For the next few weeks, we will take a break from the top-20 lists and focus on Holiday music. As it turns out, there are a lot of bad “Christmas” songs out there, the world cranks out its versions a lot faster and with a lot better production. There are some good ones and I want to focus on those. What makes a good Christmas song? The focus of the song must be Jesus Christ. In fact, a good Christmas song hold meaning and significance all year. A Christmas song becomes a holiday song when singing it outside of the “Christmas season” rings hallow, like “O Christmas Tree” or “Jingle Bells”… those songs are about the holiday, not the Holy One. Today’s song is “Oh What a Glorious Night” by Sidewalk Prophets. This song popped up as I was looking for the Linus clip for yesterday’s post, and I was so excited to hear a good Christmas song that I knew we should share it today.
Silent night holy night
All is calm all is bright
Round yon virgin mother and Child
Holy Infant so tender and mild
Sleep in heavenly peace X2
Silent night holy night
Shepherds quake at the sight
Glories stream from heaven afar
Heavenly hosts sing alleluia
Christ the Savior is born X2
O come O come Emmanuel
And ransom captive hearts that fell
Bring peace on Earth and love’s goodwill
For everyone
For You so loved the world You gave
Your life for us to heal and save
We see the echoes of Your grace
For everyone
Silent night holy night
Son of God love’s pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace
Jesus Lord at Thy birth X3
The song “Silent Night” has always felt a bit weak to me because it seemed to make the night of Christ’s birth the night of our Salvation. While the birth of Jesus Christ is indeed important and does fulfill prophecy, there was more to His plan and work than simply being born of a virgin, in Bethlehem, the City of David. He came to give His life as payment to ransom us from sin and death. The insertion of the third and fourth stanzas goes a long way to completing the thought of this song, and I absolutely love it. This Silent Night was the dawn of redeeming Grace, for He walked, talked, fulfilled the Law, and then laid down His life for us. He was raised from the dead, ascended into heaven and will return again. The day of His return, however, will be anything but silent.
1 Thessalonians 4:13-18 (ESV)
The Coming of the Lord
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.18 Therefore encourage one another with these words.
For the next few weeks, we will take a break from the top-20 lists and focus on Holiday music. As it turns out, there are a lot of bad “Christmas” songs out there, the world cranks out its versions a lot faster and with a lot better production. There are some good ones and I want to focus on those. What makes a good Christmas song? The focus of the song must be Jesus Christ. In fact, a good Christmas song hold meaning and significance all year. A Christmas song becomes a holiday song when singing it outside of the “Christmas season” rings hallow, like “O Christmas Tree” or “Jingle Bells”… those songs are about the holiday, not the Holy One. Today’s song is “Oh What a Glorious Night” by Sidewalk Prophets. This song popped up as I was looking for the Linus clip for yesterday’s post, and I was so excited to hear a good Christmas song that I knew we should share it today.
Music Videos
I couldn’t find an “Official” video for the song, but I liked this fan lyric video because they included stills from the Linus monologue. What I did find from the band was a “behind the song” video that I thought was a good way to hear what the artist (Sidewalk Prophets) was meaning to convey in this song. We’ll look at the Scriptural account after the lyrics.
“What A Glorious Night” was written by Brown, Casey / Smith, Jonathan Lindley / Mcdonald, Ben / Frey, David.
The shepherds came to
See the baby
Stood by his mother’s side
Here laid the Savior
Inside a manger
Oh what a glorious night
Oh what a glorious night
I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born
Jesus Christ is born
Yeah
The shepherds wondered
They couldn’t hide it
Told everyone in sight
All were amazed
When they heard how
God came down on the glorious night
God came down on this glorious night
I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born
Jesus Christ is born
Yeah
Glorious
Glorious
What a Glorious night
Glorious
Glorious
What a Glorious night
I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born
I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born
I heard that Jesus Christ is born
Yeah Yeah Yeah
All is calm now
All is quiet
A Star shining in the sky
Below in Bethlehem
The king is sleeping
Oh What a Glorious Night
Oh What a Glorious Night
Songwriters
BROWN, CASEY / SMITH, JONATHAN LINDLEY / MCDONALD, BEN / FREY, DAVID
8 And in the same region there were shepherds out in the field, keeping watch over their flock by night.9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear.10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”
15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”16 And they went with hasteand found Mary and Joseph, and the baby lying in a manger.17 And when they saw it, they made known the saying that had been told them concerning this child.18 And all who heard it wondered at what the shepherds told them.19 But Mary treasured up all these things, pondering them in her heart.20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
The song progresses to a lead-in for the visit of the wise men from the east with its mention of the star. Let’s look in Matthew 2 for that reference.
1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”3 When Herod the king heard this, he was troubled, and all Jerusalem with him;4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”
7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared.8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.10 When they saw the star, they rejoiced exceedingly with great joy.11 And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
The star led the wise men from the east to the Messiah, Emmanuel, God with us.
Conclusion
It’s a solid song, I really have no concerns with it whatsoever. I’d like to hear this song played more often, throughout the year. If you’re planning a Christmas Cantata, do consider this song.
Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.
2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.
There has been a lot of movement in the Top 20 Charts. Today we will be taking a look at the #8 song “Come As You Are” by Crowder. I’m not sure who his target audience was, but this song is for the Christian who has lost sight of the Grace of God and is being crushed by a burden he could never bear. For the Christian who has been led astray into works-based false theology (purpose driven, word of faith, prosperity, or graceless legalism), this is the call to return to the Only Gospel of the Jesus Christ, to the Grace of God. To the prodigal son and the foolish Galatians alike… come as you are.
Come out of sadness from wherever you’ve been
Come broken hearted let rescue begin
Come find your mercy
Oh sinner, come kneel
Earth has no sorrow
That Heaven can’t heal
So, lay down your burdens
Lay down your shame
All who are broken
Lift up your face
Oh wanderer, come home
You’re not too far
So, lay down your hurt
Lay down your heart
Come as you are
There’s hope for the hopeless
And all those who’ve strayed
Come sit at the table
Come taste the grace
There’s rest for the weary
Rest that endures
I listened to this song about fifteen times this morning. The message of this song is one that every Believer needs to hear as often as they find themselves in need of forgiveness and restoration (that should be daily). Yes, we need to hear Law and repent of sin, but we also need to hear “you’re forgiven” and “come as you are”. As I listened to the song, I couldn’t help but think of the Prodigal Son.
Luke 15:11-24 (ESV) | The Parable of the Prodigal Son
11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need.15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
My mind also went to Galatians 3, where Paul is urging the Galatians to guard against false doctrine.
Galatians 3:1-14 (ESV) | By Faith, or by Works of the Law?
1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. 10 For all who rely on works of the law are under a curse; for it is written,“Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles,so that we might receive the promised Spirit through faith.
Dear Christian, come out of sadness from wherever you’ve been, come brokenhearted let rescue begin, come find your mercy, Oh sinner, come kneel. Earth has no sorrow that Heaven can’t heal. So, lay down your burdens lay down your shame. All who are broken lift up your face. Oh wanderer, come home, you’re not too far. So, lay down your hurt… lay down your heart… come as you are. Focus on the picture Jesus painted of Our Heavenly Father. Come as you are, come home, you’re not too far. Have you been worn down with graceless law (asceticism, Dominion theology, Hebrew roots, etc.) or other false theology of works (word of faith, soul ties, purpose-driven-seeker), or you simply aren’t being fed the Gospel on a regular basis. “Being Saved” isn’t the just a one-time deal that happened a long time ago when you first believed the Gospel of Jesus Christ… The Gospel is home, it’s where the Father’s table is set, where we live and breath, and where we find rest. We live in the “already” and the “not yet”, where we are simultaneously “justified” and “sinner”… until the last Day, when Jesus Christ will come for His bride…
1 Corinthians 15:51-53 (ESV) 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.
While the Lord, Jesus Christ, tarries… we must remain hidden within Jesus Christ, the Head of the Church. The Gospel is the bread and water of Jesus Christ, the Promise. Jesus Christ is the mana from heaven in the wilderness, the rock from whom water flowed… He taught us the Law more perfectly, and He IS the Gospel. So come home, lay down your burdens, and enter into His rest.
Hebrews 4:11-16 (ESV) 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Concerns
This song might be dismissed as an evangelistic song for unbelievers… that would be a mistake. The song doesn’t preach Law and Gospel, it doesn’t call the unbeliever to repentance, it doesn’t declare the message of the Gospel, because without the Law the Gospel resolves a problem the unbeliever doesn’t acknowledge. This song is for the believer who has succumbed to condemnation, shame, or false doctrine. While all of the promises in this song are available for the unbeliever if he would believe, repent, and be saved by the Gospel of Jesus Christ… the problem of unbelief is that they don’t believe they are sinners, or that they need Jesus. This song is calling to the individual who knows they need Jesus but have bought into the lie that they have to first earn the Grace of God by some work. The call of salvation is the call out of the kingdom of darkness… a call that can only be made by the Word of God, not the will of man.
The song isn’t specifically Christian, in that it doesn’t name Jesus outright, so it could be easily hijacked by any false religion. That always seems to be a concern here, in that there is an assumption that everything played on a “Christian Station” must be Christian. That isn’t always the case, so this concern bears mentioning.
Conclusion
I love this song. I cannot get enough of it. I know so many hurting Christians who suffer from malnutrition. They attend church week after week hearing only Law (and mostly man-made law at that) and aren’t faithfully reminded, grounded, and restored in the Gospel of Grace. Worse yet, there are so many who’ve been led astray after false doctrines and false teachers selling empty promises blaspheming the Name of Jesus. Pray for them, reach out to them, remind them to “come home” to the Gospel of Grace, Jesus Christ. This isn’t a song for the unbeliever… though the unbeliever might actually really like it. It doesn’t preach Law and repentance.
Today is “Discernment in Music” (DiM) day here at Faithful Stewardship. We have a bonus submission brought to our attention by the Facebook status of Chris Rosebrough (FightingfortheFaith).
2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.
There is no place in the Church for this kind of behavior, much less from those who would presume to lead the people of God. Pray for repentance, and for deliverance for all who attend this “church”. I am deeply grieved by this.
“Fuel” is track #2 on the album S & M. It was written by Stewart, Tommy / Murray, Pete / Godfrey, Neil Matthew / Fahnestock, John L..
Gimme fuel, gimme fire
Gimme that which I desire
Ooh
Turn on, I see red
Adrenaline crash and crack my head
Nitro junkie, paint me dead
And I see red
A hundred plus through black and whites, ha, ha
War horse, warhead
F— ’em man, white knuckle tight (Ignite Band sang “Forget’em”)
Through black and white
Ooh, and I burn
Fuel is pumping engines
Burnin’ hard, loose and clean
And I burn
Turning my direction
Quench my thirst with gasoline
So gimme fuel, gimme fire
Gimme that which I desire, hey
Yeah
Hey, turn on beyond the bone
Swallow future, spit out hope
Burn your face upon that chrome
Yeah
Take the corner, going to crash
Headlights, head on, headlines
Another junkie lives too fast
Yeah, lives way too fast, fast, fast, woh
Ooh, and I burn
Fuel is pumping engines
Burnin’ hard, loose and clean
Ooh, and I burn
Churning my direction
Quench my thirst with gasoline
So gimme fuel, gimme fire
Gimme that which I desire
Ooh, yeah, hey
Hey, hey, hey, hey Hey, hey, hey, hey Hey, hey Feel it burning Burn my f—-n’ pain
(Ignite band skipped this refrain via guitar solo)
Ooh, I burn
Fuel is pumping engines
Burnin’ hard, loose and clean
Then I burn
Turning my direction
Quench my thirst with gasoline
Gimme fuel, gimme fire
Gimme that which I desire, yeah
August 10th was a Sunday. This was performed by the Church band. Was it performed as worship for their main service or for the youth or just to be shocking? Not sure. Regardless, this should never be presented as something fitting for church. If you visit their website, they do lots of covers of worldly music… horrible. None of it honors God, nor does it build up the saints. This is Babylon in a place that calls itself a church. Pray for repentance and for deliverance for all those who have been mislead by this “ministry”.
1 Corinthians 5 (ESV) | Sexual Immorality Defiles the Church
5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters,since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”
Where are the Elders? Where are the Men of God? Where are the Women of God? This is taking place in their church, and is posted on their church website. They will have to give an account.
Hebrews 4:9-13 (ESV)
9 So then, there remains a Sabbath rest for the people of God,10 for whoever has entered God’s rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
God forgive us.
Jude 1:24-25 (ESV) | Doxology
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.
Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.
2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.
There has been a lot of movement in the Top 20 Charts. Today we will be taking a look at the #7 song “How Can It Be” by Lauren Daigle. Overall I think the song is okay for Christians with solid Biblical foundation but it is sufficiently vague in all the right places to be dangerous for one whose doctrine is incomplete or shaky.
Lauren Daigle from the album How Can It Be (Single)
I am guilty
Ashamed of what I’ve done, what I’ve become
These hands are dirty
I dare not lift them up to the Holy one
Chorus
You plead my cause
You right my wrongs
You break my chains
You overcome
You gave Your life
To give me mine
You say that I am free
How can it be
How can it be
I’ve been hiding
Afraid I’ve let you down, inside I doubt
That You could love me
But in Your eyes there’s only grace now
Chorus
You plead my cause
You right my wrongs
You break my chains
You overcome
You gave Your life
To give me mine
You say that I am free
How can it be
How can it be
Bridge
Though I fall, You can make me new
From this death I will rise with You
Oh the grace reaching out for me
How can it be
How can it be
Chorus
You plead my cause
You right my wrongs
You break my chains
You overcome
You gave Your life
To give me mine
You say that I am free
How can it be
How can it be
Okay, so for the Christian with solid Biblical foundation, this song points to a lot of Truth. If your doctrine is flawed, you’ll still find it very comforting but the “why” might be askew (I’ll expand on that later). For now, let us look at all of the great inferences that can be made by those who know what Scriptures say.
I am guilty. Confession. We are guilty. This guilt isn’t limited to what we’ve done, but extends to who we are as descendants of Adam, born into his sin. We are fallen, born dead in sins and trespasses.
Ephesians 2:1-3 (ESV) 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath,like the rest of mankind.
Romans 3:20-25 (ESV)20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
I dare not lift [these dirty hands] up to the Holy One. This line is more of a lie the enemy tells us, the condemnation he tries to lock us down in. As we saw in Romans 3:20, through the law comes knowledge of sin. There is a portion of scripture that the enemy might use to levy his condemnation on Christians, “I desire that in every place the men should pray, lifting holy hands”, thus blocking Christians from praying due to their unholy hands. But remember, the enemy is a liar and he twists scripture. Let’s turn to 1 Timothy 2.
1 Timothy 2:1-10 (ESV) | Pray for All People
1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. 8 I desire then that in every place the men should pray, lifting holy handswithout anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,10 but with what is proper for women who profess godliness—with good works.
Chorus. This is a positive because the song moves from this condemnation from the enemy right into the chorus where the singer is declaring the Truth of the Gospel (if we are assuming the “You” is Jesus Christ). I highlighted the Gospel portion in the passage above. You plead my cause (…there is one mediator between God and men), You gave your life (who gave himself as a ransom for all). The message of the Gospel is that Christ paid the penalty of our sin, and He who had no sin became sin in our place.
2 Corinthians 5:20-21 (ESV) 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
The second verse falls back into sharing some of the shared struggles we have with condemnation again, for the sins we commit. Again, the enemy seeks to break our worship and prayer by keeping us in despair thinking we’ve let God down. God knows our hearts… and His Word makes clear that He loved us even when we were lost sinners. Since our salvation is not a result of our works, it cannot be undone by our lack of perfection… it wasn’t our doing to begin with.
John 3:16-18 (ESV) | For God So Loved the World
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
By Grace we are saved, through faith. Whoever believes in Jesus Christ is not condemned. The bridge reflects back the availability of forgiveness and restoration when we fall. The “How Can it Be” reflects the Mystery of the Gospel.
1 John 1 (ESV) | The Word of Life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.
5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.
Colossians 1:24-29 (ESV) | Paul’s Ministry to the Church
24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.
For the Christian who is firmly planted in the Word of God, this song brings to mind many a great promise of the work of Christ on the cross. However… for the one who lacks knowledge found only in the Scriptures…
Concerns
This song is vague. The Name of Jesus isn’t named. The only non-pronoun reference is “the Holy One”. Now, the line “you gave your life” helps narrow it down to a Christian message, for only Christianity grants the message of God laying down His life to save creation. While we pointed to several Gospel texts and asserted that various lines in the song made inferences to them, the song itself doesn’t explain any of it.
There is no repentance. The only hard claim is the first line I am guilty. Any subsequent reference to sin is emotive (a feeling of dirty, disappointment, shame) or softened (I fall, let you down). The only reference to the Holiness of God is couched in a sense of condemnation. In fact, if you throw out the sound doctrine of penal substitutionary atonement, you lose sight of the fact that Jesus took the full brunt of the Wrath of God as payment for our sin. What remains is a language of sin as though it is a person and our enemy directly, apart from the Holiness of God. You get a Joel Osteen-esque language of sin being a system of “mistakes” or “blemishes” that Christ died to clean up for us. An improper view of sin (Law) undermines the Mystery of the Grace of God in the Gospel.
Conclusion
I wish the song had been written more explicitly, naming the Name of Jesus and calling for repentance. The song is written vaguely enough to suggest that everyone is forgiven already because of Christ, and that our biggest problem is the feeling of guilt/condemnation. It is so close to the Truth… but not quite there. For the Christian, particularly the one with sound doctrine filling in the blanks, this song is great. I believe it only needed some minor additions or adjustments to stand on its own. The problem comes when we encourage Christians (and unbelievers) declaring them forgiven without calling them to repentance. This is a major problem in the visible church and a common issue with these top-20 songs.
Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).
Faithful Stewardship 
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