Jesus Christ

CTT | Pleading the Blood of Jesus?

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Have you ever heard someone giving a testimony and in their details of what they did in response to the situation or spiritual warfare they were engaging in was to Plead the Blood of Jesus over the situation, their surroundings, or themselves? Once again, we will be addressing a popular Charismatic / Pentecostal practice of “pleading the blood”. If you’ve never heard of this practice, this charismamag article will explain their teaching on this practice.

Where are we taught to include this in our prayer?

The CharismaMag article doesn’t say. That’s because it cannot be found in Scripture. Nowhere do we find any reference to pleading the blood of Jesus Christ over a situation, person, or place. When Jesus taught His disciples to pray, there was no mention of declaring, decreeing, or pleading anything.

Matthew 6:5-15 (ESV) | The Lord’s Prayer

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them,for your Father knows what you need before you ask him. 9 Pray then like this:

“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
    on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Notice Jesus’ teaching here about the purpose of prayer. He warns not to pray like the hypocrites that they may be seen by others (decree / declare / plead?). We don’t pray to demons, or principalities or powers, or schemes of the devil… we pray to Our Father in Heaven. In fact, the closest example of invoking a plea / command in an attempt to exorcise a demon went horribly, horribly wrong for those doing the invoking.

Acts 19:11-20 (ESV) | The Sons of Sceva

11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them.13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily.

They confessed and repented of their mysticism (don’t think it was only pagan mysticism, Jewish mysticism is included here), and burned their costly implements. The Word of the Lord, the Gospel of Jesus Christ is what increased and prevailed, not invoking the name of the Jesus Paul preached… if the Name of Jesus didn’t work for these mystics, neither will invoking His blood in this way.

But how can this be wrong for Christians?

First, I go back to the critical point that we are never instructed in Scriptures to pray that way. Second, there is a lot of convoluted philosophical rationale based on proof texting that starts with idea that Jesus has been given all authority… which is true… but ends with an odd notion that we are deputized to decree the blood of Jesus over ourselves (as believers), others, situations, and places to expand Christ’s Kingdom here on earth. For starters, let’s go to the Great Commission (a passage not quoted in the article):

Matthew 28:16-20 (ESV) | The Great Commission

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted.18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Indeed, all authority in heaven and on earth has been given to Jesus. Jesus gives us our charge here… to make disciples, baptizing them in the Name of the Father, Son, and Holy Spirit, teaching them all that Jesus has commanded us. Were we given all authority? No. We were given a charge by the One to whom all authority in Heaven and on Earth resides.

Here is where the philosophical rationale comes in… by first limiting the understanding of the authority of Jesus Christ coming only from His shed blood. The blood He shed on the cross He gave as payment for our sins and unrighteousness. He laid down His life for the sheep, His body was broken for us, and His blood is the new covenant. If my wording seems familiar, you’ve probably guessed by now where we are going to look next.

1 Corinthians 11:23-34 (ESV)

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged.32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.

This is for believers, those who are by faith adopted into the Kingdom of Heaven. This is the Gospel of Jesus Christ, the New Covenant, that He laid down His life on the cross for our sake, so that in Him we might be justified by faith. This is a serious matter, one not to be taken lightly by any means. I really wish the phrase “pleading the Blood” was connected to the communion cup… but it isn’t.

The next step in the logic train, is to confuse our charge of preaching Law and Gospel pointing the lost to Christ with some self-aggrandizing theology of expanding the Kingdom of God by exploring new lands and claiming them in the Name of Jesus. I don’t know if this comes from dispensationalism or post-millenialism, but it’s self-focused and works-based. God saved you when you were dead in your sins and trespasses… He doesn’t need you to expand His Kingdom. By Grace you get the opportunity to preach the Gospel. This is an important distinction to grasp. For the purpose-driven folks reading this… I’m sure there is a lot of resistance to this idea. We’ll continue working through that barrier as the weeks progress.

Finally, the end of the logic train is the notion that (despite it NOT being taught in Scripture to do so) the “pleading the Blood” thing is taught as spiritual warfare. As deputies of Jesus Christ, the logic goes that it’s somehow your job to pray against demonic forces a certain way to secure peace, reprieve, health, and even salvation for another who is imprisoned in darkness. What we should be doing is preaching the Word of God to those who are in bondage while praying to God the Father for their salvation.

 

Conclusion

There is no Scriptural basis for praying this way. This is at-best, a bad mysticism-driven alternative to preaching Law and Gospel, Sin and Grace, Repentance and the Forgiveness of sins. We pray to God, not to the enemy. We Preach the Word of God, not our desires mixed with an invocation of the Blood of Jesus Christ to give our desires validity. It is natural for the flesh to want some measure of control over any given situation… even if it has to invent those measures and proof-text the philosophy behind it. This natural, fleshly desire is to be submitted to the Scriptures along with every other temptation. Pray to God, not things, situations, nor spirits. For additional thoughts on this matter, the folks at GotQuestions? covered this. Their focus is primarily on the Word of Faith (WoF) movement.

Instead of attaching some form of pleading the blood to your attempts at commanding authority over spirits, Preach the Word to the lost and hurting. Also remember that Christians still need to hear both Law and Gospel. We need to hear that our sins have been forgiven by the finished work of Christ on the cross. How wonderful it would be to redefine “plea the blood of Jesus” as a reminder of the communion cup, the sign of the New Covenant of Jesus Christ!

Jude 24-25 (ESV) | Doxology

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 17

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bibleLet us continue our walk through the Gospel According to Matthew. Last week we worked through Matthew 16.

Today, we will begin the Transfiguration of Jesus. We’ll then look at a tough passage where boy is set free from an unclean spirit by the Lord Jesus Christ, but only after the disciples had failed. We close the chapter with a clear warning of the coming death and resurrection of Jesus Christ as well as a demonstration of the provision of God.

Matthew 17 (ESV)

Matthew 17:1-13 (ESV) | The Transfiguration

17 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.

9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered,“Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.

This must have been quite a sight. I often wonder, ‘how did they recognize Moses and Elijah’? It’s not a serious question, just a curiosity on my part, because clearly they recognized Moses and Elijah. Since this is a short chapter, let’s take a moment to see some of the significance of the appearance of these two men in testifying of Jesus as the Messiah.

John 5:30-47 (ESV) | Witnesses to Jesus
30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?”

Jesus made this point abundantly clear. The Scriptures are about Him. We see here mention of John the Baptist, and in our Matthew 17 text, we see Jesus described John the Baptist as the Elijah who came ahead of the Messiah. A day will come when we who believe will see all of these men, and Jesus will still be the focus of our attention, the reason we are all there. Before we move on in Matthew’s account, let us take a look at how Peter reflected on this event in his letter to the church.

2 Peter 1:16-21 (ESV) | Christ’s Glory and the Prophetic Word
16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son,with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Peter confirms his eyewitness account of the Majesty of Jesus Christ, and the voice of God testifying of His Son, Jesus. Peter then points his readers to pay attention to the prophetic Word more fully confirmed, and affirms that scripture comes from God. Scripture is sufficient… and what the Apostles witnessed was amazing, unique to them, but we are to focus on the God-Breathed Scriptures. Let’s continue our reading in Matthew 17.

Matthew 17:14-21 (ESV) | Jesus Heals a Boy with a Demon

14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he is an epileptic and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

This is a difficult passage of scripture. Jesus laments a faithless and twisted generation, and points to the little faith of the disciples in this matter. Mark gives us more detail to this story in his account.

Mark 9:14-29 (ESV) | Jesus Heals a Boy with an Unclean Spirit
14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”

Reading both accounts together, we see there is a problem in regarding faith, doubt, and prayer. The evil spirit recognized Jesus and reacted. In Mark’s account, we see Jesus expose and rebuke the unbelief of the boy’s father. In Matthew’s account, there we see the disciples culpable in the unbelief or having little faith. In Mark, the issue is closed out with a reference to prayer. For our overview of the Gospel, I can only leave you with this reminder: faith is not a thing unto itself. It’s not “the Force” (Star Wars). Faith requires an object, and unless the object of our faith is Jesus Christ as the Son of the Living God, it is worthless. We don’t graduate from the call to live lives of prayer, and growing in faith by the hearing of the Word of God. If you are looking for more in-depth exegesis of this passage, I encourage you to make an appointment with your Pastor or Elders to discuss this passage in detail.

Matthew 17:22-23 (ESV) | Jesus Again Foretells Death, Resurrection

22 As they were gathering in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

Jesus continues to prep His disciples for what was about to happen, the Son of Man was going to die at the hands of men, and on the third day He will be raised from the dead.

Matthew 17:24-27 (ESV) | The Temple Tax

24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

This is an important passage, particularly given our present day. Jesus demonstrates a legal freedom from the tax, but goes on to pay the tax “…not to give offense to them…” The Lord will provide, He will meet our needs. Jesus didn’t send Simon to fish up a fortune, He sent Simon to fish up a shekel to pay the Temple tax and be above reproach, to not give them an offense. Dear Christian, trust in God to meet your needs, and the needs of the ministry of the Church.

Until Next Week

Next week we’ll be working through some parables. I look forward to continuing our trek through the Gospel According to Matthew. Until then, continue walking in faith and growing in knowledge of Christ through the reading of His Word.

Jude 1:24-25 (ESV) | Doxology

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Amen, indeed.
In Christ Jesus,
Jorge

CTT | How Free is Our Will?

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I’d like to spend a little time today covering some basic questions regarding the will of man. This is an often hotly debated topic in philosophy and within Christianity, so the goal here is more to share my overview on the topic. I do not presume to settle the matter for everyone else.

What do you mean “Free Will”?

The biggest problem with “free will” debates is that of definitions. Okay, the problem of definitions is the biggest problem for all debates, and this debate is no different. Free will is one of those things that is generally assumed to be a given and then argued from differing contexts.

If your definition of free will is predicated on the notion that your choices have to be completely unknowable, unpredictable, and able to surprise everyone, you are attempting to hold to an infinitely free will. The problem with this definition is that there is only One who can have this level of free will, God the Father. Apart from describing God, this definition of free will is hyperbolic, and is used by atheists to deny a Sovereign God and used by Christians to straw-man anyone who disagrees with their description of monergism as a Pelagian. A false dichotomy is created between free will and the sovereignty of God based on an impossible definition of free will, a definition that is designed specifically refute the idea of an all-knowing, all-powerful, sovereign God. If you are drawn into this debate by a worldly philosopher, he’s set you up for either denying a Sovereign God or an attack on the Character of a God (as one who created evil since man has no free will). I recommend exposing the false definition of free will outright… we are not arguing whether or not we are equal with God. No Christian can justify arguing for this level of free will. It is the unbeliever whose god is themselves who holds to this extreme definition of free will.

The polar opposite of infinitely free will is a sort of fatalism that suggests that none God’s Sovereignty makes Him incapable of allowing us to make any decisions. I’ve never seen it postulated in this way, but I’ve often seen it come out as an attack in the form of “your statement just un-godded God”. For those who fear sliding into open theism, I can understand feeling the need to over emphasize the Sovereignty of God above all of His other perfect attributes (Love, Justice, Holiness, Mercy, Grace, etc) but only so far as they recognize they are creating a hierarchy of their own in an attempt to guard against their own fleshly failings.

For there to be an honest debate regarding the will of man in a Christian context, its definition must fall somewhere in the middle. God has granted mankind the ability to make decisions, and He holds man accountable for the decisions he makes. God is not surprised by any of your decisions… ever, nor can He be held to blame for your sinful choices… ever.

Your Free Will is Limited

You were created with the ability to make decisions, but all decisions are limited by options, abilities, consequences, and the Will of God.

Options. When you sit down to a table in a restaurant, and the waiter asks what you’d like to drink, you have the freedom to choose whatever option is available. Seems rather simplistic, yes? It is that simple. Oddly enough, mankind has the freedom to make irrational and meaningless decisions, like imagining a drink choice that isn’t an option, or ordering food while calling it a drink… but none of this changes what the options are, this irrationality only skews the individual’s perception of reality. It remains irrational and meaningless.

Abilities. Only God created ex-nihilo everything that is. God spoke everything into existence. None of us has that ability. I cannot will myself into the NBA, even thought the basketball and the NBA are man-made concepts, I cannot will myself to have the ability to play professional basketball. If I cannot will myself into such an inconsequential and ultimately vain pursuit of men, how much more am I limited in what my will can accomplish when it comes to eternity and the things of God? I suggest, “infinitely more” is the answer.

Consequences. This plays more to the limits of freedom in the concept of free will. There is a very childish thought that free will involves a freedom to make choices and unmake them without consequence. Every choice has a consequence. There is no freedom from consequence.

The Will of God. God is Sovereign. When He gives us a choice, that choice is framed by His Will. God’s Will is bound only by His Nature, for there is none Greater than He.

Hebrews 6:13-20 (ESV) | The Certainty of God’s Promise
13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,14 saying, “Surely I will bless you and multiply you.”15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

Your Free Will is Bound by Sin

At creation, our ability to choose was limited by the options laid before us by God. In the Garden of Eden, there were many choices available to man within God’s Will. There was only one choice that had eternal ramifications, either to trust in the Lord God by faith, or rebel in sin. Man chose the latter, seeking to be like God rather than Trust in Him completely.

Genesis 2:15-17 (ESV) 15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
We are not born in the Garden of Eden. We are born as products of the consequences of sin. As such, any notion that our will is free to improve upon the decision made by Adam is folly. Our will is bound to our sin, the sin of rebellion, the sin of seeking to be equal with God. It is our very nature at birth. We are born into the consequence of sin and death, and cannot escape it by an act of the will of man.

God, in His mercy and grace, does not leave us to be destroyed by our sinful wills. God is Sovereign and restrains evil until the time of the end comes. He has also acted in time to demonstrate His love and grace to His people throughout history.

Genesis 6:1-8 (ESV) | Increasing Corruption on Earth
6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the Lord regretted that he had made man on the earth, and it grieved him to his heart. 7 So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord.

God, in His mercy, acted to preserve Noah and all of mankind for the sake of His Glory. Every inclination of man was evil continually. Man’s will was not free from sin, it was completely bent toward it and consumed by it. God showed Noah grace and spoke to Noah and Noah believed God and that belief was credited to Noah as righteousness. Credited to him, not earned by him.

Hebrews 11:7 (ESV) 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

An heir doesn’t earn an inheritance, it must be given to him. One can opine that had God not warned Noah, righteousness would not have been available to him. What we see throughout the Old Testament, if we are reading it properly, is not a case of man turning their will towards pleasing God; rather, what we see is a Merciful and Gracious God acting in time to rescue for Himself a people who are called by His Name out of the kingdom of darkness and into the Kingdom of Heaven, by faith. At no point can we ever make the case for man initiating righteousness by an act of their will. We are not born with faith, nor are we born free. We are in-fact born dead in our sins and trespasses, and in our unrighteousness we suppress the truth.

Romans 1:16-17 (ESV) | The Righteous Shall Live by Faith
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

Romans 1:18-32 (ESV) | God’s Wrath on Unrighteousness
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Conclusion

What should be clear by now is that I hold a monergistic view of Salvation, Grace, and Faith. Beyond this, I do not like to dictate to others what the limits of their free will versus the Will of God and His Sovereignty are apart from what is clearly written in Scripture. I avoid hypothetical conjecture in the what if’s of Scripture. I do not seek to reconcile every mystery of scripture on my own. I accept what Scripture clearly teaches… even when my finite, fleshly, mind struggles to make sense of it.

To understand the Truth of the Gospel of Jesus Christ, one must first have been preached it faithfully. However, even having access to the written Word of God does not on its own does not ensure understanding of the Truth of the Gospel, as we see Paul explaining throughout Romans regarding the Jews who lacked faith. Paul preached from the same scriptures they had, but Paul had faith and they did not. Faith comes from God, and that faith is by the Grace of God through the Word of Christ.

Romans 10 (ESV) | The Message of Salvation to All
10 Brothers, my heart’s desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek;for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For“everyone who calls on the name of the Lord will be saved.”

14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

“Their voice has gone out to all the earth,
and their words to the ends of the world.”

19 But I ask, did Israel not understand? First Moses says,

“I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry.”

20 Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”

21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

We see throughout Scripture God intervening, making Himself known, and keeping His Promise of a Savior in Jesus Christ. We see the Gospel of Jesus Christ spreading throughout the world, and we see many coming to saving faith in Jesus Christ while the majority deny Him and remain condemned in their unbelief. What do we do with this? For those who believe, urge them to grow to maturity in the faith, stand firm in the faith once-delivered to the saints, and place their hope in the Christ Jesus who will return to judge the living and the dead. For those who continue in their unbelief, we must endeavor to preach the Word of Christ, and also follow in the example set by the Apostle Paul in this passage… pray to God that they might be saved. Beyond this, there is little advantage engaging in conjecture of what may or not be happening “behind the scenes” in the heart of man, nor in the revealed Will of God for specific individuals. We must uphold all of the attributes of God, for He is Worthy of all Praise and Glory and Honor, forever and ever, Amen.

Ephesians 3:14-21 (ESV) | Prayer for Spiritual Strength

14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think,according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

In Christ Jesus,
Jorge

DiM | Keeping It In Context

Faithful Stewardship 2 Comments

Today is Thursday, August 13, 2015.  A couple of days ago, it seems the world was introduced to our Discernment in Music (DiM) blogs all at once. It has brought a lot of questions, comments, encouragement, and concern across various social media outlets. I praise God for the opportunity to have this conversation with the Church, to encourage brothers and sisters in Christ Jesus to consider the theological merit of the music we listen to on a daily basis.

I noticed a couple of recurring concerns reflected in various comments in social media that I think are valid and warrant addressing.

The Context of the Listener

Perhaps the most common concern is one of whether or not I have the right to declare what can and cannot be used in Corporate Worship within a Church Service. This question is understandable given the 2 reviews (“Oceans” and “Holy Spirit“) that represent cross-over songs which dominate airplay and are pushed as songs for corporate worship. The primary target audience for these DiM posts is actually not Worship Pastors, though I do hope they are blessed by this work. The primary target audience is the professing Christian listening to Christian Radio, whether in their car, shopping in a Christian Bookstore, or in their home. Places where the music is generally background noise, continuously streaming what is generally assumed to be God-honoring, Gospel driven, Christian Music. That is the context of the listener which serves as the framework for this exercise in biblical discernment. That some of these songs are being imported into churches for corporate worship introduces several variables, but more importantly it now involves Elders and Overseers as Stewards of Christ’s Church.

The Approval/Disapproval Rating is not the Goal

For several months I refused to provide a list of overall approval/Disapproval ratings, because I knew that in doing so I would invariably distract from the goal of the work, which is to go through the motions listening to the song performed in its entirety, walking through the lyrics of the song, and comparing what the message of the song says to what the Word of God says. Once the list of reviewed songs got long enough to where I had to use my own search engine to check on a review, I realized I needed to provide an archive for those visiting the site for the first time. The standard is God’s Word, on that we cannot waver; however, I fully expect to have strongly held, differing opinions regarding the overall “approval” or “disapproval” of any given song played on the air.

Music Pope? No.

Okay, that comment made me chuckle when I saw it on Twitter. Brothers and sisters in the Body of Christ, I have no authority over what is played on the airwaves, in your church, or in your home. I do not decide what you can listen to without sinning, or even accuse you of sinning for liking a song, secular or otherwise. The DiM list is only an archive of the discernment work done until now. These songs are being played on the airwaves whether or not anyone is doing any discernment work. I’m not pushing to have your favorite songs banned from the radio. I’m grateful for Christian Radio and wholeheartedly pray that it continues, and improves. That being said, there is a lot of bad theology being pumped into the airwaves under a “Christian” banner that is dangerous to unsuspecting hearts and minds. Much like your local Christian bookstore, there is some good, some not-so-good, and some I can’t believe that is even on the shelf! A Christian who is mature in the faith once-delivered to the saints, rooted and grounded in solid theology, is better equipped to “spit out the bones and swallow the meat” so to speak. My authority is limited. At best, should I deem a Christian song worthy of “Disapproval”, what I’m saying to the Church is that I cannot, in good conscience, recommend or approve of listening to the song in isolation. Unless you live under my roof, are a passenger in my car, or become my student in some capacity, all I can hope for is that you will at least practice discernment for yourself or seek guidance from one of your elders or pastors. The Law defines sin, condemns it to death, and the Gospel of Jesus Christ is the only remedy.

We Are Not Judging Your Church

In the days of Hymnity, Elders of the Church carefully examined the songs to approve of their use in corporate worship. The laity could rest assured (for the most part) that the hymns found in their Church’s Hymnal were reviewed, prayed over, and approved by the elders. These days, the visible church has mostly abandoned the Hymnals, and much of what is played in Churches comes from popular bands in mega churches. It is rare to find a Worship Leader who scrutinizes the doctrine of the songs being sung, and even more rare is finding a church member who gives the theology and doctrine of the songs they sing a second thought.  And this is within the visible Church. If these DiM posts motivate a Worship Pastor to exercise discernment, Praise the Lord! If a member of the church chooses to exercise discernment regarding a song that was included in a worship service, that is wonderful… if that is you, please go to your Worship Pastor and ask for an explanation of the theology of the song and its purpose in corporate worship. Your pastors / elders are responsible for your growth and will be held accountable to God. Keeping in mind what we pointed out regarding the context of our listener, our DiM posts are not serving as judgments against your church for having played or playing one of these songs. That is not our intent. In fact, the church setting can be a place where the vagueness of most of these songs is clarified. There are hymns that don’t fully articulate the Gospel and are not well suited for evangelical broadcast because they were expressly written for penitent believers in Jesus Christ within the context of corporate worship. Corporate worship isn’t limited to a single song in isolation (which is how we do our reviews); therefore, our “disapproval” is in no way a single-point rebuke of your church or worship leader. It is our sincere hope, that given what we discuss in light of Scripture, that these DiM posts would serve as an impetus for seeking guidance with your Worship Pastor, Pastor, or Elders regarding the theology of the songs being sung.

3 Rules of Biblical Discernment: Context, Context, Context

I learned this discernment secret from Chris Rosebrough’s Fighting for the Faith. This is vitally important when handling scripture, and it is also important for how we treat the source material or the song lyrics. I haven’t mastered it. Just yesterday I had to revise a DiM post I had messed up because I eisegeted amillenialism into Jovan Mackenzy’s song… and he isn’t an amillenialist. I do my best to treat each song fairly, but given how they are played on the airways, that means we have to limit ourselves to what is found in the lyrics in most cases. In most cases, I try my best to give a song its best construction (Soul on Fire) or infuse a bible study into the listener to focus a vague song lyric (Cast My Cares). I have to try to infuse meaning into the songs in these cases… that is eisegesis of a man-made song. My goal is not to “justify” the song via proof-text. Proof-texting is bad… it is manipulation of the Scriptures to justify a man-made idea/concept/message. Many attempts I’ve seen to justify a song I’ve reviewed negatively have involved the breaking down of the song into several disparate nuggets, and then proof-texting verses in the Bible that correlate in some way. Sometimes that is simply how our minds have coped with a vague song or rationalized really liking a song, but that is not Biblical Discernment. Where we can, we seek to examine what Scripture teaches in-context and see where the song lines up. If the song falls short, we defer to the Scripture and encourage the listener to remember what the Scripture really teaches every time they hear the song played on the radio.

What’s wrong with just liking a clean song that’s silly?

Nothing. This isn’t about what songs you should like or dislike. As long as a song doesn’t cause you to sin, or a brother or sister to stumble, I see no problem with liking a silly song. Pastor Alistair Begg often quotes lines from secular songs in his sermons… for a distinct and clearly articulated illustrative purpose. No, this isn’t about whether or not its okay to like a silly song from Family Force 5. This is about whether or not the song lyrics present a Christian Gospel Message: Sin and Grace, Law and Gospel, Repentance and the forgiveness of sin. Short of this, it isn’t a Christian song… just an arguably good song, or outright silly/harmless one. Even some of the songs I’ve disapproved are so powerfully sung I can’t help but sing along on a few lines while driving in my car. It’s true. But I know that the theology is unclear and sometimes even aberrant, so I do not meditate on those songs.

The airwaves are so full of secular music… there is no advantage to pushing a form of secular music that is supposedly “Christian”… it’s still secular music. The slide in the music industry is always to the world. Endorsing a “Christian” version of secular music is at best unhelpful, and at worst loving to our children and to the artists we propel into stardom. My heart breaks to learn of another Christian artist who has abandoned the faith. How many more will we allow to shipwreck their faith for the sake of entertainment?

Conclusion

I love music and I long for the day when every song on the Top 20 Christian Songs chart is so rich in the Gospel that there would no longer be a need for this blog to have a DiM segment. I’d also find it deeply encouraging to see others exercising biblical discernment. I invite musicians, radio DJs, and worship leaders to point out errors I’ve made and provide insight into the songs they’ve written. To the fathers out there, I hope you’ll find encouragement to engage in this material as it pertains to your children and your homes. Forgive me if I allow snark, or frustration, to overshadow the love that drives this work. I am but a humble servant of our Lord Jesus Christ, without an office in the church. I am a father to my children, husband to my wife, and brother to the body of Christ. This is not my vocation, but an extension of my personal Bible study. I pray you grant me Grace and Forgiveness, as I endeavor to humbly, lovingly, and faithfully exercise biblical discernment.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ,
Jorge

DiM | “All Hail” by Jovan Mackenzy (Revised)

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Revision 8/13/15. This is a revised version of a review done back in February of 2015. In that review I had made some erroneous assumptions of Jovan Mackenzy‘s theology which fueled some conjecture on my part as to what Jovan was trying to say in the lyrics of this song. If you’d like to see that original review, click here.

Today we are going to try a different approach to “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)). On Tuesdays, we look at what is currently popular on Christian Radio top 20 charts. I wanted to introduce my readers to a song and a music artist of whom you may not be familiar.

Writing music is no simple task. There is a great deal of hard work and creativity at work in the writing, composing, and producing a song. Tougher still is the task of writing a Gospel-centered, God-honoring song lyric that is well-produced and gains airplay. We spend most of our time here in our DiM posts pointing out the vagueness and even questionable theology that is found in the messaging of popular “Christian” music, and I must admit that it can become discouraging. Especially when a favorite song turns out to be void of lyrical meaning. We try our best to rescue a popular song with proper Biblical understanding; however, some songs are simply meaningless and unrecoverable as Christian song, and are really secular songs performed by a band of professing Christians.

For our first DiM of this type, I wanted to challenge myself by choosing an art form of which I am not particularly a fan… rap. Clearly, this is a rough genre for me since I was completely unaware of Lecrae’s collaboration with For King and Country, much less did I anticipate them winning a Grammy for it. Today, we’ll be taking a look at Jovan Mackenzy. He’s been a rap artist for several years and I became aware of his work via Fighting for the Faith. I decided to review the title track for his album “All Hail”.

Music Videos

Unofficial Music Video, just plays the audio track. You can also listen to the album at http://jovanmackenzy.com/audio/all-hail/

Lyrics (as I hear them*)

All Hail by Jovan Mackenzy

[chorus]
He reigns, He reigns
I ain’t talkin’ ’bout precipitation
I’m talkin’ Father God
He Gave Jesus the Nations
And He’s ruling now,
Even over pagans
One day He’s coming back
You just gotta have patience

(All Hail) King Jesus x8

[verse 1]
I’m born again I’ve got peace of mind
the peace of mind that He gives
and I ain’t got to write deeper lines
’cause He’s as deep as it gets
He’s the High Priest who sits
Who sits on His Throne
He’s the only one that’s equipped
For our sins He did atone
don’t you see that Jesus purchased me
See the Blood on that Mercy Seat
As a man, He was born in Bethlehem
but He’s from eternity, now that’s Bible
Micah 5:2 “you believe He’s God?”
Yes I Do!
The only hero to die for the villains
and that’s poetic like Haiku
I was pathetic and prideful
sin is death – I should have died, too
worshiping the idols
in my own eyes I was wise, too
at the right time when we were still weak
Christ died for the ungodly
now I write rhymes for Him
the fullness of Deity that dwells bodily

[interlude]
[chorus]

[verse 2]
Even though we still on Earth
In Heavenly places we’re seated
Ephesians 2, you should read it
It’s only ’cause we’re in Jesus
But I don’t think some believe it (I don’t think so)
And I don’t think that they see it (they don’t)
They think the Church is defeated (what?)
But why do we call Him King Jesus (why?)
I can’t imagine how folks feel
They don’t know that this post is real
They don’t know about post mil.
Enemies are just road kill (road kill?)
And that’s so Real (so real)
Yeah that’s so Real
Christ Jesus is dominating like Carmelo at Oak Hill
And this ain’t High School
King of Kings is His title
Christ Jesus is #1
And I ain’t talkin’ ’bout iTunes
What’s that under His feet?
Oh that’s just Jesus crushing idols
So I’m in the Church thinkin’ it’s gettin’ worse
But he ain’t got no rivals

[interlude]
[chorus]

[verse 3]
Psalm 2:12, kiss the Son and perish
If you’re waiting for Him to come and reign then you’re in error
on the throne of David, the Savior is already there -uh
this is somethin’ that some in the Church is not aware of
we’re the sheep but the King will protect us from the werewolf (Satan)
And the meek Jesus said that the Earth they shall inherit.
Some think that it’s getting worse, but how? Jesus removed the curse
He has dominion from sea to sea to the ends of the Earth
Now He’s reigning from Heaven (right now)
May all the kings bow down before Him and all nations serve Him, Psalm 72:11
This a anthem this song is not an apologetic (this an anthem, ya’ll)
This a song that lets you know Christ is King ’cause I read it
If you want a debate, name a time and place and we’ll get it
The progression of the Kingdom of God is where my head is
A post-millennial age is where we’re headed
Christ is conquerin’ the nations
yeah, I said it.

[Conclusion: sermon excerpt, speaker: Jeff Derbin of Apologia]
Jesus the Messiah brought the expected kingdom on time and as planned. He is seated and reigning now. His kingdom will grow in history through the preaching of the Gospel and in the power of the Holy Spirit. The world will experience the transformational blessing that peace with God brings. Jesus will return for the resurrection of the just and the unjust after… after… all His enemies are put under His feet in victory. The last enemy is death.

Publishing: © 2014 JovanMackenzy.com. All Rights Reserved.

Positive Elements

While in a previous post I lamented the poetic, faddish phrasing used in most Rap lyrics and how it doesn’t lend itself well to clear messaging, Jovan Mackenzy has packed a lot of scripture into this song. That’s very refreshing. So let’s work through the song from top to bottom, paying special attention to the passages referenced overtly.

Chorus. The message of the Chorus is that Jesus reigns… specifically as the King over all Creation. He is sovereign over all things, even the pagans, and He is coming back.

Verse 1. The atonement, the mercy seat, the deity of Christ is all proclaimed in this verse. Tightly packed and filled with theology. It is interesting that Jovan chooses to reference the scriptural declaration of Christ as both the One born in Bethlehem and from ancient days (Micah 5:2).

Micah 5:1-5a (ESV) | The Ruler to Be Born in Bethlehem

1 Now muster your troops, O daughter of troops;
    siege is laid against us;
with a rod they strike the judge of Israel
    on the cheek.
2 But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.
3 Therefore he shall give them up until the time
    when she who is in labor has given birth;
then the rest of his brothers shall return
    to the people of Israel.
4 And he shall stand and shepherd his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
    to the ends of the earth.
5 And he shall be their peace.

Verse 2. The second verse opens with a summary who we are in Christ as declared in Ephesians 2. What I find cool here is that Jovan isn’t just offering a summary, He’s challenging the listener to read the whole chapter. That’s awesome, because that chapter is an excellent summary of Law and Gospel. We did a Gospel Wednesday overview a while back where we looked at the overall message Paul wrote in the first 3 chapters of his letter.

In the middle of this verse, there is some slang that references “this post is real” and “this post mil”. I believe Jovan is referring to Heaven, Eternal Life, in the post-millennial reign of Christ through His Church. Jovan is referencing his post-millennialist view. Post-millennialism is not the Gospel, but it does affect how you interpret the scriptures regarding the role of the Church on society and in Christ’s return. I do not share this view, so my first understanding of this line was that Jovan was calling out those who have rejected the literal return of Christ as those who don’t believe in the “post mil”.  This portion also dives into a pop-culture reference that I had to look up to understand. I don’t follow basketball. So, if you are in the dark about who Carmelo Anthony is, or that he played High School basketball at Oak Hill Academy, you are not alone. At least now you know. Incidentally, he plays for the NY Knicks.

Verse 3. Here we get 2 references to Scripture. Let’s look at Psalms 2.

Psalm 2 (ESV) | The Reign of the Lord‘s Anointed

1 Why do the nations rage
    and the peoples plot in vain?
2 The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his Anointed, saying,
3 “Let us burst their bonds apart
    and cast away their cords from us.”

4 He who sits in the heavens laughs;
    the Lord holds them in derision.
5 Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
6 “As for me, I have set my King
    on Zion, my holy hill.”

7 I will tell of the decree:
The Lord said to me, “You are my Son;
    today I have begotten you.
8 Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
9 You shall break them with a rod of iron
    and dash them in pieces like a potter’s vessel.”

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 Serve the Lord with fear,
    and rejoice with trembling.
12 Kiss the Son,
    lest he be angry, and you perish in the way,
    for his wrath is quickly kindled.
Blessed are all who take refuge in him.

A Church comprising of all peoples and all nations to the ends of the Earth. The kings of the world who persecute the Church do so at their own eternal demise. He who sits in the heavens laughs; the Lord holds them in derision. When Christ Returns for His Church, it will be too late… judgement is coming. We dare not treat the Gospel of Jesus Christ as a ticket that was punched a long time ago that assures us entrance into God’s Kingdom. We are to serve the Lord with fear, and rejoice with trembling. Kiss the son and take refuge in Him, lest He be angry and we perish in the way.

The next reference is to Psalm 72:11. I highly recommend reading the full Psalm 71, but we’ll look at the immediate context of this verse.

Psalm 72:8-11 (ESV)

8 May he have dominion from sea to sea,
    and from the River to the ends of the earth!
9 May desert tribes bow down before him,
    and his enemies lick the dust!
10 May the kings of Tarshish and of the coastlands
    render him tribute;
may the kings of Sheba and Seba
    bring gifts!
11 May all kings fall down before him,
    all nations serve him!

The last portion sounds like the audio from a sermon. I couldn’t find the sermon myself based on the words spoken, so if you know please share in the comments below.

Concerns

The poor enunciation of “all hail” bothers me. Every time the chorus is repeated my ears catch “awe hell” instead of “all hail”… and that’s a problem for me. Couple that with the fact that the line is repeated 8 times at then end of the chorus, it’s almost enough to make me quit on the song. Because I know this is the title track for the album and the album cover very clearly says “All Hail” and the immediate context of “King Jesus” makes it clear that he’s saying “all hail”… still my ears get confused.

Theologically, there is the risk of people coming to the wrong conclusion that “All Hail” is preaching Dominionism (the idea that its the Church’s responsibility to subject the nations of the world under Christ’s feet). I’m not sure there is any clear way to avoid this confusion, and it’s a minor concern given how much clear theology is conveyed in this song.

Conclusion

While I do not follow rap music, this song sets a very high lyrical bar. It’s clear in its declaration of Jesus Christ as our Savior, King, and Creator. I couldn’t ask for a clearer message of the Gospel in a song. I wish we had more of this effort of pouring theology into popular musical forms on our Christian airwaves across genres.

Amen.
In Christ Jesus,
Jorge

ps – Jovan has an older video on his youtube channel where he explains the Gospel.