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CTT | Maturity in Discerment

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CTTToday, let us take a some time to consider the idea of Christian Maturity and how it plays out in our discernment. For starters, I’d like to point out that discernment isn’t limited to quality assurance and quality control in theology, or a certain type of blogging that tells everyone that they are wrong. Discernment is both a gift of the Holy Spirit for the edification of the Church and a sign of maturity in a the believer who is walking according to the Spirit. We’ll start with the obvious topic of the Spiritual gift of discernment and work toward the individual responsibility of growing in maturity and how that is reflected in our discernment on a personal level.

Spiritual Gift for the Church

1 Corinthians 12:1-13 (ESV) | Spiritual Gifts

12 Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 

When we consider discernment ministry for the common good, we are focused on the gift of discerning what is of the Spirit of Truth against the spirit of error, whose source might be either our fleshly sinfulness or unclean spirits of demons. There is no other option. Notice the focus in Paul’s writing, it isn’t to get smart on all of the spirits of error; rather, it is to anchor everything according to the Spirit of God. The better you know the genuine article, the easier it becomes to identify counterfeits. Not everyone who claims a gift of discernment actually bears it… just as not everyone who claims to preach the Word of the Lord actually does so. It is the Holy Spirit who gives the gifts as He wills. Similarly, I’ve met some who think (or maybe truly desire) they have the gift of hospitality… but end up making others uncomfortable in their attempts at serving in hospitality. It happens. We should all grow in hospitality in loving our neighbors, but not all of us are called to that specific ministry. Discernment ministry is the same way. We are called to be discerning believers, but not all of us should consider it our primary ministry to the Body of Christ. The call of discernment ministry is primarily to identify spirits of error, false doctrines, and doctrines of demons. It falls to Overseers, Elders, Pastors to exercise church discipline for those who reject rebuke, correction, reproof and who refuse to repent. The shepherd drives away the wolves to protect the sheep. The overseer is a steward under the Great Shepherd, Jesus Christ. We hope that our pastors are gifted in spiritual discernment, but that doesn’t mean the sheep cannot also be keenly aware of the wolves and alert the shepherd to their presence. The problem comes in when our immaturity and fleshliness leads us to separate wrongly… as we see Paul address next.

1 Corinthians 12:12-31 (ESV) | One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

More excellent way that what? Discernment? No. Discernment is a Gift from God. Paul is about to go into a more excellent way of dealing with the other members of the Body of Christ than what was highlighted as wrong. Those of you who are familiar with 1 Cor 13 may know what is coming, but I want to park that train for a moment. We’ll get there, but let’s take a short detour and examine the concept of Spiritual Maturity… what does it look like to be a mature Christian? Before we get to that thought, let us take a quick peek at something Paul wrote to the Corinthians in ch 3.

1 Corinthians 3:1-3 (ESV) | Divisions in the Church

3 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?

Ouch. He’s talking to Christians. They are still Christians… but they are immature, infants in Christ.

Walking in Spiritual Maturity

As individual believers, our biggest struggle isn’t against demons, it is against our own sinful flesh with its corrupted, self-seeking, desires. Paul exhorts us to die to our flesh, to that which is fleshly in us, so that we might live according to the Spirit. There is actually very little mention of the devil beyond resisting him… but we are routinely exhorted to flee lusts and the temptations of the flesh. The truth is that while we have been saved by grace through faith in Jesus Christ our Lord, our flesh remains and is sinful. The Holy Spirit does work in us, sanctifying us… but the biggest component of that sanctification is that we are literally being put to death. Should the Return of Jesus tarry, you and I will die. There is no way around that. Our fleshly bodies are condemned under sin.

The life of the believing Christian is caught in between sinner and saint, the already(forgiven) and the not yet(sanctified). That means that we live in such a way that our works of the flesh are always sinful, and we must, by faith, remain in humble submission before God in repentance. We sin. Our flesh craves it. There are many who preach advice on how to reduce sin in your life by “avoiding pitfalls” or “following key principles” or … but the danger in this is the implication that if you are “christian enough” you’ll eventually stop sinning and finally be free from sin. That’s a lie. Your flesh is corrupt to its core. Even if Jesus returns today, your current flesh will be done away with, and in Christ those who are of faith will be granted new bodies. It has to happen. Only then will you be truly sanctified in the flesh… when He has given you a new body.

Now, here is where we get to the point of Christian Maturity… your greatest good work performed for your neighbor while on this earth, is stained by the sin of your flesh. Praise be to our Lord and Savior, Jesus Christ, that our forgiveness, our adoption as sons and daughters of the Most High is in no way contingent upon the righteousness of our good works, but on His. So, when an opportunity to serve your neighbor arises, God is using you to bless your neighbor… but at the same time your flesh is involved so there will be sin at some level. Christian maturity is dying to the flesh to minimize the impact of your fleshliness on your neighbor, as well as learning to discern the good work from the sin of your neighbor and forgiving their sin as your sins are forgiven.

Galatians 5:13-25 (ESV) | Keep in Step with the Spirit

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”15 But if you bite and devour one another, watch out that you are not consumed by one another.

16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law.19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit.

This is the war that wages in our bodies while we walk as sojourners in this life. By faith we know that our home is not of this world, but until we are finally set free from these corrupted bodies of sin, we must daily contend with the flesh and its corruption. But Paul isn’t just directing this teaching to one group of believers. He isn’t just addressing “discernment bloggers” or “pastors”… he’s addressing the body of Christ, brothers and sisters in the household of faith. We often come to this passage for the rundown of the fruit of the Spirit and set that as some positive goal for “becoming a mature Christian” by working on the fruits. But I think that is missing the bigger part of this section… we need to discern the works of the flesh (within the church) and see them for what they are and crucify the flesh with its passions and desires through repentance. Notice the wording of keep in step with the Spirit. We stumble and fall in sin. Repentance and forgiveness is how we are to keep in step. You are not sinless. You sin. I sin. For us to keep in step with the Spirit, by faith we humbly ask forgiveness and repent from sin. Daily. It’s in the Lord’s prayer. And we forgive others. Daily. That’s also in the same prayer. Reflecting back to Paul’s rebuke to the immature Corinthians above, their conduct was fleshly, and were not yet ready for meat, so they had to continue feeding on milk.

A Call to Maturity

Recently, my wife and I threw a big party for my daughter. The whole day was dedicated to her, starting with having her grandparents in town to watch her in gymnastics and swim class, followed by costume party at the house with a huge bounce-house and actors pretending to be Disney characters who sang songs and played games with her and a bunch of her friends. There was a fire pit with s’mores afterwards… it was an awesome day. When it came bed time, I let my son lead the bedtime prayer because he volunteered first, and you’d have thought the entire day was ruined by my daughter’s response… oh the waterworks, fat bottom lip, and hurt feelings. My daughter just turned 4… and she was beyond tired. As a child, she lives emotionally in the moment. As an adult, I know that the entire day wasn’t wasted simply because she took offense at the end of the day for not being chosen to pray. She had a wonderful day. She’s 4. As she matures, I will expect more from her… I will expect her to weigh the events of the day against the single disappointment at the end… to consider how excited her brother was for her throughout the day that was planned for her, and not for him. But for now, she’s 4… and she was super tired and delirious.

Our culture isn’t fond of maturity. In every way it seems to insist on living the Peter Pan in Neverland fantasy where we never grow old, grown-ups are the enemy, and we can all fly and have fanciful adventures if only we hold onto our one happy thought. “Grow up” is hate speech and to uphold God’s Written Word as an objective standard is bigotry. And the church hasn’t done a good job of remaining set apart. The visible church in modern-times needs to grow up.

2 Timothy 4:1-4 (ESV) | Preach the Word

4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.

Reprove and rebuke with complete patience and teaching. We are still both sinner and saint… even our pastors. Their good works will be tainted by their flesh. As they submit to the Spirit, so we must acknowledge the work of the Spirit in them and in His Word that they are preaching. Sure, we may cry like children and scream, and pitch a fit to punish our pastor for DARING to rebuke us in an imperfect manner, in what we deem to be less than patient teaching. Children live in that emotional space. Infants employ the same scream for every desire, and it falls to parents to discern the true need of the infant. However, as they grow and mature, we teach them to discern needs from desires and right from wrong. Paul is warning Timothy that the church will turn away from listening to the truth and wander off into myths. He is charging Timothy to preach the Word, reprove, rebuke, and exhort. A mature Christian hears the Word of the Lord being preached and humbles himself in repentance to the Word… even when the preacher’s flesh causes an offense. It’s going to happen. We are sinful creatures saved by grace. Know that your pastor is held accountable to God at a higher standard than those who are not called to the teaching ministry. Communicate with your pastor, point out the offense or error in love, being ready to forgive him as your sins are being forgiven you by God.

More Excellent Way

1 Corinthians 13 (ESV) | The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away.11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Don’t confuse Love with the selfish emotion your flesh conjures up in its sinful desires and passions. Love is a fruit of the Spirit of God.

Conclusion

Whether you are exercising biblical discernment in speaking/writing a word of rebuke do what you can to remain substantive, rooted and grounded in the Word of God, and filled with love. Do not let your fleshly tone or word-choice be a stumbling block to your brother. When not speaking, be ready to discern substantive rebuke and correction even when delivered in an offensive tone. Learn to address tone without using it to overturn a substantive rebuke. Do not let your childish offendedness become a stumbling block to your own repentance. We will spend the rest of our earthly days maturing until at last we are set free from these mortal bonds, and born again into the Promise of the Resurrection.

Hebrews 13:20-21 (ESV) 20 Now may the God of peace who brought again from the dead our Lord Jesus,the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Amen.
In Christ Jesus,
Jorge

DiM | lex orandi, lex credendi

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trebleclefToday’s post will be a Discernment in Music (DiM) post from a Church History perspective. As my appreciation for Latin phrases grows, I feel it necessary to share what I’ve learned. Today’s Latin phrase comes from one of last week’s episodes of Fighting for the Faith (30SEP15).

lex orandi, lex credendi
(the law of prayer is the law of belief)

The idea being conveyed here is that what one confesses, prays, and sings becomes what one believes. This is why historically the church has followed liturgical practices of reciting creeds/confessions/prayers, sang liturgical hymns, and practiced expository preaching following a lectionary. Here in the West, we’ve become quite enamored with ourselves and our own opinions and “new ideas” to the point of near-total disdain for orthodoxy. Despite all of our so-called wisdom and creativity, and rejection of “religions of men”, we still follow man-made religion… only now we do so without the bible as the standard, but our emotions/feelings.

2 Timothy 4:3-4 (ESV) For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.

Despite our narcissistic clamoring for innovation, we still fall headlong into the rule of lex orandi, lex credendi. It is no accident that Hillsong and Bethel push their musical giants so hard to capture the hearts of our youth. While the technology employed is new, the strategy is ancient.  Let’s take a walk into some church history, shall we?

Athanasius versus Arius

You may have heard of the Athanasian Creed. A while back we took a look at the 3 creeds (Apostle’s, Nicene, Athanasian). Today, we are going to take a look at Athanasius and his struggles against Arius and his followers, the Arians.

Athanasius (A.D. 295–373) lived in a time much closer to the Apostles than I realized before studying for this post. If you’ll remember yesterday’s post, we mentioned the Temple that Jesus and the Apostles knew was utterly destroyed in AD 70. So Athanasius lived within 300 years of this event. That might seem like quite a long time by our self aggrandizing modern culture, but when one considers that Christianity is alive and well today (AD 2015), Athanasius was there near the beginning. He suffered physical persecution (under Emperors Diocletian and Galerius) and political persecution (under Emperor Julian the Apostate). 1 Arius (AD 250 or 256–336) took objection to the doctrine of the trinity, particularly of the preaching of Alexander, the Bishop of Alexandria, on philosophical grounds. Arius contended that since Jesus was the only-begotten of God, there must have been a time when Jesus didn’t exist, thus Jesus was a created being not equal to God. Now Arius was gifted in persuasive speech and followed a lot of Origen’s philosophy. Arianism spread very quickly. Athanasius contended strongly against Arius in the city of Alexandria holding firmly the position that if Jesus was not God then the atonement was insufficient and Jesus could not be our Savior. A lesser being cannot bear the full brunt of God’s Wrath on our behalf. So the debates grew very heated. This lead to the first Council of the Bishop of Alexandria, where Arius was condemned. However, the Arian sect had grown in number and influence such that they were able to persist and challenge Athanasius, even falsely accusing him of murder. The Arians sent word to Emperor Constantine who then held the first Council of Nicaea. One of the major outcomes of this Council was the affirmation of the Person of the Son in the Trinity, and the first part of the Nicene Creed.

1 “I, Athanasius” by Rev. Gordon A. Beck. on September 7, 2008 in CLASSIC WITNESS, LUTHERAN WITNESS https://blogs.lcms.org/2008/i-athanasius-9-2008

Despite this defeat, Arianism persisted for some time and Athanasius dedicated most of his time and energy resisting this false teaching. But How did Arius manage to get so many followers in his false teaching? Well, for one, mankind is sinful and our flesh is constantly seeking to reject sound doctrine. But beyond this common ailment, Arius took advantage of another weakness of our flesh… music.

From the Epitome of Philostorgius regarding Arius:

CHAP. 2.—He says that Arius, after his secession from the church, composed several songs to be sung by sailors, and by millers, and by travellers along the high road, and others of the same kind, which he adapted to certain tunes, as he thought suitable in each separate case, and thus by degrees seduced the minds of the unlearned by the attractiveness of his songs to the adoption of his own impiety.

Now the compilations of Arius’ songs is known as Thalia. Nearly all of the writings of Arius was destroyed as a result of being declared heresy, but we do have a couple of summaries of his writings.

Thalia literally means “abundance,” “good cheer,” or “banquet”. It was written in verse, in order to aid memorization and popular distribution of Arius’s ideas. Fragments of this work survive in two writings of his opponent Athanasius. The first is in a report of Arius’ teaching in Orations Against the Arians, 1.5-6. This paraphrase has negative comments interspersed, so it is difficult to decide what are Arius’s words and what are comments of Athanasius (Williams 99). The second is a more direct quotation in On the Councils of Arminum and Seleucia, 15. [Read More]

Getting back to Athanasius’ writing against the Arian heresy, specifically focusing on the use of song, let us look to a portion from his Discourse 1:

How then can they be Christians, who for Christians are Ario-maniacs1833? or how are they of the Catholic Church, who have shaken off the Apostolical faith, and become authors of fresh evils? who, after abandoning the oracles of divine Scripture, call Arius’s Thaliæ a new wisdom? and with reason too, for they are announcing a new heresy. And hence a man may marvel, that, whereas many have written many treatises and abundant homilies upon the Old Testament and the New, yet in none of them is a Thalia found; nay nor among the more respectable of the Gentiles, but among those only who sing such strains over their cups, amid cheers and jokes, when men are merry, that the rest may laugh; till this marvellous Arius, taking no grave pattern, and ignorant even of what is respectable, while he stole largely from other heresies, would be original in the ludicrous, with none but Sotades for his rival. For what beseemed him more, when he would dance forth against the Saviour, than to throw his wretched words of irreligion into dissolute and loose metres? that, while ‘a man,’ as Wisdom says, ‘is known from the utterance of his word1834,’ so from those numbers should be seen the writer’s effeminate soul and corruption of thought1835. In truth, that crafty one did not escape detection; but, for all his many writhings to and fro, like the serpent, he did but fall into the error of the Pharisees. They, that they might transgress the Law, pretended to be anxious for the words of the Law, and that they might deny the expected and then present Lord, were hypocritical with God’s name, and were convicted of blaspheming when they said, ‘Why dost Thou, being a man, make Thyself God,’ and sayest, ‘I and the Father are one1836?’ And so too, this counterfeit and Sotadean Arius, feigns to speak of God, introducing Scripture language1837, but is on all sides recognised as godless1838 Arius, denying the Son, and reckoning Him among the creatures. [Christian Classics Ethereal Library]

So, we see here that Athanasius regarded Arianism as a full departure from scripture, maintained by seductive use of songs of merriment, amid cheers and jokes among merry men that the rest may laugh… entertainment. What we sing regularly will become what we believe.

Closing Comments

Dear Christian… is this not precisely what we see with the intentional shift away from the view of Church as the gathering of the saints for preaching of the Word for the edification and equipping of the saints into a place where “unchurched” can be entertained, engaged, and feel welcomed? Where dangerous Hillsong and Bethel heresies are pumped into the arena (formerly known as Sanctuaries) by a rock show performed by a house band. We are here, again, and this is nothing new. This is why it is so important to do the work of a Berean… to take what we hear and search the Scriptures to make sure it is true. We hold to what is Truth, and we reject and abstain from all falsehood. It is important that we do this with our sermons, our prayers, and our music. It isn’t “just music”, nor can it be dismissed as “harmless entertainment”. You know, there is a speck of truth to the humanist philosophy of self-affirmation… that speck is that we will believe what we constantly affirm. That doesn’t make what we come to believe “true”, it merely means that we can beat ourselves into believing lies. That is why it is vitally important that we take every thought captive to obey Christ, the Word of God (2 Cor 10:4-6). In closing, we will look to how the Apostle Paul exhorted the Thessalonians and to Jude’s closing of his letter.

1 Thessalonians 5:12-24 (ESV) | Final Instructions and Benediction

12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies,21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

Jude 24-25 (ESV) 

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Amen, Indeed.
In Christ Jesus,
Jorge

DiM | Worship Leader or Worship Pastor?

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trebleclefOn twitter we recently confessed that my wife and I enjoy watching the reality show The Voice on NBC. So far this season, there were two groan-worthy moments we shared that, sadly, ties directly into the modern-day church and its reckless approach to corporate worship, particularly in our selection of “Worship Leaders” and the bad habit of calling them “Worship Pastors”.

Disclaimer: Yes, we do watch some TV

When it comes to television shows, I enjoy watching skilled competition, particularly in musical and culinary arts. As a fan of music in general, I find this particular show to have the best format for selecting talented voices for competition. The various formats for competition are interesting and the coaches are engaging, funny, and do a great job of conveying genuine concern for the prospective careers of the contestants and for each other. The show is not without its problems, particularly for the testimony of Jesus Christ being marred by the conduct of those professing to be Christian yet chasing after their selfish dreams and indulgences. Not a single episode passes by without one of us groaning over something that is said in a back story montage or over the lyrics of a song chosen, or of the zen Buddhism being passed of as “gospel” advice by a coach. We take care in what we watch, but we do watch TV together. That might be a good topic to discuss at a later time, how we should approach Television and guarding ourselves from its lies/influence.

When “Worship Pastor” is thrown into a Resume

The first major moment of groaning for us happened during the back story montage for contestant Chris Crump from the Blind Auditions part 3 (Air Date: 09/28/15). His montage begins at roughly 1:03 mark. In the montage, there is the typical hit on Christian-based home-schooling with the reference to “my first secular album was a Creed Album…” The part that really caught my ire was when he talked about how in the south, we believe the man needs to support the family, and then he goes on say he’s accepted horrible gigs just so I could support us: carpenter, grocery stores, mortgage company, worship pastor, women’s shoe store, and sold TVs. Now, his list was very clearly clipped together by the producers of the show. It is not my intent to hold Chris Crump directly accountable for this statement, because it is clear we are missing parts of the interview. My point is that the producers of the show clipped together a list that demoted “Worship Pastor” to a resume filler on par with grocery stores and selling women’s shoes.  I groaned at the thought and then mentioned it to my wife, who then said, “sadly, most christians who hear that won’t even catch it, or see a problem with it.” I think she’s right, which is why we are going to discuss this now. For the record, He did a great job in his audition, singing a secular love song dedicated to his wife. All of the coaches wanted him, and he picked Blake Shelton for his coach. I want him to do well for his family’s sake, and I hope he demonstrates the fruit of the Spirit in his conduct on the show.

Worship Pastor

The Pastoral office is one of an Overseer, which is clearly defined in the New Testament. Just last week we looked at the Apostle Paul’s instructions to Timothy when we looked at the concept of being Dressed for Worship, so today let’s look to his instructions to Titus.

Titus 1:5-16 (ESV) | Qualifications for Elders

5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

Now, I included v10-16 because they expand on the need for pastors to rebuke those who contradict sound doctrine. This is a vital role of the office of the Pastor that doesn’t get much recognition in the modern-day church. In fact, this role is often avoided by Pastors and Elders, and  shunned by congregants. In fact, there is a subculture of professional “church-hoppers” who join a church, climb the social ladder within that church as quickly as possible and bail as soon as someone calls out their false doctrine, usually causing as much division as humanly possible. It is these who are insubordinate, empty talkers and deceivers. Yes, Paul mentions those of the circumcision party (Judaizers). In our day we have many such groups… including modern-day Judaizers (Hebrew-roots movement, Theonomists, Dominionists, etc.).

When the Church identifies someone as a “Worship Pastor” we are saying that this Pastor/Elder/Overseer is in charge of the Corporate Worship. As such, he is expected to hold firm to the trustworthy Word as taught, sot hat he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. We should expect the him to be that Pastor/Elder/Overseer shepherding those involved in the worship team (the band, singers, readers, technicians, etc). We should expect them to hold the members accountable to sound doctrine, and we should also expect them to exercise Church discipline. They are to be held accountable by their fellow Pastors/Elders/Overseers for the content of Worship and the conduct of their worship team. The admonition of James to teachers of God’s Word also applies to any who bear the title “Worship Pastor”.

James 3 (ESV) | Taming the Tongue

3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

Now the standard being taught here is for everyone who names the Name of Jesus, but for those who want to teach there is an even higher standard. It is my sincere desire, that every congregation have a Worship Pastor in place; not in name only, but in keeping with the Biblical Office of Pastor/Elder/Overseer.

Worship Leader

The truth is that what the vast majority of modern-day churches has is a “Worship Leader” who is either unqualified or untested as a Pastor or a Deacon (1 Timothy 3). Is this sin in every case? I won’t commit to an answer of “yes/no”; rather, I will urge the reader to recognize that it is a real possibility that must be judged Spiritually (1 Cor 2:14-16). There is a growing number of churches who are unashamed of their Worship Leaders who are living in open, unrepentant, sexual immorality. Getting back to #TheVoice, every season has had a token LGBT contestant that promotes their particular sexual immorality in an ever-present attempt to normalize sin and portray Biblical standards of sexual purity as bigoted. With each passing season, we are seeing more and more of these spokespersons of immorality/depravity claiming to have the backing of their respective church bodies. The normalizing of homosexuality and gender rebellion is the current great wave of Apostasy here in the West. The world is living out its Romans 1 judgement… I’m not writing to judge the lost, but to warn the Church. This sin has been ignored and even covered over for far too long. Having a “great sounding band” is simply not worth the price we’ve been paying for it these past several decades. We need Pastors/Elders/Overseers to fulfill the charge of their office to rebuke those who contradict sound doctrine… and no church should have anyone in open, unrepentant sin serving in any sort of leadership role within the Church.

Conclusion

There are many Church-plants throughout the United States. Many of them planted in rebellion rather than Providence. Many planted in hopes of riding the “church-growth” movement’s wave as a means of gathering unrighteous gain. Still many were planted out of a sincere heart to be faithful stewards of the Gospel of Grace, ministers of reconciliation, and to the building and equipping of the saints. To the latter group of churches, I encourage you to remain firmly planted in the Word of God, and to pray for your Pastors/Elders/Overseers. We pray for grace in the lives of your Worship leaders, that those who are eligible for the offices of Deacon and Elder might grow, be tested, and show themselves approved for the office of Pastor by the grace of God. That those who are unqualified, be humble enough to continue serving when God the Holy Spirit calls another to lead. I pray that every church body, that lifts up Holy Hands in worship of our Lord and Savior, Jesus Christ, will seek to maintain biblical, pastoral oversight of the Worship Service, whether they use the title of Worship Pastor or simply Pastor.

Jude 24-25 (ESV) 

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

Friday Sermon | Corporate Worship by Phil Johnson

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RefMT15Today’s sermon is more of a lecture that comes from this year’s Reformation Montana Conference in Billings, MT. Pastor Phil Johnson shares a lecture on Corporate Worship from the Psalms of Ascent of David.

Phil Johnson is Executive Director of Grace to You, the media ministry of John MacArthur. Phil is also an elder at Grace Community Church, where he pastors the Grace Life fellowship group. He is probably best known for his websites, which include The Spurgeon Archive and The Hall of Church History. Phil’s wife, Darlene, has been his partner in life and ministry since 1978. Together they raised three sons and now delight in being grandparents to five prodigiously cute children.

Lecture Audio

alternate link: http://www.sermonaudio.com/sermoninfo.asp?SID=72151532173

Lecture Text

Psalm 122 (ESV) | Let Us Go to the House of the Lord
A Song of Ascents. Of David.

122 I was glad when they said to me,
    “Let us go to the house of the Lord!”
2 Our feet have been standing
    within your gates, O Jerusalem!

3 Jerusalem—built as a city
    that is bound firmly together,
4 to which the tribes go up,
    the tribes of the Lord,
as was decreed for Israel,
    to give thanks to the name of the Lord.
5 There thrones for judgment were set,
    the thrones of the house of David.

6 Pray for the peace of Jerusalem!
    “May they be secure who love you!
7 Peace be within your walls
    and security within your towers!”
8 For my brothers and companions’ sake
    I will say, “Peace be within you!”
9 For the sake of the house of the Lord our God,
    I will seek your good.

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Phil Johnson does a great job of exegeting this passage, comparing and contrasting several interpretations and providing insightful background, context, and application. I pray you find it both edifying and encouraging.

Hebrews 13:20-21 (ESV)

20 Now may the God of peace who brought again from the dead our Lord Jesus,the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge

Friday Sermon | The Office of Pastor by Chris Rosebrough

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RefMT15Today’s sermon is more of a lecture that comes from this year’s Reformation Montana Conference in Billings, MT. Chris Rosebrough, host of Fighting for the Faith, presents a lecture on the Office of the Pastor. If you are unfamiliar with Chris Rosebrough, I encourage you to read this older review of Chris found at the Pulpit and Pen Blog.

Does Christianity Need a Chris Rosebrough?

No. Christianity does not need Chris Rosebrough. God is self-sufficient, Gospel is complete, and Jesus needs nothing and no one. So, please forgive the question. Perhaps a better question would be, “Is there a need in the Christian church for Chris Rosebrough and the work of discernment ministries?”

Chris is best known for his program, Fighting for the Faith, on the radio network he created,Pirate Christian Radio. Chris also is the curator for the hilarious (and equally sad) Museum of Idolatry. On top of that, Chris was a speaker at the 2013 Reformation Montana Conference along with myself, James White and Phil Johnson. At RefMT2013, Chris conducted his first ‘live’ sermon review of a message ‘preached’ at Narrate Church in Helena – which if you’ve been reading the Pulpit and Pen for several years, you know I’ve addressed numerous times in the past, beginning with my assessment of their rather sacrilegious Christmas video from 2011 that they then edited, removed, re-posted unedited, and then edited again (and now it seems to have been removed from the internet altogether). You see, that’s what Chris does. He reviews sermons.

Chris begins his program each weekday by telling us his goal to “help people think biblically, think critically and help you compare what people are saying in the name of God to the Word of God.”…[Read More]

Lecture Audio

alternate link if audio won’t play: http://www.sermonaudio.com/sermoninfo.asp?SID=7115173521

Lecture Outline

Since the Church is an institution (not a movement) it has specific offices. So the question is are there folks calling themselves Pastors who are not qualified for the office of pastor?

  • Nadia Bolz-Weber. Is there any objective reason to believe she was called by God to be a pastor? She isn’t alone, there are many in the seeker-sensitive movement who have placed themselves forward as pastors, who aren’t called because they don’t meet the Biblical qualifications.
  • Articles IV and V of the Augsburg Confession (A Lutheran confession, Chris acknowledges that this isn’t a Baptist confession)
  • Ed Stetzer, Dodson, Rick Warren and Thom Rainer and the Church Growth Movement (the leader  or CEO-business model opposed to the Pastoral model)
  • Peter Drucker. He took 3 disciples, Rick Warren (Saddleback), Bill Hybels (Willow Creek), and Bob Buford (Leadership Network).
  • Plebiscite Model of church

There is a lot of historical information presented in this lecture. I suggest taking notes and/or pausing the audio and looking up what he is saying to see if it is true.

Jude 24-25 (ESV) | Doxology
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge