visible church is suffering from a lack of discernment; either a lack of noble Bereans who receive the word with all eagerness, examining the Scriptures daily to see if these things were so (Acts 17:10-12) or worse, a total unwillingness to listen to them and concerted efforts to silence them. These two possibilities are both true and they contribute to each other. Today, we are going to look at one of the ways discernment ministries and noble Bereans are silenced… they are accused of sowing discord.

Proverbs 6:16-19 (ESV)

16 There are six things that the Lord hates,
    seven that are an abomination to him:
17 haughty eyes, a lying tongue,
    and hands that shed innocent blood,
18 a heart that devises wicked plans,
    feet that make haste to run to evil,
19 a false witness who breathes out lies,
    and one who sows discord among brothers.

This is a hard-hitting proverb, and effective for intimidating noble Bereans into silence and capitulation for the sake of “unity” and to avoid being an abomination to the Lord. The error here is in the definition of on who sows discord among brothers. Is Solomon issuing a blanket statement that anyone who disagrees with the majority or the leadership, for any reason, is sowing discord and as such is an abomination to the Lord? No. First, let’s look at the verses preceding this section.

Proverbs 6:12-15 (ESV)

12 A worthless person, a wicked man,
    goes about with crooked speech,
13 winks with his eyes, signals with his feet,
    points with his finger,
14 with perverted heart devises evil,
    continually sowing discord;
15 therefore calamity will come upon him suddenly;
    in a moment he will be broken beyond healing.

There it is. You see, even in the case of the one congregant who always seems to be sounding the discernment alarm, there are a number of possibilities… most notably, either that individual is indeed attempting to sow discord, or the individual is being faithful to the Word, not being heeded, and there are continuous doctrinal problems that need to be addressed. Either way, it is insufficient to silence the individual with this intimidating accusation of “sowing discord”.

So what shall we do? Thankfully, we can look for specific instruction in Paul’s letter to Titus.

Titus 3:1-11 (ESV) | Be Ready for Every Good Work

1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior,7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.

If the person in question is in sin, or espousing falsehood, or stirring up division (rather than seeking to point out error), the person is warped and sinful and is self-condemned. He has stood and railed against sound doctrine (The Word of God, not the doctrines of men). We see the charge in verse 2 to speak evil of no one, be gentle, and show perfect courtesy. Strawman fallacies, Ad Hominem attacks, or marginalizing the brother or sister who is exercising discernment runs contrary to scripture. Even the best of our good works is tainted by our sinful flesh; however, that does not excuse any pre-emptive or reactionary gag-order. If the noble Berean is in error, the elders should teach, explain, exhort, and even rebuke when necessary according to the Scriptures. Truth doesn’t need defending, opinions do.

Are there errors in the congregation? Absolutely, that is why the need shepherds. But there are also errors in leadership, and if the leadership doesn’t catch the error, we who are of the same faith, same baptism, same Holy Spirit are charged to do the work of the noble Bereans to see if these things are so. The leaders will be held accountable, for they will have to give account as it is their calling to watch over our souls (Hebrews 13:17). Pastors, your congregation won’t always “do it right”, and there will be cause for instruction and correction regarding their approach, their attitudes, and even their mistrust… but none of these negate the point being brought up. There is a logical fallacy fallacy, where a failure to logically articulate an argument is used to invalidate the argument. The argument’s validity is unaffected by its articulation, it just makes convincing someone else of the point extremely difficult. Thankfully, we are talking about Scriptural matters; therefore, the ultimate arbiter and objective standards is God’s Word. My fellow Berean… be ready to confess and repent of your sin, even while pursuing the most noble good work by the Grace of God.

1 Timothy 6 (ESV)

6 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content.9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

Grace be with you.

 Amen.

In Christ Jesus,
Jorge

Friday Sermon | Alistair Begg – Friendship Matters (2 Timothy 4:11-13)

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2011-alistair-begg

Today, we’ll visit TruthforLife.org for a sermon by Alistair Begg.

Sermon link: Friendship Matters

The Apostle Paul faced his approaching death with confidence in God, but also with real vulnerability. In this message from the concluding verses of 2 Timothy, Alistair Begg directs our attention to the important roles that Luke, Mark, and Tychicus played in the life and ministry of Paul. By their loyalty and usefulness, these men illustrate the practical value of faithful ministry to Christ and the providence of God in ordering even missteps and failures for His glory.

Sermon Text

2 Timothy 4:11-13 (ESV)

11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.

John called Mark

Now, for a little background (some of which Alistair Begg will provide), let’s take a walk through Acts, noting where John called Mark interacted with the Apostle Paul. In chapter 12 of Acts, James killed and Peter imprisoned. God sends and Angel to free Peter from the inner jail, though Peter initially thinks it is a vision or a dream. Let’s pick up with the story in verse 11:

Acts 12:11-25 (ESV)

11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate.15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and tothe brothers.” Then he departed and went to another place.

18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.

The Death of Herod

20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain,they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.

24 But the word of God increased and multiplied.

25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.

So we see here introduced this John whose other name was Mark in the heart of what is going on among the brethren in Jerusalem. He is witness to the miracle of Peter’s release and probably to a great deal more. The Word of God increased and multiplied. Upon leaving Jerusalem, Saul and Barnabas brought along John-Mark as they returned to Antioch.

Acts 13:1-14 (ESV) | Barnabas and Saul Sent Off

13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.

Barnabas and Saul on Cyprus

4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

Paul and Barnabas at Antioch in Pisidia

13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.

The Holy Spirit sends Paul and Barnabas out on a missionary journey, and John-Mark goes with them to assist. We aren’t given much detail on the matter, but for whatever reason, John-Mark leaves the mission at Perga in Pamphylia to return home to Jerusalem. There could have been some majorly compelling reasons for why John-Mark chose to return to Jerusalem, or it could simply have been fear or immaturity. Whatever it was, the Holy Spirit did not include it in Scripture. Suffice it to say that it left a mark on Paul. Paul and Barnabas travel throughout the region preaching the Word of Christ. Meanwhile, the council of Jerusalem regarding the matter of Gentile Believers and the Mosaic Covenant convened. Paul and Barnabas returned to Jerusalem to testify of the Holy Spirit’s work among the Gentiles, and the council came to an agreement and drafted a letter to be sent out to those outside of Jerusalem. We pick up in Acts 15:22.

Acts 15:22-41 (ESV) | The Council’s Letter to Gentile Believers

22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia,greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul and Barnabas Separate

36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches.

Barnabas chose to mentor John-Mark while Paul chose another to travel with him to do the work of the ministry. Too often, this becomes a matter of friendships being broken or family discord, but this was about the work of the ministry. Paul sought to encourage and strengthen the planted churches and John-Mark was not up for the task. Barnabas, on the other hand, felt led to pour into John-Mark’s life, to nurture him, to equip him for the ministry. Luke goes on to follow Paul’s ministry rather than that of Barnabas, but in Paul’s letter to Timothy, we see that John-Mark becomes a particularly useful brother in the faith. Despite all that has taken place, most of it not recorded, when Paul was at the end of his race, he wanted the company of friends… of whom John-Mark was mentioned by name.

May God bless you and keep you,
In Christ Jesus,
Jorge

DiM | “Evidence” by Citizen Way

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

May 12, 2015. Today we’ll be taking a look at “Evidence” by Citizen Way which currently sits at #17 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.

This song has no depth. There is a thin veneer of truth that is worth mentioning, so I haven’t completely disqualified this song, but it needs some work. The best construction on this song would be a reminder to Christians that Faith without Works is dead. We’ll discuss that in detail below, but this song also has some dangerous ideas running through it, namely the false-notion that our ability to Love people (Law: love your neighbor as yourself) is the only way the lost can find Salvation. That’s bunk, and it’s dangerous.

VEVO Lyric Video

[youtube https://youtu.be/zotmQph6xEc]

Lyrics (via KLOVE)

Evidence by Citizen Way

It’s not a flag on a field
It’s not a sign in my yard
Not a cause that I join
Not a phrase on a coin
It’s the change in my heart
Mercy and grace and compassion
They’re only words without action
I need hands that are open
Reaching out to broken hearts
Cuz’ that’s the only way this world
Will ever know who
You are Love is the evidence
Love is the evidence
Might be the pain that you share
Might be the time that you spend
Or the war you don’t fight
Backing down from your pride
After all in the end
My life wasn’t changed by an argument
That never would have been enough
My life was changed by the evidence of love
Your hands that were open
Reaching out to my broken heart

Publishing: Fair Trade Music Publishing (ASCAP) (admin. by Music Services); Meaux Hits / Bears In the Bowl (ASCAP) (admin. by EMICMG Publishing). All rights reserved. Writer(s): Ben Calhoun; Jeff Pardo

Discussion

Let’s start with the problem of the false evangelical premise of the song.  The false premise is that of the quote falsely attributed to Francis of Assisi, “Preach the Gospel and when necessary use words”. Preaching of the Gospel requires the use of God’s Word. You can’t “demonstrate” the Gospel to anyone without first speaking Truth. Without preaching the Gospel of Jesus Christ, your “good works” point others to you, not Christ. We’ll come back to this point in a moment. The first pre-chorus actually infuriates me: mercy and grace and compassion are only words without action. The context for this statement to be a valid one is extremely narrow, and really shouldn’t be driven into our heads in an ambiguous song on the airwaves. Who is the speaker of this song? There are phrases that identify the earthly individual as the speaker of the song, “My life”, “my broken heart”, “change in my heart”… so is the singer a Christian or an unbeliever demanding more evidence from the Christian who is sharing the Gospel with him? If the former, the assertion that mercy, grace, compassion are nothing without action is obnoxious. God’s grace, mercy, and compassion are the reason the Earth yet remains, and why we even have the Gospel of Jesus Christ. If we are talking only about earthly grace, mercy, compassion of believers… sinful, fleshly believers, the statement still falls flat. Restraint, the absence of self-seeking action (vengeance/judgement/vindication) is the predominant form of grace and mercy in our daily walks. Forgiveness isn’t always an action. Mercy and Grace are not always actions, many times they are exemplified by inaction. However, as we discovered in our walk through the Sermon on the Mount, even in the midst of practicing the good work of extending outward grace/mercy/compassion to our neighbor, our sinful hearts sully our good works. If the singer of the song is an unbeliever demanding proof from the one preaching the Gospel, then we are dealing with a red herring. The unbeliever is fully accountable for his unbelief.

Romans 1:18-32 (ESV) | God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. 26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

It isn’t up to you to provide evidence of the Gospel. Despite what any unbeliever demands of you or even swears to you, they don’t need anymore proof that God exists than what He has already provided. They need to die to the Law of sin unto repentance and the Gospel of Jesus Christ to New Life. Hands that are open… The open hands that we are in desperate need of daily are those nail-pierced hands of Jesus Christ, who perfectly fulfilled the Law of Righteousness and then gave up His life as an atoning sacrifice for our sin, so that by faith we might not only be spared the due punishment for our sin but that His Righteousness would be bestowed upon us at the Resurrection. Oh how I wish that this was the direction the writers of this song had taken… but it isn’t. The writers aren’t pointing to Christ, they are pointing fingers at Christians who “need to do a better job of obeying the second greatest commandment: love your neighbor as yourself”. Dear reader, these two themes don’t fit together. We’ll talk about the work of the Law in the Christian’s life, but for now we need to make a clear distinction: the unbeliever is not granted saving faith by the believer’s keeping of the Law, nor is it dependent upon the believer living a sin-free earthly life. If it were, no one would ever come to saving faith after Jesus ascended into heaven. The only person who could ever legitimately demonstrate the Gospel of Jesus Christ in that manner, was Jesus Christ, the only truly Righteous and Good Person, completely sinless. The rest of us rely on faith in the Word of God. Cuz’ that’s the only way this world will ever know who You are. Is that what the Bible teaches? No. There is buried here an allusion to something Jesus said:

John 13:34-35 (ESV) 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.

It’s only an allusion to what Jesus was teaching. To suggest that this teaches the only way that we might evangelize unbelievers is to twist this text. This relates to the authenticity of their faith in Gospel of Jesus Christ designating them (and we also who Believe) as His disciples. All people will know that we are truly His disciples by our love for each other. Jesus doesn’t include the notion that this is also how unbelievers will suddenly start believing in Christ. That’s not in the text. The Apostle Paul clearly instructed how people are to come to saving faith in his letter to the Romans.

Romans 10:11-17 (ESV) 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

The Gospel of Jesus Christ must be preached… with words, specifically, the Word of Christ. The Law cannot be skipped in the Preaching of Christ, for His first purpose was to fulfill the Law on our behalf. Therefore, we are to preach both Law and Gospel, for that is the ONLY way that the unbeliever is granted faith. Sadly, not all who hear the gospel obey it… some will inexplicably continue in the condemnation of their sin

John 3:16-18 (ESV) | For God So Loved the World 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

It is not up to you to “prove” to the unbeliever the Truth of the Gospel. It isn’t up to you to grant the unbeliever saving faith. That isn’t your part in their salvation. Your part is to preach the Word of Christ. It is the Holy Spirit that opens the ears, hearts, and minds of the hearers of the Gospel. The burden of the unbeliever’s unbelief isn’t yours to bear. Preach the Word. Now then, let us look to the element of truth in the general theme of the song. We are commanded to love one another as Christ loved us. Once we have come to saving faith, we are caught in the daily struggle between the sin that dwells in our flesh and the Spirit of God who fills us. Until the day we finally put off this flesh of sin, we will have to put to death our selfish, sinful desires and seek first the kingdom of God. We are commanded to Love God with all our hearts, souls, and minds, and to Love our neighbors as ourselves… and we will continue falling short of this Law until the Resurrection. Our hope remains fixed on Christ’s Finished work on the cross… it doesn’t shift to our ability to keep the Law, we are to remain humbly repentant of our sins. Give us this each day our daily bread and forgive us our sins (Luke 11)… Jesus taught us to pray daily. Bear fruit in keeping with repentance. The world sees your sin, and proposes the impossible test of “prove your righteousness and then I’ll accept your God”, as a red herring, a smoke-screen distraction from their own sin and need of a Savior from the Just Wrath of God. Jesus Christ, the righteous Judge sets the terms, not the defendants. God is faithful, and it was He who began a good work in you for it was by Him that you were brought to saving faith. Let’s look to James 2 for a moment.

James 2:14-26 (ESV) | Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

Dear Christian, please don’t be scared of James, nor distracted by those who would use James to burden Christians under the works of the Law. James is pointing to a faith problem, not a conduct/discipline problem. Genuine faith in the Gospel of Jesus Christ produces fruit in the believer, and as the believer grows in the knowledge of Jesus Christ, so will the fruit by faith. If there is no fruit, James is pointing to the problem of a lack of faith as the cause of the lack of fruit. So many preachers today flip it around, as though by some manipulating of good works of the law can instill faith. That’s not how it works, and that is not the focus of  James. If you have faith, the works will follow, for we are not saved by good works, we are saved by faith for good works (Eph 2).

Conclusion

So here’s the idea: as Christians, we need to be reminded daily of our need for a Savior. We need to hear the Law preached lawfully, so that our flesh, our sinful nature remain crucified, but we also need the Life of the Gospel of Jesus Christ preached so that our faith can grow and be sustained. When our good works fade, the answer is to return to the Gospel of Jesus Christ. Repent and be forgiven, and in the same measure that you are forgiven forgive others. In the same measure that you are loved by Jesus, love others. We will fail, He knows this, and He is faithful and Just to forgive our sins and to cleanse us of our unrighteousness. We are commanded to love others as Christ loved us, and when we fail we are to repent of our sin. Preach the Word of God faithfully and humbly so that the lost might hear of the Gospel of Jesus Christ that by the Grace of God they might come to saving faith. If your life is not bearing any fruit, its time to examine your faith… most often what we find is we’ve gone dry from spending so much time under Law without Gospel, and we’ve allowed our focus to drift away from the cross and onto our own ability (truly inability) to keep the Law of Righteousness. We need to keep an eye on our brothers and sisters in Christ and lovingly stir each other up, by reminding each other of the Gospel of Jesus Christ.

James 5:19-20 (ESV) 19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Whenever this song plays on the radio, think on these things rather than what the song is pushing. Preach Law and Gospel to both the unbeliever (that he might be saved) and the believer (that he might be encouraged). Amen. In Christ Jesus, Jorge

CTT | Rest in Peace

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Musical Symbol for Rest (quarter rest)

Rest

Today, I want to take a little time to look at one of the most common phrases on tombstones, “Rest in Peace”. While it is indeed appropriate for mourning the loss of a loved one, have you ever heard that phrase and thought, “I’d like to rest in peace before I die, too”. I have. While such a rest isn’t permanent while we walk this cursed earth in fallen flesh, there is rest for the People of God. Sometimes we think that if we work extra hard in one area of life, then we can rest in others, but that rarely grants even a moment of reprieve. Instead, the rest that is available to Christians comes only by faith.

Personal Anecdote

If you’ll allow me, I’d like to share a bit of myself for a moment. One of my personal areas of struggle is in procrastination. The most common reason for my procrastination isn’t laziness, but fear. Fear of not knowing how to “do it”. Fear of not being able to “do it right”. I struggle with perfectionism. This sort of procrastination is self-feeding, the longer I take to start, the less likely I’ll be able to “get it done correctly”. Once the deadline has arrived and I’ve submitted my work, there is no peace and there is no rest, just fear that I didn’t do it right. Depending on the task, there might even be some condemnation thrown in for having procrastinated and not made better use of my time. Vicious cycle.

My wife has helped me a great deal in this matter. How? She loves me. She forgives me. She extends grace to me, when I screw up the honey-do list. Whether its something she asked me to do or something I concocted in my brain to serve her, I can rest in knowing that she loves me… and even if I mess something up, and create more work for the both of us later on, she’ll forgive me and her love for me will not change.  I can work diligently on a project for days on end anticipating the rest that will come once she tells me she loves me. That rest at the end of the work gives me peace in the middle of the toil. In this way, my wife has helped me better understand how we should rest in Christ and in His peace.

Rest and Peace by Faith

What I experience with my wife is temporal and the Holy Spirit uses it to point me toward the rest and peace that are available by faith in the Gospel of Jesus Christ.

Hebrews 10:19-25 (ESV) | The Full Assurance of Faith

19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Our American culture has traditionally been obsessed with work and how it defines the worker. Lately there has been a burgeoning sub-culture of entitlement that frankly disgusts me, but is a natural rebellion against the traditional ideology. There is no rest in work to feed your own flesh. Our flesh is insatiable. Our secular culture has rebelled against the notion of work while demanding hand-outs. Odd, really, and a worse position to take, Biblically. So let’s address the traditional mindset of the American dream of being a “self-made man”.

Mark 8:36-37 (ESV)

36 For what does it profit a man to gain the whole world and forfeit his soul?37 For what can a man give in return for his soul?

The answer, of course, is “nothing”.

Mark 10:23-27 (ESV)

23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

Ephesians 2:8-10 (ESV)

8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

You see, our salvation… our adoption as sons and daughters of God by the blood of Jesus Christ is not a result of any work we do. Nothing we do earns our adoption, our salvation. In the same way that nothing you did earned your physical conception/birth into this earthly realm. We are not saved by our works, but we are saved for good works. And since our salvation wasn’t of our doing, the good works we engage in from here on out are not by our might or our strength or our skill, but by God who prepared the good works that we are to walk in. This is reflective of our holding fast to our confession of Hope, because He who has promised [God] is faithful. Rest in that, even while you are walking in the good works that God prepared for you. No, you don’t need a special revelation of what good works you need to do, we have the Law. The Law defines good works. We fall short of the Law, even as Christians, but that is why we are exhorted to hold fast to our confession of the Gospel of Jesus Christ (and why it is imperative that the Gospel continue being preached to believers). The Law isn’t what grants rest… the Gospel is.

1 Peter 1:3-13 (ESV) | Born Again to a Living Hope

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. 13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.

Rather than wait until the end, set your hope daily. As you pray the Lord’s Prayer, “…give us this day our daily bread…” rest in His promise of Salvation. He is the bread of Life. Give us this day… Rest and Peace. Not the sort of rest and peace that the world would understand, for we will indeed face grievous trials in this life… but a rest in the Promise of an inheritance kept in heaven for us. As we confess our sins daily, and repent… know that He is faithful and just to forgive us by His Grace and Mercy. May we strive to enter that Rest… by faith… and when our time on earth draws to a close, may we consider the words of the Apostle Paul in his letter to Timothy

2 Timothy 4:6-8 (ESV)

6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

Paul could rest in peace by faith knowing by faith that he was going home soon. The thing about rest, is that it can be stolen from you by fear, doubt, and unbelief. Do not rely on inactivity, or lavish vacations, or the praise of men for your rest, for such are fleeting and unreliable. Place your trust in God’s Word, and by faith rest in Him who Granted you eternal life.

Hebrews 13:20-21 (ESV)

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Amen. In Christ Jesus,
Jorge

CTT | “I Love My Church”

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ILMCOur family had an absolutely amazing weekend. The ministry outreach project went very well and we were all so blessed to take part in this event. The turnout was far greater than we had anticipated, which lead to more work being done at each site than was planned, which is a huge Praise the Lord! As soon as we get a hold of the photographs and video taken we will be sharing it here. I believe that this is the sort of good work the church should be engaged in each of their communities. To my knowledge, there were volunteers representing 5 different local churches (Reformed Baptist, Free-Will Baptist, and Pentecostal) coming together as brothers and sisters in Christ to do good work. Today’s post is not in any way related to this event.

Have you seen bumper stickers, t-shirts, or yard signs that bore the “I love my church” slogan pointing to a specific local church? Have you ever wondered, “what’s that about?”.  Is it wrong to love your church? No, of course not. But is that what this campaign is about?

Studies show that on average only 20 percent of church attendees regularly contribute and are involved in the ministry and leadership of their church, while the other 80 percent fill seats on Sunday but never experience the blessings of full church engagement. Turn these statistics around in your church with the new “I Love My Church” campaign and small group curriculum.

Through this five-week campaign, your church members will learn WHY God designed the Church and how they can find fulfillment and spiritual growth through loving God and his Church. (reference)

This is a campaign geared for making more of the regular attendees become increase in their involvement their contributions to the local church based on a 5-week sermon series on Why God designed the Church. The tail end of the plug is to suggest that this series will encourage the non-regular contributors (the 80% who don’t tithe regularly) that if they would become more involved then they will find greater fulfillment and spiritual growth. That’s the campaign pitch. It’s a church club-pep rally to boost “team spirit” in some quantifiable way in exchange for a qualitative measure of increased fulfillment and growth.

A 5 Week Series on the Church?

This part of the campaign vexes me. The first question that fires off in my head is, “What is the Church preaching if a special 5-week series on why God designed the Church sounds like a good idea?” Seriously, how does a church make it through a year without addressing that subject as it correlates to the Gospel of Jesus Christ? You can’t have preached through any of Paul’s Epistles, or James, or the book of Hebrews… nope, don’t think you could make it through any portion of the New Testament without addressing the Kingdom of Heaven or the Body of Christ. Sadly, I already know the answer to this question… many popular churches these days preach themselves, their speculations, and so-called life tips from week to week, and never truly preach Law and Gospel, or work through any large portion of Scripture faithfully. Difficult to fit all of that text on 5 slides, and asking the congregation to turn in your Bibles to… has become passé and even draconian to some. If there is a major portion of the congregation that is marginalized or uninvolved in the congregation, there is a shepherding problem that needs to be addressed. A 5-week pep rally won’t solve that problem. The sheep require a shepherd.

My Church?

Whose Church are we? We are His Church.

Matthew 16:17-19 (ESV)

17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

We are His Church. Jesus said He will build His church. Please take a moment to think about what we are doing here. I have no doubt that those who get excited about their church are in any way confused about to whom the church belongs, at least not in the academic sense. This isn’t complex, but our hearts/emotions/flesh is sinful. The sin of idolatry works its way into every aspect of our lives because our flesh is inherently idolatrous, born into the sin of Adam. Jesus builds His church. Let’s work out an analogy for a moment.

I enjoy the sport of American football. I am not a fan of any football team, neither college nor professional. When I get invited to a football gathering (like a Superbowl Party), the host of the party is usually a dedicated fan of one of the teams. The excitement in the air, the cheers, even the food will be reflective of the supported team. Both teams are playing football, but we aren’t there for both teams, we are there (generally) for one of the teams so that we can cheer together and moan together as we watch the game play out. Sometimes, though, some of the most decked-out fans (clothing, gadgets, accessories, and even makeup) aren’t particularly fans of the sport or even know the rules of the game, they just like being a part of the team and rely on others to give cues for what is praiseworthy or where there is injustice.

Now, in this analogy, lets replace “the sport of American football” with Christianity. True, Biblical, Christianity, no cults or apostate doctrines in this analogy. Now we have teams, or individual denominations or church bodies. See where this is going? Not every game is “a good game”, meaning sometimes the two sides just aren’t very well matched which leads to a blowout on some topics. But then there are some highly contested match-ups (like reformed Baptist versus free-will Baptists, or Presbyterian versus Baptist, or Reformed versus Lutheran, or Methodist versus Pentecostal). Provided these match-ups remain within the context and confines of Christianity as defined in Scripture, such contests can lead to Iron Sharpening Iron in brotherly love. The players are those working in the ministry, teaching, preaching, and service. The rest are congregational fans. Not all the fans really understand the intricacies of the doctrines, they rest in a general knowledge of Christianity and take their cues from their church, because they are fans of the teams playing not necessarily of the sport.

Discipleship != Fandom

Being a fan of your local church is not equal to being Discipled. In fact, in many ways it runs contrary to the purpose of the local church and the Great Commission to make disciples of Jesus Christ. The Apostle Paul had to address the problem of fandom early in his first letter to the Corinthians.

1 Corinthians 3 (ESV) | Divisions in the Church

3 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and eachwill receive his wages according to his labor. 9 For we are God’s fellow workers. You are God’s field, God’s building.

If we were to continue this list for today, we might add, “What is Graham? What is Wesley? What is Spurgeon? What is Calvin? What is Luther?”

10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ.12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. 18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.”21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.

Paul and Peter were Apostles, Apollos was not. Yet, in this rebuke Paul doesn’t maintain any distinction in this fandom. Paul pointed the Corinthians to Christ and the preaching of His Word, not the servant who delivered the teaching. We should do likewise. There are times when using a major category of theology helps speed along a conversation and it’s not really a fandom issue. I find it helpful when someone tells me they are Reformed or Lutheran, because I know how to better communicate by using (to the best of my ability) their understanding of certain words, and I know how to talk about certain passages of scripture. As long as we don’t allow our “brand” to take the place of the Gospel, we’re all good. The problem comes in when we take our brand and insist on it as if it were the Gospel. The congregation you call home, the denomination you serve is not the Church. At best, it is a part of His Church.

Role of the Church

We should love our neighbors, we should love our Church, and we can only do so inasmuch as we’ve understood Christ’s love for us. The Law to love does not produce the love we need; rather, it kills the sinful self-love so that we repent and the Gospel of Jesus Christ frees us to love God and our neighbor. The role of the local church is to preach Law and Gospel so that as we die daily to our flesh and repent of sin that the Gospel of Jesus Christ can wash us clean and give us Life. Let’s look at the first two chapters of Paul’s letter to Titus.

Titus 1 (ESV)

1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;

4 To Titus, my true child in a common faith:
Grace and peace from God the Father and Christ Jesus our Savior.

5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth.15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

Titus 2 (ESV) | Teach Sound Doctrine

1 But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

11 For the grace of God has appeared, bringing salvation for all people,12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

Conclusion

There isn’t a problem with loving your local church and being excited about inviting others to attend, provided you don’t falsely idolize your congregation and judge others by their “team spirit” or lack thereof. I’ve seen people get deeply offended for hearing me recommend a church different from the one I attend, or the one they attend. Don’t let your cheer-leading for your specific church create division in the greater Body of Christ. Don’t limit your “praise the Lord” reports to only that which reflects what God is doing in your church… God works through His church, so give Him Praise where Praise is due. Don’t limit the Truth of Jesus building His church to only what He can do for your congregation’s brand. We will all be very surprised in the Day of the Resurrection to see just how many people outside of our congregations are adopted as heirs and joint-heirs of Christ.

2 Thessalonians 3:13-16 (ESV)

13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. 16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

Amen. In Christ Jesus,
Jorge