Gospel Wednesday | Colossians 1

bibleWe are currently working on some “fundamentals of Christianity” (haven’t come up with a title yet) posts geared toward encouraging new or newly-learning Christians by focusing on the basics of our Faith, the Gospel of Jesus Christ. We feel it will be a necessary feature here at Faithful Stewardship as we move more toward exercising Biblical discernment in some of the more contentious or deeply ingrained issues of the modern-day church. From time to time we will also review some church history as it pertains to present-day denominations and their effect on the Body of Christ. The plan is to move more of the Old Testament studies to Thursdays.  We will continue pointing to the Gospel in every post, we just want to really highlight it in our Wednesday posts. We are open to any questions or suggestions you may have, especially if you are a new (or renewed) Christian. We want to hear from you.

Paul Writes to a Church He Did not Plant

I have always loved Paul’s letter to the church at Colossae. In many ways, it feels more familiar in that the church at Colossae was not directly planted by Paul in his missionary journeys, so his letter to them in that sense seems all the more tangible, or connectable, to me as a Christian many centuries and miles removed from the Pauline missionary routes. Colossae was approximately 10-12 miles away from two other prosperous cities, Heiropolis and Laodecia (ref WebBible Encycolopedia).  Colossae was also about 120 miles from Ephesus. We know that Paul spent 3 years working with the elders of Ephesus (Acts 20:31). If we go back a bit to Chapter 19, we see the impact of Paul’s first 2 years of preaching in Ephasus.

Acts 19:1-10 (ESV) | Paul in Ephesus

And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. There were about twelve men in all.

And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

Without getting overly involved in the history of the region. Apollos had preached well in Ephesus before Paul arrived, but needed some additional training for he had been a disciple of John the Baptist and only knew of Jesus what was prophesied. He was not aware of the Baptism in the Name of Jesus Christ, only the Baptism of repentance. Jesus promised to send the Holy Spirit to dwell within those who believed and were baptized in His Name. We see the Apostle Paul completing the Gospel teaching of these disciples and they received the Holy Spirit, here with evidence and manifestation, but understand that the gift of the Holy Spirit is received by faith in the Promise given by Jesus Christ regardless of manifestation. Those who are baptized in the Name of the Father, the Son, and the Holy Spirit are in dwelt by the Holy Spirit. Paul worked for two years preaching the Gospel to all the residents of Asia, both Jews and Greeks. It is possible that Epaphras and Philemon were discipled around this time. If you’ve been looking through the books of the New Testament, you know that there is a short, 1-chapter letter to Philemon. We’ll look at that letter once we wrap up Colossians.

Paul’s Letter to the Colossians

Colossians 1 (ESV)

Greeting

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.

Thanksgiving and Prayer

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints,because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf and has made known to us your love in the Spirit.

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

Paul, after properly introducing himself as he tends to do, immediately offers praise, thanksgiving, and prayer for the church at Colossae. We see here that Epaphras likely planted this church, and Paul is commending them by way of reminder to keep in the Grace of Jesus Christ as taught to them in Truth. Notice how quickly Paul anchors everything into the Gospel of Jesus Christ. He does not give a checklist of their deeds, their size, nor their finances, neither does he take the approach of “well we are all Christians, Praise God” and move on to the subject of the letter. No. Paul is encouraging them in the Gospel, letting them know that they are in the prayers of the Brethren, and urging them to continue walking in Christ. Everything is anchored in Christ. This is such a primary focus that Paul will continue on this thought further narrowing down the person of Christ as the Son of God.

The Preeminence of Christ

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

Here, we see Paul clearly proclaiming the deity of Christ. Might I ask that you take some time to really read what Paul is saying of Jesus here? Hollywood has done a great job of hyper-fixation on the singular “anti-christ”, but the New Testament warns of many false christs and many anti-christs in the last days (in which we live). How we view Jesus Christ is of supreme importance, for Only Jesus Christ as described in the Bible is the Way of Salvation. You cannot deviate in the person of Jesus Christ and somehow manage a True Gospel. It simply cannot be done. This is where the Mormons (Latter Day Saints) and the Jehovah’s Witness fail, though they both falsely claim to be “Christian”. This is also why any attempt to synchronize Islam and Christianity is abject heresy. While Islam has a name for Jesus (Issa), they deny the Biblical Jesus. What Paul is providing for us here is a clear starting point for discernment: Who do you say that I Am?

Paul’s Ministry to the Church

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

Colossians 2:1-5 (ESV)

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

The Apostle Paul describes his ministry as a stewardship from God, given to him for the Church. The Gospel is the Lord’s. It is His testimony we preach. We who share the Word of God, are stewards of God’s Grace and mercy, preaching the Word of God so that the lost might be saved. I sometimes wonder why the chapter mark is placed so early, it seems the closing thought of Paul’s intro doesn’t truly settle until verse 5 of Chapter 2. We will stop here for today, and pick up next week on the meat of Paul’s letter to the Colossians, that is Christian living and ministry.

But Who Do You Say That I Am?

In closing out today’s Gospel Wednesday, I want to focus on the question of who Jesus is. We mentioned it earlier, but I think it should be more fully explored. Let’s take a moment to turn to Matthew chapter 16.

Matthew 16:13-28 (ESV)

Peter Confesses Jesus as the Christ

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.”17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

Jesus Foretells His Death and Resurrection

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter,“Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

There is no room for creativity in teaching who Jesus is. Failure to faithfully confess Christ is not the only false teaching out there, but it is (in my view) the most dangerous. They will invoke His Name falsely (blasphemy) and many will be (have been) deceived. You who have placed your faith in Christ, remain in Him, in His Word. As long as you abide in Him, the One is the Word made flesh, you will not be the one of whom Jesus prophesied:

Matthew 7:21-23 (ESV) | I Never Knew You

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Remember when we pointed out earlier, that the Apostle Paul did not praise the Colossians by running down a list of accomplishments or works; rather, he praised them for their love and faith in Jesus Christ. Don’t be so eager to build a portfolio of righteous acts, that you skip over the only thing that matters, Jesus Christ. I encourage you to spend time reading the Gospels with a singular focus of who Jesus is. We’ll pick up next week in Colossians 2:6. Until then, be blessed, be faithful, and be ready.

Jude 1:24-25 (ESV)| Doxology

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

DiM | “No Man is an Island” by Tenth Avenue North

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

There has been a lot of movement in the Top 20 Charts. Today we will be taking a look at the #7 song “No Man is an Island” by Tenth Avenue North.

Official Music Video

[youtube http://youtu.be/Zlw3jG2pE8w]

Lyrics (via Tenth Avenue North Website)

NO MAN IS AN ISLAND

I won’t run, I will stay
I’m not leaving you
I know there’s friction here
The struggle makes us new

I wish you never thought you had to go
Wish you never thought you had to leave
Together we can lift each other up
We can build a shelter for the weak

No man is an island, we can be found
No man is an island, let your guard down
You don’t have to fight me, I am for you
We’re not meant to live this life alone

I see fear in your eyes
There’s no safety here
Oh, my friend, let me in
I will share your tears

I wish you never thought you had to go
I wish you never thought you had to leave
We can always lift each other up
We can build a shelter for the weak, come on

No man is an island, we can be found
No man is an island, let your guard down
Please don’t try to fight me, I am for you
We’re not meant to live this life alone

Through trouble, rain, or fire
Let’s reach out to something higher
Ain’t no life outside each other
We are not alone
Through trouble, rain, or fire
Let’s reach out to something higher
Eyes open to one another
We are not alone

No man is alone
Why you try to fight me
We don’t have to do it alone
We don’t have to do it alone
We don’t have to do it alone

Concerns

The song isn’t Christian. It is primarily humanistic with a degree of spirituality. While the song is indeed encouraging, inspiring, and even generally definable as “good”, the lyrics in no way point to Jesus Christ. This song is no more Christian than “Lean on Me” by Bill Withers.

Positive Elements

If we are playing this song on the Christian Radio Station, it must be due to Tenth Avenue North being considered a Christian Band. I have no reason to doubt the members are indeed Christians. While the song does not point to Christ in any way, it can be taken a song of reminder that Christians are all members of the Body of Christ and should therefore not islands unto ourselves. Let’s look at some Scripture that supports that understanding.

Hebrews 10:19-25 (ESV) | The Full Assurance of Faith

19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Romans 12 (ESV)

A Living Sacrifice

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Gifts of Grace

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

Marks of the True Christian

Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Galatians 6:1-10 (ESV)| Bear One Another’s Burdens

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something,when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load.

Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Conclusion

This isn’t a Christian song, but as far as songs go in general it’s not bad. This band isn’t a church worship band, nor do they market themselves overtly as Evangelists or pastors or teachers. They are a professional band making a living playing music well and keeping a generally positive message (from a humanistic/moralistic perspective) in their music.

In Christ Jesus,
Jorge

Gospel Wednesday | Ephesians 5-6

bibleWelcome back to our Gospel Wednesday series. Last week we took a look at Ephesians 4-5 where Paul addressed Unity in the Body of Christ and how we are to walk in Love. We closed in chapter 5 where Paul’s discussing of how we are to live as individuals because he is transitioning into addressing specific relationships God sets as pictures of the relationship of Christ with His Church.

Our Relationships in Christ

How we relate to one another in Christ, is modeled after how Christ relates to us.  Paul is reminding the Ephesians of the Gospel and of the Law. The Law is from God and points to God. God is the standard for godliness. I know that might seem a “given”, but we tend to make “Grace” the standard, but that isn’t quite right. Grace is the means by which we are forgiven for our ungodliness; therefore, it cannot be the standard of godliness. God is the standard, and His Law is the testimony of God’s standard of godliness. We are to extend Grace and Love to others because He first loved us, and extended grace to us. Before we get to the new portions, let’s revisit the closing portion of Ephesians 5 on individual behavior.

Ephesians 5:15-21 (ESV) 15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

After building his readers up in the Gospel of Jesus Christ, reminding them of their place in Christ, Paul sums up how we are to walk as individual Christians, being filled with the Spirit, giving thanks always and for everything… submitting to one another out of reverence for Christ. It all begins and ends with Christ. Christ frees us to serve one another in love, and we are to serve each other in love out of reverence for Christ. This is the groundwork for where Paul goes next. Now, we will start looking at specific relationships in the Christian walk, each one is indeed an expression of the Law of God, meaning that all breaking (and falling short of) these laws is sin. Paul is not just laying down the Law for these relationships in our lives, we already know that we will sin in these areas and we know where to go for forgiveness (the Gospel of Jesus Christ). Paul is also presenting these relationships, in their Lawful standard, as pictures of relationship between the Church (us) and Christ.

Ephesians 5:22-33 (ESV) | Wives and Husbands
22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Ephesians 6:1-9 (ESV) | Children and Parents
1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother” (this is the first commandment with a promise), 3 “that it may go well with you and that you may live long in the land.” 4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Bondservants and Masters
5 Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, 6 not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to man, 8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. 9 Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Paul’s primary focus here is to highlight the focus of the Christian walk, conduct of the Church, in light of the Biblical standard for these earthly relationships.  In his letters to the Corinthians, to Timothy, and Titus, Paul actually takes time to provide instruction for these areas of life. The Ephesians are being reminded of these standards in light of our relationship with Christ. Any attempt to turn these passages into legitimized harsh earthly rule or lordship over women, children, slaves, or employees is to utterly and completely fail at understanding this text. Such a reading turns the text into swiss cheese, completely skipping over the standard of leadership as service to God. Husbands, you are expected to lay down your life for your wife as Christ did for His Church. That is the standard of the Law. If not for the Grace of God, you stand guilty of failing to love your wife. We will spend the rest of our lives growing in this area, both in the earthly covenant of Marriage to our wives and in the eternal covenant of adoption into Heaven by the Blood of Jesus Christ. Bondservants and Masters isn’t limited to slavery; rather, it covers all levels of authority. Government, business, and staff members. All of it is covered. And everyone has One Master in Heaven… and there is no partiality with Him.

Closing Instructions

Now that the aside is wrapped up, and we’ve been reminded of the Law (Love God, Love Others), Paul returns to the message of the Gospel. He does so, however, in a very interesting way. This passage is often taught as a commandment, or as a Law; however, I don’t think that is the best reading of this passage. It is less about “doing” something and more about “resting” in someone.

Ephesians 6:10-24 (ESV) | The Whole Armor of God
10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

We’ll explore these in greater detail later, but for now I want to highlight that none of this armor or preparedness comes from within us. This doesn’t get “put on” by our efforts. The only Truth in all of Creation is God and His Word. We are not born with faith, it comes only by Hearing the Word of God; therefore, our shield of faith comes by hearing the Words of Christ (Romans 10:14-17). Faith is a gift from God (we saw that in Ephesians 2:8-9). The breastplate of righteousness is NOT our righteousness. It’s not a reference to your good works. Your good works are not the means by which you stand against evil; rather, it is the righteousness of Christ (1 Peter 3:18-22). As for the gospel of peace… peace with whom? It is NOT with the world. The Gospel is not about making peace with the world, it is about making peace with God, a peace purchased by Christ’s atoning sacrificial work on the cross. The Gospel of Jesus Christ is that He is the Passover Lamb, who bore the full penalty of our sin on our behalf, so that in Him we can be made right with God. Peace with God can only be made by the life, death, and resurrection of Jesus Christ, and by no other means. Our salvation being a helmet, a seal on our foreheads set by the Holy Spirit. We stand not by our own strength, but in the strength of God’s might. That is the Gospel, that is the Good News… that Christ has won the victory, paid the price, and He is returning to take us all home.

Ephesians 6:21-24 (ESV) | Final Greetings
21 So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. 22 I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.

23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who love our Lord Jesus Christ with love incorruptible.

In his final greetings, Paul is letting them know that Tychicus will speak on his behalf to encourage the Ephesians. This closing is worth highlight, too… an encouragement to love with faith from God the Father. God is so good.  In closing, let us revisit Paul’s written prayer in Ephesians 3.

Ephesians 3:14-21 (ESV) 

14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Amen, indeed.
In Christ Jesus,

Jorge

DiM | “Be Thou My Vision” by Various Artists

Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

I have been holding onto this post for a couple of weeks now, so today I thought I’d share it so that I could skip the Top 20 charts for a week.  I’ve always loved this song, and in some ways it reminds of me of the discussion we had some time back regarding Tradition and Modernity. An old hymn doesn’t get an automatic pass as being doctrinally sound, nor is a modern song assumed to be fluff. That being said, stereotypes aren’t nearly as arbitrary as many would like to think. Today’s song is one I first heard back in the 1990s as a bonus track on a Rebecca St. James album. Back then, if you left the CD playing and didn’t notice that the last track was 13 minutes long, you would hear a very nice version of this song sung by Rebecca. I couldn’t find that version quickly so I thought I’d go with some more popular singers. Selah also does a nice version.

Be Thou My Vision

One of my long-time favorite hymns is “Be Thou My Vision”. I am rarely a fan of King James style English, primarily due to the implied “Godliness” of the language. When false prophets really want to “turn up the juice” in their prophesies, they invariably resort to KJV-speak as if it were God’s primary accent. Music sometimes gets locked into an era because the meter and rhyme of the language of the day simply doesn’t work if song is translated into useful English. This song, however, has been done in both old and modern English quite well. That is especially surprising since it’s original language is Old Irish. The following are two good versions of the song, one traditional and the other more of a modern take. I’m no fan of Relevant magazine, and would no sooner recommend them than People magazine (which isn’t going to happen).

Traditionally Performed by Chelsea Moon

Modern Version Performed by the Rend Collective (at RELEVANT magazine)

Lyrics (via Wikipedia)

English version by Eleanor Hull, 1912
Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art;
Thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee Lord;
Be thou my great Father, and I thy true son;
Be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
Be thou my whole armour, be thou my true might;
Be thou my soul’s shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man’s empty praise:
Be thou mine inheritance now and always;
Be thou and thou only the first in my heart;
O Sovereign of Heaven, my treasure thou art.
High King of Heaven, thou Heaven’s bright sun,
O grant me its joys after victory is won!;
Great heart of my own heart, whatever befall,
Still be thou my vision, O Ruler of all.

English Methodist version, 1964
Be thou my vision, O Lord of my heart;
Naught be all else to me, save that thou art;
Thou my best thought, by day or by night,
Waking or sleeping, thy presence my light.
Be thou my Wisdom, and thou my true Word;
I ever with thee and thou with me, Lord;
Thou my great Father, and I thy true son,
Thou in me dwelling, and I with thee one.
Riches I heed not, nor man’s empty praise;
Thou mine inheritance, now and always;
Thou and thou only, first in my heart,
High King of heaven, my treasure thou art.
High King of heaven, my victory won,
May I reach heaven’s joys, O bright heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.

Positive Elements

This song is a song of confession and prayer to our Heavenly Father. It is a song sung by Christians. It begins by confirming that the Lord is to be our Vision and the Lord of our heart. We are to see everything through the lens of scripture, that the Word of God is our very vision. This is what we often refer to as having a Christian worldview. The song goes on to declare that all else is nothing to me besides the Lord God. That whether waking or sleeping, day or night, the Lord will be my best thought, my wisdom, and my Light. I know I’m breaking into the next verse a bit, but I’d like to share Psalm 19, a psalm of David, that I think reinforces what is being conveyed here.

Psalm 19 (ESV) | The Law of the Lord Is Perfect
To the choirmaster. A Psalm of David.
1 The heavens declare the glory of God, and the sky above proclaims his handiwork.
2 Day to day pours out speech, and night to night reveals knowledge.
3 There is no speech, nor are there words, whose voice is not heard.
4 Their voice goes out through all the earth, and their words to the end of the world.
In them he has set a tent for the sun,
5     which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
6 Its rising is from the end of the heavens, and its circuit to the end of them,
and there is nothing hidden from its heat.
7 The law of the Lord is perfect, reviving the soul;
the testimony of the Lord is sure, making wise the simple;
8 the precepts of the Lord are right, rejoicing the heart;
the commandment of the Lord is pure, enlightening the eyes;
9 the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether.
10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
11 Moreover, by them is your servant warned; in keeping them there is great reward.
12 Who can discern his errors? Declare me innocent from hidden faults.
13 Keep back your servant also from presumptuous sins;
let them not have dominion over me!
Then I shall be blameless, and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart
    be acceptable in your sight, O Lord, my rock and my redeemer.

This Psalm declares the wonder of the Law of God, the Scriptures. Let’s skip ahead to what Jesus told His disciples when He promised the Holy Spirit.

John 14:15-27 (ESV) | Jesus Promises the Holy Spirit
15 “If you love me, you will keep my commandments.16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

The song builds to a reminder that our Hope is in Christ, a Hope of Heaven. Hope is not a “wish” but a knowing (by faith) of what is coming, even though we cannot yet see it. Because Jesus lives, we know we will live with Him in that Great Day.

1 Peter 1:3-9 (ESV) | Born Again to a Living Hope
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

The song closes with a reminder, that whatever happens, our hope lies in Heaven, not on this earth. Our hope is in Christ, who is at the right hand of the Father, and that no matter what may happen here, we know that Christ reigns as King over all, and He is our vision.

Concerns

The song isn’t quoting scripture directly, and might be explained very differently by someone with errant theology. The song does not preach repentance nor the forgiveness of sin, it’s an affirmation of Christian mindset, aim, and goal. The song itself doesn’t concern me much, but often I hear it played by very “presence” minded bands (like the Rend Collective above) who work it into very mystical sets, so that is a concern.

Conclusion

On its own I think it is a great song of confession of the centrality and sovereignty of God, as well as the promise of His presence in our everyday life. It is open to some abuses by the mystics, but with sound doctrine that can be mitigated. I’d like to reiterate that I do not endorse RELEVANT magazine, and I’m still on the fence about Rend Collective, they seem to live in the mysticism that has permeated evangelical Christianity (like a virus); nevertheless, their version of this song is quite good. I rarely hear a version of this song played on the radio, but when I do, it always brings a smile to my face.

In Christ Jesus,
Jorge

DiM | “Overwhelmed” by Big Daddy Weave

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Today I wanted to take a look at the #7 song on K-Love’s top songs chart dated September 21. The song is Overwhelmed by Big Daddy Weave. I skipped over songs #5 and #6 because as soon as I saw the list I was already singing the chorus to Overwhelmed in my head. Let us begin with a refresher for those who might not have heard this song on the radio:

There is a portion at the end where children can be heard singing something in Swahili. Thanks to one of the comments on the video (and Google translate) those lyrics and their meaning are as follows:

wewe ni mzuri, wewe ni waajabu
You are beautiful, you are the extraordinary.

Wewe ni mtukufu, wewe ni mfalme wangu
You are exalted, you are my king

Overwhelmed | Lyrics (via Big Daddy Weave Website)

(Music & Lyrics: Mike Weaver / Phil Wickham)
I see the work of Your Hands
Galaxies spin in a Heavenly dance oh God
All that You are is so overwhelming

I hear the sound of Your Voice
All at once it’s a gentle and thundering noise oh God
All that You are is so overwhelming

I delight myself in You
Captivated by Your beauty
I’m overwhelmed, I’m overwhelmed by You

God, I run into Your arms
Unashamed because of mercy
I’m overwhelmed, I’m overwhelmed by You

I know the power of Your Cross
Forgiven and free forever You’ll be my God

All that You’ve done is so overwhelming
I delight myself in You
In the Glory of Your Presence
I’m overwhelmed, I’m overwhelmed by You

God, I run into Your arms
Unashamed because of mercy
I’m overwhelmed, I’m overwhelmed by You

You are Beautiful, You are Beautiful
Oh God, there is no one more Beautiful
You are Beautiful, God you are the most Beautiful

You are Wonderful, You are Wonderful
Oh God, there is no one more Wonderful
You are Wonderful, God You are the most Wonderful

You are Glorious, You are Glorious
Oh God, there is no one more Glorious
You are Glorious, God you are the most Glorious

Positive Elements

This song is more pointed at the God of the Bible than some of the songs we’ve reviewed. The first stanza identifies the object of worship as God, the Creator of the Universe.

Psalm 102:25-28 (ESV)
25 Of old you laid the foundation of the earth,
and the heavens are the work of your hands.
26 They will perish, but you will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.
28 The children of your servants shall dwell secure;
their offspring shall be established before you.

The next stanza starts a bit oddly. “I hear the sound of your voice…” could be artistic license or it could be leaning toward mysticism. We’ll put that thought on hold for a bit and continue on to acknowledge that there is a reference to both the gentle voice of God and the thundering voice of God. That’s positive, because throughout the Old Testament we see God speaking to His Anointed in large and small ways, by audible voice and by the Written Word. The children of Israel were frightened by the Voice of God at Horeb, and insisted that Moses go speak with God on their behalf. Being overwhelmed by the Creator of the Universe is a good thing, just as being overwhelmed by the fear of the Lord was a good thing at Horeb. In fact, let’s look at passage. Moses is recounting to the people of Israel how God spoke to them the 10 Commandments at Horeb.

Deuteronomy 5:22-29 (ESV) 22 “These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. 23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. 24 And you said, ‘Behold, the Lord our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. 25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the Lord our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27 Go near and hear all that the Lord our God will say, and speak to us all that the Lord our God will speak to you, and we will hear and do it.’

28 “And the Lord heard your words, when you spoke to me. And the Lord said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. 29 Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Being overwhelmed by God is a good thing, and oh that we had such a heart always, to fear God and to keep all His commandments. Which brings us to the chorus. The idea of delighting in God is one that we see reflected in the Psalms. However, this song doesn’t quite complete the thought like the Psalms did, because this song keeps it in sort of vague, mystical sense of delighting in God directly, delighting in His presence and running into His arms. While it makes for strong emotive poetry, it falls short of actually providing something we can do. Let’s see how the Psalmist completes the thought.

Psalm 119:9-16 (ESV)
9 How can a young man keep his way pure?
By guarding it according to your word.
10 With my whole heart I seek you;
 let me not wander from your commandments!
11 I have stored up your word in my heart,
that I might not sin against you.
12 Blessed are you, O Lord;
teach me your statutes!
13 With my lips I declare
all the rules of your mouth.
14 In the way of your testimonies I delight
    as much as in all riches.
15 I will meditate on your precepts
and fix my eyes on your ways.
16 I will delight in your statutes;
I will not forget your word.

So we see that the aim of our delight in Him is by keeping His Word in our hearts. Why is this important? Because there are many false religions who seek oneness with gods in creation without acknowledging the One True God and Creator of the Universe, for they reject His Word. What ends up happening is they fall into idolatry of the created over the Creator, or in the idolatry of self-worship. Delighting in God must be according to His Word and not left to our imaginations, impressions, or emotions alone. The line, “God, I run into Your arms” needs to be understood as Repentance and prayer, not just singing this song and praying for answers. I’m not sure if that is what the writers of the song intended, but that is the only way this song stays doctrinally sound. We are called to remain in the Lord, and as the Psalmist says by guarding our way according to His Word is the only way we can keep our way pure. So any notion that we have of running into the arms of the Lord must coincide with the need to repent from prior drifting or running away from Him, which is Sin. Repentance is also the way in which we practice running into the arms of God. Once we’ve repented from sin, then the next line “Unashamed because of mercy” holds true, because of His Great Mercy we are forgiven when we confess our sins and repent from them.

The second verse is really only one stanza, and then a return to the Chorus. This third stanza gives us a much-needed reference to the Cross of Jesus Christ. This is the mercy and grace of our Lord Jesus Christ, that He bore our sins, iniquities, and the full penalty of our unrighteousness on the cross.

Concerns

Our goal here is to practice Biblical discernment in the songs we hear played on the radio (maybe even sing along with) so that we are fully aware of what we are filling our hearts and minds with. The primary concern with this song is in the open door to a mystical interpretation of delighting in God’s Presence (presence theology like that taught at Bethel). The modern-day evangelical church has been flooded by New Age Mysticism that seeks to skip over the Written Word of God and dive right into “experiencing” supernatural communion and presence and imparting spiritual wisdom apart from the Bible. It is woefully dangerous theology and false doctrine. The Bible warns us time and time again not to accept false gods, false spirits, or doctrines of demons. Even from the Law the test of a true Prophet involved more than simply whether or not a sign or wonder was performed… but what they taught was to be scrutinized and examined for Truth. For the Law was a testimony of God. Moses and the Prophets testified of the Messiah to come, Jesus Christ, and God the Holy Spirit testifies of the Christ who came, died, ascended, and is returning to judge both the living and the dead. Do not skip the Written Word of God hoping to ascend into heavenly existence via mystical short-cuts, and do not listen to those who claim to teach such methods.

You might be thinking, “wow, I don’t see any of that in this song.” One of the methods taught by the 3rd Century Roman Catholic Mystics was to chant a word of scripture or phrase over, and over, and over again… to enter into a trance-like state until supposedly the hidden secret meaning of the scripture would be revealed. That is not what the Bible teaches. So when so much of this song is devoted to repetition, it makes me nervous. Also, having grown up in a lot of the “presence” approach to worship, I know that the intended purpose of these lyrics is to allow the music team to run these lines on repeat until “something happens” or “the spirit moves among the people”.

Conclusion

This song is a decent song in that it almost stands on its own.  Proper understanding of the fear of the Lord, and how we are to delight in Him is required to keep this song in its proper place. That prayerful confession and repentance from sin is how we are to “run into His arms”. It does seem to have been written in a way that it could be used by liberal, seeker-mergent, mystical forms of worship, so the context of this song being played is important. I enjoy hearing it my car and humming along as I go about my day, because I’m not engaging in mysticism, merely thinking about just how overwhelming our God is, His Holiness and His Grace that He should love a wretch like me. Whenever you hear this song played on the radio, it is my hope that you will be reminded to delight in God’s Word, in His Testimonies, in His Statutes, in His Commandments, and most importantly in His Son, Jesus, who lived, died, and rose again and is returning soon.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge