Jacob

CTT | Unholy like Esau

Faithful Stewardship 5 Comments

CTTToday’s Completing The Thought (CTT) post will be a short Bible study. We live in a time where playing the victim seems to be the highest virtue in society. Playing the victim will excuse your actions, statements, lying, perjury, vitriol, and bigotry… as long as you can muster up a claim at playing “the real victim” in all of it. While the foolish, unbelieving world clamors in the dark in all of this… we who are of the Faith in the Gospel of Jesus Christ have no such excuse.

Suffering Just or Unjust Punishment

Let us begin by making clear that there is a difference between being a victim and playing the victim. Whenever someone is wronged (or sinned against) they are a victim of the wrong. Sometimes, however, the suffering endured by the victim is the due penalty of the victim’s sin. The wages of sin is death. Those who die in unbelief will be punished, and that punishment will not make them the victim of God’s Wrath, but the recipients of the due punishment for their sin of unbelief. There are a couple of places we could go to work this out, but for today’s scenario I want to begin in 1 Peter 2.

1 Peter 2:18-25 (ESV)

18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

So, then, is there any real credit for enduring just punishment? No. However, for those times where we endure punishment that is unjust, we are taking part in the suffering of Christ, and there will be great reward laid up for us in Heaven for it. I love the Gospel clearly written in this short passage, too. The Apostle Paul often referred to his sufferings for the sake of the cross as his privilege to join in Christ’s suffering. I think that is a vital way of looking at it in the tribulation that is coming, and in some ways already is here.

Do Not Grow Weary

With this idea in place, let us now look to what the Writer of Hebrews wrote after his review of the Hall of Faith (Hebrews 11). As the writer move on to encourage his audience in the Faith, we will see a clear reference to Esau.

Hebrews 12:1-17 (ESV)

Jesus, Founder and Perfecter of Our Faith

1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Do Not Grow Weary

3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord,
    nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
    and chastises every son whom he receives.”

7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

Is it not fascinating to you, that Esau would be the first example of unholiness mentioned after the heroes of the faith listed in Hebrews 11? And of all of the names we might consider as the example of sexual immorality and unholiness, why Esau? The focal point is in the selling of his birthright. The context here is one of believers having been adopted into the Kingdom of God by faith. By faith we are made heirs and joint-heirs with Christ. As sons we are being disciplined by God to take part in holiness. Those who are left without discipline are described as illegitimate children, not sons. Let us review the story of Jacob and Esau and a bowl of stew.

Esau Sells His Birthright

We reviewed the story of Jacob and Esau a while back. We were focused on the fact that God had chosen Jacob over Esau. This time, we are going to look at segments related to what the writer of Hebrews describes as the immoral and unholy character of Esau.

Genesis 25:29-34 (ESV)

29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

For a bit of stew… Esau despised his birthright. Had Esau earned that birthright? No. It was his by the Grace of having been born first. We, the readers, know at this time that God had already made clear that He had already chosen Jacob as Isaac’s heir… but such transfer of blessing had not yet taken place. In the flesh, Esau is the firstborn son of Isaac, and it is his birthright. Not only the wealth and riches accumulated by Isaac (and passed down from Abraham), but also the Promise of the Messiah and the promises of God to Abraham. Esau lacked faith, and despised this birthright for the sake of something as empty and temporal as a bowl of stew.

In our present culture, we’d no-doubt see trending hashtags painting Jacob as the predator, who took advantage of Esau’s hunger to steal his birthright. That Esau was the victim of Jacob’s craftiness. Later, we’ll see Esau blame Jacob, too… and when he does, he won’t accept responsibility for this act of selling his birthright to Jacob. As we continue reading in Genesis, notice that in the very next account, God appears to Isaac reminding him of the Promise of Abraham and confirms His promise to Isaac and his offspring. The reader is being reminded of the significance of the birthright that Esau despised. As read in Chapter 27, we see Isaac desiring to grant a blessing to his son, Esau. We discussed this in our last review of this passage, where Rebekah, knowing the Word of the Lord concerning Jacob and Esau, that God had chosen Jacob over Esau, devised a plan to prevent Isaac from disobeying the Word of the Lord concerning Esau. As the plan unfolds, Isaac gives the following blessing to Jacob, thinking he was Esau:

Genesis 27:26-37 (ESV)

26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,

“See, the smell of my son
    is as the smell of a field that the Lord has blessed!
28 May God give you of the dew of heaven
    and of the fatness of the earth
    and plenty of grain and wine.
29 Let peoples serve you,
    and nations bow down to you.
Be lord over your brothers,
    and may your mother’s sons bow down to you.
Cursed be everyone who curses you,
    and blessed be everyone who blesses you!”

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son’s game, that you may bless me.” 32 His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” 33 Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” 34 As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” 35 But he said, “Your brother came deceitfully, and he has taken away your blessing.”36 Esau said, “Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” 37 Isaac answered and said to Esau, “Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?”

Genesis 27:41 (ESV) 41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”

So, Esau, turns to murderous intentions, while playing the victim of Jacob. Scripture doesn’t see it this way. In fact, Scripture ascribes unholiness and immorality to Esau, while including Jacob in the hall of faith. Was Jacob a more righteous person? No… we are all sinners. Esau despised his birthright and sold it for a bowl of stew. Esau had taken Hittite wives, thus his sexual immorality, for he had married ungodly women outside of the Promise. Jacob, had faith, Esau did not.

Conclusion

Esau is presented as the warning sign for sexual immorality and unholiness, for despising his birthright. This was being presented within the context of being made sons and daughters of the LORD God by faith in Jesus Christ. Do not for the sake of temporal relief, despise your birthright in Christ Jesus. Confess Jesus before men. Forgive those who sin against you. Hold fast to the faith once and for all delivered to the saints. 

Jude 24-25 (ESV) | Doxology

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Amen.
In Christ Jesus,
Jorge

CTT | Will Man Rob God?

Faithful Stewardship Leave a comment

Today’s post is a continuation of sorts from Monday’s CTT post, “Sow a Seed?”

It is time to deal with the issue of the Tithe. This will not be a short post. The issue of “tithing” is one of great abuse in modern-day churches. Let us begin with the most abused proof-text found in Malachi.

Malachi 3:8-10 (ESV)

8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you.10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.

Sometimes, even this proof text is reduced only to verse 10 in order to present a quid-pro-quo promise of prosperity. Is this valid? No. Let’s work through the context of this passage.

The Context of Malachi

This book is one (of many) of Prophecy. Though an exact time-frame isn’t possible to nail down for Malachi, this book was written after the Exile from Babylon and after the temple was rebuilt and worship resumed. This book of prophecy is intended for a specific people for a specific purpose. Let’s look at the first chapter to see how it plays out.

Malachi 1:1-5 (ESV) | The Lord’s Love for Israel
1 The oracle of the word of the Lord to Israel by Malachi. 2 “I have loved you,” says the Lord. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob 3 but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” 4 If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” 5 Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

The very first section is addressed to Israel. God declares “I have loved you” to Israel, and then God repeats Israel’s complaint of “How have you loved us?”. Israel is suffering and blaming God for it. They question God’s love for them. God’s answer to them is interesting. He points to Jacob (whose name God changed to Israel) and Esau. God’s Covenant with Abraham didn’t extend to Esau, but to Jacob. Indeed, Israel is suffering, but not like Edom. God declares that once Israel sees Edom remain in ruin while they receive His promise, they’ll Praise God for His Greatness. Now the next section.

Malachi 1:6-14 (ESV) | The Priests’ Polluted Offerings
6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ 7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord’s table may be despised. 8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. 9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. 12 But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.

After addressing Israel as a nation, the Lord specifically calls out the sin of the priests. This is no small matter. We’ll see just how serious in the next chapter.

Malachi 2  (ESV) | The Lord Rebukes the Priests
1 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.6 True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

God is invoking His covenant with Levi. The priests had forgotten their place. They had profaned the Covenant of Levi.

Malachi 2:10-16 (ESV) | Judah Profaned the Covenant
10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the Lord of hosts! 13 And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

Malachi narrows the language a bit in the next portion to that of Judah, which brings God’s current reproach into the present-day of Malachi, for only Judah, the Southern Kingdom remains after the Assyrian and Babylonian Exiles. God preserved Judah by covenant, for the Messiah is to be the Lion of Judah. Jerusalem and the Temple are within Judah, so God has not moved away from the Priests just yet, God is calling out the sin of Judah that have been blessed off on by the Priests. Malachi is confessing the sin of Judah before God and before the Priests by way of accusation. This confession should be coming from them, but Malachi is offering them while prophesying the consequences should they refuse to repent. He closes out this section with a Word from the Lord. This is another one of those places in Scripture where Adultery and Idolatry are held in equality. Both demonstrate faithlessness.

Malachi 2:17 (ESV) | The Messenger of the Lord
17 You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”

Not only has Israel doubted, the priests profaned the covenant of Levi, and Judah been faithless… they have declared evil doers “good in the sight of the Lord” and even claimed that He delights in evil doers. Remember what the Apostle Paul closes out Romans 1 (ESV)

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Now, we’ve caught up to Chapter 3. Let’s see how it flows into our proof-text.

Malachi 3  (ESV)
1 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. 4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

Here we have a Messianic prophecy. If you’ve ever been puzzled by Jesus’s harshness toward the Chief Priests, the scribes, and the Pharisees, think back to Malachi.

Malachi 3:6-15 (ESV) | Robbing God
6 “For I the Lord do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts. 13 “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’ 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

So, here we are. It really didn’t take very long, 3 short chapters. Is this some generic proclamation of “principles” such as Proverbs? No. This is a specific rebuke to the children of Jacob, regarding the covenant with Moses and Levi. God points out that they had turned aside from His covenants and statutes from the days of their fathers. That would be the covenants and statues handed to them via Moses. They were indeed under a curse, the Mosaic Curse. You don’t need to guess or divine what curses were being invoked, they come from the Law. Deuteronomy 28:15-68 (ESV). Here are a few relevant examples:

  • Deu 28:23 And the heavens over your head shall be bronze, and the earth under you shall be iron. 24 The Lord will make the rain of your land powder. From heaven dust shall come down on you until you are destroyed.
  • Deu 28:32 Your sons and your daughters shall be given to another people, while your eyes look on and fail with longing for them all day long, but you shall be helpless.
  • Deu 28:33 A nation that you have not known shall eat up the fruit of your ground and of all your labors, and you shall be only oppressed and crushed continually, 34 so that you are driven mad by the sights that your eyes see.

So you see, Malachi isn’t saying that failure to give 10% (tithe) is the root of the curse, nor is he saying that simply tithing unlocks divine financial blessing. God is calling Israel to repent and return to Him under the Mosaic Covenant.

Bro, Do You Even Tithe?

The obligation of the Tithe can only be found in the Mosaic Covenant. Before the Covenant, it was freely given as an act of worship and thanksgiving to God by Abraham. So, if we are talking about the “cursed portion”, “robbing God”, “bringing the full tithe to the storehouse” we must be talking about the Mosaic Covenant. Let’s give it a look.

Deuteronomy 14:22-29 (ESV) | Tithes
22 “You shall tithe all the yield of your seed that comes from the field year by year. 23 And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always. 24 And if the way is too long for you, so that you are not able to carry the tithe, when the Lord your God blesses you, because the place is too far from you, which the Lord your God chooses, to set his name there, 25 then you shall turn it into money and bind up the money in your hand and go to the place that the Lord your God chooses 26 and spend the money for whatever you desire—oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the Lord your God and rejoice, you and your household. 27 And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you.

28 “At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns. 29 And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the Lord your God may bless you in all the work of your hands that you do.

What does it mean that the Levite has no portion or inheritance? Well, let’s look to their portion as recorded in the book of Numbers.

Numbers 18:21-32 (ESV)
21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22 so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance.24 For the tithe of the people of Israel, which they present as a contribution to the Lord, I have given to the Levites for an inheritance.Therefore I have said of them that they shall have no inheritance among the people of Israel.”

So, are they then expected to offer a Tithe? Yes.

Numbers 18 (ESV) cont…
25 And the Lord spoke to Moses, saying, 26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the Lord, a tithe of the tithe. 27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28 So you shall also present a contribution to the Lord from all your tithes, which you receive from the people of Israel. And from it you shall give the Lord’s contribution to Aaron the priest. 29 Out of all the gifts to you, you shall present every contribution due to the Lord; from each its best part is to be dedicated.’ 30 Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31 And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. 32 And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’”

Finally, we’ll look in Leviticus at a key conclusion statement after the instructions on Vows and the Tithe:

Leviticus 27:30-34 (ESV)
30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord. 31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. 32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord. 33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”

34 These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.

The Mosaic covenant cannot be kept anymore. There is no Earthly Temple where God chooses to Make His Name Dwell. You don’t Tithe, not in accordance with the Law of Moses. Therefore, you do not incur the curses or the blessings of the Law as found in Deuteronomy 28. You simply don’t. We are not grafted into the Mosaic Covenant. We are partakers in a better covenant.

Jesus, High Priest of a Better Covenant

Hebrews 8 (ESV) 
8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second.

8 For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
9 not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
11 And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
    and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

Closing Thoughts

Is it a sin to give a tithe, as in 10% of your income? No. Not at all. Is it a sin to encourage brothers and sisters to shoot for 10%? No. But be very careful in your “encouragement”. Do not offer them promises that are not for them, and do not place a yoke on their necks that you are unable to bear. We cannot keep the Law of Moses by our own doing. Jesus kept the Law and His righteousness is imputed to us by Faith, not by works of the Law. God loves a cheerful giver, indeed. God blesses those who give freely and not under compulsion. He also punishes those who would abuse His children and cause even the littlest one to stumble. Fear the Lord, and know that we are part of the New Covenant, secured by the Blood of Jesus, our Great High Priest.

Hebrews 9:23-28 (ESV)23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Amen. We look forward to the Great Day of His Return.
In Christ Jesus,
Jorge

Worship or Entertainment?

Faithful Stewardship 3 Comments
Tickets to Worship for Entertainment?

Tickets to Worship or for Entertainment?

Looking back over our first year of blogging, it is clear that the most visited feature of this site is our Discernment in Music (DiM) where we take a Biblical look at the most popular songs being played on “Christian Radio” today. The concern is that we’ve allowed our minds and hearts to be filled with anything calling itself “Christian” without carefully examining what is being conveyed by these songs either directly or by inference. Many of these songs are working their way into Churches for “Praise and Worship”, so we really need to make sure what we preach (with or without musical accompaniment) is in keeping with sound doctrine (2 Timothy 4:1-5).

Toward the end of the Fall, we here in the Georgia started getting a lot of concert events hosted by local Churches and Christian Radio stations. There are some Artists who draw large crowds these days all on their own: Chris Tomlin, Matt Redman, and Toby Mac. In some of the more remote/rural areas, it’s hard to get one of the big names to do a concert so what event planners will do is set up Music Festivals to bring several artists together. Local stations will often promote these events heavily, offering free tickets as incentives for community engagement, but for the most part tickets to the event are purchased for anywhere from $15 to $35 per adult. Touring, ticket sales, and Album/iTunes sales are the basis for the careers of these musicians and their production team. This is their job. This is what they do to earn their salaries. Yet, within the Christian Community, we also include all of this as their Ministry. Is that true in every case?

***Edit: Some artists do the concert events for free so that ticket sales can go toward a local Charity or fund raiser. These should still not be sold as “worship”, but I wanted to make it clear that the money isn’t always going to the artists***

At the close of one such musical event last fall (2014), there was a comment made that seemed to stop everything in its tracks… like in the movies where someone makes an awkward comment in a huge house party and everyone freezes and you hear the Vinyl Record come to a screeching halt.

“…So come on out and join us on [Day] starting at [Time] for a night of worship and celebration…”

Are we paying for the opportunity to worship God, or are we paying for a night of musical entertainment? I can understand if you just rolled your eyes, or let out a sigh of exasperation… but while you are still here and reading, think about the question one more time. What are we paying for to attend one of these concert events? What is the advertisement on Christian radio actually selling? Are they selling a chance to experience skillful music and dazzling lights or are they selling “worship”? Let’s pause that thought for the moment, to consider its implications.

Entertainment

I’m not implying that there is anything inherently wrong with entertainment. I attended a Tim Hawkins comedy show at a local church on a Friday night. Nothing wrong with laughter, and Tim Hawkins is a professing Christian. His theology for the most part is sound, and he’s quite skilled as a musician and he understands comedy well. However, despite the fact that he plays the guitar, his event wasn’t advertised a worship event. The call to attend was to enjoy a night of comedy. Laughter isn’t a form of worship found in the Bible. Tim does try to present the Gospel during a set or between bits, but we aren’t buying tickets to a sermon, and they aren’t trying to sell sermon tickets. I can’t imagine anyone in attendance thinking to themselves, “wow, I’m really worshiping Jesus right now by enjoying these jokes”. It simply isn’t what we consider to be an act of worship, and rightly so. Can the Gospel be preached at such an event? Absolutely. Can something funny be shared in a sermon without drawing away from the Word of God? Yes. But we don’t confuse the two categories. One is entertainment, the other is Church, but everything can point to Christ (and we should endeavor to point to Christ in all that we do).

Worship

Let’s talk a little bit about Worship as it is described in the Bible. Searching (admittedly I’m not searching in the Hebrew) in the ESV for “worship”, the earliest mentions of the word are in conjunction with offering of sacrifices to God.

Genesis 22:1-5 (ESV) | The Sacrifice of Isaac
1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.”

There isn’t always a mention of a burnt offering. In place of a burnt offering, there is sometimes a prayer of thanksgiving or of praise clearly uttered to the Lord God, such as in the case of Jacob’s servant when tasked with finding a suitable wife for Isaac.

Genesis 24:12-28 (ESV) | A Wife for Isaac
12 And he said, “O Lord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”

15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink.19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the Lord had prospered his journey or not.

22 When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the Lord 27 and said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the Lord has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things.

Before the Law, and the Mosaic covenant, this is what the Lord God considered to be Worship. We know this, because this portion of the Law was dictated to Moses by God. But we also know that the Laws within the Mosaic Covenant defined right Worship, and that God made clear that Israel was NOT to worship God ways that they learned from the fallen world. Rather than pick through the Old Testament, let us jump to the book of Hebrews, to see this explained after the cross of Jesus Christ.

Hebrews 9:1-14 (ESV) | The Earthly Holy Place
1 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

11 But when Christ appeared as a high priest of the good things that have come,then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Let’s unpack this a bit. The Laws, the specific rituals of the priesthood and of the people (offerings, washings, consecration/fasting, etc.) and the blood of animals where all regulations of worship. This is what it was to Worship the Living God under the Old Covenant. All of these forms of worship pointed to Jesus Christ whose blood would finally succeed where previous forms of worship failed, in that it would purify our conscience from dead works to serve the living God. What are we to do now? We still offer sacrifices to God in our worship, but what sacrifices do we offer?

Hebrews 13 (ESV) | Sacrifices Pleasing to God
1 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,

“The Lord is my helper;
I will not fear;
what can man do to me?”

7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood.13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner.

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.

Declaring the mighty works of God, the Gospel of Jesus Christ, and bearing the reproach of the world are pleasing acts of worship. Music isn’t even mentioned here. Does that make music sinful? Nope. It doesn’t make music anything. We’ve over-cooked the role of music in our modern-day understanding of “Worship”. We’ve done it in our churches and we’ve done it on the Radio, and we’ve done it in our Entertainment.

Conclusion

There is nothing intrinsically wrong with being entertained, especially not in a God-honoring format. That doesn’t mean that such entertainment also qualifies as “worship”. But how you conduct yourself in such environments matters. We were created to worship God, but our sinful nature is eager to worship anything other than God. Most often our sinful flesh urges us to worship ourselves and our desires. And we tend to do so much more flamboyantly than we do for God… and this was true even in the Old Testament (Exodus 32). Christians who attend concerts for entertainment simply need to guard their hearts from false teaching and false worship. Having a “praise band” in your church is fine, if what they are doing is indeed an act of worship to the Living God and not a form of entertainment for the congregation (that’s a very difficult “if” to evaluate by the way). The “praise band” does not worship God for the congregation, even when they are doing it well with the right heart. The call to worship is for everyone, not just the ones on the stage, and we dare not “sell” opportunities to Worship a Living God. Can ministry happen at such events? Yes. Can worship take place at such events? yes. Is that what we should be selling? No.

Hebrews 13:20-21 (ESV) 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge

Jacob and Esau

Faithful Stewardship 8 Comments

??????????The story of Jacob and Esau has always bothered me. Now, I understand that the Old Testament is history more than prescription, and the point of the Old Testament isn’t man, but God and His promise to send the Messiah. Still, the story of Jacob “stealing his brother’s blessing” has always bothered me. Thanks to an episode of Fighting for the Faith (F4F), I no longer have a problem with this passage. F4F is usually a 2 hour program, so I don’t expect you to take time to listen to the whole broadcast for this point, so I thought I’d take some time to share the major points I got from the program, but I will also be exploring some additional Biblical research.

First of all, the story of Jacob tricking his father Isaac into blessing him rather than Esau is found in Genesis 27. However, rightly understanding what is taking place in Chapter 27 needs to begin in Chapter 25.

Genesis 25:19-28 (ESV)
19 These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord. 23 And the Lord said to her,

“Two nations are in your womb,
and two peoples from within you shall be divided;
the one shall be stronger than the other,
the older shall serve the younger.”

24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.

27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.

Remember that we’ve spent a great amount of time looking at God’s promise to Abraham, the promise of his Descendent (Jesus Christ) that would be a blessing to all nations. The biggest problem with the Jacob and Esau story is that if you only read chapter 27, you might walk away with a twisted notion that in some instances God might bless acts of deception. But that is a lie of the enemy. Notice above, that when Rebekah inquired of the Lord, He told her that the older shall serve the younger. God had already clearly chosen Jacob for the lineage of the Messiah, not Esau. He chose Jacob before the twins were born. Now, scripture does not say how Rebekah inquired of the Lord. She could have gone to Melchizedek or someone of his order (this predates the Tabernacle and the Law of Moses, and the tribe of Levi), or she could have asked Isaac to seek counsel on her behalf, or it could have been direct communication… we just don’t know, because it isn’t written. Any attempt to explain this gap is conjecture. But that she received this answer from the Lord would have been made known to Isaac. It would not have remained a secret between God and Rebekah, because we are talking about the covenant of Abraham and the line of his descendents. That the Lord God would choose the younger over the older would have been a largely significant decree and extremely unorthodox. I don’t know if they would have shared this prophecy with their children. But what we do know is that despite the Word of the Lord, Isaac loved Esau, but Rebekah loved Jacob. Isaac favored Esau.

Genesis 25:29-34 (ESV) 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

Okay, so there is room to surmise from this passage that in her love for Jacob, Rebekah probably shared with Jacob the Word of the Lord concerning them. We don’t know if this was the first time Jacob went after the birthright, or if it was the first time Esau accepted an unreasonable deal for a bowl of food, we simply know that in this instance, Esau despised his birthright. This isn’t a mere mention of a simple mistake, nor of an honest man being duped by a con artist… this speaks to a character problem with Esau. In normal cases of the day, the first born son grew to take over all of his father’s possessions and lands, as ruler over the household. Over all of the livestock, the tents, the women, children, slaves, everything. That is his birthright. Additionally, Esau was third generation from Abraham. God’s promise to Abraham, His intervention in sparing the life of Isaac as a sacrifice, all recent history and part of Esau’s birthright. And he traded it all to Jacob for a bowl of lentil stew and some bread. I highlighted “Edom” as a reminder for you whenever you read later about the Edomites, that you would remember they are of Esau.

Now, interestingly enough chapter 26 for the most part makes no mention of Jacob, and only a single comment about Esau. So what is the focus of the chapter? God reminds Isaac of His promise to Abraham and subsequently to Isaac, but also we see God’s mighty hand on Isaac such that the Philistines envy and fear him and ask him to make an oath with them to do them no harm. That’s huge… and it is all part of the birthright that Esau despised earlier. Has Esau’s character improved? Well, lets look at the closing comment of the chapter…

Genesis 26:34-35 (ESV) When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.

Esau marries 2 Hittites and they make life bitter for Isaac and Rebekah. Skipping ahead briefly we see Rebekah expand on the bitterness brought by these women:

Genesis 27:46 (ESV) 46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women.[a] If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

Footnote:
[a] Genesis 27:46 Hebrew daughters of Heth

Who are the Hittites? Normally, I exclude the footnotes in the ESV in these posts, but this footnote is relevant for this post. Searching for Hittites alone doesn’t give a full picture of what is at play here.

Genesis 15:18-21 (ESV) 18 On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”

God promised Abraham that his descendents would endure captivity for 400 years in a foreign land, but be delivered and given these lands. But why these lands? For that, we need to look at the name “Heth”.

Genesis 10:1 (ESV) These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.
Genesis 10:6 (ESV) The sons of Ham: Cush, Egypt, Put, and Canaan.
Genesis 10:15-20 (ESV) 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations.

Quite the list of tribes. Recognize these names? Let’s go back one more chapter to see Noah’s response to the sin of Ham..

Genesis 9:24-27 (ESV) 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,

 “Cursed be Canaan;
a servant of servants shall he be to his brothers.”

26 He also said,

“Blessed be the Lord, the God of Shem;
and let Canaan be his servant.
27 May God enlarge Japheth,
and let him dwell in the tents of Shem,
and let Canaan be his servant.”

This has been a bit of an aside, but all of this is important to understand in light of the Promise of God to Abraham. Esau had no business taking wives from the daughters of Heth/Canaan/Ham. So, Esau’s character issues have worsened. Let us continue now to Chapter 27:

Genesis 27 (ESV) 1 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” 2 He said, “Behold, I am old; I do not know the day of my death. 3 Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, 4 and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”

Despite having sold his birthright, married two daughters of Heth, made the lives of Isaac and Rebekah bitter, and most importantly despite the Word of the Lord God to Rebekah that the older shall serve the younger, Isaac was determined to give Esau his blessing. We are not talking about a “bless you” you give when someone sneezes (odd that we do that, by the way) because Isaac is clearly connecting this even to the fact that he is growing old and might die soon. Therefore, Isaac wants to give his blessing (inheritance) before he dies. But Isaac is planning to give his blessing to the wrong son. Wrong not by custom, but according to the Word of the Lord.

Genesis 27:5-13 (ESV) 5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6 Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, 7 ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the Lord before I die.’ 8 Now therefore, my son, obey my voice as I command you. 9 Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”

Okay, so Rebekah overheard Isaac speaking to Esau. She heard that Isaac was about to bless Esau contrary to the Word of the Lord regarding Jacob and Esau. Does she act honorably? No, she engage in deception. The historical passages of the Old Testament are not always prescription for how we are to live our lives, they are to show God’s Greatness and that He keeps His Word. Forgive me a bit of armchair quarterbacking, but reminding Isaac of the Word of the Lord, or that Esau had already sold his birthright or both might have been better routes. However, the perfection in the Old Testament is God, not man. The biggest point here is that God doesn’t honor the blessing on Jacob because of this deception; rather, God had already chosen Jacob before he was born. The deception does not go unpunished… Jacob has to flee the wrath of Esau, and Rebekah has to deal with the pain of her sin of deception. Jacob has a long road ahead of him to grow into maturity.

It is my sincere prayer that if you’ve ever struggled with this story of Jacob and Esau and the blessing of Isaac, that perhaps this has shed some light on the subject. Even if you’ve never had an issue with the story, I hope that this has at least been an interesting look at how we strive to allow the Scriptures to define and explain Scriptures.

May the Lord Bless you and keep you,
In Him,
Jorge

Context of Christmas: from kings to the King of kings

Faithful Stewardship 4 Comments

ImageIf it is fitting that we Christians celebrate the Birth of the Jesus (Christmas), then we should endeavor to do so in Truth, the Word of God. It isn’t enough to simply reject the santaism that competes with the message of Jesus, or the materialism that robs us of our peace and joy and even goodwill toward men. I’d like to devote the next few articles to the wonder of the birth of Jesus. Luke 2 and Matthew 2 are wonderful passages chronicling the birth of our Savior, but I’d like to look at this event as the centerpiece of the bible, rather than simply the beginning of the New Testament. This will be my humble attempt at an overview of the Bible in many ways. As such, I will be using a lot more references to scripture (without including the texts here) than I am accustomed. I pray you will find the time to look up the passages referenced for your edification.

Today, I want to look at the significance of title “King of kings”. It is a title of the ultimate supremacy of God over all of the kings of men, and it is a title specifically worn by Jesus in Revelation 19:

Revelation 19:16 (NASB) 16 And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”

In the Beginning, when God created man, His desire was to be with us. He desired to have us freely choose to love Him, and live in His presence. To do so, we simply needed to obey Him (Gen 2:15-18). Adam failed in that regard, seeking rather to be like God knowing both good and evil. God immediately spared man from eternal separation from Him by removing man from the garden (Gen 3:22-24), and promising to make a way for the redemption of man by the seed of woman (Gen 3:15). As an aside, I’d like to point out that the enmity is between Satan and mankind. We too often falsely elevate Satan to being the opposite God. He is merely “in opposition” to God, but by this time he had already been cast out (defeated) by God. He remains a viscous foe only to created beings (men and angels, and the lesser creatures). We know that he opposed Jesus to the cross, at which point Jesus crushed Satan’s head and gained victory over the darkness. A second victory for God, the first victory for man, for He was both fully God and fully man (the seed of woman, but not of man, for He was born of a virgin. Isaiah 7:14, Matt 1:18-25; John 1:1-4,14).

What follows next is a long succession of mankind demonstrating their desire to do evil, all the while God is reaching out to creation to return to Him. Finally, one man finds favor with God and seeks to serve Him faithfully. God makes a covenant with Abraham:

Genesis 17:1-8 (NASB)
1 Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him,
“I am God Almighty;
Walk before Me, and be blameless.
2 “I will establish My covenant between Me and you,
And I will multiply you exceedingly.”
3 Abram fell on his face, and God talked with him, saying,
4 “As for Me, behold, My covenant is with you,
And you will be the father of a multitude of nations.
5 “No longer shall your name be called Abram,
But your name shall be Abraham;
For I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make nations of you, and kings will come forth from you. 7 I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. 8 I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.”

Notice that God’s promise is to be the God of Abraham’s decedents. Kings will come from him, and a multitude of nations, but God promises He will be their God “throughout their generations for an everlasting covenant”. Again, God’s purpose remains to be our God and to make us fruitful. This takes place roughly 2100 years BC. So then we have Abraham, Isaac, and Jacob (whose name gets changed to Israel in Gen 32:28). This whole time, there are other peoples who worship false gods and have their own kings. God uses Egypt to preserve Israel through a terrible famine, but the Children of Israel tarry too long in their comfort under Pharaoh… a situation that declines rapidly once Joseph dies and a new Pharaoh chooses to treat Israel harshly. And so, God raises up a leader (Moses) from among them, raised within the very house of Pharoah until his exile… an exile where Moses meets God in a burning bush (Exodus 3), and is called by God to rescue God’s chosen people, the children of Israel. God identifies Himself as the God of Abraham, the God of Isaac, and the God of Jacob. He was moving mightily to rescue Israel and honor the covenant. In Exodus 12, God delivers Israel out of Egypt, just as Jesus’ sacrifice delivers us from the kingdom of darkness (1 Cor 5:7; Heb 11:25-28). The exodus beings in roughly 1446 BC.

Image

http://en.wikipedia.org/wiki/File:Biblical_judges.png

But Israel would have a terrible time walking in freedom. The generation that was pulled out of Egypt just couldn’t let go of Egypt, it’s rulers or its gods, and for their sin God had to wait for the next generation to lead them into the promised land. Joshua follows God (and so leads Israel) into the promised land… but Israel failed to follow God completely, and as soon as Joshua dies, they chase after false gods and marry foreigners. And so begins a period of raising up judges to rescue Israel from oppression, only to see a period of piece, followed by sin and its consequential oppression once more (the book of Judges and 1 Samuel).

So it continues until the time of Samuel. The story of Samuel is awesome, but that’s for another time. Though Samuel served God faithfully, his sons did not. Samuel appointed his sons as judges over Israel, and they fell into sin, seeking dishonest gain and taking bribes for perverting justice (1 Sam 8). It is at this point that the elders of Israel came to Samuel and demanded that he appoint a king to judge over Israel. This greatly troubled Samuel.

Here in the U.S., we are far removed from having a king. We have a veritable pantheon of elected officials to whom we give great power over us, but we do not have a solid concept of a king. The Israelites had over them the priests, judges, and prophets. Each office was a position of authority over the people of Israel; however, the seat of their authority was firmly established in God. The priests, prophets, and judges were advocates of the people to God. A king is something different. What the Israelites were saying was that they no longer wanted to be judged and ruled over by God or His advocates, they wanted to carve out their own identity, have their own kingdom, patterned more after the kingdoms around them that served false gods. So God gave them over to their desire for a king, with a strong warning of what would come of it (read the remainder of 1 Sam 8). Saul becomes the first king of Israel in roughly 1050 BC.

When Saul sins against God, the Lord leads Samuel to anoint David as King. Now David being a man after God’s own heart (Acts 13:22) serves God mightily and wanted to build for God a Temple. God denies his request (1 Chr 28:3) but David gathers up materials for the Temple that would be built later by Solomon in roughly 970 BC.

1 Chronicles 28:6-7(NASB) 6 [God] said to [David], ‘Your son Solomon is the one who shall build My house and My courts; for I have chosen him to be a son to Me, and I will be a father to him. 7 I will establish his kingdom forever if he resolutely performs My commandments and My ordinances, as is done now.’ (emphasis mine)

Solomon did not keep God’s commandments, and as a result, he was the last king over a unified Israel. Israel was split into 2 kingdoms, “Israel” to the north, and “Judah” to the south. Jerusalem, where the Temple was built, remained the capital city of Judah, and Samaria became the capital of Israel. In 722 BC, the Assyrians invaded Israel and scattered its tribes in exile. These are known as the lost tribes of Israel, because they never again returned to the land of Israel as a people. Their final king was Hosea. Judah lasts a bit longer until approximately 586 BC, when Babylon takes Jerusalem and destroys the Temple. King Nebuchadnezzar takes as captive “some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans” (Daniel 1:3b-4). But not all of Israel was taken to Babylon. Those that remained, suffered greatly. Without a king, without their nobles, best craftsmen leaders, intellectuals… they were left to starve and fend for themselves. The book of Lamentation was written in Judah during the Exile.

Now Cyrus, a Persian king, had conquered all of the kingdoms. The book of Ezra picks begins with a proclemation made by Cyrus:

Ezra 1:1-4 (NASB)
1 Now in the first year of Cyrus king of Persia, in order to fulfill the word of the Lord by the mouth of Jeremiah, the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:
2 “Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house in Jerusalem, which is in Judah. 3 Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem which is in Judah and rebuild the house of the Lord, the God of Israel; He is the God who is in Jerusalem. 4 Every survivor, at whatever place he may live, let the men of that place support him with silver and gold, with goods and cattle, together with a freewill offering for the house of God which is in Jerusalem.’”

Cyrus was a Zoroastrian, so in his mind, he was simply supporting all “good gods” in the epic struggle against the “evil gods”. Aside: How awesome is it that God can use and has used pagans and pantheists to work His Will! But God used Cyrus and the Persian empire to not only put an end to the Exile, but to commission the rebuilding of Jerusalem and the Temple using Persian funding! Ezra and Nehemiah cover the rebuilding of the Temple and Jerusalem. This second temple is dedicated in roughly 516 BC, but Israel does not regain its independence, only it’s Temple and its identity under Persian rule. Alexandar the Great defeats the Persian empire, and the Greeks then rule over Jerusalem beginning roughly 333 BC. The Greek ruler Antiochus Epiphanes reigned over Judah from about 175 BC to about 164 BC and tried to destroy the Jewish religion and copies the Torah. He also defiled the Temple in Jerusalem by making it a temple to Zeus and demanding pigs be sacrificed within the temple (Daniel 11:31-35). The Maccabees revolted and gained some independence until  the Romans took over in 63 BC.

Now the stage is set. The throne of David seems all but abandoned. Israel is but a shadow of what it once was. For nearly 400 years now, the Prophets have been silent… and the people are looking for a Messiah. When the Romans took over, they placed Herod as governor over Jerusalem. He commissioned many an architectural wonder in expanding the Temple Mount (actually enlarging the mountain around the Temple, we’ll discuss this in greater detail later). But many Jews suffered under Herod. He would appoint High Priests in the Temple of his choosing, and should any of them disagree with Herod, He’d remove them and place another. Israel, wanted to be made free. This is why the message of Jesus was so completely difficult for the Jews to accept… especially for those who recognized Him as possibly the Christ:

John 10:22-24 (NASB) 22 At that time the Feast of the Dedication took place at Jerusalem; 23 it was winter, and Jesus was walking in the temple in the portico of Solomon. 24 The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

Now that we have established a historical and biblical context for the birth of Jesus, in the next blog I plan on looking at some of the really cool statements made in the Luke and Matthew accounts of the birth of our Savior. We will be looking at prophecies from Daniel and Isaiah for sure. In the meantime, I hope this has been at least interesting for some of you.

May the Lord bless and keep you in His Will,

FS

Related articles