Friday Sermon | Mercy by Bryan Wolfmueller

frisermon

Today’s sermon was preached back in June (06/19/2016) by Pastor Bryan Wolfmueller at Hope Lutheran Church in Aurora, CO. This sermon was preached shortly after the horrific terror attack on a nightclub in Orlando, Florida. I’ve listened to this sermon several times now. This is how we ought to respond to such tragedies, this is how the Law of God and the Gospel of Jesus Christ serve to inform us in how to understand the fallen world around us and to comfort us in times of distress and sorrow.

Bryan Wolfmueller is a pastor of Hope Lutheran Church in Aurora, Colorado (www.hope-aurora.org).

He has a number of theological hobbies, including:

Bryan, his wife and four children live in Aurora, Colorado.

Bryan has a pipe, and it trying to start smoking it, but just doesn’t have the discipline. He enjoys walking around outside, reading the first ten pages of all kinds of books. He has a curious interest in productivity blogs.

(source: http://www.wolfmueller.co/)

Sermon Audio

Sermon Text

Luke 6:36-42 (ESV)

Be merciful, even as your Father is merciful.

“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

 

In Christ Jesus,
Jorge

DiM | “Eye of the Storm (ft GabeReal)” by Ryan Stevenson

Presentation1CCM Radio Edition.

May 17, 2016. Today we’ll be taking a look at “Eye of the Storm (feat. GabeReal of DiverseCity)” by Ryan Stevenson which currently sits at #13 on the20theCountdownMagazine.

Stylistically, I like the song. The vocals are solid and have a nice grit to them that give the song an impactful feeling of honestly. You believe the singers are singing something real, at least in what they’ve felt and what they are holding onto. Theologically, the song falls a bit flat in that it remains within the theology of glory rather than the theology of the cross. We’ll get into that a bit later, but for now this song treats faith and the Promises of God as something to be invoked when things are going well for us… particularly when our dreams and visions aren’t coming true. Well, that’s a bit shallow compared to the richness of God’s Promise of Salvation in the Gospel of the Cross. So lets give it a listen and then look at the lyrics.

Official Audio (Album Version)

Official Lyric Video (Radio Version)

Album Version Lyrics (via GannsDeen)
Radio Version Lyrics (pulled from Video)

EYE OF THE STORM Lyrics
Ryan Stevenson featuring GabeReal of DiverseCity

Prologue (Album Only)
In the eye of the storm, You remain in control
And in the middle of the war, You guard my soul
You alone are the anchor, when my sails are torn
Your love surrounds me in the eye of the storm

Verse 1 (Album Version)
When the solid ground is falling out from underneath my feet
Between the black skies, and my red eyes, I can barely see
When I realize I’ve been sold out by my friends and my family
I can feel the rain reminding me

Verse 1 (Radio Version)
When the solid ground is falling out from underneath my feet
Between the black skies, and my red eyes, I can barely see
When I’m feelin’ like I’ve been let down by my friends and my family
I can feel the rain reminding me

Chorus (both versions)
In the eye of the storm, You remain in control
And in the middle of the war, You guard my soul
You alone are the anchor, when my sails are torn
Your love surrounds me in the eye of the storm

Verse 2 (both versions)
Mmm, when my hopes and dreams are far from me, and I’m runnin’ out of faith
I see the future I picture slowly fade away
And when the tears of pain and heartache are pouring down my face
I find my peace in Jesus’ name

Chorus (both versions)
In the eye of the storm (Yeah, yeah)
You remain in control (yes you do, Lord)
In the middle of the war, You guard my soul
You alone are the anchor, when my sails are torn
Your love surrounds me (Your love surrounds me)
In the eye of the storm (in the eye of the storm)

Verse 3 (Album Version)
When the test comes in and the doctor says I’ve only got a few months left
It’s like a bitter pill I’m swallowing; I can barely take a breath
And when addiction steals my baby girl, and there’s nothing I can do
My only hope is to trust You
I trust You, Lord

Verse 3 (Radio Version)
When they let me go and I just don’t know how I”m gonna make ends meet
I did my best, now I’m scared to death that we might lose everything
And when a sickness takes my child away and there’s nothing I can do
My only hope is to trust You
I trust You, Lord

In the eye of the storm (yeah, yeah)
You remain in control
In the middle of the war (middle of the war)
You guard my soul (yeah!)
You alone are the anchor (ooh), when my sails are torn
Your love surrounds me (yeah!)
In the eye of the storm

You remain in control (yes you do, Lord)
In the middle of the war (in the middle of the war)
You guard my soul
You alone are the anchor (ooh), when my sails are torn
Your love surrounds me in the eye of the storm
Oooh

Radio Version Ends Here. 

Album Version extended ending
Oh, in the eye of
Oh, in the eye of the storm
I know You’re watching me, yeah, ay

When the storm is raging (When the storm is raging)
And my hope is gone (And my hope is gone, Lord)
When my flesh is failing, You’re still holding on, oh whoa
When the storm is raging (the storm is raging)
And my hope is gone (and all my hope is gone)
When my flesh is failing (my flesh is failing), You’re still holding on, oooh
When the storm is raging (when the storm is raging)
And my hope is gone (and my hope is gone)
Even when my flesh is failing (flesh is failing), You’re still holding on, holding on

The Lord is my Shepherd
I have all that I need
He lets me rest in green meadows
He leads me beside peaceful streams
He renews my strength
He guides me along right paths, bringing honor to His Name
Even when I walk through the darkest valley, I will not be afraid
For You are close beside me

 

Discussion

As I’ve already noted, I generally like this song. It is definitely something I can sing along with to help fight away thoughts of despair and frustration. It is motivational and encouraging, at least on the surface, provided I don’t rely solely upon the thought fragments found in the song and turn to the source and builder of my faith, Our Lord and Savior, Jesus Christ, Whose very words are found in Scripture. In so much that this song might point me to Scripture, it does well… but it falls short of completing the thought.

Target Audience. While the person being addressed in the lyric of the song, the “you” of the song is intended to be God, the target audience isn’t… the target audience is the hurting, struggling, or disappointed Christian. The goal is to motivate a fellow believer to not give up, and to trust that God is taking care of them no matter what. For the most part, this is a good thing. But, as with nearly all of CCM, there is no accounting for the Law and it is an attempt to preach Gospel apart from it. While many feel like preaching Law to someone who is hurting is just mean, if you skip over the Law you leave no room for proper discussion of repentance or justice. God’s promises of forgiveness, reconciliation, justification, and redemption then become hallow and our sinful flesh jumps at the chance to re-define those terms based on our own emotions, dreams, and desires (theology of glory) rather than on the Law of God which exposes our sinfulness and the Gospel of Jesus Christ who bore the full brunt of the punishment we deserve on the cross (theology of the Cross). A penitent (repentant) believer who is broken down and acknowledge his/her sin doesn’t need more Law preaching at that point, he/she needs to hear the Gospel of Jesus Christ and know that his/her sins have been forgiven in Jesus’ Name.

The Sovereignty of God. The encouragement found in this song comes in the reminder that no matter the circumstance we find ourselves in, God is in control. Full control. That should be of supreme comfort to those of the household of faith. This comfort is an eternal one. Where the enemy creeps in to shake our faith is in getting us to define this comfort in temporal terms, and our sinful flesh is more-than-willing to support this measure. When Jesus tells us not to be anxious, faith says, “Amen!”… but our flesh jumps in and says, “but I’m hungry, and thirsty, and tired… how can I not be anxious”. God is sovereign… not our flesh.

Matthew 6:25-34 (ESV) | Do Not Be Anxious

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Amen. Has God promised we will always come out of every earthly struggle as temporal winners or ahead? No. His Promise is much bigger than that… for life is more than food and the body more than clothing.

That’s why the second verse is slightly off-mission. God is in charge, not us… not our hopes and dreams… not the future WE have pictured for us.Sufficient for the day is its own trouble, said Jesus. The notion of running out of faith comes from a poor (yet prevalent) understanding of what Faith is. Popular evangelicalism uses the word “faith” often but usually where “zeal” should have been used. Zeal is a measure of emotional impetus… that isn’t what Faith is. Reading through the book of Hebrews and Romans will give the best understanding of what Biblical, Saving Faith, really is. It’s not something we are born with (we are born dead in sins and unrighteosness… faithless) Faith is something God gives us through His Word (Romans 10:17). So then, in the context of this song, we all run out of zeal… we grow weary and tired. When we approach church and Sunday morning services as a charge up my zeal station, we get a lot of hype, maybe loud music, smoke machines, light shows, and 3 basic principles to being a super-influential fully devoted follower of christ… but none of that has substance… it always fails, because it’s all based on the opinions, ideas, visions, and dreams of men. None of that builds faith… though, for a short time it can truly build up a great deal of zeal to “do good works” and “give sacrificially”.

The gathering of the saints isn’t solely to stir up emotional zeal or to take a break from everyday life, we come together to hear the Word of God preached, both Law and Gospel, we come to repent of sin and to be forgiven, and to know that we have already been forgiven in Jesus’ Name.

Hebrews 10:12-25 (ESV)

But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.

And the Holy Spirit also bears witness to us; for after saying,

“This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”

then he adds,

“I will remember their sins and their lawless deeds no more.”

Where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works,not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

So, I’m not dismissing the notion of stirring up one another to love and good works (zeal), but it comes AFTER the more important issue of drawing near with faith to repent and be forgiven, sprinkled clean and washed with pure water (remembering our baptism in the Name of Father, the Son, and the Holy Spirit).

There is rest and comfort available at the cross for all who are weary and heavy-laden. We grow weary in this life because we are still walking cursed flesh, though we have a Promise of New Life in the Resurrection on the Last Day.

1 Peter 1:3-9 (ESV) | Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

The third verse of this song is gut-wrenching. And in those times we know that this life is temporary and fading away, and we find our strength and peace in the Eternal Promise of our Lord Jesus Christ. For it is not by our strength, or zeal, or determination, but by the Power of God that we are being guarded through faith for a salvation ready to be revealed in the last time.

I have mixed feelings regarding the closing portion of the Albuv version of the song. It is a summary or paraphrase of Psalm 23… and it seems like they were paraphrasing the New Living Translation. I’m grateful they didn’t give a citation since they weren’t really reading the text. My major problem with these sort of things is that modern-day evangelicals are so painfully Biblically illiterate that I doubt many would even recognize it wasn’t the actual Psalm being read. Let’s look at in the NLT and then the ESV.

Psalm 23 (NLT) | A psalm of David.

1 The Lord is my shepherd;
I have all that I need.
2 He lets me rest in green meadows;
he leads me beside peaceful streams.
3     He renews my strength.
He guides me along right paths,
bringing honor to his name.
4 Even when I walk
through the darkest valley,
I will not be afraid,
for you are close beside me.
Your rod and your staff
protect and comfort me.
5 You prepare a feast for me
in the presence of my enemies.
You honor me by anointing my head with oil.
My cup overflows with blessings.
6 Surely your goodness and unfailing love will pursue me
all the days of my life,
and I will live in the house of the Lord
forever.

Psalm 23 (ESV) | The Lord Is My Shepherd
A Psalm of David.

1 The Lord is my shepherd; I shall not want.
2     He makes me lie down in green pastures.
He leads me beside still waters.
3     He restores my soul.
He leads me in paths of righteousness
for his name’s sake.
4 Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever.

Did the artist mangle the Psalm? No, but memorizing the song (as we tend to do automatically) will not truly lead to memorizing the Psalm… but those who know the song will think of the song when Psalm 23 is read, and our music/art should point to Scripture, not the other way around. That’s my concern, anyway. I’m grateful it didn’t make it into the Radio Version of the song, though some radio stations might play the extended (Album) version from time to time.

Conclusion

I like the song and feel it serves a purpose, particularly in these days where so many Christians are being run ragged by modern-evangelical zeal-machines posing as Churches, preaching law-heavy, theology of glory doctrines without ever rightly dividing Law and Gospel. The song doesn’t make our “Approved” list, because it doesn’t actually convey the Gospel, nor does it stand fully on its own. I still like the song, personally, and I think even with all of the muddled doctrine dominating the CCM airwaves, this song at least can point the listener to a Sovereign God.

Romans 16:24-27(ESV) | Doxology

Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen.

Amen, Indeed.
In Christ Jesus,
Jorge

CTT | Government Elections

29 February 2014.

I’ll be brief today. As Christians, we are citizens of two completely different kingdoms… the Kingdom of Heaven and the kingdom(s) of this world. Our citizenship in the Kingdom of Heaven is by God’s Grace, through Faith in Christ Jesus.

Ephesians 2:1-10 (ESV) | By Grace Through Faith

2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship,created in Christ Jesus for good works, which God prepared beforehand,that we should walk in them.

Romans 8:14-17 (ESV)

14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Now, though we have been adopted as sons and daughters of the Most High God, while we continue in this life walking this cursed earth, we are subject to the Authorities set in place by God.

Romans 13:1-7 (ESV) | Submission to the Authorities

13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Here in the United States, we live (for now) under a Federal Government that has clearly defined limits and guaranteed protections of rights endowed to us by our Creator. Part of this government system is the opportunity to elect our Representatives. This is both a blessing and a responsibility. We really don’t get to choose who will run, nor do we really choose who will “win” the nomination. We get to provide input via voting. We should do so in our service to our neighbor. An unbiblical work isn’t ever a good work. Speculative ventures, or supporting a candidate for reasons that are unbiblical don’t qualify as a good work. Ultimately, God is in control and His Will shall be done. I’m not writing to place the weight of the US Government on your shoulders… that’s not your weight to bear. It isn’t mine, either.

I’m writing today, to encourage my brothers and sisters in Christ to love your neighbor in executing your vocation as US Citizen in a God-Honoring way, so that your conscience may be clear. Don’t venture in speculation, for you have no way of knowing how a candidate “might” perform after you’ve cast your vote. It’s completely outside of your control. All you can do is cast your vote in support of the individual you consider to be the best for the job. And then, that’s it. It’s up to God and His plan.

The US may not survive much longer, but cast your vote faithfully. We may all lose our “political freedoms”, but cast your vote honorably. Our hope is not set on this life, we are not laying up treasures for ourselves in this world; rather, we are to lay up treasures in Heaven.

Matthew 6:19-21 (ESV) | Lay Up Treasures in Heaven

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

No matter how you cast your vote, know that we dare not place our hope in anything other than Christ Jesus.

1 Peter 1:3-21 (ESV) | Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven,things into which angels long to look.

Called to Be Holy

Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

Do not be anxious for what tomorrow will bring. I say this as a word of encouragement that I myself struggle with… for which I am also in need of Grace.

Jude 24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Amen, indeed.
In Christ Jesus,
Jorge

DiM | “Real” by Nichole Nordeman

disapproveToday we are doing a Christmas Edition of “Discernment in Music” (DiM), here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)). I mentioned in yesterday’s post that I’d be addressing CCM radio stations’ treatment of the Gospel during this Christmas season, but I got distracted by this song so we’ll push that discussing back a bit.

December 3, 2015. Today we’ll be taking a look at a contemporary Christmas song by Nichole Nordeman called “Real”. This song is beautifully sung… and poetically written. It stands apart from most of the holiday sugar-pop that plays in shopping malls and diners… this song attempts to look beyond the commercialism and the hype to the “real meaning of Christmas”. How does it fare? I find myself in a quandary, on the one hand we need a lot more serious Christmas songs; on the other hand, we need Christmas songs that proclaim the Truth, not some fanciful re-envisioned version of history shaped to tug on our heart-strings.

The story of Jesus’ Birth is real. There were witnesses. We have the history recorded in Scripture. You don’t have to imagine the facts, you just have to read and believe them. There are cases where our imagination can help us understand the facts, but our imagination doesn’t get to rewrite them. If you are caught up in the false spirit of Christmas, and this song helped wake you up, Praise the Lord… but don’t stop there… read the real account, recorded in Luke 1-2 & Matthew 1-2.

Nichole Nordeman VEVO Video

“A Walk One Winter Night” by Al Andrews

I shared the second video because it was credited as the inspiration for Nichole Nordeman’s song “Real”. It shouldn’t come as any surprise to my readers, that I object to the premise of this song. I find it odd, even frustrating, that a song purporting to correct the listener’s misconceptions of Mary, or the night of Jesus’ birth would be inspired by a work of fiction, itself also containing some misconceptions of the manger, the “inn”, and those who were present on that night. Do we really need to turn to works of fiction to realize the Truth of the Gospel of Jesus Christ? Is that where we are as a Church today? For the vast majority of Western Evangelicalism… the answer is “yes”. Pulpits are replaced by performance stages, and Pastors no longer preach the Word of God, they preach their own ideas, their own fantasies, their own fiction… and people flock to them, because their fiction is so “relevant” to them, so “real”. We’ve traded what is REAL for what we want to hear. 

Lyrics (via MetroLyrics)

Real

Frozen statues in the cold
Washed in moonlight, blue and gold
Mary’s babe in plastic hay
Quiet wonder on her face
Mary you look so serene
Far too pretty, much too clean
We might think we know you well
But what stories would you tell?
Of all the dirt and dust and shame
Everybody burning labour pain

And as I turn to walk away
I hear you say
I am real
Don’t turn me into memory or myth
Let me be real
And I’ll show you what it means to love like this
To be real

Shepherds bending to the ground
Bethlehem is safe and sound
Joseph you look brave and true
Do we know what it was like to be you
How many sleepless nights awake
Found you desperate and afraid

And as I turn to walk away
I hear you say
I am real
Don’t turn me into memory or myth
Let me be real
And I’ll show you what it means to love like this
To love like you don’t even care about the hurry and the hustle
Like you are unaware December comes with so much trouble
‘Cause you believe a baby came, not in paintings or in plays
But every minute, every hour, every day
To be real, real

You are real, real

Show us what it means to love like this
To be real
To be real

More than a memory
More than a story
Real

Read more: Nichole Nordeman – Real Lyrics | MetroLyrics

Discussion

Both the book and the song it inspired engage in mystical fiction. Statues don’t talk and Mary and Joseph are not speaking to anyone today, much less for direct revelation. Evangelicalism is awash in mysticism today, so I feel it necessary to point this fact out explicitly.

Once we get past the feel-good revelation of, “hey, this isn’t just a holiday with lawn decorations, this is about a real story that took place”… the songs lyrics have some troubling elements. Why is Mary begging to be real to the observer? Mary is begging to be real to the observer in exchange for her demonstrating to the observer what it means to love like this. So, Mary wants to be real so that she can demonstrate her love. Mary is pointing to Mary? No. Mary would be pointing to Jesus. We don’t need Mary as an intermediary to Jesus. Mary isn’t the point of the story, Jesus is.

There are some details in the song that are good and even interesting to ponder, like what it must have been like for Mary and Joseph to have been visited by the shepherds, and their story of seeing the angelic host. I’m sure Mary and Joseph had many a sleepless night, as with any first-time parents in the first century.

Conclusion

The key to not letting the Gospel fade into memory or myth, is to have it preached from the Word of God on a regular basis. Faith comes by hearing the word of Christ, not by having your heartstrings plucked by some work of fiction. Preach the Word, be ready in season and out of season. Jesus took on the form of man for one reason, to live a life we couldn’t live and pay a price we couldn’t pay so that we can have a forgiveness we don’t deserve.  That’s the Grace of God found only in the Gospel of Jesus Christ.

2 Thessalonians 2:16-17 (ESV)

Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.

Amen.
In Christ Jesus,
Jorge

DiM | “Be One” by Natalie Grant

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

December 01, 2015. Today we’ll be taking a look at “Be One” by Natalie Grant which currently sits at #15 on the 20theCountdownMagazine.

While we kept this song in the “middle ground” today, it could just as easily have earned a disapproval. The Contemporary Christian Music (CCM) Industry is very excited about Natalie Grant’s new album. Releasing this single just before the Christmas season is a smart marketing move. She’s been on morning talk shows and performed this first single a few times on TV (I saw the one on Fox and Friends). It’s a Law-heavy song urging the listener to good works. For any good to come from this song, we must do the work of reminding ourselves and others of the Gospel and Christ’s work in us that produces good works the song is calling for, and we also need to address some of the wording. I simply ask you , the reader/listener, to do the work of a Berean in this case and decide for yourselves.

Natlie Grant Official Lyric Video

Lyrics (via KLove)

Be One

We don’t feel ready, we don’t feel steady
Question what we really have to give

Stay where it’s safer, claim faith but waiver
Is this how we’re really meant to live

We pray but never move
We say but never do

(chorus)
It’s time to get our hands dirty
oh oh, oh oh
Be love – there’s a whole lot of hurting
oh oh, oh oh
Calling all hearts, Calling all hands
Calling all feet to take a stand
Why sit around and wait for a miracle to come
When we can be one, When we can be one , When we can be one

A little somethin’ might feel like nothin’
But in His hands it’s all we’ll ever need

To speak life to the broken
Watch the blind eyes open
It’s who He’s calling you and me to be

We can be the change – be the hope
We can be the arms that don’t let go
We can be a light in the dark
We are we are where it starts

(chorus)

We can be the light in the dark
We can be the arms that don’t let go

Publishing: © 2015 SeeSeeBubba Songs (SESAC) (admin. by Music Services)/ Maxx Melodies (SESAC)/BMG Platinum Songs (BMI)/Takin It To The Maxx (BMI) All Rights Administered By BMG Rights Management (US) LLC/ WB Music Corp./ Thankful for This Music (ASCAP) All rights admin. by WB Music Corp. (ASCAP) All rights reserved. Used by permission.
Writer(s): Natalie Grant / Sam Mizell / Becca Mizell / Emily Weisband

Discussion

The resounding theme of this song is be a miracle for someone else. Let’s start today’s discussion by first acknowledging the ways this song can be good. Our first challenge will be to reshape the notion of “being a miracle for someone else” into something more Biblically sound. Let’s look at how Jesus summarized the Law.

Matthew 22:36-40 (ESV)

“Teacher, which is the great commandment in the Law?” And he said to him,“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.

So, the second greatest commandment is to love your neighbor as yourself. This song is an attempt to call the listener to keep this commandment, to love our neighbors as ourselves. This is a good call, for it is Lawful. It is indeed a good work to love our neighbor as ourselves… the only problem is that we fail this commandment continuously. For this song to have stood on its own, it needed a clear reminder of the greatest commandment and the Gospel of Jesus Christ.

Okay, so we’ll address some problems in the target audience of this song in a minute, but for now let’s assume the intended audience is professing Christians. One could connect the thrust of this song to the Epistle of James.

James 1:16-27 (ESV) | Hearing and Doing the Word

16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

James 2:1-17 (ESV) | The Sin of Partiality

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ,the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called?

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

Now we need to address where the song falls short. Notice that the focus of Jame’s writing is on the faith of the reader. Is James talking about creating a cascade of miracles throughout society? No. He’s saying that a genuine faith will produce works… the faith will produce works. If it doesn’t, whatever faith is being claimed is a dead one. The core of the problem of a lack of works isn’t effort, it’s faith. James rebukes the sin of showing partiality within the body of Christ, and then he makes the case that a genuine, saving faith will produce good works. James goes on to warn us to control our tongues and to avoid worldliness. He doesn’t come back around to any notion of being a miracle for other people in order to shore up your faith… because that would be works-based righteousness, which is NOT in keeping with the Gospel of Grace.

The biggest problem with this song is that anyone could meet the call of the song (on occasion) without having any positive impact on their faith or in preaching the Gospel of Jesus Christ. Every false religion teaches a works-based righteousness, and most of them push something akin to the good works being promoted in this song… the idea of being the miracle for someone else. Even atheist humanism preaches this sort of good work, while denouncing those who sit around and wait for a miracle to come. This song isn’t pointing to God the Father, God the Son, God the Holy Spirit, it is pointing to the listener saying “be a miracle”… “do something good”. Frankly, I debated disapproving the song because of this… and my only rational for not doing it is because I could see the attempt at echoing the Epistle of James in the song, though it didn’t quite make it.

Another problem with this song is the odd call to be a miracle for someone else. God isn’t calling you to be a miracle, but to be a neighbor. The idea of being a miracle is doing something out of the ordinary, something supernatural, but that simply isn’t our charge nor calling. We are called to be set apart by the Spirit of God, and to love and forgiven our neighbors as Christ first loved and forgave us. I’m so sick of the purpose-driven, prosperity drivel that denigrates everyday living and serving our neighbors in our mundane jobs as something “less than”… God’s word tells us to love our neighbors as ourselves, not “be their savior”. You don’t have to be a super star, or do something really big… love your neighbor as yourself. Sure, there are times when God places a need before us that calls for something big, but His desire is that we love our neighbor in between those big events, too. Instead of waiting for an opportunity to give your neighbor a car or a kidney… begin by extending grace, a word of comfort, and encouragement, or forgiveness. Our good works must point others to the Grace of God… for the moment it points to ourselves it ceases being a good work.

Conclusion

Dear Christian, you were called to repentance and forgiveness by the blood of Jesus Christ, the Lamb of God. He loved you, He lived a perfect life where you could not, He gave His Life to pay the price for you that you couldn’t pay, and He rose again so that in Him you might have everlasting Life. It’s Christ’s work for you and in you and through you. Place your faith and trust in Him, and love others as you have been loved by Him, forgive others as you have been forgiven by Him. God isn’t asking you to be a miracle for someone else, He’s asking you to share the good news of the miracle of Salvation with your neighbor… preach the Gospel, love your neighbor, repent and be forgiven in Jesus’ Name.

Ephesians 2:1-10 (ESV) | By Grace Through Faith

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us,even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Amen.
In Christ Jesus,
Jorge