Jesus Christ

DiM | “Overwhelmed” by Big Daddy Weave

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Today I wanted to take a look at the #7 song on K-Love’s top songs chart dated September 21. The song is Overwhelmed by Big Daddy Weave. I skipped over songs #5 and #6 because as soon as I saw the list I was already singing the chorus to Overwhelmed in my head. Let us begin with a refresher for those who might not have heard this song on the radio:

There is a portion at the end where children can be heard singing something in Swahili. Thanks to one of the comments on the video (and Google translate) those lyrics and their meaning are as follows:

wewe ni mzuri, wewe ni waajabu
You are beautiful, you are the extraordinary.

Wewe ni mtukufu, wewe ni mfalme wangu
You are exalted, you are my king

Overwhelmed | Lyrics (via Big Daddy Weave Website)

(Music & Lyrics: Mike Weaver / Phil Wickham)
I see the work of Your Hands
Galaxies spin in a Heavenly dance oh God
All that You are is so overwhelming

I hear the sound of Your Voice
All at once it’s a gentle and thundering noise oh God
All that You are is so overwhelming

I delight myself in You
Captivated by Your beauty
I’m overwhelmed, I’m overwhelmed by You

God, I run into Your arms
Unashamed because of mercy
I’m overwhelmed, I’m overwhelmed by You

I know the power of Your Cross
Forgiven and free forever You’ll be my God

All that You’ve done is so overwhelming
I delight myself in You
In the Glory of Your Presence
I’m overwhelmed, I’m overwhelmed by You

God, I run into Your arms
Unashamed because of mercy
I’m overwhelmed, I’m overwhelmed by You

You are Beautiful, You are Beautiful
Oh God, there is no one more Beautiful
You are Beautiful, God you are the most Beautiful

You are Wonderful, You are Wonderful
Oh God, there is no one more Wonderful
You are Wonderful, God You are the most Wonderful

You are Glorious, You are Glorious
Oh God, there is no one more Glorious
You are Glorious, God you are the most Glorious

Positive Elements

This song is more pointed at the God of the Bible than some of the songs we’ve reviewed. The first stanza identifies the object of worship as God, the Creator of the Universe.

Psalm 102:25-28 (ESV)
25 Of old you laid the foundation of the earth,
and the heavens are the work of your hands.
26 They will perish, but you will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.
28 The children of your servants shall dwell secure;
their offspring shall be established before you.

The next stanza starts a bit oddly. “I hear the sound of your voice…” could be artistic license or it could be leaning toward mysticism. We’ll put that thought on hold for a bit and continue on to acknowledge that there is a reference to both the gentle voice of God and the thundering voice of God. That’s positive, because throughout the Old Testament we see God speaking to His Anointed in large and small ways, by audible voice and by the Written Word. The children of Israel were frightened by the Voice of God at Horeb, and insisted that Moses go speak with God on their behalf. Being overwhelmed by the Creator of the Universe is a good thing, just as being overwhelmed by the fear of the Lord was a good thing at Horeb. In fact, let’s look at passage. Moses is recounting to the people of Israel how God spoke to them the 10 Commandments at Horeb.

Deuteronomy 5:22-29 (ESV) 22 “These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. 23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. 24 And you said, ‘Behold, the Lord our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. 25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the Lord our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27 Go near and hear all that the Lord our God will say, and speak to us all that the Lord our God will speak to you, and we will hear and do it.’

28 “And the Lord heard your words, when you spoke to me. And the Lord said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. 29 Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Being overwhelmed by God is a good thing, and oh that we had such a heart always, to fear God and to keep all His commandments. Which brings us to the chorus. The idea of delighting in God is one that we see reflected in the Psalms. However, this song doesn’t quite complete the thought like the Psalms did, because this song keeps it in sort of vague, mystical sense of delighting in God directly, delighting in His presence and running into His arms. While it makes for strong emotive poetry, it falls short of actually providing something we can do. Let’s see how the Psalmist completes the thought.

Psalm 119:9-16 (ESV)
9 How can a young man keep his way pure?
By guarding it according to your word.
10 With my whole heart I seek you;
 let me not wander from your commandments!
11 I have stored up your word in my heart,
that I might not sin against you.
12 Blessed are you, O Lord;
teach me your statutes!
13 With my lips I declare
all the rules of your mouth.
14 In the way of your testimonies I delight
    as much as in all riches.
15 I will meditate on your precepts
and fix my eyes on your ways.
16 I will delight in your statutes;
I will not forget your word.

So we see that the aim of our delight in Him is by keeping His Word in our hearts. Why is this important? Because there are many false religions who seek oneness with gods in creation without acknowledging the One True God and Creator of the Universe, for they reject His Word. What ends up happening is they fall into idolatry of the created over the Creator, or in the idolatry of self-worship. Delighting in God must be according to His Word and not left to our imaginations, impressions, or emotions alone. The line, “God, I run into Your arms” needs to be understood as Repentance and prayer, not just singing this song and praying for answers. I’m not sure if that is what the writers of the song intended, but that is the only way this song stays doctrinally sound. We are called to remain in the Lord, and as the Psalmist says by guarding our way according to His Word is the only way we can keep our way pure. So any notion that we have of running into the arms of the Lord must coincide with the need to repent from prior drifting or running away from Him, which is Sin. Repentance is also the way in which we practice running into the arms of God. Once we’ve repented from sin, then the next line “Unashamed because of mercy” holds true, because of His Great Mercy we are forgiven when we confess our sins and repent from them.

The second verse is really only one stanza, and then a return to the Chorus. This third stanza gives us a much-needed reference to the Cross of Jesus Christ. This is the mercy and grace of our Lord Jesus Christ, that He bore our sins, iniquities, and the full penalty of our unrighteousness on the cross.

Concerns

Our goal here is to practice Biblical discernment in the songs we hear played on the radio (maybe even sing along with) so that we are fully aware of what we are filling our hearts and minds with. The primary concern with this song is in the open door to a mystical interpretation of delighting in God’s Presence (presence theology like that taught at Bethel). The modern-day evangelical church has been flooded by New Age Mysticism that seeks to skip over the Written Word of God and dive right into “experiencing” supernatural communion and presence and imparting spiritual wisdom apart from the Bible. It is woefully dangerous theology and false doctrine. The Bible warns us time and time again not to accept false gods, false spirits, or doctrines of demons. Even from the Law the test of a true Prophet involved more than simply whether or not a sign or wonder was performed… but what they taught was to be scrutinized and examined for Truth. For the Law was a testimony of God. Moses and the Prophets testified of the Messiah to come, Jesus Christ, and God the Holy Spirit testifies of the Christ who came, died, ascended, and is returning to judge both the living and the dead. Do not skip the Written Word of God hoping to ascend into heavenly existence via mystical short-cuts, and do not listen to those who claim to teach such methods.

You might be thinking, “wow, I don’t see any of that in this song.” One of the methods taught by the 3rd Century Roman Catholic Mystics was to chant a word of scripture or phrase over, and over, and over again… to enter into a trance-like state until supposedly the hidden secret meaning of the scripture would be revealed. That is not what the Bible teaches. So when so much of this song is devoted to repetition, it makes me nervous. Also, having grown up in a lot of the “presence” approach to worship, I know that the intended purpose of these lyrics is to allow the music team to run these lines on repeat until “something happens” or “the spirit moves among the people”.

Conclusion

This song is a decent song in that it almost stands on its own.  Proper understanding of the fear of the Lord, and how we are to delight in Him is required to keep this song in its proper place. That prayerful confession and repentance from sin is how we are to “run into His arms”. It does seem to have been written in a way that it could be used by liberal, seeker-mergent, mystical forms of worship, so the context of this song being played is important. I enjoy hearing it my car and humming along as I go about my day, because I’m not engaging in mysticism, merely thinking about just how overwhelming our God is, His Holiness and His Grace that He should love a wretch like me. Whenever you hear this song played on the radio, it is my hope that you will be reminded to delight in God’s Word, in His Testimonies, in His Statutes, in His Commandments, and most importantly in His Son, Jesus, who lived, died, and rose again and is returning soon.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

“My Grace is Sufficient”

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imagesToday, I wanted to look at closing up yesterday’s discussion, especially for those who struggle with the notion that “soul ties” aren’t biblical. If “soul ties” aren’t the answer, what is? The simple answer is, “the Grace of God”. Let us begin by looking to the Apostle Paul for some insight, because Paul often taught regarding the dual nature of Christians as being both sinner and saint. In his second letter to the Corinthians, Paul shares a personal plea to God and God’s answer to Paul should give us encouragement and comfort.

2 Corinthians 12:1-10 (ESV) | Paul’s Visions and His Thorn
1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

If this reference to boasting seems a bit awkward, in the previous chapter Paul is calling out the false apostles (sarcastically calling them ‘super apostles’), particularly pointing out their abuse, their boasting, and their financial exploitation of the Corinthians. Paul closed out the previous chapter boasting, so to speak, in his afflictions and hard work on their behalf rather than take from them, and he continues here boasting in a way that demonstrates that while the false apostles boasted illegitimately, Paul could boast all the more. Paul is one of the few who have ever been taking up into heaven (as a point of clarification, no one since Revelation has been shown heaven for the purpose of revealing or teaching the Church about it, and no one who claims to share details of Heaven is legitimate).

This thorn in the flesh that was given to Paul was given for a specific purpose, it was allowed to afflict Paul “so to keep him from becoming conceited because of the surpassing greatness of the revelations of heaven“. So, not only do we NOT get a detailed description of what Paul saw in Heaven, he was also allowed a tormentor, a messenger of Satan, to keep him from becoming conceited. You and I don’t need a thorn in our flesh, for our flesh is thorny enough on its own. Neither of us have been established as Apostles of Jesus Christ, and neither of us (I say with a great deal of confidence) have been taking up into Heaven. Notice here that if anyone had a special claim on an anointing from God the Holy Spirit, Paul did. If anyone could teach with authority the Word of Faith (WoF) doctrine, it would be Paul. But he doesn’t. We see here that he prayed three times to God that the thorn in his flesh, the harasser from Satan, be taken away from him, and God’s response wasn’t “you haven’t prayed the right prayer yet”, or “you still lack faith”, or even “this is to make you stronger”… no, God’s reply was simply

“My Grace is sufficient for you, for My power is made perfect in weakness”

We don’t have thorns placed in our flesh, but we must contend with the flesh nonetheless. Our flesh desires sin, it chases after sin. This thorn was above and beyond Paul’s flesh, and still the answer from God was, “My grace is sufficient for you…”.

How many times have you prayed and longed for God to miraculously remove your fleshly desire to…

  • lust after scantily clad women…
  • drown sorrow or pain in food or drink…
  • take just one more dose to remove the edge…
  • covet a neighbor’s lifestyle, possession, or spouse…

In all of these things, and all the other temptations of the flesh… your flesh… the flesh that wages war against the Spirit, the flesh that desires sin even when un-prompted by an outside agent (be it a person or an unclean spirit), the answer from God the Holy Spirit remains

“My Grace is sufficient for you, for My power is made perfect in weakness”

Can God the Holy Spirit miraculously heal addictions and mental illness? Yes. God was not incapable of removing the thorn in Paul’s flesh, and every demon and unclean spirit obeyed the commands of Jesus. The Sovereignty of God rests not only in His power, but in His Will as well. As we see in the book of Job, His Will isn’t always fully revealed to us, either. Nevertheless, we know that He works all things for good. All things… for good.

Romans 8:18-39 (ESV) | Future Glory
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Paul is not talking about avoiding pain, or tribulation, or distress, or persecution, he is pointing to the promise of the Gospel of Jesus Christ. There are several verses that are pulled from this passage to push the WoF “declare victory now” over-realized eschatology, but when read in-context we know that the hope that lies ahead is far greater than our present circumstances. There will come a day when all of creation will be set free from its bondage to corruption, including our flesh. That nothing that “goes wrong” down here has any lasting consequences and that any suffering we might endure on this earth is not fit to be compared to the Glory that awaits us in Christ Jesus.

In this life we will face struggles, from outside agents and from our own fleshly desires, for it is corrupt. We must take up our crosses daily, and we must resist temptation and flee sexual immorality. But we are weak, and the Spirit of God helps us in our weakness. When we are weak, He is strong.

“My Grace is sufficient for you, for My power is made perfect in weakness”

The Grace of God is that He gave His One and Only Son Jesus to die on the cross as payment for our sin. Sin still has consequences in this life, and our flesh is corrupt.

Galatians 6:7-9 (ESV) 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

This isn’t about lawlessness and carnal living without consequences. This is about understanding that while we live in these fallen earthly bodies, we will sin. Our very flesh wars against our Spirit, compelling us to sin. Think of it in terms of addiction… only rather than being limited to a particular sin (drunkenness, gluttony, sexual immorality, etc.) our flesh is addicted to self-seeking, self-gratification (as a goal), and all manner of sin. The Grace of God brings our spirit to life, pulled out of the kingdom of darkness and sealed by the Holy Spirit for the Day of Christ’s Return. We must walk in the Spirit, resist the devil, and crucify our flesh daily. As Paul described it in Romans 6, we are to consider ourselves dead to sin, and alive to God, being slaves to righteousness. But we do so without condemnation, for the Grace of the Cross says that it is by His Blood we have been made righteous, not by our actions.

I pray that each of you will be set free from addictions and habitual sins. When you are going through the storm of temptation, trust in Him. The desire will be there, because your flesh craves sin, but know that the Spirit wages war against the flesh. There is no hidden secret to making the desire just go away. Trust in the Lord, God the Holy Spirit living inside of you to make a way of escape. Temptations will come… and often they come from within your very flesh. That will not always be the case. Sanctification is a life-long process, as we learn to live according to the Spirit and not according to the flesh. Press on toward the goal of the upward call of God, the Great Day of His Return. In the meantime, do not be ensnared by condemnation by the accuser. Remember the cross, remember the Grace of God, for His Grace is sufficient, and His power is made perfect in our weakness.

1 John 1 (ESV) 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

May the peace of God reign in your hearts this day and every day,
In Christ Jesus,
Jorge

DiM | “Hope in Front of Me” by Danny Gokey

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Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

At the time of this writing, the K-Love top songs chart had not been updated from last week; therefore, we will be using 20 the Countdown Magazine’s chart for today’s DiM post. I can’t tell how often this chart is updated, but the top song on the chart is Danny Gokey’s “Hope In Front Of Me”. As it turns out, this song was at #4 on the K-Love chart last week, and would have been the next song on our list to review anyway, so here we go. Let us begin with a refresher for those who might not have heard this song on the radio:

[youtube http://youtu.be/O5GFiDdGGGM]

 

Hope in Front of Me | Lyrics (via Metro Lyrics)

I’ve been running through rain
That I thought would never end
Trying to make it on faith
In a struggle against the wind
I’ve seen the dark and the broken places
But I know in my soul
No matter how bad it gets
I’ll be alright

There’s hope in front of me
There’s a light, I still see it
There’s a hand still holding me
Even when I don’t believe it
I might be down but I’m not dead
There’s better days still up ahead
Even after all I’ve seen
There’s hope in front of me

There’s a place at the end of the storm
You finally find
Where the hurt and the tears and the pain
All fall behind

You open up your eyes and up ahead
There’s a big sun shining
Right then and there you realize
You’ll be alright

There’s hope in front of me
There’s a light, I still see it
There’s a hand still holding me
Even when I don’t believe it
I might be down but I’m not dead
There’s better days still up ahead
Even after all I’ve seen
There’s hope in front of me

There’s a hope still burning
I can feel it rising through the night
And my world’s still turning
I can feel your love here by my side

You’re my hope
You’re the light, I still see it
Your hands are holding me
Even when I don’t believe it
I’ve got to believe
I still have hope
You are my hope

Songwriters
HERMS, BERNIE / JAMES, BRETT / GOKEY, DANIEL JAY

Published by
Lyrics © Universal Music Publishing Group, Warner/Chappell Music, Inc.
Read more: Danny Gokey – Hope In Front Of Me Lyrics | MetroLyrics

Positive Elements

Well, it is definitely an attempt to give encouragement to any and all who are going through hard times. If you bring in the Official Music Video, you get a sense of rescue for those who are struggling with hopelessness in various circumstances… and then they end up broken down in the middle of a country road and just need to keep walking… *sigh*. The song is vague. Danny Gokey has professed to be a Christian, he did so while he was competing in American Idol (Season 8) where he finished in 3rd place, which is quite an accomplishment. He has an absolutely tremendous voice and a great sense of musical style and delivers his music with power and emotion. This song also points toward a wonderful community outreach of Sophia’s Heart Foundation, named in honor of his late first wife. What they do here is undoubtedly a good work for the poor and the down-trodden, and this song Hope in Front of Me is undoubtedly anthemic for those being touched by this ministry. These are all positive elements and deeply commendable, but the vagueness of the messaging still looms. Before we move on to specific concerns, I want to share a video from Danny Gokey’s Homepage that really helped me tie this song to the Sophia’s Heart Foundation.

[youtube http://www.youtube.com/watch?v=ffivEQpbUZA]

Concerns

Our goal here is to practice Biblical discernment in the songs we hear played on the radio (maybe even sing along with) so that we are fully aware of what we are filling our hearts and minds with. The song has some very strong religious/spiritual keywords such as: faith, soul, belief, hope, light, and love. Each of these words resonate with religions of all flavors, even the godless ones (e.g. humanism and buddism). The vagueness is a problem here because at no time in the song or in the Official Music Video is the object of the singers faith identified nor is the hope articulated beyond a generic positive confession of “better days” and “I’ll be alright”. There is also a quirk that pops up in the use of the pronoun “you”. As with most modern-day spiritual songs, the “you” is at times implying God (or at least a higher power) but might also refer to an earthly person (love interest), but the quirk comes in where “you” suddenly shifts to the hearer. Well, that’s a problem since we also have the other two possible “you”s in the song. Vagueness is the key issue with this song. The Gospel isn’t remotely vague. Scripture isn’t vague. “Spiritual songs” are vague to appeal to the widest possible audience for sales. The song does not provide any answers, no gospel, and not really any Law, just an appeal to Hope.

To get any meaning out of the song, you first have to put real meaning into it. Let’s see if we can’t manage some salvaging of the song from the Scriptures.

Faith. Faith is not a thing unto itself. If we are using a strictly Biblical definition of faith, only believers have faith. We see in Romans 10:17 (ESV) “So faith comes from hearing, and hearing through the word of Christ”. Therefore, apart from the Gospel of Jesus Christ there can be no faith. In fact, when Paul describes the state of sin of mankind in Romans 1, he lists “faithlessness” as one of their attributes.

Romans 1:28-32 (ESV) 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

In the modern-day church we often use “faith” and “belief” interchangeably. If we are to do that, then we need to understand that there is only one True faith (faith that comes from hearing the Word of God), and all other faiths (or beliefs) are false. For the sake of redeeming this song, we must hold to the Biblical definition of faith, that is, faith in the Person, Life, Death, and Resurrection of Jesus Christ.

Hope. Since this is the main thrust of the song, I want to focus on salvaging this term. I could not do so without first properly anchoring the term Faith in the Gospel of Jesus Christ. In the same way that faith requires an object, we need to properly identify the object of our hope. Our hope is in Christ, and in Christ we have a hope. I think Peter does a great job of encapsulating it in the introduction of 1 Peter.

1 Peter 1:1-12 (ESV) | Born Again to a Living Hope
1 Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Our hope is in an inheritance that is imperishable, undefiled, and unfading… and that inheritance is kept for us in heaven to be revealed in the last time. The hope of heaven, that we will gain entrance into heaven through the resurrection of Jesus Christ. That this sinful flesh will finally be put away from us in death, and that by His blood we will join physically in His resurrection as He gives us perfect, new, sinless bodies as part of our inheritance. That is our hope. And it is so marvelous and such an occasion for rejoicing that the various trials may cause us grief in this life are brief and temporary. The Hope of Heaven and the Hope of the Great Day of Christ’s return is the Hope in Front of Me. Unfortunately, there are lines in the song that wrongfully anchor this hope in the temporal. I’m not saying there won’t be any good times while on this earth, the promise is that we who are in Christ will face trials of many kinds, and that our faith will be tested, for this fallen world Hates God. If your hope is anchored in this life, you’ve anchored it on a sandy floor that shifts with storms and seas. At the risk of belaboring the point, “your best life now” is NOT a Christian confession. Our inheritance (our Hope) is kept for us in Heaven. While on Earth, God the Holy Spirit comforts, helps, sustains, and nurtures us… but He does so for purposes that extend well beyond this present life, and beyond our own understanding. He is building up the Bride of Christ, of which we who believe are all members.

Conclusion

This song is vague, and at-best simply a spiritual song. It doesn’t really proclaim the Gospel or uphold the Law. It is a generically “positive” song, sung extremely well. I can become a teaching point if the conversation lends itself to you sharing the Gospel by explaining faith, hope, and love as they are defined by the Bible rather than humanism. But the song doesn’t do that on its own.

I was deeply moved by the EPK film, the background behind Sophia’s Heart Foundation… but even in that film we heard too much of “my story” rather than the Gospel. We touched on the problem of teaching that Christians are supposed to share “their story” rather than His when we reviewed Casting Crown’s teaching videos. I was moved by the good works of Sophia’s Heart Foundation, and I have no problem sharing what they are doing. But good works apart from the Gospel are temporal. Preach the Gospel, so that those who hear the words of Christ might obtain faith in Christ and through Christ be assured of the Hope that lies ahead, the hope of that upward call of Christ on the Last Day.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ,
Jorge

CTT | Earn the Right to Speak Truth?

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This statement has been bugging me since Tuesday’s DiM post. This seems to be a prevalent notion among the “missional” or “relational” churches who push the notion that “living out the Gospel” is somehow preferable to “preaching the Gospel”.

We live in a society that extols the man-made virtue of “Freedom of Speech” especially in voicing one’s opinion; however, that freedom of speech is routinely abridged whenever the speech invokes God, the Bible, or preaching the Gospel. That is to be expected based on what Jesus taught His disciples:

John 15:18-20 (ESV) | The Hatred of the World
18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

What we should not have expected, was for the church to have accepted this upside-down concept of the Gospel, where we can freely share our opinions, but don’t you DARE share TRUTH without having earned the right to do so. What garbage, and again, it is completely upside down from what God’s Word teaches. Let’s look at what Scripture says regarding preaching, beginning with John the Baptist.

Matthew 3:1-12 (ESV) | John the Baptist Prepares the Way
1 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said,

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
make his paths straight.’”

4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan,confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor andgather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Words… they are necessary for preaching. Let’s look at the start of Jesus’ Ministry after spending 40 days fasting in the wilderness, resisting the Devil.

Matthew 4:12-17 (ESV) | Jesus Begins His Ministry
12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:

15 “The land of Zebulun and the land of Naphtali,
the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 the people dwelling in darkness
have seen a great light,
and for those dwelling in the region and shadow of death,
on them a light has dawned.”

17 From that time Jesus began to preach, saying,“Repent, for the kingdom of heaven is at hand.”

So, one might object, “oh but John the Baptist was specially anointed and Jesus is the very Son of God”. Fair objection. Let’s move to Acts chapter 8.

Acts 8:4-17 (ESV) | Philip Proclaims Christ in Samaria
4 Now those who were scattered went about preaching the word. 5 Philip went down to the city of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city.

9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.

14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit.

We know that the signs and wonders were of God the Holy Spirit operating through Philip. Notice here, though, that words are needed (necessary) even in the presence of miraculous signs and wonders such as unclean spirits being cast out, and the lame and paralyzed being healed in their midst. Words are necessary, at all times, for the preaching of the Gospel of Jesus Christ. One might argue, “but these are descriptive texts, you cannot make a prescription from them”… to that I would say, “you are mostly correct, and I’ll remember you pointed that out in future conversations”. Let’s look to some prescriptive texts regarding the preaching of the Gospel.

Romans 10:13-15 (ESV) 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written,“How beautiful are the feet of those who preach the good news!”

1 Corinthians 1:20-25 (ESV)20 Where is the one who is wise? Where is the scribe? Where is the debater of this age?Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Ephesians 3:8-12 (ESV)8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him.

2 Timothy 4:1-5 (ESV) | Preach the Word
1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

Now, to be sure, if we do not submit to the Word of God we preach, then we work contrary to the Gospel, unless we also confess our sin one to another, repenting and forgiving as we have been forgiven by the Gospel of Jesus Christ. For this point, we will return to 1 Corinthians and better understand what it is Paul is teaching in chapter 9.

1 Corinthians 9:8-27 (ESV) 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives the prize? Sorun that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

And this is why I boldly state that this idea that one must earn the right to speak Truth (often reinforced using the Francis of Assisi quote) is completely backward. The preaching of the Gospel requires words at all times. However, when such preaching opens a door for relationship or fellowship we must live in step with the Spirit, lest we disqualify ourselves for our lack of self-control.

Opinions… everyone has them

Let’s look at the difference between opinions and Truth. There is a difference and we need to be very careful how we divide the Word of God to “prove our point”. Scripture is very clear about a great many things, and it is also clear about opinions.

Romans 14:1-4 (ESV) | Do Not Pass Judgment on One Another
1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 One person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

Romans 14:13-19 (ESV) | Do Not Cause Another to Stumble
13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual up building.

That is NOT to say that all opinions are equally valid. As long as there is TRUTH (Scripture) then there is a standard by which we can declare certain opinions to be false, and we are not to simply allow every opinion that is false to go un-checked.

2 Corinthians 10:1-6 (ESV) | Paul Defends His Ministry
1 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience,when your obedience is complete.

Therefore, let us not compromise the Word of God for the sake of a short-lived, human-defined, sense of fellowship. We must preach the Gospel and by the Grace of God we must live out that Gospel in a manner that demonstrates the love of God, so that we are not disqualified. That doesn’t mean we have to live perfectly under the Law, though that should be our aim, it means that when we fall short of the Law we demonstrate repentance and embrace the Gospel that we preach. You are a sinner. I am a sinner. While we walk in our mortal, sinful flesh, we will sin. The Gospel isn’t that somehow we suddenly stopped sinning, but that in Christ Jesus we have the forgiveness of sin and the promise of a new body, one free of sin and death, that we will inherit either when we die or when Christ returns. That is the Gospel we must preach and live, and it words are always necessary, for faith comes by hearing, and hearing by the Words of Christ (Romans 10:17).

May the Grace of God and the Gospel of Jesus Christ fill your words, actions, and thoughts,
In Christ Jesus,
Jorge

 

Prophetic Insight or Divination?

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propheticWe’ve allowed many to play fast and loose with the term “prophetic” whenever we see folks proclaim “prophetic insights” based on calendars (Hebrew and Modern). Is this Prophetic or merely divination by other spiritual means (numerology, astrology, omen reading).

Let us begin with what will undoubtedly be a season of supposed “prophetic words” that will capitalize on the upcoming Hebrew New Year (Rosh Hashana). It seems every year there is a “prophetic word for 20XX” that never gets reviewed or tested. A prophet of God must be 100% accurate or they are false and need to repent for their blasphemy. There is no in-between.

The Seventh Month

On our western calendar, Rosh Hashana falls on the evening of September 25. While it is called the “Hebrew New Year”, it doesn’t mark the first day of the calendar year as we westerners have come to think of “New Year”. It is in-fact the first day of the seventh month of the year. This is an important month in the Mosaic Covenant, so let us brush up a bit on what Scripture says regarding this month.

Leviticus 23:23-25 (ESV) | The Feast of Trumpets
23 And the Lord spoke to Moses, saying, 24 “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. 25 You shall not do any ordinary work, and you shall present a food offering to the Lord.”

Okay, so this is to be a Sabbath day in addition to the weekly Sabbath (since this calendar is based on both solar and lunar cycles to keep the seasons) the day on which Rosh Hashana falls varies from year to year. Keeping track of Sabbaths the months, the lunar cycles and the holy days was a priestly duty, but all of the people of Israel had to abide by them in order to keep the Law.

Leviticus 23:26-32 (ESV) | The Day of Atonement
26 And the Lord spoke to Moses, saying, 27 “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord. 28 And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. 29 For whoever is not afflicted on that very day shall be cut off from his people.30 And whoever does any work on that very day, that person I will destroy from among his people. 31 You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. 32 It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”

Now in Numbers we see what sacrifices were to be brought for the Day of Atonement:

Numbers 29:7-11 (ESV) | Offerings for the Day of Atonement
7 “On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves. You shall do no work, 8 but you shall offer a burnt offering to the Lord, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. 9 And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, 10 a tenth for each of the seven lambs: 11 also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.

The Day of Atonement (Yom Kippur) is arguably the most important day on the Hebrew calendar. Lots of sacrifices made to atone for the sins of the people of Israel. It marks the end of the High Holy days that begin on the first day of the seventh month. Let’s look at the historical significance of the Day of Atonement within the Mosaic Covenant.

Leviticus 16:1-10 (ESV) | The Day of Atonement
1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2 and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. 9 And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

Okay, so we have now a full picture of what was required as far as sacrifices on the Day of Atonement. It was quite the bloody affair, and it was the only day when the High Priest could enter the Holy Place. The High Priest must first offer a sacrifice to atone for himself and his house, then he had to follow God’s commands to make atonement for the Holy Place because of the sins of the people, and then the tent of meeting and the altar. Then he would lay his hands on the live goat and confess over it all of the sins of the people (this is where the term “scapegoat” derives its meaning) so that it will carry away the sins of the people.

Everything we have discussed in the Law is a foreshadowing of the final sacrifice, the final Day of Atonement, the day that Jesus Christ died on the cross to atone for our sin forever.

Hebrews 9:19-28 (ESV) 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

This is the significance of the Day of Atonement for those of us who are in Christ Jesus. Plainly taught in Scripture. We now have the great High Priest at the right hand of God the Father interceding on our behalf. No more animal sacrifices, no more waiting for the seventh month of the year, much less the 10th day of the seventh month.

Prophetic Insight or Divination?

There is an unquenchable drive within the community of self-appointed apostles and prophets to always have a “fresh” or “new” word of prophecy. There is very little Biblical teaching in that community. In fact, there is a sense that what is old is no longer relevant, so there is no point of going back to what the Scriptures teach. Oddly enough, when these individuals do go back to the Scriptures, they tend to dive into odd portions of the Old Testament to rip verses or promises out of context. Finally, what is often times presented as a “prophetic word” or “prophetic insight” is really no different from divination.

Numerology and Astrology presented as Prophecy

Why do accept the idea that God is in any way bound to a Calendar (Hebrew or Modern)? Were the feasts and the Sabbaths to be observed by God or by men? Was God bound to certain days on which He could speak to His prophets? No. God spoke when He chose to speak, through whom He chose to speak to whomever He chose to speak. The Lord God is Sovereign. If God is not bound by certain days of the Calendar while the Mosaic Covenant is in effect, He is definitely not bound by those days now that the Truth of Jesus Christ as the Messiah, the Son of the Living God has been revealed. Jesus promised to send the Holy Spirit to dwell within us, and Paul taught that we, Christians, are now the temple of the Holy Spirit of God. If He dwells within us, then we needn’t wait for the Day of Atonement to approach the mercy-seat, or to confess our sins and be forgiven. So, why… WHY have we adopted the pagan practices of astrology and numerology in an attempt to divine the Will of God for “the New Year”?

We’ve already been dealing with false-prophesy in the form of astrology regarding John Hagee’s “4 Blood Moons” nonsense. The supposed tetrad of lunar eclipses that (depending on how you are trying to sell this ‘prophesy’) spell either doom or an opportunity for unlocking some secret blessing from God. Astrology.

Now, thanks in-part to the Hebrew-roots movement, we get 2 seasons of “annual prophetic words”, one for our modern New Year and another for the Hebrew Calendar New Year. We’ve already seen the Biblical significance of this month and how it points to Jesus, but the Hebrew year is also 5775. We’ll undoubtedly see ‘prophetic’ insights tied to some sort of divine significance of the numbers 5 and 7, and the fact that both numbers are doubled. (Rod Parsley and Chuck Pierce have apparently already done so). Numerology.

Neither of these forms of divination are Biblical nor are they Prophetic. While it is true that God repeats patterns of significance in His Word when He chose to work Creation in 6 days and rest on the 7th, it is God who sets the pattern, not the pattern that sets God. The pattern must point to God, or it is meaningless. For example, if I commit a sin (you pick one), there is no power in the number “7” or “10” that I can invoke to get God to forgive me, but if I remember that the Day of atonement (10th day of the 7th month) points to Christ on the Cross, then I can be reminded that Christ already made atonement for my sin, and that all that is required of me is to confess and repent from my sin. Nothing prophetic about your watch showing 7/7/77 as the date, or 7:55:07 as the time… there is no power of prophesy in the number, nor is God obligated to give a prophetic word just because the Calendar has a certain number or letter on it. Divination points to omens, not to the Living God, and not to Jesus Christ our Lord and Savior.

Divination is not Powerless

The real problem here is not only that God is not bound by any calendar to give a word of prophesy, but that divination is prohibited. Remember the test of a prophet isn’t limited to whether or not the sign or wonder comes to pass. Both the Law and Jesus tell us that false prophets will also produce signs and wonders. We are NOT to listen to every spirit, but only God the Holy Spirit.

Deuteronomy 18:9-12 (ESV) | Abominable Practices
9 “When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you.

Acts 16:16-19 (ESV) 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.

So here we reviewed what was in the Law and then jumped ahead to Acts 16. Notice here there is a slave girl who had an unclean spirit, a spirit of divination. Her owners made money off her divination. She followed Paul and Silas for days and what does the scripture record her crying out? That they were servants of the Most High God proclaiming the way of salvation. Was she telling the truth? Yes. Was she prophesying? No. She was calling attention to herself and to Paul and Silas, but was not seeking to honor the Most High God. For we know that it was a foul spirit. A demon. It was not of God, and that is a problem. I believe this example is recorded in scripture to demonstrate that even if the proclamation sounds right (and this one does seem right in written form) the spirit behind it was wrong. It did not bring glory to God, nor did it edify the Church.

Conclusion

Stop reading omens. Stop searching out others to read omens. Don’t accept divination as a counterfeit for prophesy. Seek first the Kingdom of God by reading His Word, revealed in the Bible. Scripture defines scripture. All scripture is God-breathed. God is unchanging. He will not speak now in a way that runs contrary to Scripture. We are awaiting the Return of Jesus Christ our King, and we have our marching orders, the foundation laid by the Apostles with Jesus Christ as the cornerstone. He is also the Head of His Church. Remember, that the Testimony of Jesus is the Spirit of Prophecy (Revelation 19:10). Test the spirits to know if they are of God or of error. The only test we have is Scripture.

One final thought… anyone who claims to speak Prophetically in the Name of the Lord and demands a fee from you in order for you to be blessed by God has flipped the Gospel upside down. Jesus didn’t give His life on the cross for you to earn forgiveness, much less blessing. The sacrifices in the Law don’t translate into “seed offerings” of money commensurate with your faith to believe for miracles from God. The offerings we reviewed for the Day of Atonement didn’t become the wealth of the priests, they were sacrificed to the Lord to atone for their sin. The High Priest faced certain death if he displeased the Lord God on this day. The false teachers of today who seek to sell you false-hope and take advantage of your desperation by teaching for shameful gain what they ought not teach (Titus 1:9-11).

Jude 1:24-25 (ESV)24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge