CTT | Church Discipline

April 27, 2015November 13, 2015Faithful Stewardship Leave a comment

We are living in a time when the visible Church in our day has wandered off-mission in many ways. We have Pastors who think they need to run Christ’s Church as though it were a business with themselves as CEO, we have churches whose sole aim is to entertain unbelievers without preaching Law and Gospel, and we have other churches re-writing the Law as they (or our pagan culture) sees fit, and much, much more. There are many discernment ministries popping up, calling Celebrity pastors and church communities to repentance and a return to Biblical Christianity. There are so many churches that are put together by man’s ideas rather than what is clearly written in the scriptures, that when most people talk about “Church Discipline” we immediately think of Spiritual Abuse like what we saw with Mark Driscol at Mars Hill. It is important to remember, however, that these men abused Church Discipline, they didn’t invent it. Discipline comes from the Lord God. So, let us look first at the purpose of Discipline in our Christian walk.

Jesus, Founder and Perfecter of Our Faith

We are going to begin in Hebrews, Chapter 12. A very interesting thing about the first portion of this chapter, is that it is almost always used in the “feel-good encouragement” that tells the Christian, “hey, it isn’t up to you and your works to perfect your faith”. That is absolutely, true, but it isn’t the whole message Paul was conveying. You see, He perfects our faith but it isn’t always a feel-good process.

Hebrews 12:1-17 (ESV) | Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, ²looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

³Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. ⁴In your struggle against sin you have not yet resisted to the point of shedding your blood. ⁵And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
⁶For the Lord disciplines the one he loves,
and chastises every son whom he receives.”

⁷It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? ⁸If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. ⁹Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? ¹⁰For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.¹¹For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

¹²Therefore lift your drooping hands and strengthen your weak knees, ¹³and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. ¹⁴Strive for peace with everyone, and for the holiness without which no one will see the Lord. ¹⁵See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; ¹⁶that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. ¹⁷For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

So you see, the writer of Hebrews is treating the Discipline of the Lord God as a form of Grace. Lack of discipline is a sign of illegitimacy. There is grace in discipline, for its purpose is to bring the son into repentance so that he might be spared final judgement. God’s word has very strong warning against leaders who abuse their position, but see here that lack of discipline condemns the sinner to judgement. The examples of the sexually immoral and Esau are powerful examples that carry much weight. The sexually immoral being left to their own demise is an easier concept to grasp for most than the unholiness of Esau, especially for those of us today who don’t have an understanding of birthright.

We’ll focus on the sexually immoral by looking at a sub plot that takes place between Paul’s letters to the Corinthians. But first, let us begin with what Jesus taught regarding rebuking a brother who has sinned against you.

Correcting a Brother in Christ

Matthew 18:15-20 (ESV) | If Your Brother Sins Against You

¹⁵“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. ¹⁶But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. ¹⁷If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. ¹⁸Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. ¹⁹Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. ²⁰For where two or three are gathered in my name, there am I among them.”

Jesus made a clear progression of escalation (I tried to highlight it using color of text). What we see in many present-day accounts of spiritual abuse, church leadership pronouncing public judgement on individuals who sought to follow this prescribed progression. A concerned member of the congregation goes to the pastor to point out questionable teaching in private, and then the pastor and his staff shun and isolate the one who dared question the visionary leader. Such actions serve only to protect the CEO’s reputation rather than the health of the Church or of the congregation. On the other hand, if the church fails to do its part to address open sin within the congregation, the entire body is defiled, as we see in 1 Corinthians 5.

Sexual Immorality Defiles the Church

1 Corinthians 5 (ESV)

1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife.²And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

What is happening in today’s progressive-liberal churches is not new… it happened in Corinth. A man had his father’s wife, and the church was arrogant in their tolerance of this fact. Paul was furious. He demanded that the individual be removed from the local church. This is upper limit of Church Discipline (though some theonomists seem to think otherwise, they are confusing the covenants).

³For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. ⁴When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, ⁵you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

Paul wastes no time instructing how the discipline is to be delivered. It was to be in the assembly. The time for private rebuke was long passed. The sin was public and it was tolerated. It was then reported to Paul who pronounced judgement against the sin and the rebel.

⁶Your boasting is not good. Do you not know that a little leaven leavens the whole lump? ⁷Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. ⁸Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

⁹I wrote to you in my letter not to associate with sexually immoral people—¹⁰not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. ¹¹But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. ¹²For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? ¹³God judges those outside. “Purge the evil person from among you.”

And this is absolutely important to understand, brothers and sisters. It is not for us to judge the outsiders, the unbelievers, those who are still dead in their sins and tresspasses, condemned by their unbelief. God judges them. Paul even said something to the effect of, “hey, when I told you not to associate with sexually immoral people, I meant among those who call themselves Christians”. We preach the gospel to the lost in the world, calling them out of their sin by the Grace of God in the Gospel of Jesus Christ. For those who have been born again yet give themselves over to the desires of the flesh, knowing the Gospel of Jesus Christ, are to be corrected (Galatians 6:1 (ESV) Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted) but as long as they remain unrepentant we are not to associate with them. Why? So that they might come to repentance, and that their sin might not leaven the whole congregation.

Paul is telling the Corinthians, that they were all in sin for allowing this public sin to go unchallenged, undisciplined, and possibly even celebrated in some twisted sense (I’m speculating on the brand of arrogance Paul points out twice). The individual was to be turned over to Satan. Was that because Satan is in charge? No. God is sovereign over His sons and daughters. Discipline comes from God. We live by His Grace. Therefore, when our rebellion requires discipline, He allows the enemy to take shots at us that are less restrained, so that we might repent. The goal of the excommunication isn’t to condemn the man, but to save his soul in the long-run, even if his flesh suffers damage from the enemy (See also Matthew 5:29-30 (ESV)).

Forgiveness Must Quickly Accompany Repentance

The goal of Church Discipline is not condemnation, but conviction unto repentance. We (as individuals and as a Church) must be ready to forgive, quick to love, and faithful to restore a brother who has repented of sin. Such was the case for the unnamed individual in Paul’s letters.

2 Corinthians 2:3-11 (ESV) | Forgive the Sinner

³And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.⁴For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

⁵Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. ⁶For such a one, this punishment by the majority is enough, ⁷so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. ⁸So I beg you to reaffirm your love for him.⁹For this is why I wrote, that I might test you and know whether you are obedient in everything. ¹⁰Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, ¹¹so that we would not be outwitted by Satan; for we are not ignorant of his designs.

This is the goal of Church Discipline. It is not loving to interfere or undermine Discipline that is just. As a father, there are few things more frustrating than to have someone interrupt my correction of my children’s behavior to “spare them” from my discipline. My children are to follow my rules, because I love them and I know what is best for them. Similarly, when the Church is exercising just, biblical discipline, the congregation must honor the purpose of Biblical discipline and resist the desire to coddle sinners. Remember what we saw in Hebrews 12, the Discipline of the Lord is a form of grace.

WWUTT | Have Nothing to Do With Them? (Church Discipline)

[youtube https://youtu.be/SOUJdNzwP-Q]

In Christ Jesus,
Jorge

DiM (Bonus) | “Do Something” by Matthew West

October 28, 2014January 21, 2015Faithful Stewardship 1 Comment

Okay, so I was going to make today’s DiM post about my listening experience from last night’s grocery run, but I decided to make it more of a bonus edition since the song isn’t on any charts I reviewed.

We are going to take a slightly different approach to this bonus post. I want to give a sneak peek into what goes on in my head when a song grabs my attention while I’m driving in the car. Have you ever noticed how quickly your mind can race when given the right mix of anticipation, frustration, or excitement? So we are going to walk through the song as if it were playing for the first time, and I’ll share the thoughts I had as the song played…

Lyrics (via K-Love.com)

I woke up this morning
Saw a world full of trouble now
Thought, how’d we ever get so far down
How’s it ever gonna turn around
So I turned my eyes to Heaven
I thought, “God, why don’t You do something?”

Whoa there… God has done everything for us, don’t go blaming Him for the sin in the world

Well, I just couldn’t bear the thought of
People living in poverty
Children sold into slavery
The thought disgusted me
So, I shook my fist at Heaven
Said, “God, why don’t You do something?”

Uhm… the Fear of the Lord is the beginning of Wisdom, dude. Maybe this is a Job type of story where Matt West is about to be corrected in his thinking by the Word of God or something

He said, “I did,…{pause for dramatic effect}

Okay, cool, God is going to remind Matt of what He did at the Cross, right?

“… I created you”

::sigh::

If not us, then who
If not me and you
Right now, it’s time for us to do something
If not now, then when
Will we see an end
To all this pain
It’s not enough to do nothing
It’s time for us to do something

So… the direct revelation from God regarding the problems of sin in the world is that God created us to “do something”? Really?

So, what is it, pray-tell, that we should be doing that will bring an end to all this pain?

I’m so tired of talking
About how we are God’s hands and feet
But it’s easier to say than to be
Live like angels of apathy who tell ourselves
It’s alright, “somebody else will do something”
Well, I don’t know about you
But I’m sick and tired of life with no desire
I don’t want a flame, I want a fire
I wanna be the one who stands up and says,
I’m gonna do something”

So the reason the world is in sin is supposedly because we’ve been living lives of apathy, lives with no desire and a flame won’t do but we want a fire. My wife chuckled at this line and said “isn’t a fire a flame?” to which I smiled (while the chorus repeated) and said, “touché”. Still the song nagged at me… so apparently we’ve moved on to thinking that even asking God to do something is part of living the apathetic life, huh? I guess we are not asking God for this fire that isn’t a flame?

We are the salt of the earth
We are a city on a hill
But we’re never gonna change the world

::sigh::

By standing still
No we won’t stand still
No we won’t stand still
No we won’t stand still

Wow… that was awful. The irony of this situation, is that the performer of this song never gets round to saying what it is we should be doing. People pay money to hear him sing a song of judgement for somehow not having already put an end to sin and death here on the earth.

God did do something

Romans 5 (ESV)

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Don’t set aside the Gospel of Jesus Christ to sell a music album or push the false-gospel of social activism. Stop co-opting the social justice nonsense, the Great Commission isn’t about “changing the world”, but about preaching the Gospel of Jesus Christ.

John 3:16-21 (ESV) | For God So Loved the World
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

I pray this song disappears from the Christian airwaves. Thoroughly troubling. Apparently the music video is all about the Good Works that answer the “do something” appeal… I’ll share it here for fairness sake, but there is no music video when this song plays on the radio.

[youtube http://youtu.be/b_RjndG0IX8]

So yeah… “Do good works… or else… the world won’t change”.

In Christ,
Jorge

Video | “Cheap Grace for the Peorple” by Worldview Everlasting

October 10, 2014Faithful Stewardship Leave a comment

I had intended to write something light and short today, but after watching today’s episode of Worldview Everlasting, I decided to share it. This is a short video (18 min) by Worldview Everlasting, a YouTube Channel hosted by Lutheran Reverend Jonathan Fisk. In this video he tackles the poor label of “cheap Grace” used to disparage those who insist on preaching the Law with the Gospel even to Believers (as opposed to preaching only Law to those who “are already saved” so that they can be better Christians by striving to following the Law).

Rev. Fisk also does a great job of describing at a World View is and wonderfully lays out the Atheistic worldview.

[youtube http://youtu.be/fHs28nnpXxI]

If you have any questions or comments for us regarding this video, please feel free to comment or contact us directly. Remember there is still that rather long video from last week (Church of Tares) that is well worth watching if discernment in these last days is a concern of yours.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Your servant in Christ Jesus,
Jorge

“My Grace is Sufficient”

September 26, 2014September 26, 2014Faithful Stewardship Leave a comment

Today, I wanted to look at closing up yesterday’s discussion, especially for those who struggle with the notion that “soul ties” aren’t biblical. If “soul ties” aren’t the answer, what is? The simple answer is, “the Grace of God”. Let us begin by looking to the Apostle Paul for some insight, because Paul often taught regarding the dual nature of Christians as being both sinner and saint. In his second letter to the Corinthians, Paul shares a personal plea to God and God’s answer to Paul should give us encouragement and comfort.

2 Corinthians 12:1-10 (ESV) | Paul’s Visions and His Thorn
1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

If this reference to boasting seems a bit awkward, in the previous chapter Paul is calling out the false apostles (sarcastically calling them ‘super apostles’), particularly pointing out their abuse, their boasting, and their financial exploitation of the Corinthians. Paul closed out the previous chapter boasting, so to speak, in his afflictions and hard work on their behalf rather than take from them, and he continues here boasting in a way that demonstrates that while the false apostles boasted illegitimately, Paul could boast all the more. Paul is one of the few who have ever been taking up into heaven (as a point of clarification, no one since Revelation has been shown heaven for the purpose of revealing or teaching the Church about it, and no one who claims to share details of Heaven is legitimate).

This thorn in the flesh that was given to Paul was given for a specific purpose, it was allowed to afflict Paul “so to keep him from becoming conceited because of the surpassing greatness of the revelations of heaven“. So, not only do we NOT get a detailed description of what Paul saw in Heaven, he was also allowed a tormentor, a messenger of Satan, to keep him from becoming conceited. You and I don’t need a thorn in our flesh, for our flesh is thorny enough on its own. Neither of us have been established as Apostles of Jesus Christ, and neither of us (I say with a great deal of confidence) have been taking up into Heaven. Notice here that if anyone had a special claim on an anointing from God the Holy Spirit, Paul did. If anyone could teach with authority the Word of Faith (WoF) doctrine, it would be Paul. But he doesn’t. We see here that he prayed three times to God that the thorn in his flesh, the harasser from Satan, be taken away from him, and God’s response wasn’t “you haven’t prayed the right prayer yet”, or “you still lack faith”, or even “this is to make you stronger”… no, God’s reply was simply

“My Grace is sufficient for you, for My power is made perfect in weakness”

We don’t have thorns placed in our flesh, but we must contend with the flesh nonetheless. Our flesh desires sin, it chases after sin. This thorn was above and beyond Paul’s flesh, and still the answer from God was, “My grace is sufficient for you…”.

How many times have you prayed and longed for God to miraculously remove your fleshly desire to…

lust after scantily clad women…
drown sorrow or pain in food or drink…
take just one more dose to remove the edge…
covet a neighbor’s lifestyle, possession, or spouse…

In all of these things, and all the other temptations of the flesh… your flesh… the flesh that wages war against the Spirit, the flesh that desires sin even when un-prompted by an outside agent (be it a person or an unclean spirit), the answer from God the Holy Spirit remains

“My Grace is sufficient for you, for My power is made perfect in weakness”

Can God the Holy Spirit miraculously heal addictions and mental illness? Yes. God was not incapable of removing the thorn in Paul’s flesh, and every demon and unclean spirit obeyed the commands of Jesus. The Sovereignty of God rests not only in His power, but in His Will as well. As we see in the book of Job, His Will isn’t always fully revealed to us, either. Nevertheless, we know that He works all things for good. All things… for good.

Romans 8:18-39 (ESV) | Future Glory
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Paul is not talking about avoiding pain, or tribulation, or distress, or persecution, he is pointing to the promise of the Gospel of Jesus Christ. There are several verses that are pulled from this passage to push the WoF “declare victory now” over-realized eschatology, but when read in-context we know that the hope that lies ahead is far greater than our present circumstances. There will come a day when all of creation will be set free from its bondage to corruption, including our flesh. That nothing that “goes wrong” down here has any lasting consequences and that any suffering we might endure on this earth is not fit to be compared to the Glory that awaits us in Christ Jesus.

In this life we will face struggles, from outside agents and from our own fleshly desires, for it is corrupt. We must take up our crosses daily, and we must resist temptation and flee sexual immorality. But we are weak, and the Spirit of God helps us in our weakness. When we are weak, He is strong.

“My Grace is sufficient for you, for My power is made perfect in weakness”

The Grace of God is that He gave His One and Only Son Jesus to die on the cross as payment for our sin. Sin still has consequences in this life, and our flesh is corrupt.

Galatians 6:7-9 (ESV) 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

This isn’t about lawlessness and carnal living without consequences. This is about understanding that while we live in these fallen earthly bodies, we will sin. Our very flesh wars against our Spirit, compelling us to sin. Think of it in terms of addiction… only rather than being limited to a particular sin (drunkenness, gluttony, sexual immorality, etc.) our flesh is addicted to self-seeking, self-gratification (as a goal), and all manner of sin. The Grace of God brings our spirit to life, pulled out of the kingdom of darkness and sealed by the Holy Spirit for the Day of Christ’s Return. We must walk in the Spirit, resist the devil, and crucify our flesh daily. As Paul described it in Romans 6, we are to consider ourselves dead to sin, and alive to God, being slaves to righteousness. But we do so without condemnation, for the Grace of the Cross says that it is by His Blood we have been made righteous, not by our actions.

I pray that each of you will be set free from addictions and habitual sins. When you are going through the storm of temptation, trust in Him. The desire will be there, because your flesh craves sin, but know that the Spirit wages war against the flesh. There is no hidden secret to making the desire just go away. Trust in the Lord, God the Holy Spirit living inside of you to make a way of escape. Temptations will come… and often they come from within your very flesh. That will not always be the case. Sanctification is a life-long process, as we learn to live according to the Spirit and not according to the flesh. Press on toward the goal of the upward call of God, the Great Day of His Return. In the meantime, do not be ensnared by condemnation by the accuser. Remember the cross, remember the Grace of God, for His Grace is sufficient, and His power is made perfect in our weakness.

1 John 1 (ESV) 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

May the peace of God reign in your hearts this day and every day,
In Christ Jesus,
Jorge