faith

Discipleship: Calling, Apprenticeship, & Ministry II

Faithful Stewardship 1 Comment
Apprentice

Repro. of painting by Emile Adan, copyrighted by Braun & Co., N.Y.

When I felt the push to explore this theme of Discipleship throughout the Old Testament, I had initially purposed to move through the Old Testament chronologically. However, I think that as long as I do a good job of identifying the Calling of each individual, I can skip to the more popularized figures of the Old Testament so that we aren’t always introducing readers to new characters; rather, we can begin with individuals whose stories most Christians feel they know well. In today’s post, I’d like to take a look at Gideon.

Gideon

So, I’d like to move forward a bit into the era of the Judges. The Lord God has led Israel into the promised land under Joshua’s leadership. To this point, however, Israel has failed to fully eradicate the inhabitants of the Promised Land. So after Joshua’s death, Israel sins, God raises up a judge to deliver Israel, and then Israel sins again. Most recently, God delivers Israel from the hand of Jabin, king of Canaan and the land goes undisturbed for 40 years. Now, we pick up our story in Judges Chapter 6.

Judges 6:1-6 (ESV) 6 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord.

Oh my… another period of sin. The Lord God gives them over to Midian for 7 years. Discipline often requires punishment. The Midianites and the Amalekites are a ruthless, ungodly people about whom Israel was instructed to completely eradicate. The Lord God waits for His people to cry out for help. The answer He first sends comes in a formal rebuke (Discipline always involves rebuke of wrong-doing).

Judges 6:7-10 (ESV) 7 When the people of Israel cried out to the Lord on account of the Midianites, 8 the Lord sent a prophet to the people of Israel. And he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.”

Ouch. The Lord God heard the cry of Israel, and He was going to send help, but they needed to understand that their predicament was not “bad luck” or “neglect”; rather, it was punishment. The Lord God making it absolutely clear to them of His Sovereignty, His mighty hand, and His promise. Now, once again, the Lord God will call from among His people a Judge.

Judges 6:11-16 (ESV) 11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.”

The Lord is with you, O mighty man of valor… When men “call” on someone, we are limited in what we know of them, or in what we hope may be in them. The Lord God knows no such limitation. When the Lord God calls Gideon a mighty man of valor, He is not necessarily referring to that which stands before Him (or as some would call “seeing something undiscovered within him”)… threshing wheat in a wine-press rather than on a threshing floor… He is speaking it into existence, for He is with Gideon to make it so. I love how Gideon’s first response isn’t even about the irony in being called a mighty man of valor in his present circumstance, but he struggles to accept the first part of the statement, “The Lord is with you“. He knows full well the history of what the Lord God has done for Israel in the past (perhaps he even heard the rebuke that came from the prophet sent by God?) and he has fully accepted that Israel’s present condition is punishment for disobeying the Lord God. Additionally, notice how Gideon clearly makes the case that he had done nothing… nothing… worthy of the Call of the Lord God on his life. The youngest in his household, the weakest clan of the tribe of Manasseh.  We’ll find out later that his father, Joash, had built an altar to Baal and complete with the Asherah. Evil in the sight of the Lord. God demonstrates a great deal of patience with Gideon, as his response to the Call of the Lord God involves a lot of hesitation and requests for confirmation by signs. Definitely not a prescription for how one should respond to the Call of God… except… that Gideon answered the call and submitted to the calling of the Lord God.

As with any apprenticeship, the Master instructs, tests, admonishes, and rewards the apprentice in his growth. As you’ll read on (please, I urge you to read the rest of chapter 6 and chapter 7 on your own, so that I need not include it within the text of this post), you’ll see that the Lord gives Gideon step-by-step instructions and encouragement so that he will learn to trust in the Lord God and in the Calling God had placed upon him. The Lord delivers the camp of Midian into the hand of Gideon. Now let’s go to chapter 8:

Judges 8:1-3 (ESV) 8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger against him subsided when he said this.

With this encounter, Gideon has graduated his apprenticeship and is now walking in his calling (his ministry) as a mighty man of valor. When the men of Ephraim accuse him of basically seeking to deprive others of their share of the glory, Gideon remembers the Word of the Lord, and that it must be known that to God be the glory for this victory. God fulfills His promise to Gideon, and to Israel and saves them from the hand of Midian. At the end of Gideon’s ministry, he again credits everything to the Lord God

Judges 8:22-23 (ESV) 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.”

Sadly, the nation of Israel does not remain faithful, and even Gideon falters. For you see, what Gideon did right, was to believe in the Lord God. Everything else, was accomplished by God, and through God, to preserve the Promise of God to one day bless all the nations of the earth through the offspring of Abraham, that is, Jesus Christ. And with that thought, I’d like to leave you with this thought from the Apostle Paul:

Philippians 1:1-11 (ESV) 1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.

3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

Amen. I pray you have a wonderful weekend, and may the Lord bless and keep you always,
In Him,
Jorge

And when you pray…

Faithful Stewardship 1 Comment

PrayingIt has been a couple of months since we last looked at prayer. Since then, we’ve been reviewing Sovereignty of God, His Word, the Gospel of Jesus, Discipleship… and I think it is important to revisit the topic of prayer. So, lets start with a quick review of how our Lord and Savior, Jesus Christ, taught his disciples to pray:

Matthew 6:7-15 (ESV)
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:

“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.

 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Notice the first half of the prayer begins in full acknowledgement and praise of the sovereignty of God. Our Father in heaven, hallowed be your name sets the stage for the foundational basis of prayer. Jesus prayed to His Father in Heaven and He taught us to do likewise (because in/through Jesus we are made free to call the Lord God our Father). The next part of the prayer is where I really want to focus on today. Your Kingdom come, Your Will be done on earth as it is in Heaven.  Our first request does not come from us. Our first request is that God’s Kingdom come, and that God’s Will be done on earth, as it is done in Heaven. His Sovereignty. His Will.

God’s Will is done in Heaven. Jesus isn’t instructing us to pray that God’s will be done in Heaven, we are to ask that God’s Will be done on earth, in the same way that it is done in Heaven. This is to keep us, and our prayers, firmly rooted in the Will of God. Any attempt to twist this into somehow us giving God permission to execute His Will on Earth is false. The sovereignty of God is immutable. This is an acknowledgement that while we will make our petitions to God in prayer, He remains sovereign, and we acknowledge that above all else, it is His Will we desire to be done on earth just as it is done in Heaven. This is about submission to God, our Heavenly Father, in prayer. Now, I encourage you to take some time to read the context of this instruction fully, so start in Matthew 5 and read all the way through Matthew 7. I believe that the overall theme of this sermon is to clarify the role of Jesus Christ (to fulfill the Law & Prophets Matt 5:15), even to the extend that He clearly makes the case that apart from Him no one has access to Heaven because they are incapable of fulfilling the Law themselves (v22). In Chapter 6, Jesus moves into the need for total submission to God the Father in all things, even our good works according to the Law, and that we stop doing good things for our own glory. Including how we are to pray by specifying that we pray in accordance with His Will.

Matthew 6:3-4 (ESV) 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
Matthew 6:6 (ESV) 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
Matthew 6:16-18 (ESV) 16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

And now, Jesus moves into addressing our motives. So, we’ve seen Jesus address the practice of good deeds not for recognition of men, but in full submission to God who sees in secret. Now he’s moving our motives.

Matthew 6:19-21 (ESV) 19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Interesting. We’ve been taught how to be blessed by God if we improve the way we give to the needy, pray, and fast… and immediately Jesus addresses money. Often, blessings are interpreted as money. Why? We walk in the flesh and are easily tempted. But Jesus makes a very strong point here, that we are NOT to lay up for ourselves treasures on earth; rather, we are to lay up for ourselves treasures in heaven. You see, when we seek the blessings of God in such a way that demands we receive our blessings on earth, we are trading permanent, heavenly treasures for temporary ones where moth and rust destroy. But it isn’t just about making a poor trade, it’s about who we are submitting ourselves to. No one can serve two masters… Jesus didn’t leave a third option, either you are serving money (wealth, prosperity, Mammon), or you are serving God. Again, you cannot serve God and Mammon.

Jesus moves straight from there, back to addressing the basic needs of mankind. He does so, by highlighting again the Sovereignty of God, but also His Goodness.

Matthew 6:25-33 (ESV) 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Seek first the kingdom of God… and again, take another look at how we are told to pray up in v9-14. “Your kingdom come” is also included in the prayer taught in the account in Luke 11 when the lesson is a response to the disciples asking Jesus how they should pray. That prayer is shorter, and I believe that praying for God’s kingdom to come is praying for God’s Will to be done on earth as it is in Heaven, and no doubt it served as a reminder of the full lesson Jesus taught here in Matthew. Because nothing happens in God’s Kingdom that is not within His Will. Nothing. That is the immutable sovereignty of God.

Whenever the topic of prayer comes up, the enemy will attempt to silence you and your prayers. He does so in many ways, but we’ve seen here a few already

  • Unforgiveness (v14)
  • Vanity/Self-righteousness (v1,5,16)
  • Lust of the eyes (v22)
  • Slavery to Mammon (v24)
  • Anxiety (v25)

These are big items found in this one chapter. Now, let me take a moment to ask you to turn to James 4. You may have read this a few times before, but take a moment now to read what James had to say in light of Matthew 6, 7 (I know we didn’t really cover Ch7 here, but I will leave that for your study, or if God allows, a subsequent post).

James 4 (ESV)
4 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.

11 Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.

The question or objection that comes up whenever the subject of prayer is discussed generally falls under “yeah, I tried that, I prayed, and nothing happened”. Now there are so many reasons why a prayer may not have been fulfilled, that I generally take a deep breath and wait for a softening in the countenance of the person posing the question (because it’s normally presented as an accusation). Against whom is the accusation being levied? Is it against me? What have I taught that is of myself? Hopefully nothing; therefore, there is no need to be offended, or to take offense at the accusation neither should I worry about defending myself. But I was sharing what Jesus said in Matthew Ch 6. So, is the accusation against Jesus or God, the Father? I don’t need to speak for Him. James cuts to the heart of the matter, and I think it reflects the instruction we received in Matthew 6.

Prayer was an essential part of Jesus’ life, and should be an essential part of our lives. There are no secrets to prayer. There are no secrets to unlocking the key to prayer. Jesus openly taught how to pray, and again gave instruction to His disciples and God the Father ensured that the lessons would be preserved for us in His Scriptures. We must submit to God’s sovereignty, and make our petitions to Him fully acknowledging His Will. We don’t always get our way, because it’s not our will, but God’s Will. Let’s look at Jesus’ prayer in the garden of Gethsemane:

Matthew 26:39 (ESV) 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

In closing, I don’t want to pluck prayer out as some request roulette mechanic. The goal of prayer must be submission to God, and He does speak to us through His Word and by His Spirit so that we are not left completely unaware of what His Will is. Your kingdom come... He has shared so much with us already if we would just… read… the… Bible. Anyway, I love the way the Apostle Paul closes the letter to the Thessalonians.

1 Thessalonians 5:12-28 (ESV) 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.
23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.
25 Brothers, pray for us.
26 Greet all the brothers with a holy kiss.
27 I put you under oath before the Lord to have this letter read to all the brothers.
28 The grace of our Lord Jesus Christ be with you.

May the grace of our Lord Jesus Christ be with you, too.
FS

Discipleship: Calling, Apprenticeship, & Ministry

Faithful Stewardship 1 Comment
Apprentice

Repro. of painting by Emile Adan, copyrighted by Braun & Co., N.Y.

So, we’ve spoken a bit about delegated authority within the Scriptures. I’d like to continue in that thought by looking at several examples throughout the Old Testament. But I don’t want to lose sight of the end-goal of this series, so I want to anchor each post in this series in the Great Commission found in the book of Matthew:

Matthew 28:16-20 (NASB) The Great Commission
16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

This is our mission. All of the scriptures are about Jesus Christ, and He left us with this charge before He ascended into Heaven. The book of Mark also records the Great Commission and summarizes the portion that I want to focus on for this study. The two accounts should be taken together. I believe that a strong case can be made for the modern church having made huge strides at following the “preaching the Gospel” as summarized by Mark (though the argument wains a bit when we look at the signs that follow believers)… but what I struggle to find is a modern-day understanding of “making disciples”. I suspect it will become increasingly difficult to connect or appreciate what it means to make disciples or to even be a disciple, because I believe that culturally we have lost sight of the concept of apprenticeship. Why? I blame individualism; however, having something to blame does not in itself address the problem. So, to explore the concept of Discipleship, I want to start out by breaking down discipleship into 3 major steps or phases: the calling, apprenticeship, and ministry.  Taking the 2 accounts of the Great Commission, we are called by Him through the preaching of the Gospel, then we are to become disciples of the Word (apprenticeship) and then go out and be partakers in the Great Commission ourselves. I’m breaking this down only as a generalized theme, and am in no way trying to make hard-lined separations so that you must be in one phase or the other.

Adam

Let’s start by returning to the Genesis account of Adam and the Garden of Eden.

Genesis 1:26 (NASB) 26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Here we have God announcing the purpose of man before He creates man, “…let them rule…”. We have our calling. Our purpose was determined before we were created. Now, on the grand scale, since we know that in the Kingdom of Heaven we will reign and rule with Christ; therefore all of man’s earthly existence fits in the apprenticeship phase… sure, but that is not where I want to go. For apprenticeship, and what that means in our daily walks, lets look at the individual call of Adam.

Genesis 2:8,9,15 (NASB) 8 The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. 9 Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food…15 Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it…

Here, we have a garden that God planted and caused to grow, and then He places Adam in the garden to cultivate it. Here we have our first apprenticeship. God showed Adam how to cultivate His garden. Adam sins against God and fails his task, sending all of mankind into darkness and cursing the very ground he was supposed to cultivate and forfeiting his delegated authority over to whom had fathered Adam’s sin, the devil.

Genesis 3:21-23 (NASB) 21 The Lord God made garments of skin for Adam and his wife, and clothed them. 22 Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken.

Now, here our phases are broken somewhat, because the story of Adam is one of man’s failure and of God’s Sovereignty, Grace, Love and provision. We’ve already looked at how Jesus came to fulfill God’s plan and redeem all of mankind by paying the debt of Adam, by offering Himself as the Pure Spotless Lamb of Sacrifice. However, even after the fall, we have Adam being given his ministry, “to cultivate the ground from which he was taken“. I also like that we still have Adam being taught by God in that He, “made garments of skin…and clothed them“.

Abram (Abraham)

Let us now jump ahead a bit to another individual about whom we’ve discussed recently. Paul writes in Romans 4 about how Abram’s faith in God was credited to him as righteousness before the covenant of circumcision. Let us turn now to Genesis 12 which starts out with God’s calling of Abram:

Genesis 12:1-4 (NASB)
12 Now the Lord said to Abram,
“Go forth from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
2 And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
3 And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth will be blessed.”
4 So Abram went forth as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.

Seventy-five years old when God first calls Abram! I remember wringing my hands unsure of what God wanted from me as a 20yr old college failure. But I digress, here in Genesis we have a rather sudden and out-of-the-blue call of God to Abram. In Chapter 11 we have the lineage from Noah to Abram, Sarai, and Lot. Aside from some basic family data, the only thing we know about Abram at this point is that God has a plan and a calling for Abram… and its BIG. To this point, Abram has done nothing deserving of the call of God, just as Adam had done nothing to deserve his calling. The Bible… is about God. Also notice that there is no delay in moving from Calling to Apprenticeship, “So Abram went forth as the Lord had spoken to him“. What we will see here is that Abram has a long way to go before he can start experiencing the call on his life. He lies to Pharaoh in Egypt which almost leads to adultery (however, God intervenes), he and Lot have to part ways due to land not supporting both their wealth, and Lot takes the better looking land. Not exactly an explosive start to his calling, eh? Then the Lord speaks to him again

Genesis 13:14-17 (NASB) 14 The Lord said to Abram, after Lot had separated from him, “Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward; 15 for all the land which you see, I will give it to you and to your descendants forever. 16 I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered. 17 Arise, walk about the land through its length and breadth; for I will give it to you.”

So, we see here God is continuing to reveal to Abram all that He intends to do in Abram’s life, and for his descendants. In Gen 14, we see 4 kings (Chedorlaomer’s team) come against 5 kings in the region (Bera king of Sodom’s team), and prevail against them, ransacking Sodom and taking with them Lot and his possessions. Abram rises up and defeats Cherdorlaomer and the kings with him and rescues Lot. That’s no small feat, not in the slightest. The Bible is quick to point out to whom goes the credit for such a feat…

Genesis 14:18-23 (NASB)
18 And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

19 He blessed him and said,
“Blessed be Abram of God Most High,
Possessor of heaven and earth;
20 And blessed be God Most High,
Who has delivered your enemies into your hand.”

He gave him a tenth of all. 21 The king of Sodom said to Abram, “Give the people to me and take the goods for yourself.” 22 Abram said to the king of Sodom, “I have sworn to the Lord God Most High, possessor of heaven and earth, 23 that I will not take a thread or a sandal thong or anything that is yours, for fear you would say, ‘I have made Abram rich.’

Abram declines the “fulfill your calling quick” scheme. No doubt with all of the spoils of war, Abram could indeed have made himself a great nation. But he knew better, because he feared the One who had called him, and remembered that it would be He who would bring His Will to pass. Abram’s faith was not in the schemes of men (though he will still falter on this point regarding his wife… but hey… God’s Grace is truly amazing!); rather, it was in the Word of God. In Chapter 15, we see Abram ask God directly, “Oh Lord God what will you give me since I am childless…” and God answers him with a promise that his heir would come from his own body. It is then, that Abram believed in the Lord God and it was credited to him as righteousness (now we’ve come full-circle to Paul’s explanation of justification by faith in Romans 4). God’s call to Abram was a mighty call. And God had to work with Abram for many years. God changed Abram’s name to Abraham after establishing the covenant of circumcision and He had to deal with Abraham both in blessings and in rebukes. Twenty-five years after being called by God, Abraham finally has his son, Isaac. Abraham is 100 years old by the time a son is born to him. In the very next chapter, God tests Abraham. Now, I pray that we never have to deal with this level of testing to move on from apprenticeship to ministry, but Abraham passes the test for which he had been studying for 25 years (since the God called him):

Genesis 22:15-18 (NASB) 15 Then the angel of the Lord called to Abraham a second time from heaven, 16 and said, “By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, 17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

Abraham didn’t do anything to invite God’s call on his life, anymore than Adam did. But what Abraham did after God initiated the call on his life: he believed in the Lord, and obeyed His voice. As Christians, we’ve been grafted into God’s everlasting covenant with Abraham through Jesus Christ, who bore within Himself the punishment for the sin of all mankind. We’ve been granted an inheritance in the Kingdom of Heaven, where we will reign and rule with Christ as heirs and joint heirs.

But what is our calling now? Remember the Great Commission (Mark 16 & Matthew 28). That is a calling for all of us who’ve answered the call of the Holy Spirit on our lives, to accept Jesus as our Lord and Savior. That is not to say that we don’t have individual callings. God has a plan for each of us made before we were born (Psalm 139:16) and when we are made alive in Christ, He gives us gifts and callings:

Ephesians 4:11-16 (NASB) 11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 14 As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, 16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

It takes time, we will stumble along the way, but God is faithful to complete His work in each of us. Not everyone has the same calling, and we really have no say in what our calling will be, nor can we randomly pick a calling from the Bible and implore to grant us that calling. God does the calling, and the teaching, and the perfecting. What do we do? In closing this post (we’ll be revisiting this topic), let us turn to James 4:

James 4:7-10 (NASB) 7 Submit therefore to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. 10 Humble yourselves in the presence of the Lord, and He will exalt you.

We submit to God. Please know that I am in no way claiming to have succeeded in this myself. I struggle as you. I stumble just as you stumble (maybe even in the same areas). And like you, I put my hope in Jesus Christ. For apart from Him, I am nothing.

May the Lord bless and keep you,
In Him,
FS

Grafted Into the True Vine

Faithful Stewardship 1 Comment
branches of a grape vine

We are the branches

I’m so excited to read passages of scripture I’ve read before, only this time to see something new for me. In my reading the other day, I came across a passage of scripture that I’m confident I have read before, several times; however, this time it hit me squarely in the chest. But, before we get to that passage in Romans, lets start with one of Jesus’ messages found in John which I believe serves as the backdrop for Paul’s discussion:

John 15:1-11 (NASB) 15 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 7 If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 9 Just as the Father has loved Me, I have also loved you; abide in My love. 10 If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. 11 These things I have spoken to you so that My joy may be in you, and that your joy may be made full.

Jesus came first to the Jews… but He came also for the Gentiles. Sometime in the Middle Ages, the notion that Christians were somehow favored by God over the Jews who crucified Jesus. I’m not interested in delving into the history of how such false doctrine could take root, but given the state of the Roman Catholic Church at the time… well… let us move on. In contemporary Christianity, I still catch hints of disdain or scoffing at Israel. In fact, just yesterday I saw a detestable headline from a self-described Christian blog declaring “Israel is no longer God’s chosen people”. Such a dangerous thing to proclaim, and such a pity. But this is not a new thing (it amazes me how every decade in this country people think they’ve discovered something new… something that makes the Bible obsolete, or portions of it).

The Apostle Paul had to confront such ideology in his letter to the Romans. After the exploring the last post about how Paul explains that salvation by faith is present in the Old Testament, I continued reading. What struck me next was just how awesomely Paul addresses what was going to be a major problem in Centuries to come (arguably, that could be said of the whole of Scriptures, but this point of Christians thinking ill of the Jews is what struck me this time). Lets turn to Romans 11, to see what Paul says about having been grafted into the True Vine, that is, Jesus Christ.

Romans 11:14-27 (NASB)
14 if somehow I might move to jealousy my fellow countrymen and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, 18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; 21 for if God did not spare the natural branches, He will not spare you, either. 22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off. 23 And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
25 For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written,

“The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 “This is My covenant with them,
When I take away their sins.”

Israel remains the first-born son of God (not to be confused with Jacob, who was in-fact the second-born son, but to whom Esau traded his birthright for a bowl of stew; rather, the descendants of Abraham are first described as God’s chosen people) and we, the Gentiles are adopted through Jesus Christ… Grafted into the True Vine. Notice the warning in verse 25, “so that you will not be wise in your own estimation“. Paul is warning the redeemed Gentiles not to misunderstand the partial hardening that happened to Israel. Jesus came when He did, at a time when Israel was partially hardened and Rome was in power so that He might lay down His Life as payment for all of our sins… to remove ungodliness from Jacob and to take away their sins. Praise the Lord.

In Him,
FS

Delegation of Authority: Adam

Faithful Stewardship Leave a comment

We’ve been spending a great deal of time looking into the Authority of God and His Word, particularly at the Authority of Bible. The Bible declares God as the Sovereign ruler and creator of everything… by His Word. We’ve established that Jesus is the Word of God made flesh, and that He was with God in the beginning, and apart from Him nothing that has come into being has come into being (John 1, NASB), I love that wording! So, in the beginning there was God, His Word, and His Spirit… and all things were created by Him. As Creator, He is undoubtedly Sovereign in His dominion.

the Hands by Michelangelo

the Hands by Michelangelo

Genesis 1:26-31 (NASB) 26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” 29 Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so. 31 God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Here we have the first instance of delegated authority. Man, having been formed from the very dust of the Earth, was now delegated authority over the Earth. Man is set to “rule over” everything on earth and in the sky above the earth and in the sea. In the next chapter, we get some specifics on that authority and how that played out for mankind.

Genesis 2:15-17 (NASB) 15 Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. 16 The Lord God commanded the man, saying, “From any tree of the garden you may eat freely; 17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”

I have always been fascinated with the garden of Eden. Particularly with the way it is introduced and how the Adam gets placed into it after he is created… and then booted out of it later on as a result of the fall of man. But for now, let us look at the authority and responsibility (the two concepts are inextricably linked, by the way) given to Adam. He was placed into the garden of Eden to cultivate it and keep it. Adam was given a task, and the authority to perform the task was delegated to him. How interesting to see that in the very next verse, we have the first instance of something in all of creation being “not good”. Continue on with me

Genesis 2:18-24(NASB) 18 Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” 19 Out of the ground the Lord God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 The Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. 23 The man said,

 “This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.

It was not good for the man to be alone. He needed a helper. However, nothing that was formed from the ground was a suitable helper for Adam (sorry, guys… the notion of “man’s best friend” being a dog…simply isn’t biblical 😉 ).  All joking aside, there are some key points I believe being made here.

The first one being that man was already created, and delegated authority and rule over all created things AND he’s been put to work while he was still alone. In his solitude, God saw that it was not good for him to be alone, so He decided man needed a helper. God had a plan the entire time, so the trotting out of all of the created beings before Adam was NOT an exercise of trial-and-error for God. It was for Adam’s benefit that God wanted to demonstrate to him that none of the other created beings were worthy of serving as helper to man. Why is that? Because man was of a different kind from the rest of creation, and man was to be set as ruler over all created beings in the sea, on the earth, and in the sky. For man to fulfill his charge, and execute his authority in ruling over the earth and filling the earth, he needed a helper of his own kind. Therefore, The Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. Adam recognized the significance of what the Lord God had done here, which is why God saw fit that we maintain the quote from Adam. Now Adam was no longer alone, and in being joined with his wife, they shall become one flesh, and now they were given the ability to be fruitful and multiply and fill the earth, after their own kind (mankind).

The second point I’d like to make, is that there is no realignment of authority once the woman is created. Adam was already placed in charge, and given the task and its singular parameter (not to eat of the fruit of the tree of knowledge of good an evil, v17) to obey. The authority and responsibility to keep the law was placed upon Adam, before woman was created. Once Adam was given his helper, his wife, the order is not re-given to them. Adam is responsible and it will be Adam who will ultimately be held responsible. That is the nature of authority. So, mankind was created equal, male and female both equal because no other alternative was suitable for Adam. However, within that equality, there is still authority. Woman was created as a helper for man, enabling him to fulfill God’s commandment to man. Woman is equal to man, having been pulled out of his rib and formed to be joined with him. But it is Adam that was given authority.

Even was tempted by the serpent (Gen 3), and was apparently not properly instructed (v3) in the commandment of the Lord God, given to Adam (which was Adam’s responsibility) and she ate the fruit. She then handed it to Adam, and he joined her in her sin. So now what? Who’s in charge now? Remember that we serve an all-powerful, all-knowing, and ever-present God. So God knows exactly what happened, and who was at fault for each act. So, again, the investigation that takes place after the sin is not for God’s sake, but ours. God questions the Adam first, because it was to Adam that He gave the instruction, authority, and responsibility. Having failed to do what is right in the sight of God, Adam sought to escape judgement by assigning blame, interestingly he goes about it cleverly (though foolishly) in trying to get the Lord God to accept blame for having given the woman to Adam. Following the example set before her, she blames the serpent. Notice, none of them lied about what happened, but they both tried to avoid blame. This doesn’t go their way, and we have judgement issued from the bottom up, first the serpent, then the woman, and finally Adam.

Genesis 3:14-15 (NASB) 14 The Lord God said to the serpent,
“Because you have done this,
Cursed are you more than all cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat All the days of your life;
15 And I will put enmity Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.”

The Lord God has a plan. God was not caught off-guard, nor was He caught unaware. He knows everything, and here, we see the Lord God declaring that the seed of woman would bruise (or crush) satan’s head, though satan will bruise him on the heel. Why her seed? because it has to be a human, but cannot come from Adam’s seed because it is now dead to sin. This is why the virgin birth is absolutely essential to the Gospel. The broken authority of mankind rests in man, not woman. It was by Adam’s sin that all of mankind fell into darkness, why we are born dead in sin (Romans 5:12-14) in need of a Savior,  Jesus Christ.

Genesis 3:16-18 (NASB) 16 To the woman He said,
“I will greatly multiply Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband, And he will rule over you.”

I do not wish to spend a great deal of time on this point, but here we have God’s judgment on woman for her sin. My wife and I are strong believers in natural childbirth, and we believe that God has a plan for every aspect of our lives, including childbirth. Throughout the scriptures, God uses birth pains as an illustration of what is taking place on Earth. We’ve been blessed with 2 beautiful children by natural means. God is good, and He provides,  Hallelujah! Notice the last portion… God is reiterating the roles of authority. Adam and Eve are still equal and when they are joined they are one flesh. But it is the husband who has authority over her. This is important to understanding much of the Gospel of Jesus Christ and the fullness of what He came to redeem, and for what He said He will return.

Genesis 3:17-19 (NASB) 17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;
Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
18 “Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
19 By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.”

As Paul wrote in Romans 5, and really as the entirety of the Scriptures points out, the state of man is now complete separation from God. But our God is merciful and continually works to redeem His people and to gather all nations unto Him. But you see here that the very ground was cursed by Adam’s sin. What was Adam’s task in the Garden? To cultivate the garden and keep it. Now that very task is marred.  This leads to another issue, that when you are given authority and responsibility over something, you are held accountable for it… and your failures/successes don’t just affect you, but to that over which you are responsible.

God will redeem His creation, but He cannot do it through Adam’s seed, it must be through the seed of the woman, where the Word of God will be made flesh, so that He can redeem His people.  Jesus came to fulfill the Law and the Prophets. Jesus, having lived, died on the cross, and resurrected…has secured all authority in Heaven and Earth. Having paid the ultimate penalty for the sin of mankind, bearing within Himself the death that was required by Adam’s sin, He now is the authority over Heaven and Earth, at the Right Hand of God the Father. Jesus has perfected the relationship between man and Creator and through Him is made the only Way to God.

A common error in modern-day Christianity is to forget that Jesus is still fully man in addition to being fully God. He didn’t lose his perfected body when ascended into Heaven, He still has his perfected body… and He will return for His bride, the Church. I make this point to set up the next: Paul makes it very clear that Jesus Christ maintains absolute authority over the His people. The declaration takes various forms in the New Testament, so let’s look at some of them:

Colossians 1:18 (NASB) 18 [Jesus Christ] is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.

1 Corinthians 11:3 (NASB) 3 But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.

Hebrews 4:14-16 (NASB) 14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Revelation 19:11-16 (NASB) 11 And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine-press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”

I urge you, not to get caught so up modern feminism or misogyny that you miss out on the great picture of Jesus Christ, and the profound depth of God’s love and perfect planning in making for us a way of escape from our own sin. Jesus now fulfills every role of authority that man has messed up: man (second Adam), husband (to His bride, the church), judge, priest, and King. All authority. The Gospel of Jesus Christ is about so much more than just granting you a “get out of hell free” card… It’s about the Greatness of our Lord God. Praise be to God and His son, Jesus.

In Him,
FS