Jesus Christ

Why This List Should Just Go Away

Faithful Stewardship 1 Comment

nopeI see this Internet Meme or Poster passed around on Facebook and included in Blogs and church marketing campaigns and it always grieves me. It popped up again twice this week, so I’ve decided it’s time to debunk this message. Now, I am certain that many of you have “liked” or “shared” something of this sort before in social media or in email. I’ve seen it and refrained from commenting on it before. My desire here is not to condemn anyone for sharing something that they thought was good or helpful or even accurate. At first glance, it seems like a good thing, right? I mean, how could encouraging folks that they aren’t beyond God’s reach possibly be bad? I think that such an approach to this meme is innocent enough, but once you look at the details, I think you’ll realize that nothing with these types of errors and falsehood could ever be considered “good”. In fact, there is no redeeming this concept, it is fundamentally flawed in its approach and execution.

I chose this particular iteration because it took the route of placing in a Scripture reference as “fine print” as if to say that the poster is Biblically accurate. We’ll get to that a little later, but I want to address the heart of the problem with this poster first.

Do You Seriously Think God Can’t Use You?

Okay, so right at the start, we are in a bad spot. The person who is thinking, “God can’t use me” needs to be corrected in their thinking. The Bible isn’t about us, it’s about God. The Gospel isn’t about us, or our potential, or whether or not God can use us. So, the person to whom this poster is speaking is already suffering from false doctrine, and a poor understanding of the Gospel. Our salvation isn’t dependent upon what God can use us for… it is wholly and completely dependent upon what Jesus Christ did upon the Cross for us. That He bore our punishment as the final atoning sacrifice so that in Him we are free from our sin, free to serve God, free to love Him.

Genesis 1:1 (ESV) 1 In the beginning, God created the heavens and the earth.

John 1:1-3 (ESV) 1 In the beginning was the Word, and the Word was with God, and the Word was God.2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

We serve a God who created everything out of nothing. Whatever He does, He does by His Will, for His purpose, for His glory. That we get to play any part is by His Grace and Mercy. He doesn’t need anyone or anything to bring about His Purposes.

Another problem with this premise, is it is born out of this “God sees potential in you…” or “God has a destiny for you…” false Gospel narrative. It comes from the notion that God has planned some level of greatness for each Christian. This is heavily marketed to Youth Ministries. I suppose the desire to inspire and motivate young Christians to be faithful to God and to have a desire for good works is a good desire, but this method is abusive. Not everyone is called to be a patriarch or a revolutionary. In all of the Bible, only one person got to be a Moses, a Joshua, a Peter. Moreover, God isn’t limited to only using heroes of the faith, or believers for that matter… He used King Cyrus to restore Jerusalem after the Exile… a pantheist! There are millions of faithful followers of Christ whose names never made history, and that’s okay, so long as their names are written in the Lamb’s Book of Life. The truly frustrating part about this point is that the “fine print” passage of scripture resolves all of this bad teaching if it would just be given proper attention in full context. So, Let’s look at what Paul wrote in 1 Corinthians 1 (we’ll underline the portion that appears on the poster).

1 Corinthians 1:18-31 (ESV)
18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age?Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

The real question isn’t about how many failed people God has used before, it should be about whether or not you believe your sins are covered by the Blood of Jesus. Who are you to question whether or not the blood of Christ has the power to cleanse you of your unrighteousness? Either you’ve accepted the Gospel of Jesus Christ or you haven’t. If you have, accept what the Bible says of you, and “let the one who boasts, boast in the Lord”. If God had ruled anyone out due to their sin, we wouldn’t have the Gospel of Jesus Christ.

Ephesians 2:1-10 (ESV)
2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy,because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works,which God prepared beforehand, that we should walk in them.

The answer to “can God really use me” isn’t “well, He’s used a lot worse”. The answer to that question should be, “…if it were about who can be used of God there wouldn’t be anyone left, God would have judged us all long ago. It’s not about what we can do for Him, it’s about what He did for us.”

Artistic License or Falsehood?

Now that we’ve settled that matter, we have a whole different problem to contend with. The laundry list of characters and character flaws that are supposed to demonstrate God’s ability to use us is filled with… well… falsehood. Some of them I’ll accept as Artistic License… but they are still presented in support of a false narrative concerning the Gospel and Christian walk.

  • NOAH WAS A DRUNK Really? Who writes this garbage? He got drunk once and became the first recorded victim of incestuous rape. Let’s look at what the Bible says about Noah.
    • Genesis 6:6-9 (ESV) 6 And the Lord regretted that he had made man on the earth, and it grieved him to his heart. 7 So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord. 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.
    • 2 Peter 2:4-10a (ESV) 4 For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; 5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; 6 if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; 7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8 (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); 9 then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,10 and especially those who indulge in the lust of defiling passion and despise authority.
  • ABRAHAM WAS TOO OLD Too old for what? Here we have a shifting sense of the point being conveyed. Are we now saying Abraham was too old for God to use him,ortoo old for Abraham to have a child? Even that is wrong, because he firstfatheredIshamel by Sarah’s slave. So he wasn’t too old for procreation. Even after God gave him the son of promise, Isaac, Abraham lived another 75 years… that’s nearly an entire lifespan for us now.
    • Genesis 17:15-21 (ESV) 15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”
    • Abraham was making excuses and trying to get God to take Ishamel as the son of promise. God refused the request, but made it clear that Ishmael would become a great nation, just outside of His covenant.
  • ISAAC WAS A DAYDREAMER Seriously… whoever came up with this nonsense hasn’t read the Bible. Nowhere in Genesis 22-27 is there any indication of a proclivity for daydreaming, especially not in the sense that this is somehow a character flaw that God needed to overcome. The closest we can come is in Genesis 24 when Abraham sends for a wife for Isaac. In the past chapter, Sarah has died and been buried. This is important to remember since the bulk of 24 tells of events taking place far away from Isaac.
    • Genesis 24:58-67 (ESV) 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
      “Our sister, may you become
      thousands of ten thousands,
      and may your offspring possess
      the gate of those who hate him!”61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.
    • So where is this Beer-lahai-roi? It is the place where the Word of the Lord came to Hagai, after Sarah had treated her harshly and caused her to flee. It is the name of the well and it means “the well of the Living One who sees me” (Genesis 16 (ESV))
  • JACOB WAS A LIAR I’ll concede this point as “Artistic License”. Yes, Jacob lied, and it didn’t go well for him. Still, Jacob was chosen by God as the heir of Promise over Esau while still in the womb. He lived a hard life, and wrestled with God and walked away with a permanent limp.
  • LEAH WAS UGLY That’s quite a stretch. We know only that her eyes were weak (or soft), and we know that Jacob’s desire was for Rachel. Now, she might have had a lazy eye or poor eyesight, the text doesn’t go into detail, but to say that this means she was ugly is a fabrication. It is also guilty of presenting a false notion that maybe it’s easier for God to work with pretty people, since this list is supposedly about the kinds of character flaws God has overcome so He could use certain people. Rank falsehood.
    • Genesis 16:13-14 (ESV) 13 So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.
    • It just occurred to me that this might be an attempt to address those Christians who are crippled by ugly duckling syndrome (of which I was for a very long time). Is pointing to Leah really the answer to this false premise? Laban tricked Jacob by swapping daughters for the wedding, and then God opened Leah’s womb before Rachel’s because of Jacob’s treatment of Leah. This is the kind of garbage that comes from trying to inject human reason into Biblical historical narrative and then allegorizing it for today’s “hardships” rather than simply preaching law and Gospel.
  • JOSEPH WAS ABUSED First of all, Joseph was abused because his brothers hated him for giving a bad report of them and for sharing his dreams. Prophetic dreams, given to him by God. But this list isn’t about teaching Biblical truth (clearly), this list is someone’s human attempt to reach hurting Christians by twisting Scripture. All of it under a false premise that somehow we need to believe in ourselves that God can use us. That is a false Gospel. We need only believe in Jesus as the Christ, our atoning sacrifice, our Redeemer, who loved us enough to die on a cross for our sin.
  • MOSES HAD A STUTTERING PROBLEMUhm, No. This is a common myth. First of all, Moses was making excuses and trying to back out of God’s calling.
    • Exodus 4:10-17 (ESV) 10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” 11 Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.” 13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. 15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. 16 He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. 17 And take in your hand this staff, with which you shall do the signs.”
    • Acts 7:17-22 (ESV) 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another kingwho did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house, 21 and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
  • GIDEON WAS AFRAID Yes, yes he was, and rightfully so. However, God called Gideon. I’ll give this one an “Artistic license” pass.
  • SAMSON HAD LONG HAIR AND WAS A WOMANIZER If we are going for the whole “Champions of old had major flaws, too” bit… Solomon wins in the category of womanizer. But are you KIDDING ME with the long hair bit? No really… (I confess, I’m more than a little frustrated by this list) how does this even fit into this list at all. Trying to reach out to the “long-haired hippy” crowd or the “pony-tailed biker gang” by having them equated with Samson? Let’s look at why Samson had long hair, shall we?
    • Judges 13:1-7 (ESV) 1 And the people of Israel again did what was evil in the sight of the Lord, so theLord gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”
    • His long hair was commanded by God. I’m going to close out this list with Scripture references only, and we’ll close briefly. Wow… what a horrible meme.
  • RAHAB WAS A PROSTITUTE Yes, before the Israel came and she served Israel. James mentioned her in his teaching James 2:24-26 (ESV).
  • JEREMIAH AND TIMOTHY WERE TOO YOUNG God chose Jeremiah as His Prophet, and Timothy had some of the best training possible since Christ ascended into Heaven. He was discipled by the Apostle Paul, and his Jewish mother and grandmother had taught him the Scriptures from a young age.
  • DAVID HAD AN AFFAIR AND WAS A MURDERER Yes. Internal inconsistency, for by then God had already used him mightily. What makes David special is his heart of repentance, a heart that was after God.
  • ELIJAH WAS SUICIDAL I can’t… ugh… no, this is false. We covered this recently in a CTT post, and you can read the account in 1 Kings 19 (ESV). He felt like he failed God and asked God to kill him (for his perceived error).
  • ISAIAH PREACHED NAKED … any research at all, here?… God told him to do this, just read the text. Isaiah 20 (ESV).
  • JONAH RAN FROM GOD Yes, he did. Because he didn’t want Nineveh to repent, for he knew God would forgive them if they did, and he wanted Nineveh to be judged. Book of Jonah.
  • NAOMI WAS A WIDOW How is this even on this list? This isn’t even remotely a character flaw or a sin.
  • JOB WENT BANKRUPT This is just… I mean I can’t… *sigh*. Book of Job. The steadfastness of Job.
  • PETER DENIED CHRIST Yes. Jesus warned him he’d do it, and it happened. He repented and was restored.
  • THE DISCIPLES FELL ASLEEP WHILE PRAYING Yes, they did… and then they fled when Jesus was arrested.
  • MARTHA WORRIED ABOUT EVERYTHING “everything” is a stretch. Jesus pointed out that Mary had chosen the better thing to focus on (Luke 10:40-42 ESV).
  • THE SAMARITAN WOMAN WAS DIVORCED Yes. But why stop there? She was a Samaritan, She had been married 5 times, and was currently sleeping with a man who was not her husband. And yet, God loved her enough to point out her sin and presented Himself as the source of life.
  • ZACCHEUS WAS TOO SMALL … that’s just petty, even for this list. Why even include him on this list? He was rich.
  • PAUL WAS TOO RELIGIOUS No, he was wrong. He persecuted the church with great zeal out of ignorance. He didn’t realize that Jesus was the Christ until Jesus met him on the road to Damascus. I hate that the seeker-sensitive crowd throws this out as an attack at those like myself who insist on taking everything to the Scriptures, but I digress… this pain is almost over.
  • TIMOTHY HAD AN ULCER Yes, and Paul encouraged him to drink a little wine for his stomach. You see, Timothy was trying to just drink water even though Paul taught at length about the food and drink laws no longer applying. Perhaps Timothy was struggling with religiosity? Let’s face it… we all will struggle with this from time to time.
  • LAZARUS WAS DEAD Yes, and his death was part of God’s plan to demonstrate His Lordship over death and the grave. John 11 (ESV)

This list is not only unnecessary (for the lost or the saved) it is wrong. Bible twisting is evident in the majority of the examples cited, and the aim of the meme shifts in odd ways as the list progresses. Just… stop. This is not what we, the Church, are supposed to be doing to God’s Word. This is NOT faithful stewardship of the Gospel of Jesus Christ. This is falsehood. This is wrong. In closing, let’s look to Paul’s encouragement to Timothy:

2 Timothy 4:1-5 (ESV)
1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.5 As for you, always be sober-minded, endure suffering, do the work of an evangelist,fulfill your ministry.

May the Lord bless you and keep you,
In Him,
Jorge

DiM | “Oceans (Where Feet May Fail)” by Hillsong

Faithful Stewardship 18 Comments

Today is “Discernment in Music” day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Today, rather than wait for a song to play on the radio, I thought I’d start by looking at whatever was trending as a “top Christian song” on the radio today. According to Billboard Music, the top contender is clearly “Oceans (Where Feet May Fail) by Hillsong United. In the interest of full-disclosure, I am not a fan of Hillsong Church.  I disagree with their theology (Dominionism, Chrislam, Presence, etc) and their ecclesiology (emergent, seeker-driven, leadership model, mega-church). I will do my best to evaluate the song on its own merits, but I wanted to state plainly that I’m fighting to suppress a strong bias. If I fail, please forgive me. The good thing here is that if you take objection to my analysis and do so biblically, you are also practicing discernment and the goal of this post can be met, even while we disagree on the “value” of this song. Let’s take a look at the lyrics of the song pulled from the AZLyrics.

“Oceans (Where Feet May Fail)”

You call me out upon the waters
The great unknown where feet may fail
And there I find You in the mystery
In oceans deep
My faith will stand

And I will call upon Your name
And keep my eyes above the waves
When oceans rise
My soul will rest in Your embrace
For I am Yours and You are mine

Your grace abounds in deepest waters
Your sovereign hand
Will be my guide
Where feet may fail and fear surrounds me
You’ve never failed and You won’t start now

So I will call upon Your name
And keep my eyes above the waves
When oceans rise
My soul will rest in Your embrace
For I am Yours and You are mine

[6x]
Spirit lead me where my trust is without borders
Let me walk upon the waters
Wherever You would call me
Take me deeper than my feet could ever wander
And my faith will be made stronger
In the presence of my Savior

I will call upon Your name
Keep my eyes above the waves
My soul will rest in Your embrace
I am Yours and You are mine

Okay, so if you’ve read my “Discernment in Music” posts before you probably know that the first comment I will make about this song is that it’s lyrically vague. It tends to bounce a bit between focusing on the singer and the “You”. If this is a song about God, then it presents an odd uni-directional theme where God is only “out there” where feet may fail, or out upon the water. This is keeping with much of Hillsong and Bethel style theology where we always need to be “pioneering” into the unknown if we really want to know God. Is that Biblical? Not really, because God has gone to great lengths to present us with the Bible.  While we cannot hope to fully know God in this life, what He has made known of Himself is indeed knowable by reading and understanding the Scripture. This skewed theology suggests that living a quiet, steadfast life of prayer and submission to scripture is somehow less-than what we really need to be doing, or what God really wants from us. If it is a song of encouragement, I’m not clear on what we are being encouraged to do or to believe. If it is a song of worship, I’m not sure who or what is being worshiped. Because the song’s focus bounces between the singer and the “You”. Are we worshiping God for who He is or for what He is going enable me to do?

What Does Hillsong United Say About the “Oceans”?

I’m not surprised. Almost 8 and a half minutes of glowing generic and vague praise for the song, without any insight. They just wrote a song and were like “woah, God put His hand on it” and they love the song and love the reaction the song produces. Because it connects to people “no matter where they are on their spiritual journey” or “even if they aren’t on the spiritual journey yet but they might get drawn to God”. I find it interesting that the conclusion we get at around 7:50 is that “we need to step outside of our own understanding… and just know that, yeah, just gotta live the life of faith”. I’ve seen this a lot with Hillsong style music presented as worship… the lyrics don’t make sense and don’t convey a clear message. How does that Glorify God? How is it supposed to “draw people closer to God”? Does getting a cheer and joyful reaction from the crowd at the started of the song equate to people “progressing in the journey” (and seriously… why are we talking in such vague, mystical, terminology?). They wrote the song, but they can’t tell you what it means, or even why it should be considered a worship song. Well, this video was of no help. So, we’ll have to practice discernment at face-value.

Narcissistic Eisegesis of Jesus Walking on Water

But wait, isn’t the story of Peter walking on water? No. While Peter does walk on water (briefly), that is not the point of the story; therefore, I will not be referring to it in that light. Let’s start by reading the text.

Matthew 14:22-33 (ESV)
22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

So, the song starts with the singer placing him/herself in the place of Peter, but not at “You come walking to me on the water in the midst of a storm”, but “You call me out upon the water”. This passage is often taught from the false notion that it’s about Peter needing to “step out of the boat” and some pale allegory about how each of us will face a moment in our lives when Jesus will expect big things from us and call us to do the impossible, to walk on water and place our faith and trust in Him… believing for a miracle. That’s NOT the point of this story. This is a one-time event that takes place for a singular purpose… in verse 33, ” And those in the boat worshiped Him, saying, “Truly You are the Son of God“. Peter and those in the boat were worried that Jesus was a ghost. Jesus speaks to them to calm then down and Peter says, “Lord if it is you…” This is a special event, with a special message, one that points to Jesus NOT Peter. It is captured in Scripture for us to know that Jesus truly is Lord. If you are going to put yourself into this passage, you are one of the guests in the boat, who worshiped Him saying, “Truly Jesus is the Son of God!”. Scripture doesn’t record anyone else walking on the water. And why allegorize the story to dumb it down so that Peter’s walking on water (woah, that’s awesome) becomes as mundane as getting a promotion at work, or being found “not guilty” by a jury in a civil suit? No matter where we are, Jesus is with us. Jesus sent them across the water, and He stayed behind to pray; yet, while they were battling the unfavorable wind and waves, He appears, walking on the water, saying “Take heart; it is I. Do not be afraid”. And even when Peter, after compelling Jesus to prove who He was by commanding Peter to walk on water, doubted and began to sink, Jesus caught him. Peter didn’t get a second chance to walk on water… because us walking on water was never the point. Placing our faith in Who Jesus is, the Christ, the Messiah, the Son of God is the point. This is a point that each of the disciples, including Peter, would be tested again, and fail again. Peter would end up denying Christ 3 times after the arrest of Jesus. But Peter was one of the first to believe that the Christ had risen, for he rushed to the empty tomb at the word of Mary Magdalene and the others.

Generic love Song in Vague Bible-Speak

Now, the second verse, and a bit of the refrain seem generally true-ish. Not really pointing to any scriptural truth or doctrine. But the problem here is that it is being presented as a worship song. The object of our worship, and the reason for our worship should be plainly identified. As I mentioned earlier, it’s not clear if God is the object of worship. If we assume the “You” is the God of the Bible, then we still aren’t clear if God is being worshiped for who He is or for what He will enable us to do. It suggests that unless He calls us out onto the water (step out into the unknown?) and do something radical, then we can’t trust in Him like we ought to, nor will our faith be strengthened. So does that negate the “I am yours and you are mine” bit from Song of Solomon? Can we rest in His embrace if we aren’t “walking on the waters”? This imagery only works if you buy into the notion that the story of Jesus walking on the water is actually what each of us must do as Christians.

Conclusion

This is a seeker-sensitive church band. They represent a brand, a theology, a way of doing church that isn’t prescribed in Scripture. So, when we listen to their music, we ought to pay close attention to what is actually being sung. We must take every thought captive, and that isn’t limited to the obviously sinful thoughts. Every. Thought. As far as the lyrical content of this song, I find it to be of no more Biblical value than the song “Feelin’ Good” by Michael Buble. This song is clearly “spiritual” in the “metaphysical” sense, but that doesn’t make it a good candidate for a Worship song to the Creator of the Universe, Jesus Christ. They are selling music, they wrote a song they hoped would sell and were greatly surprised by its reception in South Africa. They are very excited by the “energy” shown by the crowd whenever this song is played. I’m sure they are very excited that it’s been in the Billboard Hot Christian Chart for 47 weeks, and is currently #1. They are a band, they make their living by playing music. They also represent a HUGE church movement, one whose doctrine is highly questionable. My concern isn’t really Hillsong, but you and your walk in Christ. Is it a sin to like this song? I cannot make that determination for you, because it is so vague it is written specifically for hearers to apply their own meaning to the song (this is what is meant by “we want people to connect to the song”). If this song is your favorite, and you just find you are really “moved” by it whenever it is playing, check your doctrine. Know what it is you are confessing and praying and worshiping. Don’t mentally check-out and roll around in the “spiritual emotion” elicited by the song. That’s not worship, that’s a form of sensuality. The song isn’t outright pagan, but it is vague enough to support a pagan world view. The “you” could easily be directed toward a “spirit guide”, and now we have a real problem with the meaning of the song. It is a chart-topper because it makes people feel good, nothing more.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ,
Jorge

What is your Testimony?

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Growing up in Evangelical churches, we heard often from folks who wanted to share their testimony with the church. A lot of weight was given to the sharing of one’s testimony. In fact, it was weighted so heavily that many times I heard caveats that both disturbed and discouraged me in my faith. Caveats such as, “well, my testimony isn’t nearly as powerful as that of brother so-and-so” or “I don’t have much of a testimony, because I grew up in a Christian home”. Such rubbish. This is NOT Biblical, and I want to end the week by looking at what our testimony is.

Your Testimony isn’t about you

We will look at the Biblical definition of what a testimony is, and what our testimony is supposed to be in a minute, but I want to point out that the major flaw in the caveats I mentioned is that they betray a fundamentally flawed view that a testimony is about the person giving it. It isn’t. Have you ever heard someone give their testimony and start to get a little uncomfortable about how they keep going on and on about how bad they were? We get into weird competitions over who was the “most bad” person was before they were saved.

Everyone born of man is born equally dead in sin. Sin isn’t a merely list of wrongdoings, it is a state of being.

Ephesians 2:1-3 (ESV)
1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Romans 3:9-20 (ESV)
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:

“None is righteous, no, not one;
11     no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14     “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and the way of peace they have not known.”
18     “There is no fear of God before their eyes.”

19 Now we know that whatever the law says it speaks to those who are under the law,so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Apart from the Gospel, no one is righteous, nor can they be made righteous or justified in God’s sight, even by the Law. Man’s need for Jesus Christ is Universal. In the same way, all who have come to the knowledge of the Gospel of Jesus Christ share in that same testimony, that we all need Jesus. We don’t need to add to our sinfulness to amplify the Gospel. On some levels, we want people to know that the Gospel finding ME was such a super big deal that no one should ever doubt in it. But that isn’t the focus of the Gospel, it is a blanket truth for all of mankind. Unless the Gospel of Jesus Christ finds you, you have no hope of salvation. And that is why we preach the Gospel of Jesus Christ. Our testimony isn’t supposed to glorify our sin; rather, it is supposed to focus on the Word of God.

Now, let us take a look at some Biblical foundations of what a Testimony truly is so that we might have a better understanding of what it means to share your testimony.

The Ark of the Covenant

If you remember in a post from earlier in the week I made reference to how the Passover Lamb pointed to Jesus on the Cross, as an atonement, the final atonement for all our sin. How in the Israelites leaving Egypt points to our being rescued out of the kingdom of Darkness, and how their passing through the Red Sea points to our water Baptism which represents joining Christ in His death and burial and resurrection to a new life in Him. We also compared the wandering of Israel for a generation in the wilderness to our living in a fallen and sinful world as we make our way to the Promised Land which in our case is the Kingdom of Heaven by the blood of Jesus Christ. In keeping with that same imagery, let us now turn to Exodus 25, when God commanded Moses to build an ark.

Exodus 25:10-22 (ESV)
10 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on itsfour feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.

17 “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

Now, outside of the Law of Moses, this ark is most commonly referred to in the Bible as the Ark of the Covenant. What we see in Exodus and in Numbers, though, is that it is referred to several times as the Ark of the Testimony. I hadn’t noticed that before, so it’s very exciting for me to read now. We see here God instructing the building of the ark, and he tells Moses that he will be giving him a testimony that should be placed into the ark. Before we get to that, notice where the mercy seat of God is placed… over the testimony. We can already see here, that the Mercy Seat of God rests atop the Testimony that God will give. Let us move ahead a bit as we follow the instructions regarding the ark.

Exodus 26:31-35 (ESV)
31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy.34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place.35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.

This veil, is the one that was found split when Christ died on the cross. Notice that before Christ, the veil separated God’s people from the mercy seat except for certain times, and then only by proxy (the High Priest). Now, let’s jump ahead a bit (Moses was given a lot of instructions here) to chapter 34.

Exodus 34:27-35 (ESV)
27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai.33 And when Moses had finished speaking with them, he put a veil over his face.

34 Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

Praise the Lord. The testimony is the Law of God, the 10 Commandments. They were given to Israel as a testimony to His Covenant with them. If you read from the beginning of the chapter, you see God instructing Moses to bring 2 fresh tablets to replace the ones that he smashed after seeing the sin of Israel at the foot of Mount Sinai. Those, too, were called the tablets of the testimony.

Exodus 31:18 (ESV)
18 And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Exodus 32:15-16 (ESV)
15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

Exodus Chapter 40 concludes the instructions given to Moses regarding the tabernacle and the ark.

Exodus 40:16-21 (ESV)
16 This Moses did; according to all that the Lord commanded him, so he did. 17 In the first month in the second year, on the first day of the month, the tabernacle was erected. 18 Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. 19 And he spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded Moses. 20 He took the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark. 21 And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the Lord had commanded Moses.

The Day of Atonement

Now that we know that the testimony Moses was to place inside the ark was the two tablets of the testimony. They were placed into the ark of the Testimony, upon which rested the Mercy Seat of God, and all of it was behind the veil. Let us skip ahead to Leviticus to see the Ark of the Testimony and the Mercy Seat.

Leviticus 16:1-5 (ESV)
1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2 and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.

Leviticus 16:11-16 (ESV)
11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.

We see a great deal going on here, but I wanted to point out this Day of Atonement and the special place of the ark of the Testimony and the Mercy Seat, and the blood of the atoning sacrifice. All of this points to Christ.

Jesus the guarantor of a better covenant*

In closing, I recommend reading the book of Hebrews. The writer of Hebrews explains the 2 covenants beautifully, and when you read through it, take the time to cross-reference the Old Testament passages.

Hebrews 8 (ESV)
1 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second.

8 For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
9 not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
11 And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

And the Gospel of Jesus Christ to the Gentiles, is that this new covenant is available to all people, not just the Jew. And our testimony, is the Gospel of Jesus Christ.

Revelation 19:9-10 (ESV)
9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

Amen. Whenever you share your testimony, know that what you are sharing is not supposed to point to you; rather, it is to point to a risen Savior, whose blood was shed on your behalf, so that you can stand before the Mercy Seat of God without fear of judgement.

Hebrews 10:19-25 (ESV)
19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Grace and Peace to you in the Name of Jesus Christ our Lord,
Jorge

The Church | Part 5

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churchAs we close out our study series of the Biblical picture of the Church, I want to be absolutely clear that I am not trying to “call out” any specific churches, or fellowships, or pastors. I’m not trying to convince you to leave your church, or join mine. The purpose of this series is to clearly state my doctrine regarding church and to challenge individuals and heads of households to weigh everything they are taught in their church (down to the very structure of said church) against Scripture. I will endeavor to keep these discussions on prescriptive passages in God’s Word, plainly written for us to follow. If you take umbrage with any of my assessments or commentary, I ask that you take some time to share your thoughts or questions with me (either via comment below or personal message). If you take issue with what the Scriptures say… well, I leave that to you, your elders, and God the Holy Spirit.

Paul’s Closing Thoughts in 1 Timothy

Today, we will close out our reading in 1 Timothy, with a look at chapter 6.

1 Timothy 6 (ESV)
1 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

I really should have included the beginning of chapter 6 in yesterday’s post, since Paul is closing out those thoughts. The “these things” are pointing back to all that was discussed in the previous chapter. Notice how Paul again revisits the charge to resist false doctrine. I find it interesting how in our modern-day liberalism often accuse those who dare to exercise Biblical discernment as being puffed up with conceit, and even having an unhealthy craving for controversy. Paul is making clear that it is not those who hold Scripture who are guilty of such sin; rather, those who teach a different doctrine that does not agree with the Word of Jesus Christ. We also see Paul warning of the trap of riches. Notice also the wording toward the end of verse 5, “…imagining that godliness is a means of gain“. As heirs to the Kingdom of God, through the blood of Jesus by His Grace and Mercy, we do have an inheritance… in Heaven. Jesus did not promise worldly riches, in fact, He specifically taught in Matthew 6:19-21 (ESV) 19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.” We live in a time where so many false teachers have become rich and living lavish lives preaching a false doctrine with false promises of earthly riches through living godly lives. Brothers and sisters in Christ… that is not the Gospel, and it is not our Promise. God blesses His children here on earth according to His Will and plan for us in this life, but the Promises laid out in Scripture primarily for the life that is to come, in the Great Day of Christ’s Return when we join Him in the Heavens.

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

It is not impossible for the rich in this present age to be faithful stewards of God’s resources, though it brings along its own temptations. Namely, that earthly riches tempt man to set their hopes on their riches and themselves rather than on God.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith. Grace be with you.

Did you know that the Greek philosophers Plato, Socrates, Euclid, and Aristotle all pre-date the virgin-birth? By hundreds of years. The Roman Empire replaced that of the Greeks, and had philosophers of their own (Cicero and Ptolemy), all pursuing earthly “knowledge” via metaphysics and philosophy. Many of the early heretics pulled from these “ancients” for their Gnosticism, Pantheism (multiple gods), and Panentheism (god is in everything). In our present culture, the temptation is to believe that due to man’s vastly superior scientific accomplishments, we should now change how we read Scripture (particularly the Genesis accounts of Creation and the Flood) based on what the world falsely calls “knowledge”.

My Closing Thoughts for this Series

The Bible lays out very plainly how God intends for His Church (and churches) are to be structured, managed, and overseen. God has made it clear how the church is to be led, what its focus should be, and its purpose. The Church is to build up the Body of Christ into the fullness of Christ who is the Head of His Church, and we who comprise the body of Christ are to preach the Gospel of Jesus Christ as ministers of reconciliation. The smallest unit of the church is the family, God’s first institution for man to embrace as a picture of the Kingdom of Heaven. Therefore, the Church should first seek to raise up fathers, priests and leaders of their households who raise up the next generation in Christ. After showing themselves approved, they should likewise raise up other fathers. Those who wish to teach and become overseers should therefore be tested and appointed as Paul laid out clearly in Titus and 1 Timothy. Regardless of what you might have heard from a celebrity seeker-mergent “pastor”, the role of the Church IS to feed God’s sheep. In some cases literally. Christians need to step up their game in sharing the Gospel with the lost in the world, but the role of the Church Elder (pastor, teacher, overseer) is to serve the Body of Christ as one who will give account.

Specific concerns and special cases

  • The Church was not granted the authority to determine itself, its doctrine, its structure, or its purpose. Christ is the Head of His Church, and the Apostles and the Prophets are its foundation, with Christ as the cornerstone. The Reformation was a move to return to Biblical doctrine, not a reinvention of the church. The Catholic church refused to repent, so the Protestant Church was born. The role of Elder is to preach the Word of God and to correct all false teaching. Elders do not have the authority to change Biblical doctrine. They have the authority to correct, rebuke, and training in righteousness according to the God-breathed Scriptures (2 Timothy 3). There is nothing in Scripture that leaves room for the Catholic doctrine of the Pope or Papal authority to pronounce unchangeable doctrine (ex cathedra). Such authority was not given to the Church. Additionally, there is no reason to believe that God would be raising up new Apostles to lay new foundations for the church. The foundation has long been laid in Scripture. I do believe that 1 Corinthians 12 through 14 remain as valid and instructive of the Gifts of God the Holy Spirit, but God is not changing the Body of Christ or Scriptures. We have been given the Word of God by which we are to test every spirit and every teaching to know if it is from God or from a spirit of error.
  • Churches with women pastors/elders/deacons.  As we saw in 1 Timothy 2 and in 1 Corinthians 14, having women in a position of authority over men is prohibited. When we see a church with a female pastor, we know that something is wrong. Either the church is completely lacking in godly men, or the church has simply decided to disregard Paul’s instructions to Timothy, Titus, and the Corinthians. I do believe Grace can be given to those in transitional periods, or newly formed churches planted within strongly matriarchal societies (such as in various African tribes); however, the Word of God is sufficient for all instruction and correction. God’s plan for mankind is for man to bear the mantle of leadership an its responsibility. Men cannot be expected to step up and perform their Scriptural role as men, when the church has willfully placed women into positions of leadership. A woman cannot Biblically disciple a man into his rightful place of leadership. In 2 Timothy 1, Paul praised Timothy’s mother and grandmother for planting the seed of God’s Word in his heart, and Timothy was charged to guard the gift given him. Paul took Timothy as a disciple, an adopted son, and trained him in the Word and the Ministry before setting him as an Elder.
  • Youth Ministries. This series was sparked by my post on How We Do Church. We don’t see anywhere in Scripture where the youth are separated from their parents and taught their own things. Throughout Scripture, the expectation is for fathers to raise their sons and daughters in the ways of God until the time comes when they leave their fathers and their mothers and cleave to their spouses, becoming one flesh and starting their own families. So, our modern “youth groups” present a problem of usurped authority (although often with permission). We’ve embraced the worldly messaging that says that parents just don’t understand their own kids, therefore we need a young pastor who can “speak their language” to reach them with the Gospel. How can we assess how a man manages his household when we’ve inserted others into the role of discipling his kids? How can we command the fathers to turn their hearts toward their children, and the children to honor their fathers, when in church we encourage them to look to a “youth pastor” for guidance, love, and instruction? Is there truly a way of “doing it right” if the Bible doesn’t provide us with a guideline or parameters for such a ministry? I think we should have outreach programs for lost youth, but we need to reach their fathers and mothers. We need to focus on equipping the fathers and mothers in our congregation to be the leaders, role models, teachers, and counselors for their children. That is what youth ministry should be focused on. Do I expect all churches to abandon their Sunday school and youth group models immediately? No. But we should return to Biblical standards of family and church guided by the power and wisdom of God the Holy Spirit.
  • What about the fatherless families? The young men in the congregation who do not have fathers at home are starving for mentors and discipleship more than anyone else. The answer is for the Elders and the other Fathers in the church to disciple them, and for the older women and mothers to gather around their mother to strengthen and nurture her. Divorce is more prevalent in our day than widow/widower. It is outside of God’s plan for us, and is far more difficult and treacherous as a result. We are the Body of Christ, and when one member of the body hurts, we all hurt; therefore, we are supposed to come together to help those caught in sin (guarding ourselves from sin) to restore one another into right standing with Christ. That doesn’t always mean the marriage gets restored, but repentance and the forgiveness of sin is available at the foot of the Cross.
  • Praise and Worship. Well, nothing has been addressed thus far by Paul in his letters regarding a “worship pastor”. The Elders are overseers of the church, and they are to teach the Word of God and discipline those who step outside of it. What we sing is more important than what instruments are involved in the accompaniment. What we do in church must always Glorify God and edify the Body of Christ. It must be orderly (1 Corinthians 14). I will say that since the Church is indeed for the believers, any attempt to manipulate the purpose of Praise and Worship so that the unbeliever can be entertained is foolishness and should be rebuked sharply. Christ must be our focus, now and forever, in our praise, in our worship, and in how we live our lives. To the unbeliever, we preach Law (repentance from sin) and Gospel (forgiveness by the blood of Christ). I care more about the conduct/focus/heart/content of worship than I do the method or technology employed.

Thank you for taking the time to read these posts and share your thoughts, questions, and comments. I pray that this has helped or challenged some to read the Word of God to test all that I’ve said here. As I hear from those at Stand Up for the Truth and from Chris Rosebrough, don’t ever read what I’m writing with an open mind; rather, do so with an open Bible. Test everything I share against the Word of God. Where I am found faulty or deficient, please point me to the proper Scripture.

I’d like to close with Paul’s charge to Timothy at the end of the second epistle:

2 Timothy 4:1-5 (ESV)
1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

Amen. May the Lord bless you and keep you.
In Him,
Jorge

Series: The Church | Part 1 | Part 2 | Part 3 | Part 4 | Part 5

The Church | Part 4

Faithful Stewardship Leave a comment

churchAs we continue in our study series of the Biblical picture of the Church, I want to be absolutely clear that I am not trying to “call out” any specific churches, or fellowships, or pastors. I’m not trying to convince you to leave your church, or join mine. The purpose of this series is to clearly state my doctrine regarding church and to challenge individuals and heads of households to weigh everything they are taught in their church (down to the very structure of said church) against Scripture. I will endeavor to keep these discussions on prescriptive passages in God’s Word, plainly written for us to follow. If you take umbrage with any of my assessments or commentary, I ask that you take some time to share your thoughts or questions with me (either via comment below or personal message). If you take issue with what the Scriptures say… well, I leave that to you, your elders, and God the Holy Spirit.

Qualifications of Overseers (Elders)

Today, we will continue reading in 1 Timothy, beginning in chapter 3.

1 Timothy 3:1-7 (ESV)
1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Paul goes into greater detail in his letter to Timothy than we saw in Titus, though we see no contradiction. I have highlighted here what I mentioned back in Part 2 of our series, that a man must manage his own household well. It makes no different how knowledgeable, charismatic, or affluent, if his house is not in order he is not fit to manage God’s church. His attention should be firmly fixed upon his household, as his first duty and responsibility to God. This doesn’t mean he is unfit to share the Gospel, or serve his brothers and sisters in the Body of Christ, it means he is unfit to be an Elder or Overseer. I have also highlighted able to teach. You see, Paul will not be going into the qualifications of “teachers” or “pastors” because the role of pastor is to be performed by an Elder. How can one effectively “Shepherd the flock” if he is not qualified to serve as an Elder?

Qualifications of Deacons

1 Timothy 3:8-13 (ESV)
8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The role of Deacon is one of service to the Body of Christ. This role began when the Early Church in Jerusalem had grown large and the widows of the Hellenist were being overlooked in the daily distribution (Acts 6). Now their task was to minister to the people so that the Elders would not be drawn away from their primary task of seeking the Lord in prayer and preaching the Word of God. That is not to say that these men did not minister or preach the Gospel themselves. Of the first 7 appointed as deacons of Christ’s Church, we Philip and Stephen being used mightily of God. They were servants in the Church, and they were Ambassadors of Jesus Christ outside the church (as are we regardless of our role within the church). While a deacon is not an overseer, he is still being entrusted with the task of ministering to the body of believers. The daily distribution was for the feeding of those in need, particularly the widows. The Church is to take care of its own. We are to serve one another in love and humility. Where did we get the idea that it was somehow wrong or out of the ordinary for Christians to seek help from the Church? May God have forgive us of our neglect.

I highlighted an interesting comment in verse 9, “They must hold to the mystery of the faith with a clear conscience”. Well, what does that mean? Thankfully, that is Paul’s next point in the chapter.

1 Timothy 3:14-16 (ESV)
The Mystery of Godliness
14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

The Gospel of Jesus Christ. That Jesus, the Son of God, the Word of God was made flesh, vindicated (proven right, pure, justified) by the Spirit of God, seen by angels, proclaimed among the nations and believed on in the world ascended into heaven. So Paul has defined what he was referring to in verse 9 and notice how he continues in that thought at the start of chapter 4 (remember, these letters weren’t written in chapters and verses).

1 Timothy 4 (ESV)
1 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer.

6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them, so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Within the context of appointing deacons, those who look after the needs of the brethren, Paul reminds Timothy that the Holy Spirit has warned that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons. Other things are included in this list, but Paul hits the biggest ones first. Timothy is to make sure that he is not placing into the role of deacon any who would fall into this category of apostasy (falling away). Notice that aberrant food myths will also play a role in the departure from the faith. We cannot simply dismiss these deviations from the faith as merely “nonessential” since Paul is warning of a departure from the faith by such devotions. While the brothers and sisters within the congregation will undoubtedly be at various stages in their walk and growing in the faith, and we are to extend grace to those whose faith is still weak, we are NOT to place such individuals into positions of leadership within the church. Paul then encourages Timothy directly to set for the brothers a role model. He is being charged with authority to lead the appointed Elders and Deacons in the way that they must go. He will undoubtedly be placing men who are older than he is as Overseers, and they will be expected to follow Timothy’s example. Paul encourages Timothy, and charges him to let no one despise you for your youth. I fear we have allowed this passage to serve as a proof text that age is irrelevant completely and that all one needs is a “calling” and “gifting” to preach, or at least a college degree (seminary) and you are good-to-go to lead a church body. Don’t get me wrong, I think a seminary degree is a good thing… but it isn’t a Scriptural requirement, it’s a fairly modern one. Leaders need to be discipled into leadership, tested and proved to be blameless. They must manage their households well, and be above reproach.

General Instructions for Church

1 Timothy 5  (ESV)
1 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity.

Jesus told His disciples in John 13:35 (ESV) “By this all people will know that you are my disciples, if you have love for one another.” We must honor the older men and women as we would honor our own mothers and fathers. Open rebuke is not acceptable; rather, we must encourage them in the Word as we would our own parents. Younger men and women are to be regarded as brothers and sisters, in all purity. Sexual immorality is not to be tolerated in this sense, we do not allow a wolf in sheep’s clothing to pose as a brother only to defile younger women for his own pleasure (or vice versa).

3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

I find this to be extremely poignant and out-of-step with the present culture. We now see that the upholding of family as the smallest unit of the Church working in the other direction. We have clearly established that a man’s qualifications for leadership in the church are demonstrated by his management of the household. Here, we see that true widows are to be honored by the Church. True widows not having any remaining family are to be cared for by the Body of Christ. Notice, however, that Paul looks to the children or grandchildren of widows to demonstrate godliness in their household by taking care and honoring the widows, even compelling some to return to live with their mother. Can you imagine giving that sermon on “Mother’s Day”? We then see Paul warn against true widows taking the “retirement” mentality and becoming self-indulgent, for such a person is dead even while she lives. We are to care for and meet the needs of the true widows in the Body of Christ, but our young women need proper instruction, example, and encouragement from the older women.

9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

Here we see Paul addressing what might be considered “welfare”. This good work should be handled by the Church, not the State. We should be setting the standard for taking care of those in need, those without family. Having already set the standard for how the true widows should continue in godliness, he also warns against allowing younger widows to be enrolled without responsibilities. Paul’s concern is for their faith. While many will find such generalization insulting, do we not see such behavior now among the newly divorced? Sure, in our culture women are taking jobs and careers outside the home but don’t we see newly single women turning away from the faith chasing after carnality? We also see men failing (woefully) in this regard, but men are not provided the kind of enrollment being offered to widows here in scripture. Paul encourages young widows to remarry and lead godly faithful lives as wives and as mothers, thereby safeguarding themselves from many a temptation that is natural to fleshly man/woman. (Edit: As a point of clarification, I am in no way equivocating divorce and widowhood. Divorce is a sin that requires repentance and forgiveness)

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses.20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.

Finally, we see here that Elders are to be the pastors and teachers, and those who labor in such capacities are worthy of double honor. It is fitting to pay those who oversee the church well. Should they become affluent? I think not. Double portion… not 100 fold. Besides, affluence is a snare unto itself. But we will cover that tomorrow when we close out our study of 1 Timothy.

We gather together as a church body to encourage one another in the Spirit of Truth and Love. Christ have to the Church Apostles and prophets (foundations), and pastors, teachers, evangelists (elders), and deacons to minister to the body of Christ, teaching the Word, bearing one anothers burdens, honoring one another, confessing our sins and forgiving each other. One does not seek out or accept a position of authority to serve himself, rather, it is to serve others. In closing, I want to share some strong warnings regarding church leadership.

James 3:1 (ESV)
1 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.

James 3:13-18 (ESV)
13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

Hebrews 13:17 (ESV)
17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

When was the last time you honored your Elders? I recommend taking some time this week to send them a letter, or a phone call, maybe invite them to lunch. They have accepted a noble task, one that can be quite a burden at times. In the meantime, our series on the Church is drawing to a close. In tomorrow’s post we will close out 1 Timothy, and then I will try to address some of the special cases I’ve witnessed and to which I’ve been made privy.

May the Lord bless you and keep you.
In Him,
Jorge

Series: The Church | Part 1 | Part 2 | Part 3 | Part 4 | Part 5