music

DiM | “Messengers” Wins Grammy for Best CCM

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

February 10, 2015. So last night as I was driving home I heard the DJ of a local Christian radio station congratulate Lecrae and For King and Country for their Grammy. I thought, “oh yeah… we should probably take a look at what was honored at the Grammy’s for DiM Tuesday.”

So today we are going to take a look at the winners of the “Gospel” category of the Grammy’s. The winner for BEST CONTEMPORARY CHRISTIAN MUSIC PERFORMANCE/SONG was indeed “Messengers” by Lecrae Featuring For King & Country. We’ll look at this song today, but before we do let’s look at the other nominees:

Now, one thing I couldn’t help but notice is that though we’ve been trying to review the top 20 Christian songs over the past year, we’ve only managed to cover 1 of the 5 nominated songs. Should I be using a different list? Should we try to add a DiM day in our week? I don’t know. Your feedback on this question would be most appreciated.

Okay, so let’s take a look at the song “Messengers”. First, I want to try to clarify that rap, like poetry, rarely makes clear objective statements. It is a genre that tries to poetically allude to societal themes or trends. Rap music is a part of a very dynamic rap culture that is intentionally kept in a state of flux. The vast majority of secular rap is filled with fad references and short-lived colloquialisms connected to even shorter-lived trends in clothing, entertainment, and civil unrest/outrage. A big part of secular rap culture is demonstrating how “fresh” you keep your language, tastes, and style. In fact, my use of “fresh” in that sense clearly signifies that I am not on the cutting edge of rap culture… and I’m okay with that. “Christian” rap is equally poetic and it needs to speak to a culture whose language changes faster than the headlines at CNN about a timeless, unchanging Truth of God’s Word. Rap is a genre of poetry, and poetry isn’t the best way to convey the clear message of the Gospel. God indeed breathed out the Psalms, but the Apostles didn’t write poetry in the New Testament, they wrote clearly and concisely as the Holy Spirit led them.

Music Videos

Lyrics (via K-Love)

Messengers by Lecrae (feat. For King & Country)

Calling all the messengers
Calling all the messengers
Calling all the messengers

We’ve been given a call
Been forgiven, risen
We livin’ to give him our all
Rise up from your past
That’s holding you down
This moment is all that matters
The future is now
How will the people know if we don’t tell ’em?
If we fail ’em
They’re stumbling in the dark
But the lighters that we carryin’
Don’t have to wonder your purpose
Or what you’re here for
Reflect his image
And show the world what he cares for

And I know it’s all right
And you know it’s your life
And we know that time’s running out
Can’t wait around cause

Calling all the messengers
Calling all the messengers
Calling all the messengers

I’ve been a lot of places where the scene ain’t pretty
I’ve seen plenty of hate, death and destruction
Where ignorance kills many
The blind leading the blind
We turnin’ a blind eye
That alone is a crime
We’ve got the power to life
I know that we make mistakes
Don’t let ’em keep you away
Mercy, love, and His grace
The reason we movin’ here
Speak out
Though we’ve never been qualified to do it
I ain’t earned it
I was loved into it
I’m brand new

Calling all the messengers
Calling all the messengers
Calling all the messengers

Publishing: Fellowship of the Unashamed Music (BMI), WB Music Corp./Method To The Madness/Shankel Songs (ASCAP) (Admin. by WB Music Corp.), Warner Tamerlane/Kilns Music/Shankel Songs (BMI) (Adm. by Warner Tamerlane), Ally Plane Music (BMI), Evident Music (ASCAP), Before I Die Publishing (BMI), Joseph Prielozny Music (ASCAP)/Unashamed Music (ASCAP) and Track or Die Music LLC (BMI)
Writer(s): Lecrae Moore, Joel Smallbone, Luke Smallbone, Ricky Jackson, Ran Jackson, Kenneth Chris Mackey, Joseph Prielozny and Torrance Esmond

Positive Elements

I believe the title and the choral refrain points to the Christian’s call to Evangelism. We can pluck a few lines out to support this assertion. One thing I’d like to point out is that the value of a messenger is in the Message being proclaimed and from Whom the Message originates. We are called to take the Message of the Gospel of Jesus Christ to the world. Let’s look at how Paul writes of this in Romans 10.

Romans 10:11-17 (ESV)

11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.13 For “everyone who calls on the name of the Lord will be saved.”

14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

There is a line in the first verse of the song that seems to come from this passage, “How will the people know if we don’t tell ’em?” I wish the emphasis of this song was on the preaching of the Gospel, the sharing of the Message of repentance and the forgiveness of sin found only at the foot of the cross of Jesus Christ. That was Paul’s emphasis. That was Jesus’s emphasis. This is the emphasis of the Great Commission.

Concerns

If the lyric of the song is aimed at calling Christians to Evangelism… why then do we see this song pop up seemingly out of nowhere at the Grammy’s? Why has this song not been on our radar here? I believe that this song resonates more with a secularist activism crowd of artists and producers because it doesn’t emphasize preaching of Law (repentance) and Gospel (forgiveness)… rather the song seems to emphasize works. The world is eager to judge Christianity (and Christians) for their lack of works. This song offers up a few lines that seem to echo that sentiment.

This moment is all that matters The future is now, How will the people know if we don’t tell ’em? If we fail ’em, They’re stumbling in the dark But the lighters that we carryin’ Don’t have to wonder your purpose Or what you’re here for Reflect his image And show the world what he cares for

What does “the future is now” and “this moment is all that matters” mean in a Christian context? Are these statements even remotely supported by Scripture? This is the kind of stuff you hear from a sales pitch or a motivational hype-man. Do something now! is what is conveyed. Reminds me of the song we reviewed “Do Something” by Matthew West. One of the positive lines we highlighted earlier is in bold. We connected that line to Romans 10. But when we look at this line and how it falls in the context of the song, we see the next line “If we fail ’em”… and it leads to the reflect his image and show the world what he cares for. It seems to fall in the “deeds not creeds” (which is a creed) category, or one of those “earn the right to preach the Gospel” philosophies. I’m not saying I think that is Lecrae’s intention, just pointing out that this seems to be the overall tenor of this song when we look at the lyrics apart from the music video.

The second verse has a line that I think secular activists key in on to further push the “deeds not creeds” mindset. There is an allegation by Lecrae that “We turnin’ a blind eye That alone is a crime”. This also changes the over-arching theme of “calling all the messengers”. There is now an implied rebuke to Christians for turning a blind eye to the state of… well, those places where the scene ain’t pretty that Lecrae has seen. He’s vague and generic, but the implication is much the same as Matthew West’s accusation that “we’re never going to change the world by standing still”. Lecrea’s song isn’t nearly as blatant, but the problem of a works-focused “social gospel” is still evident. Lecrae is “calling all the messengers” to pay attention and reflect Christ by showing what He loves and do something about the hate, death, destruction, and ignorance in the world.

The biggest concern with which I take issue is the avoidance of topics of Sin and Repentance. In the first verse, we are called, forgiven, and risen… but we still need to “rise up from a past that holds us down”. huh? God forgave you (when you got saved) and he raised you (from the death of your sins and trespasses) but its up to YOU to rise up from your past because it’s still holding you down? Law-Gospel-Law. There was a chance to clarify this concept in the second verse… and it was missed entirely. “We’ve got the power to life I know that we make mistakes Don’t let ’em keep you away Mercy, love, and His grace The reason we movin’ here Speak out Though we’ve never been qualified to do it I ain’t earned it I was loved into it I’m brand new“. So, we make “mistakes” that we “can’t let them keep us away”? How about, we Sin and are in continual need to repent and be forgiven, and that is the message we should be preaching to the Lost as well? Mercy, Love, and Grace are popular themes for the world to hear, but still no confession and repentance. Incidentally, the way to “not letting them keep us away” is to confess our sins one to another, forgive each other, and repent at the foot of the Cross of Jesus Christ.

Conclusion

The world is all for praising social activism that down-plays sin and repentance. This song won a Grammy, but I haven’t seen it on a Christian music top 20 chart. The world picked this song and championed it as what they want to see coming out of Gospel music. A world that tells Christians, don’t talk about sins, just demonstrate love. Don’t ask me to repent, go work to end world hunger, slavery, and climate change like all of us who reject your God do. You see, social activism can be overtly engaged by anyone, even those who’ve rejected the One True Living God. This song will likely see a lot more Christian radio airplay as the CCM industry gushes over it’s Grammy. The song is a poetic, generic rebuke that Christians aren’t “doing enough” because evil exists.

In closing, I’d like to remind all of the messengers, what Jesus warned.

John 15:18-25 (ESV) | The Hatred of the World

18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’

To God be the glory, Amen.
In Christ Jesus,
Jorge

DiM | “Because He Lives (Amen)” by Matt Maher

Faithful Stewardship 5 Comments

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

February 3, 2015. Today, we will be taking a look at song #13 on the Top 20 Songs at 20theCountdownMagazine website, “Because He Lives (Amen)” by Matt Maher. The song has an anthemic vibe (typical of Matt Maher and Chris Tomlin), a catchy tune, and Matt’s vocals are strong. It is cleverly written to get those who know the Hymn to fill in the gaps in the message automatically. Sadly, for those who don’t know what was conveyed in the hymn, the song doesn’t stand on its own. The hymn didn’t tell the full story (no repentance and a little bit self-focused), but it did a much better job than this song does.

Music Videos

Lyrics (via K-Love)

Because He Lives (Amen) by Matt MaherI BELIEVE IN THE SON
I BELIEVE IN THE RISEN ONE
I BELIEVE I OVERCOME
BY THE POWER OF HIS BLOOD

(CHORUS)
AMEN
AMEN
I’M ALIVE
I’M ALIVE
BECAUSE HE LIVES
AMEN
AMEN
LET MY SONG JOIN THE ONE THAT NEVER ENDS
BECAUSE HE LIVES

I WAS DEAD IN THE GRAVE
I WAS COVERED IN SIN AND SHAME
I HEARD MERCY CALL MY NAME
HE ROLLED THE STONE AWAY

(CHORUS)

BECAUSE HE LIVES
I CAN FACE TOMORROW
BECAUSE HE LIVES
EVERY FEAR IS GONE
I KNOW HE HOLDS MY LIFE MY FUTURE IN HIS HANDS

(CHORUS)

Publishing: © 2014 Hanna Street Music (BMI) (Adm. at CapitolCMGPublishing.com)/ Sony/ATV Tree Publishing / I Am A Pilgrim Songs (BMI) / Sony/ATV Timber Publishing / Open Hands Music (SESAC) / Alletrop Music (BMI) (admin. by Music Services) / worshiptogether.com songs / sixsteps music (ASCAP) (Adm. at CapitolCMGPublishing.com) / Worship Together Music / sixsteps songs / SDG Publishing (BMI) (Adm. at CapitolCMGPublishing.com)
Writer(s): Bill & Gloria Gaither, Matt Maher, Jason Ingram, Ed Cash, Daniel Carson, Chris Tomlin

Positive Elements

There is an allusion to the Hymn “Because He Lives“, which is a good song. The best thing about this song by Matt Maher is that it reminds older Christians of that hymn. Unfortunately, if you’ve grown up in contemporary worship… you probably have never heard of that song. I’m thinking this is why Bill & Gloria Gaither are included in the list of writers.

Concerns

Had I seen the list of 7 writers before seeing the lyrics of the song, I would have been greatly disappointed by the vagueness and brevity of the message of the songs. Such a vague song. Never identifying who the Son is, or the Father. No mention of repentance and the forgiveness of sins. This song simply can’t wait to jump to “me”.

The second verse is very odd to me. While we are born dead in sins and transgressions, we aren’t yet in the grave. Before we are regenerated by faith in the Gospel of Jesus Christ, we walked in our sin, transgressions, and death. The line “He rolled the stone away” is odd, too, at least in this verse if we are to connect it to our sinful state… are we placing ourselves in the resurrection of Jesus? In the Baptism, we do join (by faith) in His death and resurrection… but is that being properly conveyed here? I don’t think so. I don’t mean to impune the intent the song’s writers, but the brevity of the song and this verse makes clarity tough to achieve. If you cannot be clear with the analogy, either write more verse(s) or dump the analogy and declare the Gospel outright.

I also struggle with the use of the word “Mercy” calling our name. Grace and Mercy are not interchangeable terms in the New Testament. Since this verse is alluding to Ephesians 2, let’s look at the passage.

Ephesians 2:1-10 (ESV) | By Grace Through Faith
2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

So why use “Mercy call my name”? The song doesn’t preach Law or repentance. When we preach Grace, we include the need for the atonement. Society sees “grace” and they think of a temporary reprieve, but the payment is still due. That is fitting; however, in the case of the Gospel of Jesus Christ the payment has already been made. We still need only confess our sinful state and repent from our sins and receive the Grace of God by faith in Christ Jesus, and this we do on a daily basis for as long as we continue living in these sinful bodies. Mercy comes after the judgment, it doesn’t skip it. While I may be splitting hairs a bit, I feel like keeping the terms and concepts of Grace and Mercy in their proper places in Scripture.

Conclusion

The world is eating up the lawless version of God’s love and mercy, and churches are crumbling under the pressure of “church growth” and “seeker sensitivity”. With the recent news of another megachurch declaring unrepentant sexual immorality to be an acceptable lifestyle for Christians, I think of this song being played on the radio or even in the worship service at such a church. Let’s sing about the self-esteem building side of the Gospel without mentioning the Law which identifies sin in our lives. Ultimately, the song is too vague to be given a pass. It’s a somewhat random collection of ideas that point to the Gospel, but they are not articulated well… and I’m comparing it to a short hymn. Did this song really take 7 writers?

Jude 1:20-25 (ESV) 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

To God be the glory, Amen.
In Christ Jesus,
Jorge

DiM | “Lord I’m Ready Now” by Plumb

Faithful Stewardship 2 Comments

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

January 27, 2015. Today we are going to take a look at the #10 spot on the 20theCountdownMagazine top 20 songs list, “Lord I’m Ready Now” by Plumb. This is the first time we are reviewing a song by Plumb and, sadly, this one isn’t going to go well. I am a fan of her sound, and a lot of her music is remixed by DJs into some very cool techno/dance music, a genre of which I’m personally a fan. However, we aren’t here to review musical stylings, we are here to review the messaging. This song echos a very emotionally driven mystical view of God that has infiltrated the visible church. It is a confused view of repentance and forgiveness and Salvation. It’s extremely vague and emotive, which will lead many to feel like the song “resonates with them”, but the message is confused and unclear. Let’s watch the lyric video (which was very well done) and then examine its lyrics.

Official Lyric Music Video

 

Lyrics (via K-Love)

Lord I’m Ready Now by Plumb

I just let go
And I feel exposed
But its so beautiful
Cuz this is who I am
I’ve been such a mess
But now I can’t care less
I could bleed to death

Oh Lord I’m ready now
All the walls are down
Time is running out
And I wanna make this count
I ran away from you
And did what I wanted to
But I don’t wanna let you down
Oh Lord I’m ready now
Lord I’m ready now

You called my name *
I turned away
But now I
Am listening
I was so caught up
In who I’m not
Can you please forgive me?

I’ve nothing left to hide
No reason’s left to lie
Give me another chance

Writer(s): Tiffany Arbuckle Lee and Luke Sheets

* These lines, though listed on a coupe of lyrics sites, are not sung in the Lyric video

Positive Elements

The need for forgiveness is acknowledged at the end of the mini-second verse (or first bridge?), “Can you please forgive me?” But it comes in the form of a question, and lacks the assurance we would expect of a Christian song.

Concerns

The song is confused. Artistically, I get the whole “this is a song about the ‘real’ emotions people go through in life”… but people’s emotions are sinful. We are sinful. Our flesh is sinful. Christians have the answers in Christ and in His Word. If you are going to posit a fleshly question in a song, provide the spiritual Truth as its answer. So let’s grab some Truth:

1 John 1 (ESV)
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Another line that punched me in the face (figuratively) is the “Can you give me another chance?” What is this “chance” of which you speak? That you are still breathing is evidence of the Grace of God at work in your life so that you might hear the Word, be granted Faith, repent and believe in Him. You don’t need “another chance” you simply need to believe in Him. Your “chance” goes away on the last day.

John 6:35-40 (ESV)35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

Okay, so let’s work through the song from the beginning. Please forgive the tone (a bit snarky and frustrated) of these questions.

I just let go …of what, your sin? your unbelief? your pride?
And I feel exposed
But its so beautiful …what is? being exposed is beautiful? in what way? Adam and Eve didn’t consider their new-found nakedness a thing of beauty, they worked to cover their sin. Sin and unbelief are not beautiful, they are ugly.
Cuz this is who I am …I suppose being artistically vague allows for the listener to fill in their own narrative, but this is getting frustrating. I want to think this is admitting that we are born dead in our sins and trespasses, but we just finished talking about how whatever this current state of the singer is being beautiful. huh?
I’ve been such a mess …okay…
But now I can’t care less …[sigh]. Really? Confession is to agree with God about our sin and how it has earned us death and punishment… and you can’t care less?
I could bleed to death …and if you do as an unbeliever you face an eternal judgement outside of Christ. If you do as a believer in Christ Jesus, you will be raised again in the Last Day.

The chorus suggests the singer’s theology is along the lines of “the Believer’s prayer”, as if to say “okay, Lord, I’m ready to recite that prayer that saves me now that I’ve torn down my own walls and I am really, really, serious about wanting to say that prayer now that I know that my time is running short. I’m ready, so let’s do this thing!” How did Peter present the Gospel after preaching Law?

Acts 2:37-41(ESV)37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

The truth of the Gospel is that its focus is on Christ and what He did on the cross. Stop turning it into some ritual WE do in hopes of gaining another chance or convincing God to forgive us. We can wax eloquent and sing/talk/lecture about “surrendering to God” without ever actually doing it, because we’ve spent so much time focusing on our hearts, our emotions, and our experience. If your eyes are on you, they aren’t on Christ. Repent and be baptized in the Name of Jesus Christ.

Conclusion

I cannot recommend this song to anyone for any purpose. The song reflects a genuine misunderstanding of the Gospel of Jesus Christ. I have no doubt Plumb is singing about real emotions… the problem is that no real answers are provided in this song, and as Christians we’ve been given the real answers in God’s Word. It’s like providing a very real and graphic depiction of drowning… knowing all of the signs and stages of drowning won’t teach someone how to swim. One might argue that it will motivate someone to learn to swim, but the details of drowning do not teach a person to swim. Again, I believe she’s sharing real emotions… but our flesh is corrupt and there is no Truth in our emotions. We find Truth and rest only in God’s Word, for it is by hearing the Word of God that we might receive Faith.

To God be the glory, Amen.
In Christ Jesus,
Jorge

Worship or Entertainment?

Faithful Stewardship 3 Comments
Tickets to Worship for Entertainment?

Tickets to Worship or for Entertainment?

Looking back over our first year of blogging, it is clear that the most visited feature of this site is our Discernment in Music (DiM) where we take a Biblical look at the most popular songs being played on “Christian Radio” today. The concern is that we’ve allowed our minds and hearts to be filled with anything calling itself “Christian” without carefully examining what is being conveyed by these songs either directly or by inference. Many of these songs are working their way into Churches for “Praise and Worship”, so we really need to make sure what we preach (with or without musical accompaniment) is in keeping with sound doctrine (2 Timothy 4:1-5).

Toward the end of the Fall, we here in the Georgia started getting a lot of concert events hosted by local Churches and Christian Radio stations. There are some Artists who draw large crowds these days all on their own: Chris Tomlin, Matt Redman, and Toby Mac. In some of the more remote/rural areas, it’s hard to get one of the big names to do a concert so what event planners will do is set up Music Festivals to bring several artists together. Local stations will often promote these events heavily, offering free tickets as incentives for community engagement, but for the most part tickets to the event are purchased for anywhere from $15 to $35 per adult. Touring, ticket sales, and Album/iTunes sales are the basis for the careers of these musicians and their production team. This is their job. This is what they do to earn their salaries. Yet, within the Christian Community, we also include all of this as their Ministry. Is that true in every case?

***Edit: Some artists do the concert events for free so that ticket sales can go toward a local Charity or fund raiser. These should still not be sold as “worship”, but I wanted to make it clear that the money isn’t always going to the artists***

At the close of one such musical event last fall (2014), there was a comment made that seemed to stop everything in its tracks… like in the movies where someone makes an awkward comment in a huge house party and everyone freezes and you hear the Vinyl Record come to a screeching halt.

“…So come on out and join us on [Day] starting at [Time] for a night of worship and celebration…”

Are we paying for the opportunity to worship God, or are we paying for a night of musical entertainment? I can understand if you just rolled your eyes, or let out a sigh of exasperation… but while you are still here and reading, think about the question one more time. What are we paying for to attend one of these concert events? What is the advertisement on Christian radio actually selling? Are they selling a chance to experience skillful music and dazzling lights or are they selling “worship”? Let’s pause that thought for the moment, to consider its implications.

Entertainment

I’m not implying that there is anything inherently wrong with entertainment. I attended a Tim Hawkins comedy show at a local church on a Friday night. Nothing wrong with laughter, and Tim Hawkins is a professing Christian. His theology for the most part is sound, and he’s quite skilled as a musician and he understands comedy well. However, despite the fact that he plays the guitar, his event wasn’t advertised a worship event. The call to attend was to enjoy a night of comedy. Laughter isn’t a form of worship found in the Bible. Tim does try to present the Gospel during a set or between bits, but we aren’t buying tickets to a sermon, and they aren’t trying to sell sermon tickets. I can’t imagine anyone in attendance thinking to themselves, “wow, I’m really worshiping Jesus right now by enjoying these jokes”. It simply isn’t what we consider to be an act of worship, and rightly so. Can the Gospel be preached at such an event? Absolutely. Can something funny be shared in a sermon without drawing away from the Word of God? Yes. But we don’t confuse the two categories. One is entertainment, the other is Church, but everything can point to Christ (and we should endeavor to point to Christ in all that we do).

Worship

Let’s talk a little bit about Worship as it is described in the Bible. Searching (admittedly I’m not searching in the Hebrew) in the ESV for “worship”, the earliest mentions of the word are in conjunction with offering of sacrifices to God.

Genesis 22:1-5 (ESV) | The Sacrifice of Isaac
1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.”

There isn’t always a mention of a burnt offering. In place of a burnt offering, there is sometimes a prayer of thanksgiving or of praise clearly uttered to the Lord God, such as in the case of Jacob’s servant when tasked with finding a suitable wife for Isaac.

Genesis 24:12-28 (ESV) | A Wife for Isaac
12 And he said, “O Lord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”

15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink.19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the Lord had prospered his journey or not.

22 When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the Lord 27 and said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the Lord has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things.

Before the Law, and the Mosaic covenant, this is what the Lord God considered to be Worship. We know this, because this portion of the Law was dictated to Moses by God. But we also know that the Laws within the Mosaic Covenant defined right Worship, and that God made clear that Israel was NOT to worship God ways that they learned from the fallen world. Rather than pick through the Old Testament, let us jump to the book of Hebrews, to see this explained after the cross of Jesus Christ.

Hebrews 9:1-14 (ESV) | The Earthly Holy Place
1 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

11 But when Christ appeared as a high priest of the good things that have come,then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Let’s unpack this a bit. The Laws, the specific rituals of the priesthood and of the people (offerings, washings, consecration/fasting, etc.) and the blood of animals where all regulations of worship. This is what it was to Worship the Living God under the Old Covenant. All of these forms of worship pointed to Jesus Christ whose blood would finally succeed where previous forms of worship failed, in that it would purify our conscience from dead works to serve the living God. What are we to do now? We still offer sacrifices to God in our worship, but what sacrifices do we offer?

Hebrews 13 (ESV) | Sacrifices Pleasing to God
1 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,

“The Lord is my helper;
I will not fear;
what can man do to me?”

7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood.13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner.

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.

Declaring the mighty works of God, the Gospel of Jesus Christ, and bearing the reproach of the world are pleasing acts of worship. Music isn’t even mentioned here. Does that make music sinful? Nope. It doesn’t make music anything. We’ve over-cooked the role of music in our modern-day understanding of “Worship”. We’ve done it in our churches and we’ve done it on the Radio, and we’ve done it in our Entertainment.

Conclusion

There is nothing intrinsically wrong with being entertained, especially not in a God-honoring format. That doesn’t mean that such entertainment also qualifies as “worship”. But how you conduct yourself in such environments matters. We were created to worship God, but our sinful nature is eager to worship anything other than God. Most often our sinful flesh urges us to worship ourselves and our desires. And we tend to do so much more flamboyantly than we do for God… and this was true even in the Old Testament (Exodus 32). Christians who attend concerts for entertainment simply need to guard their hearts from false teaching and false worship. Having a “praise band” in your church is fine, if what they are doing is indeed an act of worship to the Living God and not a form of entertainment for the congregation (that’s a very difficult “if” to evaluate by the way). The “praise band” does not worship God for the congregation, even when they are doing it well with the right heart. The call to worship is for everyone, not just the ones on the stage, and we dare not “sell” opportunities to Worship a Living God. Can ministry happen at such events? Yes. Can worship take place at such events? yes. Is that what we should be selling? No.

Hebrews 13:20-21 (ESV) 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge

DiM | “He Knows” by Jeremy Camp

Faithful Stewardship 2 Comments

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

It is good to be back on this DiM Tuesday, the first of 2015. Not a lot of new music in the 20theCountdownMagazine chart, so today we’ll be taking a look at the #8 slot, “He Knows” by Jeremy Camp. Today will be the first we time we take a look at a Jeremy Camp song.

This is a good song of encouragement for sinners that God isn’t ignorant to our sins, nor our struggles, hurts, pains, or fears. By sinners, I’m including Christians. We often hear of God’s omniscience as something to fear as in “God is not mocked”, but it is also a point of comfort for the believer. He Knows, so your confession isn’t to surprise and disappoint Him, it’s to seek His forgiveness, as promised by the Blood of Christ.

Music Videos

VEVO Lyric Video

VEVO Acoustic Video

VEVO “Behind the Music” Video

Lyrics via K-Love

He Knows
Jeremy Camp
from the album He Knows

All the bitter weary ways
endless striving day by day
you barely have the strength to pray
in the valley low

how hard your fight has been
how deep the pain within
wounds that no one else has seen
hurts too much to show

all the doubt you’re standing in between
And all the weight that brings you to your knees

HE KNOWS, HE KNOWS
EVERY HURT AND EVERY STING
HE HAS WALKED THE SUFFERING
HE KNOWS, HE KNOWS
LET YOUR BURDENS COME UNDONE
LIFT YOUR EYES UP TO THE ONE
WHO KNOWS
HE KNOWS

we may faint and we may sink
feel the pain and near the brink
but the dark begins to shrink
when you find the one who knows

the chains of doubt that held you in between
one by one are starting to break free

every time that you feel forsaken
every time that you feel alone
He is near to the broken hearted
every tear
He knows…

Publishing: © 2014 Capitol CMG Genesis / Stolen Pride Music (ASCAP) (Admin. at CapitolCMGPublishing.com) / CentricSongs / 2 Hour Songs (SESAC) (Admin. at Music Services)
Writer(s): Jeremy Camp and Seth Mosley

Positive Elements

As mentioned in the introduction to this post, this is a wonderful reminder of the comfort we have in the omniscience of God. He knows. Too often we hear the law-heavy exhortation plucked out of its context:

Galatians 6:7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.

Now let’s look at this verse in its context:

Galatians 6:1-10 (ESV) | Bear One Another’s Burdens
6 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.

6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Okay, so now that is out of the way, let’s move on with this song. Jeremy provides a good foundation for the purpose/intent behind the song in the interview above. Let’s look to the Word to expand on the ideas he presented.

John 11:28-37 (ESV)28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jewswho were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

I encourage you to read the full chapter, because Jesus knew that everything was being done for God’s glory. He told His disciples that they were going to raise Lazarus from the dead. This was going to be a demonstration/confirmation that Jesus is indeed the Resurrection and the Life. Still, He was moved in His spirit, and He wept. There was much pain and confusion surrounding the death of Lazarus, and the Children of God were hurting from the loss as well as confused as to how God would allow such a death. Jesus did raise Lazarus for a season (Lazarus would die later, as all men do), and not too far in the future His disciples would have to endure the death of Jesus Christ on a cross. He knows. Moving forward a bit in time, let us look at Jesus in the Garden of Gethsemane.

Matthew 26:36-46 (ESV) 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”

Without sinning, Jesus met sorrow, even to death. He knows first-hand the weakness of the flesh, without ever succumbing to sin. He knows… even more than any of us can know in this life. By His Blood, my brothers and sisters in Christ will never taste the full brunt of the wrath of God poured out on us for our sin. He bore that price on our behalf, He drank of that cup, He laid down His life on our behalf. Looking at that underlined statement Jesus made, “sleep and take your rest later on”, notice how He is separating sleep and rest. What does this mean? For this answer, let us look to the second passage Jeremy Camp referenced, Hebrews 4. Only to better understand the rest of which Jesus referred, let us begin in chapter 3.

Hebrews 3  (ESV) | Jesus Greater Than Moses
1 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.

7 Therefore, as the Holy Spirit says,

“Today, if you hear his voice,
8 do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
9 where your fathers put me to the test
and saw my works for forty years.
10 Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
they have not known my ways.’
11 As I swore in my wrath,
 ‘They shall not enter my rest.’”

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,

“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”

16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.

Hebrews 4  (ESV)
1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,

“They shall not enter my rest.”

6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, if you hear his voice,
do not harden your hearts.”

8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Amen. He knows. Your confession of sin isn’t about revealing to God a disappointment He didn’t know about already, it’s about agreeing with Him about your sin, your temptation, your weakness and placing your faith in His Word, in His Son, for the forgiveness of sin. “Please forgive me, Lord, for I am a sinner”.

Luke 18:9-14 (ESV) | The Pharisee and the Tax Collector
9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee,standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

He knows… and our humble confession and repentance is true worship.

Concerns

The one concern in this song is that it doesn’t complete the thought. “Lift your eyes up to the One who knows” isn’t clear enough to indicate confession and repentance to anyone except a Christian who is well established in the Faith.

Luke 24:44-49 (ESV)  44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

This song also carries with it the typical burden of antinomianism, meaning the accusation that those who preach “free grace” are often accused of being “soft on sin”. This is a false-accusation, but one that rears its ugly head often, especially from those who hold to a works-based salvation (such as Roman Catholicism according to the Council of Trent). We preach Law and Gospel together, not holding one above the other, understanding that Christ is the fulfillment of the Law and His blood atones for our failure to uphold the law since Adam, and this entire message is the Gospel of Jesus Christ.

Conclusion

I am a fan of this song, it is a welcomed comfort for all who struggle with sin (every Christian). He knows, so confess your sins to Him and be forgiven by Grace, through faith, which you received from God when you heard the Word of the Gospel of Jesus Christ.

1 Thessalonians 5:12-24 (ESV) | Final Instructions and Benediction
12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.

23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

Amen.
In Christ Jesus,
Jorge