DiM | “Be Thou My Vision” by Various Artists

Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

I have been holding onto this post for a couple of weeks now, so today I thought I’d share it so that I could skip the Top 20 charts for a week.  I’ve always loved this song, and in some ways it reminds of me of the discussion we had some time back regarding Tradition and Modernity. An old hymn doesn’t get an automatic pass as being doctrinally sound, nor is a modern song assumed to be fluff. That being said, stereotypes aren’t nearly as arbitrary as many would like to think. Today’s song is one I first heard back in the 1990s as a bonus track on a Rebecca St. James album. Back then, if you left the CD playing and didn’t notice that the last track was 13 minutes long, you would hear a very nice version of this song sung by Rebecca. I couldn’t find that version quickly so I thought I’d go with some more popular singers. Selah also does a nice version.

Be Thou My Vision

One of my long-time favorite hymns is “Be Thou My Vision”. I am rarely a fan of King James style English, primarily due to the implied “Godliness” of the language. When false prophets really want to “turn up the juice” in their prophesies, they invariably resort to KJV-speak as if it were God’s primary accent. Music sometimes gets locked into an era because the meter and rhyme of the language of the day simply doesn’t work if song is translated into useful English. This song, however, has been done in both old and modern English quite well. That is especially surprising since it’s original language is Old Irish. The following are two good versions of the song, one traditional and the other more of a modern take. I’m no fan of Relevant magazine, and would no sooner recommend them than People magazine (which isn’t going to happen).

Traditionally Performed by Chelsea Moon

Modern Version Performed by the Rend Collective (at RELEVANT magazine)

Lyrics (via Wikipedia)

English version by Eleanor Hull, 1912
Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art;
Thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee Lord;
Be thou my great Father, and I thy true son;
Be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
Be thou my whole armour, be thou my true might;
Be thou my soul’s shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man’s empty praise:
Be thou mine inheritance now and always;
Be thou and thou only the first in my heart;
O Sovereign of Heaven, my treasure thou art.
High King of Heaven, thou Heaven’s bright sun,
O grant me its joys after victory is won!;
Great heart of my own heart, whatever befall,
Still be thou my vision, O Ruler of all.

English Methodist version, 1964
Be thou my vision, O Lord of my heart;
Naught be all else to me, save that thou art;
Thou my best thought, by day or by night,
Waking or sleeping, thy presence my light.
Be thou my Wisdom, and thou my true Word;
I ever with thee and thou with me, Lord;
Thou my great Father, and I thy true son,
Thou in me dwelling, and I with thee one.
Riches I heed not, nor man’s empty praise;
Thou mine inheritance, now and always;
Thou and thou only, first in my heart,
High King of heaven, my treasure thou art.
High King of heaven, my victory won,
May I reach heaven’s joys, O bright heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.

Positive Elements

This song is a song of confession and prayer to our Heavenly Father. It is a song sung by Christians. It begins by confirming that the Lord is to be our Vision and the Lord of our heart. We are to see everything through the lens of scripture, that the Word of God is our very vision. This is what we often refer to as having a Christian worldview. The song goes on to declare that all else is nothing to me besides the Lord God. That whether waking or sleeping, day or night, the Lord will be my best thought, my wisdom, and my Light. I know I’m breaking into the next verse a bit, but I’d like to share Psalm 19, a psalm of David, that I think reinforces what is being conveyed here.

Psalm 19 (ESV) | The Law of the Lord Is Perfect
To the choirmaster. A Psalm of David.
1 The heavens declare the glory of God, and the sky above proclaims his handiwork.
2 Day to day pours out speech, and night to night reveals knowledge.
3 There is no speech, nor are there words, whose voice is not heard.
4 Their voice goes out through all the earth, and their words to the end of the world.
In them he has set a tent for the sun,
5     which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
6 Its rising is from the end of the heavens, and its circuit to the end of them,
and there is nothing hidden from its heat.
7 The law of the Lord is perfect, reviving the soul;
the testimony of the Lord is sure, making wise the simple;
8 the precepts of the Lord are right, rejoicing the heart;
the commandment of the Lord is pure, enlightening the eyes;
9 the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether.
10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
11 Moreover, by them is your servant warned; in keeping them there is great reward.
12 Who can discern his errors? Declare me innocent from hidden faults.
13 Keep back your servant also from presumptuous sins;
let them not have dominion over me!
Then I shall be blameless, and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart
    be acceptable in your sight, O Lord, my rock and my redeemer.

This Psalm declares the wonder of the Law of God, the Scriptures. Let’s skip ahead to what Jesus told His disciples when He promised the Holy Spirit.

John 14:15-27 (ESV) | Jesus Promises the Holy Spirit
15 “If you love me, you will keep my commandments.16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

The song builds to a reminder that our Hope is in Christ, a Hope of Heaven. Hope is not a “wish” but a knowing (by faith) of what is coming, even though we cannot yet see it. Because Jesus lives, we know we will live with Him in that Great Day.

1 Peter 1:3-9 (ESV) | Born Again to a Living Hope
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

The song closes with a reminder, that whatever happens, our hope lies in Heaven, not on this earth. Our hope is in Christ, who is at the right hand of the Father, and that no matter what may happen here, we know that Christ reigns as King over all, and He is our vision.

Concerns

The song isn’t quoting scripture directly, and might be explained very differently by someone with errant theology. The song does not preach repentance nor the forgiveness of sin, it’s an affirmation of Christian mindset, aim, and goal. The song itself doesn’t concern me much, but often I hear it played by very “presence” minded bands (like the Rend Collective above) who work it into very mystical sets, so that is a concern.

Conclusion

On its own I think it is a great song of confession of the centrality and sovereignty of God, as well as the promise of His presence in our everyday life. It is open to some abuses by the mystics, but with sound doctrine that can be mitigated. I’d like to reiterate that I do not endorse RELEVANT magazine, and I’m still on the fence about Rend Collective, they seem to live in the mysticism that has permeated evangelical Christianity (like a virus); nevertheless, their version of this song is quite good. I rarely hear a version of this song played on the radio, but when I do, it always brings a smile to my face.

In Christ Jesus,
Jorge

Be Encouraged, Do Not Fear

GospelOn this man-made holiday, there is a lot going on in the world that brings confusion, anxiety, and even fear in the Church. Confusion because the visible church doesn’t seem to make a firm stand against the pagan-centered revelry of a holiday that celebrates falsehood, false theology, and false deities. Anxiety because the church has forgotten the message of the Gospel, and in doing so have ascribed falsely some extra power of the enemy defeated by Christ on the Cross. It is finished means just that, by the way.

John 19:28-30 (ESV)

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, It is finished,” and he bowed his head and gave up his spirit.

Next week’s OT study we will look at this finishing work of Christ on the Cross more closely, but for now be encouraged, and do not fear the defeated enemy, for Christ already finished the work of Salvation at the cross. We walk by faith, and not by sight. The enemy is a liar. Let’s look at the encouragement Paul wrote to Timothy as he faced the daunting task of leading the church while Paul was in prison.

2 Timothy 1:1-14 (ESV)

Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,To Timothy, my beloved child:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. As I remember your tears, I long to see you, that I may be filled with joy. I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

This so-called holiday has no power over the Gospel of Jesus Christ. None. You who have believed in the Gospel of Jesus Christ have been sealed by God the Holy Spirit, and that is not a spirit of fear, but of power, love, and of self-control. Do not be conformed to this world and its fear and its customs. Speak life to those who are celebrating death. The Gospel of Jesus Christ is life to those who would believe the Word of God.

Jude 1:24-25 (ESV) Doxology

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Amen.
In Christ Jesus,
Jorge

(Bonus) Voddie Baucham|”What is the Gospel?”

Today, I’d like to close by sharing a good sermon by Voddie Baucham, Pastor of Grace Family Baptist Church in Texas.

http://www.sermonaudio.com/code_sourcefeatured.asp?iframe=TRUE&reversecolor=FALSE&showoverview=FALSE&flashplayer=TRUE&tiny=FALSE&minimal=TRUE&eventtype=EVENTID&series=SUBTITLE&speaker=SPEAKERNAME&sermonid=42511113392

Their website makes a transcript for the sermon available: http://media.sermonaudio.com/mediapdf/42511113392.pdf

The sermon is an hour long, and the transcript is approximately 7K words long. Voddie does a great job of taking a hard look at how the Gospel is misrepresented and how we need to get back to the Gospel of Jesus Christ. He is primarily teaching from Romans 9. The sermon can be broken down into the following major points:

  1. The gospel is not just how we get saved. You talk to the average Christian and you ask them what the gospel is and more than likely they are going to give you a plan of salvation. The gospel is not the plan of salvation. The gospel is not the four spiritual laws. The gospel is not just how we get saved.
  2. The gospel is not just the two great commandments. And that is what is popular in our day. You just boil it down to love God and love people. Listen to Carson’s word on this. “Other voices identify the gospel with the first and second commandments, the commandments to love God with heart, soul, mind and strength and our neighbor as ourself. These commandments are so central that Jesus himself insists that all the prophets and the law hang on them, but, most emphatically, they are not the gospel.” Love God, it is not the gospel. In fact, here is the irony. That phrase, love God, love people, is actually a summary of the law.
  3. The gospel is not the moral teachings of Jesus. Ok? Listen to this one carefully, especially those of us who live in home school circles, because you hear this one a lot. The gospel is all of the moral teachings of Jesus. The third option today is to treat the ethical teaching of Jesus found in the gospel as the gospel. Yet it is the ethical teaching of Jesus abstracted from the passion and resurrection narrative found in each gospel. Think about this for a moment. If we say that the gospel is all the moral teachings of Jesus found in the gospels, then here is what we have said. You see, God in the Old Testament gave us a law, but that law either wasn’t righteous enough, wasn’t clear enough or wasn’t effective enough. So Jesus came and gave us another law so that that one could be kept, because our problem wasn’t us. It was God. Made a mistake the first time, had to come correct it. The first law didn’t work, gave us another law. All that stuff about his Son dying, don’t know how that fits into this mindset if all he came was to just give us another law. Folks, that is not the gospel.
  4. The Gospel is God-centered, Christ-centered, and Grace-centered.

DiM (Bonus) | “Do Something” by Matthew West

Okay, so I was going to make today’s DiM post about my listening experience from last night’s grocery run, but I decided to make it more of a bonus edition since the song isn’t on any charts I reviewed.

We are going to take a slightly different approach to this bonus post. I want to give a sneak peek into what goes on in my head when a song grabs my attention while I’m driving in the car. Have you ever noticed how quickly your mind can race when given the right mix of anticipation, frustration, or excitement? So we are going to walk through the song as if it were playing for the first time, and I’ll share the thoughts I had as the song played…

Lyrics (via K-Love.com)

I woke up this morning
Saw a world full of trouble now
Thought, how’d we ever get so far down
How’s it ever gonna turn around
So I turned my eyes to Heaven
I thought, “God, why don’t You do something?”

Whoa there… God has done everything for us, don’t go blaming Him for the sin in the world

Well, I just couldn’t bear the thought of
People living in poverty
Children sold into slavery
The thought disgusted me
So, I shook my fist at Heaven
Said, “God, why don’t You do something?”

Uhm… the Fear of the Lord is the beginning of Wisdom, dude. Maybe this is a Job type of story where Matt West is about to be corrected in his thinking by the Word of God or something

He said, “I did,…{pause for dramatic effect}

Okay, cool, God is going to remind Matt of what He did at the Cross, right?

“… I created you”

::sigh::

If not us, then who
If not me and you
Right now, it’s time for us to do something
If not now, then when
Will we see an end
To all this pain
It’s not enough to do nothing
It’s time for us to do something

So… the direct revelation from God regarding the problems of sin in the world is that God created us to “do something”? Really?

So, what is it, pray-tell, that we should be doing that will bring an end to all this pain?

I’m so tired of talking
About how we are God’s hands and feet
But it’s easier to say than to be
Live like angels of apathy who tell ourselves
It’s alright, “somebody else will do something”
Well, I don’t know about you
But I’m sick and tired of life with no desire
I don’t want a flame, I want a fire
I wanna be the one who stands up and says,
I’m gonna do something”

So the reason the world is in sin is supposedly because we’ve been living lives of apathy, lives with no desire and a flame won’t do but we want a fire. My wife chuckled at this line and said “isn’t a fire a flame?” to which I smiled (while the chorus repeated) and said, “touché”. Still the song nagged at me… so apparently we’ve moved on to thinking that even asking God to do something is part of living the apathetic life, huh? I guess we are not asking God for this fire that isn’t a flame?

We are the salt of the earth
We are a city on a hill
But we’re never gonna change the world

::sigh::

By standing still
No we won’t stand still
No we won’t stand still
No we won’t stand still

Wow… that was awful. The irony of this situation, is that the performer of this song never gets round to saying what it is we should be doing. People pay money to hear him sing a song of judgement for somehow not having already put an end to sin and death here on the earth.

God did do something

Romans 5  (ESV)

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Don’t set aside the Gospel of Jesus Christ to sell a music album or push the false-gospel of social activism. Stop co-opting the social justice nonsense, the Great Commission isn’t about “changing the world”, but about preaching the Gospel of Jesus Christ.

John 3:16-21 (ESV) | For God So Loved the World
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

I pray this song disappears from the Christian airwaves. Thoroughly troubling. Apparently the music video is all about the Good Works that answer the “do something” appeal… I’ll share it here for fairness sake, but there is no music video when this song plays on the radio.

[youtube http://youtu.be/b_RjndG0IX8]

So yeah… “Do good works… or else… the world won’t change”.

In Christ,
Jorge

DiM | “More of You” by Colton Dixon

Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Well, it looks like 20theCountdownMagazine continues to be the most reliably updated music chart. Today, at #7, we find Colton Dixon’s “More of You”. Without getting too far ahead of myself, let me just say that I was pleasantly surprised by what I found.

Lyrics (via K-Love.com)

More Of You | Colton Dixon

I made my castle tall
I built up every wall
This is my kingdom and it needs to fall
I want You and no one else
Empty me of myself
Until the only thing that’s left is

More of You
Less of me
Make me who I’m meant to be
You’re all I want all I need
You’re everything
Take it all I surrender
Be my king
God I choose
More of You
Less of me

More of You

This life I hold so close
Oh, God I let it go
I refuse to gain the world and lose my soul
So take it all I abandon everything I am You can have it
The only thing I need is

All to You I surrender
All to You my blessed Savior
I surrender all

Publishing: © 2014 9T One Songs / Ariose Music / Universal Music – Brentwood Benson Publishing / / 19 Tunes / D Soul Music (ASCAP) (Admin. at CapitolCMGPublishing.com)
Writer(s): Colton Dixon, Ben Glover, David Arthur Garcia

The video for the song adds a positive element to this analysis. Let me say in advance that I do not “like” the video artistically, but they managed to convey a Gospel message that is quite refreshing, so I find myself in a position of recommending something I actually don’t “like”.

[youtube http://youtu.be/qYXjXi8PtzQ]

Positive Elements

Verse 1. This is my kingdom and it needs to fall got me nodding my head in agreement. The first “You” is quickly clarified as a reference to God the Holy Spirit as the verse moves on to empty me of myself.

Chorus. Such a wonderfully refreshing focus on God. More of You, less of me. Wonderful. You’re all I want, all I need, everything… Be my King.

Colossians 1:9-10 (ESV) 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

Verse 2. Letting go of the cares of this life, refusing to gain the whole world, Lord take it all. The focus is good.

Luke 9:23-27 (ESV) | Take Up Your Cross and Follow Jesus
23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

Music Video. Okay, so the scene playing out in the music video doesn’t flow with the storyline of the song. I found it visually frustrating and in some places rather disturbing, until I realized that the entire music video seems to be locked into the very first verse of the song. We start with a person looking to build his own kingdom out of sand.

Matthew 7:24-27 (ESV) | Build Your House on the Rock
24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.

Matthew 19:23-30 (ESV)23 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world,when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. 30 But many who are first will be last, and the last first.

But the really cool thing about this video comes when the main character is underwater (after the great fall of his house of sand) and he sees a treasure chest. He pulls out a helmet and puts it on. The significance of the helmet?

Ephesians 6:10-20 (ESV) | The Whole Armor of God
10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

And I love that once the main character finds his friend again, he passes on the helmet, which is a picture of evangelism.

Concerns

Video. As pleasantly surprised as I was with the video’s ending and the focus of the lyric of the song, it wasn’t without some concern. Primarily, the idea that the helmet is all we need. I mean, read the full passage from Ephesians 6, there is so much more that Paul was trying to convey. We live in a time when the visible church keeps trying to make “becoming a Christian” as simple as possible… relevant… and palatable for the unbeliever. Some have made it as simple as raising their hand and agreeing silently while the speaker leads in the “sinner’s prayer”… and they’re good so they just need to become members, volunteer, give money, and invite friends. By the way, that isn’t the Gospel. The “hope” there is that eventually the Gospel will catch up to the church member and overtake them or something, but I digress. Regarding the passing along of the helmet of Salvation, maybe it was an artistic choice to simplify the visual, but I think it leaves too much room for error. It takes a full Gospel to create a full Christian. The gift of faith (shield) doesn’t come through “our testimony”, it comes through hearing the Word of God (Sword of Truth).

Romans 10:14-17 (ESV)14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written,“How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

Lyrics. Lyrically, the major concern here is that the song seems to skip over the need for us to deny ourselves in a real sense, or at the application level. It’s great to “want” to be emptied of “me” and to ask God to do that work in our hearts, but at the application level we must repent daily, take up our crosses and follow Christ. How do we follow Christ? We die to ourselves, we die to the flesh so that we might walk in the Spirit. As long as we live in these mortal bodies, this will be a continual process. We must take every thought captive, and tear down every lofty opinion that raises itself against the Knowledge of God. We must bear fruit in keeping with repentance. In popular Christian music, I get so frustrated with the tendency to sing anthems of self-importance with all of the great things “I” can do because “I’m a Christian”, but when it comes to denying ourselves and repenting the songs make that an appeal for something God has to do. We need the Law (as Christians who still walk in the world in fallen flesh) to convict us of sin, and we need the Gospel for the forgiveness of sin. The song does not clearly convey Law and Gospel, particularly in the confession, repentance, and the forgiveness of sin.

Conclusion

This song turned out better than expected. While the video is odd to me, and the closeups on Colton in the transitions just seem out of place to me, but overall it is not bad. While this song does not clearly convey Law (sin, confession, repentance) it does present a Gospel message and focuses primarily on keeping a Christ-centered focus and attitude of humility and deference to God. Colton Dixon’s voice is phenomenal and the song is a solid pop song. While I don’t care so much for the visual styling of the video and the brevity of verse, the chorus has the right focus to serve as a reminder for Christians driving to and from work, school, or play.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ,
Jorge

CTT | the October 31 “holiday”

Jack-o'-Lantern_2003-10-31Today, I want to take some time to discuss the significance of October 31 from a Christian perspective. While I will be sharing passages of Scripture, the lesson being taught today will not be something pulled from Scripture as our normal approach. The reason being that there is absolutely, positively, unequivocally nothing Scriptural about Halloween, All Hallows’ Eve, or All Soul’s Day. Nothing. How Christians are to engage the culture in this season is an important discussion, but we must first dispense with the lies, rationalizations, and ignorance regarding this “holiday” so that we can address real concerns in a Biblical way.

Origin of Halloween | Samhain

Let’s start with the obvious, Halloween didn’t start in the Scriptures, nor in the Church.

Evolving from the ancient Celtic holiday of Samhain, modern Halloween has become less about literal ghosts and ghouls and more about costumes and candy. The Celts used the day to mark the end of the harvest season and the beginning of winter, and also believed that this transition between the seasons was a bridge to the world of the dead. Over the millennia the holiday transitioned from a somber pagan ritual to a day of merriment, costumes, parades and sweet treats for children and adults.

Halloween is a celebration of evil and sin. Ghouls, ghosts, witches, mediums, demons, prostitutes, divination, and sexual immorality are all celebrated (just think about the costumes). Even the non-occult costumes tend to be overly sexualized for teens.  Immodesty and cross-dressing is celebrated and tolerated on this night. This is a night of indulgence in sinful behavior while wearing a disguise, any attempt to argue to the contrary is dishonesty. If you are thinking, “what about All Hallow’s Eve?”… let’s talk about it next.

All Hallow’s Eve

The bulk of our research today will be from Catholic historians, since this is their creation. Let’s look at a snapshot of the history of All Hallows’ Eve from the following CatholicCulture.org.

The Solemnity of All Saints is celebrated on November 1. It is a holyday of obligation, and it is the day that the Church honors all of God’s saints, even those who have not been canonized by the Church. It is a family day of celebration — we celebrate the memory of our family members (members of the Mystical Body, the communion of saints) now sharing eternal happiness in the presence of God. We rejoice that they have reached their eternal goal and ask their prayers on our behalf so that we, too, may join them in heaven and praise God through all eternity.

The honoring of all Christian martyrs of the Faith was originally celebrated on May 13, the date established by the fourth century. Pope Boniface IV in 615 established it as the “Feast of All Martyrs” commemorating the dedication of the Pantheon, an ancient Roman temple, into a Christian church dedicated to the Blessed Virgin Mary and all the martyrs. In 844, Pope Gregory IV transferred the feast to November 1st. Some scholars believe this was to substitute a feast for the pagan celebrations during that time of year.

By 741, the feast included not only martyrs, but all the saints in heaven as well, with the title changing to “Feast of All Saints” by 840. Pope Sixtus IV in 1484 established November 1 as a holyday of obligation and gave it both a vigil (known today as “All Hallows’ Eve” or “Hallowe’en”) and an eight-day period or octave to celebrate the feast. By 1955, the octave of All Saints was removed.

Since Vatican II, some liturgical observances have been altered, one example being “fast before the feast” is no longer required. Originally, the days preceding great solemnities, like Christmas and All Saints Day, had a penitential nature, requiring abstinence from meat and fasting and prayer. Although not required by the Church, it is a good practice to prepare before great feast days, spiritually and physically.

Holyday of obligation, eh? On what authority? Definitely not Scripture. This was a man-made holiday commemorating all saints. But notice how quickly we are introduced to the notion of asking the dead to pray on our behalf “so that we, too, may join them in heaven”. None of this comes from scripture. The Roman Catholic traditions of purgatory and praying for the dead don’t come from scripture. They are derived from the Apocrypha, texts that were never recognized by Jews nor Christians as Scripture until the Roman Catholic Church cannonized them at the Council of Trent (1546 AD) (to justify their practices and to declare the doctrine of Salvation by Grace alone to be anathema).

So, on the one hand we have clear indication that this was purely a man-made tradition, though it might be considered to have been conceived from good intentions. However, remember the Roman Catholic Church’s false teachings on purgatory, Canonization of Saints, and prayer for the dead all come from II Maccabees, part of the Apocrypha that wasn’t officially canonized by the Roman Catholic Church until the Council of Trent (1546AD). These texts which were inserted into the Old Testament, were never found written in Hebrew, and have never been accepted as Scripture by the Jewish leaders. Josephus, the Dead Sea Scrolls, Miletus (170 AD), Origen, and Jerome (400AD) all rejected them, still they persisted.

If we set aside (briefly) the false doctrines of purgatory and praying for the dead that they might still be forgiven of sin; does inventing a holiday for “good reasons” and then superimposing it onto a different pagan holiday “redeem” both the date and customs of the pagan holiday?

Deuteronomy 12:29-31 (ESV) | Warning Against Idolatry
29 “When the Lord your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, 30 take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’ 31 You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.

We looked at this passage and its implications in You Shall Not Worship God That Way. Getting back to the false teachings regarding purgatory, we have serious theological problems. There is an unhealthy mixing of the concept of the spirit of men and that of unclean spirits or demons. How is that different, or set-apart, from pagan religions? There is neither Law nor Gospel in this doctrine, only traditions of men and doctrines of demons. If you feel I am exaggerating my case, then let’s look at another apologetic for this holyday from the Catholic Education Resource Center.

All Hallow’s Eve
MARY REED NEWLAND
One of the nicest surprises of living around the year with the Church is to find that Halloween is part of it. Not that the Mass of the day has mention of black cats, or the Divine Office of witches, but for so long Halloween meant nothing but parties and vandalism that when someone first proposed that it came out of the liturgy, I asked: “Are you sure?”

You still hear people doubt it, even when you show them that Halloween is All-Hallows’-Eve which is the night-before-All-Saints’- Day. Some tell me they understand that Halloween pranks were a post-Reformation contribution to plague Catholics who kept the vigil of All Saints. Now it is possible that Halloween was abused for such a purpose; nevertheless, during all the Christian centuries up until the simplification of the Church calendar in 1956, it was a liturgical vigil in its own right and thus has a reason for being….

It was in the eighth century that the Church appointed a special date for the feast of All Saints, followed by a day in honor of her soon-to-be saints, the feast of All Souls. She chose this time of year, it is supposed, because in her part of the world it was the time of barrenness on the earth. The harvest was in, the summer done, the world brown and drab and mindful of death. Snow had not yet descended to comfort and hide the bony trees or blackened fields; so with little effort man could look about and see a meditation on death and life hereafter.

Apparently how you spent the vigil of All Saints depended on where you lived in Christendom. In Brittany the night was solemn and without a trace of merriment. On their “night of the dead” and for forty-eight hours thereafter, the Bretons believed the poor souls were liberated from Purgatory and were free to visit their old homes

…Breton families prayed by their beloveds’ graves during the day, attended church for “black vespers” in the evening and in some parishes proceeded thence to the charnel house in the cemetery to pray by the bones of those not yet buried or for whom no room could be found in the cemetery. Here they sang hymns to call on all Christians to pray for the dead and, speaking for the dead, they asked prayers and more prayers.

Late in the evening in the country parishes, after supper was over, the housewives would spread a clean cloth on the table, set out pancakes, curds, and cider. And after the fire was banked and chairs set round the table for the returning loved ones, the family would recite the De Profundis (Psalm 129) again and go to bed. During the night a townsman would go about the streets ringing a bell to warn them that it was unwise to roam abroad at the time of returning souls

Still not even remotely resembling the Gospel of Jesus Christ, nor of the Christian faith. In fact, this is all reminding me a great deal of the warning of Jude.

Jude 1:3-13 (ESV) | Judgment on False Teachers
3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

Brothers and sisters in Christ, this is serious. The false teachings that under-gird the All Hallows’ Eve and Halloween are decidedly anti-Christian. For anyone holding to Sola Scriptura, Sola Gratia, Sola Fide, Solus Christus, and Soli Deo Gloria as a standard for theology… this “holiday” earns a 0/5 rating.

Reformation Day | October 31, 1517

There is one event, worthy of remembrance at least for those of Protestant faith. Let’s read a portion from a 2-part series on Reformation Day on TheologicalMatters.com:

In the autumn of 1517, Martin Luther, professor at the newly formed University of Wittenberg, made history. As he nailed his debating points to the door of the Wittenberg Castle Church, he intended that the students in the small town university would be informed of his intent to debate on the posted subject. However, Luther’s 95 Theses did more than spark an academic debate. They set Germany ablaze. When word of Luther’s theses spread through the town, they were quickly sent to the printing press to be distributed in places much removed from the remote, German town. Years later, pastors and professors would look back at Oct. 31, 1517, as the day the Reformation began.

At the time, Martin Luther was merely trying to bring correction on the abuses of Church Doctrine, particularly with indulgences… but this was merely the beginning. In many ways, the work is still ongoing. Have we truly gone back to Sola Scriptura? I can’t truly say that we have. Extra-biblical writing is being falsely elevated to the level of Scripture today, some claiming to be “newly inspired works of direct revelation” while others claim to be “discovering doctrines long-buried and thought lost”. The reformation was no more a one-and-done event than our repentance for sinful behavior. The Bible warns us to guard our doctrine, to keep the faith, and to resist the devil. Spiritual warfare isn’t nearly as mystical as many would make it out to be. It begins and ends with Scripture.

2 Corinthians 10:1-6 (ESV) | Paul Defends His Ministry
1 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience,when your obedience is complete.

Martin Luther wasn’t waging war according to the flesh, but he did take up the fight to destroy arguments and every lofty opinion raised against the knowledge of God, and so should we. His goal was to debate the Scriptures so that the Church might return to Truth. Why, then, are we so willing to accept error in these days, when each of us has ready access to the Inspired Word of God?

Conclusion

Is it a sin for Christians, who are made free by the Grace of God through faith in Jesus Christ, to attend a party, play dress-up, or greet trick-or-treaters warmly? Well, let’s throw out the obvious answers. How you dress (at all times), how you behave (at all times, particularly parties), and the theme or focus of your celebration is individually or as a whole become a witness or a stumbling block to both fellow Christian and lost person. “It’s Halloween” does NOTHING to excuse or exonerate someone for sinful living. Having said that, we all sin, daily… and we must always repent and ask God for forgiveness in Jesus Name. Regarding this pagan holiday, we dare not claim it to be a Holy Day, or any type of ordained observance for the Church. However, if Christians gather together in fellowship on this day in a manner that brings honor to God, and the Gospel of Jesus Christ, then who is to judge them?

Romans 14 (ESV) | Do Not Pass Judgment on One Another
1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 One person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. 9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall confess to God.”

12 So then each of us will give an account of himself to God. 13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding.

20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. 21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble. 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

The false doctrines of the Roman Catholic Church and of Samhain must be rebuked, that is not a matter of opinion. The prayer to and for the dead, fear of the wandering spirits on this night, reviling, debauchery, witchcraft,… all of it, must be rebuked and silenced. There is no redeeming the sinful practices of the world, for God has made clear in Scripture how He is to be worshiped. Does that mean that pumpkin pie, candied apples, and other seasonal food and drink are unclean? No, and we who are called to Life in the Body of Christ would do well to uplift one another in love. As far as the world is concerned, it is a ministry opportunity, inasmuch as you are willing to minister, to preach the Gospel of Jesus Christ to those who are perishing in their unbelief.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Amen, indeed.
In Christ Jesus,
Jorge