faith

Escape…Do not look back…lest you be swept away

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This week my personal schedule got completely derailed and I allowed my Bible study time to suffer. It has been a mess. I thank God for His Mercy and Grace in giving me a loving, godly wife who reads me well and knows when to rebuke and when to encourage me.  Today, I’d like to share what has been rolling in my mind regarding the aftermath of the destruction of Sodom and Gomorrah, and what I think this points to for our understanding of repentance and the high cost of following Jesus Christ, or what it means to “be a Christian”.

Genesis 19:15-29 (ESV) 15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the Lord being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.

23 The sun had risen on the earth when Lot came to Zoar. 24 Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife, behind him, looked back, and she became a pillar of salt. 27 And Abraham went early in the morning to the place where he had stood before the Lord. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace. 29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.

The Bible does not go into great detail on the particulars of Lot’s wife turning into salt, anymore than it does on why she turned. The point of this passage isn’t Lot’s wife, it is about God’s wrath and about His salvation, for God spared Lot because He remembered Abraham, with whom He made His covenant. Jewish tradition (outside of the Bible) generally holds to the notion that Lot’s wife saw God destroy Sodom and Gomorrah and that is how she was turned into a pillar of salt, because no one can see God and live. Possible, but not worth spending a great deal of time on here because it isn’t explained fully in Scripture. In 2 Peter 2, the Apostle links the destruction of Sodom and Gomorrah and the Flood during Noah’s time as examples of what is going to happen to the ungodly. Similarly, I believe the unique punishment of Lot’s wife also stands as an example. But of what? At face value, what we know is that all of them were commanded not to look back in their flight. I think there is a problem of unbelief or possibly a problem of unrepentance. Lot’s daughters were betrothed, but their would-be husbands thought Lot was joking, so they perished with the city. Lot was a righteous man (as attested to by the Apostle Peter), but his daughters would later conspire to do evil in the sight of God, thus becoming the mothers of the Moabites and the Ammonites. So, whether she doubted the word of the Lord regarding the destruction, and looked back out of disbelief, or she looked back because she couldn’t fully repent of that world, we don’t know. In researching another topic in the book of Luke, I came across another passage that always gave me pause to reflect:

Luke 9:57-62 (ESV) 57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[a] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Now, lets look at the greater context of Luke 9 and what happens next in Luke 10. Jesus has been prepping His disciples for His upcoming death, the need to take up their crosses and follow Him, and He was also transfigured before Peter, James, and John who heard the voice of God the Father in Heaven. These are troubling times, and the disciples aren’t really getting it yet. People are still wanting to follow Jesus, but they each are being held back by the cares of this life.  In the next portion of Scripture, Luke 10, we see Jesus sending out the 72 disciples, pronouncing woe to unrepentant cities, and wrapping up the chapter we see Jesus give a gentle rebuke to Martha over being distracted from the important things.

First, let us address the primary lesson of repentance. The call to repentance, is to turn away from sin. In Genesis 19, this was quite literal. They were to flee, run, and not to look back lest they get swept away in the destruction. Today, we face a destruction that is every bit as real, and impending as what Lot’s family faced, only it is more subtle. The wages of sin is death, and the Holiness and Justice of the Lord God is not superseded by His Love, it is reinforced by it. We are born dead in sin and trespasses (Eph 2) and looking back toward the world of sin from which we are told to flee is sin. Repenting of this sin, means turning away from looking back. The Israelites whom the Lord God delivered out of Egypt frequently committed this sin of turning back toward Egypt, even inviting the bondage of slavery so that they might save their own lives.

Numbers 14:1-4 (ESV) 1 Then all the congregation raised a loud cry, and the people wept that night. 2 And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4 And they said to one another, “Let us choose a leader and go back to Egypt.”

Thankfully, Jesus Christ presented Himself as the atoning sacrifice for the sin of mankind. His blood paid the debt of sin, so that in Him we might be made free from the bondage of sin. There is forgiveness for sin, and we must die to our flesh daily, take up our cross, and follow Him without looking back.

A secondary lesson here is that you can’t plow a straight line by looking back. You can’t follow Jesus if you keep looking back toward the world, toward Sodom and Gomorrah. You can’t follow Jesus and try to manage all of the cares of this life on your own. We aren’t likely to face being literally turned into a pillar of salt, but if we are not careful we can become just as ineffective and distracted. Keep your eyes on Christ. Keep Him in your focus. This goes for the members of the Church, the Body of Christ, and for the Elders/Deacons/Pastors. Preach the Word of God. Keep Jesus Christ, the Word of God made flesh, as the central figure and focus of all of Scripture.

In closing, I’d like to take a moment to visit Matthew 6, at the promise we have from God that He will meet our needs and that He cares for us.

Matthew 6:25-34 (ESV) 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

The Apostle Paul gave this instruction to the church at Philip

Philippians 3:12-16 (ESV) 12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

Amen. May the Lord bless you and keep you,
In Him,
Jorge

We Remember | Good Friday through Resurrection Sunday

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Christ in Gethsemane by Heinrich Hofmann

Christ in Gethsemane by Heinrich Hofmann

Today is a special day of remembrance for the Gift of Grace from God. As Christians, this is a day we should keep in remembrance every day of our lives (Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us), but today is specially highlighted as a day of remembrance.

Remember who we were

Ephesians 2:1-9 (ESV) 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

Romans 5:1-11 (ESV) 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Remember what He did

Isaiah 53 (ESV)

53 Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.

7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.

10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

Remember that He did not leave us alone

John 14:15-31 (ESV) 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

John 16:1-14 (ESV) 1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you. “I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged. 12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you.

Remember that He is Returning

Matthew 24:29-31 (ESV) 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

1 Thessalonians 4:13-18 (ESV) 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

Revelation 19:11-16 (ESV) 11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Brothers and sisters in Christ, it is my prayer that you find encouragement in this post, and in this Day (the whole weekend) of Remembrance. Encourage one another with these words. Preach the Gospel, and walk in the Grace of God, the Spirit of God, and in Love of God.

1 Thessalonians 5:23-24 (ESV) 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

In Him,
Jorge

DiM | “I am Mountain” by Gungor

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Over the past couple of days, I’ve heard a new song being pushed by Air1 radio. The song melody is very different from other songs of the day. Not entirely unique, but different enough to catch my attention. However, this morning I caught the song from beginning to end, and thought I’d try to catch the meaning of the song… I was disappointed. Who is the mountain? The artist, apparently. Let’s take a look at the lyrics of the song:

I AM MOUNTAIN
(Michael Gungor / Lisa Gungor)

I am mountain, I am dust
Constellations made of us
There’s glory in the dirt
A universe within the sand
Eternity within a man

We are ocean, we are mist
Brilliant fools who wound and kiss
There’s beauty in the dirt
Wandering in skin and soul
Searching, longing for a home

As the light, light
Lights up the skies, up the skies
We will fight, fight
Fight for our lives, for our lives

I am mountain, I am dust
Constellations made of us
There’s mystery in the dirt
The metaphors are breaking down
We taste the wind and sight is sound

As the light, light
Lights up the skies, up the skies
We will fight, fight
Fight for our lives, for our lives
2x

Momentary carbon stories
From the ashes
Filled with holy ghost
Life is here now
Breathe it all in
Let it all go

You are earth and wind

If there is one line that makes sense, it is “The metaphors are breaking down”, because this is song has no discernible Gospel message. None. What it does have is mysticism and pantheism in that it seems to extol the glory within us (by loosely referencing that we were made from the earth/dirt therefore glory, mystery, and beauty being in the earth and in us), and some odd reference to being filled with holy ghost and living in the moment. Just, odd. The plain reading of the lyric does not point to Jesus, the Cross, or even the Bible or God the Father in any way. It points to man, and some metaphysical philosophy that glorifies the moment by highlighting the temporary state of man. Even if you tried to put into the lyrics a Christian filter, you wouldn’t get a coherent Gospel interpretation. At best you get random allusions to comments made in the Bible, but nothing that would point to a Christian message.

So, I decided to take a look at their “BIO” to see if they are taking the approach of other Christian bands (like Skillet) who focus on sharing the Gospel message outside the songs. Now, I’m already stretching for that connection, because while Skillet doesn’t always have a clearly discernible Gospel message, they aren’t pointing to mysticism/pantheism/humanism, they just don’t always clearly define who their “hero” is in the song that they very clearly need. But I’ve heard them share the Gospel in concerts so they do a good job in that regard (personally, I’d rather they did both, but I’m happy they share the Gospel). Anyway, let’s look at the Gungor BIO taken from their website:

We don’t have to look far to find the results of what happens when filters are removed and people create what they think they want to create. Most often, it’s chaos.
It takes the truly gifted artist, at the exact moment when personal uncertainty is as its peak, to reach within and draw out music both noticeably free from constraints and laser-like in its focus.
Michael Gungor, through the musical collective known simply as Gungor, has achieved just such a work. Setting aside his reliance on what he called “metaphysical constructs I’d known all my life,” Gungor has tapped his considerable musical reserves for a song set simultaneously re- velatory in its lyrical content, ambitious in its sonic scope and compelling in its approachability.
Finally given the opportunity to self-identify, Gungor uses his skills as an accomplished multi- instrumentalist, arranger and producer on “I Am Mountain” to kick off a journey of stories told, some personal, some allegorical, but all honest and forthright.
“There’s that sense of searching, wandering and loss within all these songs,” Michael says. “On the other side of that, there’s a rebirth of hope and life within that. There’s a freedom and em- brace of mystery and the unknown, and finding a joy and childlikeness within that.”
Michael’s path of creative rediscovery allows the tracks on “I Am Mountain” to exist in their own needs, be it the dark east/west musical dichotomy of “The Beat of Her Heart” or the me- lodic hooks of “Long Way Off,” from the galloping synths of “God And Country” to the descent from beauty into deconstruction in “Upside Down.”
Michael shares vocalizations in Gungor with wife Lisa, and together they interact, counter-play and underscore each song’s arc with precision and versatility, be it the plaintive whisper of “Yesternite,” the lost-then-found effect choices made on “Wandering” and ‘70s-era evocation on the chorus of “Let It Go”.
In this age of musical homogeneity, such diversity might be a danger sign. But Gungor’s deft manipulation of such moments piques interest not only in the immediacy of an individual song, but throughout the album’s listening experience as a whole. That variety is most assuredly on purpose.
“I recently had the best meal of my life, an eight-course Japanese/sushi thing,” Michael says, “and just the balance of the plates they’d bring and how they handled each of the flavors after the next to build to something, it was amazing. “That’s how I wanted to approach this record,” he continues. “To have a palate cleanser when its needed, something easy to go down, a breath for a second when things get too dark or heavy. “Any good film, meal, symphony, album, whatever, has those kinds of moments that allow you to breathe.”

To be fair, this doesn’t seem like they wrote their own BIO. However, notice the big thing that is missing here? The Gospel. So let’s look at their Blog. They actually have a post entitled “What Do We Believe?” It is incredibly long, so I will not be sharing all of it. Here are some key points I find most telling:

What Do We Believe? Let’s do a little experiment together. Pick up some droppable object near you. Keys, a pillow, a small child, whatever. (For the literalists, I should add that I am just kidding about the child, and that you really shouldn’t ever drop children.) Ok, now look at it and really try to believe that when you drop it, that it is going to float into the sky. I am going to do this with you. I just picked up a stuffed rabbit that happened to be on the couch. Now using your free will, REALLY try to BELIEVE that when you drop your object, gravity is not going to exist anymore. If you are anything like me, you will find that this is not possible. While I was staring at the rabbit, I actually was able to create this superficial feeling of suspense and tried to really expect it to not drop. But if you stopped me and asked me in the middle of that if I would bet my life on the results, I am going to go ahead and admit that I would have bet on gravity. I dropped it. And guess what?! It didn’t drop! It floated in mid-air! Isn’t that amazing? Do you believe me? No? Why not? Because by the time you can use your conscious mind to “believe” something, your unconscious mind has already sorted through the data and there is no way you can force yourself to un-know what you know. You might be able to convince yourself that it is possible for gravity to stop for a moment. It’s like when I was in junior high and I kept almost breaking my glasses to prove that I really believed God would heal my eyes. But when the rubber meets the road, you really can’t choose to believe or not believe in something like gravity. Every moment of your existence has been influenced and limited by it. You’ve never escaped it, and unless you leave this planet on some space adventure some day, you never will. I grew up in an environment that placed a high priority on belief. Belief was everything. Belief was made you “us” rather than “them”. Belief was what determined not just your life, but your afterlife. But what is belief really? Do I believe in gravity or do I know that it exists? After all, isn’t it theoretically possible that gravity as we currently understand it doesn’t exist? I mean, our views of what holds us to the ground has changed pretty radically through history. Who is to know that we won’t discover that our current understanding of gravity is wrong? Even the most straight forward assumptions are still assumptions. There’s always another possibility. For example, isn’t it theoretically possible (even if unlikely) that we are part of a computer simulation that holds us to the ground simply because that’s what the programmer wanted the program to do? So on that level, pretty much EVERYTHING is a belief because EVERYTHING we know is built on assumptions. We “know” that gravity is real, but that assumes that your perception of existence is real and not a dream or some sort of momentary simulation in the mind of God. Everything you believe or know is built on a lot of assumptions that have already been processed by your unconscious mind and that is the foundation upon which we can start forming words and ideas about what we “believe.” So what happens when your unconscious mind removes some of the assumptions? What happens when some of what you built the words and concepts on does not exist anymore? For instance, let’s talk about God. When I was a kid, I would pray up to the sky all the time. During worship services, I would look up because I was somehow taught that God was this Supreme Being “up” in Heaven, and someday he would come “down” here to rescue us. But then in school, of course, we learned about space and the earth and how it rotates and how there is really no such thing as “up” or “down.” These are ideas relative to earth and our position within its gravitational pull. And in fact, what is up to me right now is down for a lot of other people on earth, and in a few hours, up has drastically changed for all of us. So if up and down aren’t real, then what do we mean by God being “up” in Heaven? And why do so many worship leaders stare at the lights of the sanctuary and reach their hands into the sky as though trying to reach somebody “up” there? Up where? Towards which planet? Which galaxy? Because if it’s in some direction that we are supposed to think about God, that direction would be constantly changing. Sometimes the congregation should be gazing down and to the right or reaching their hands straight out behind them… So what do you do when you lose the up and down assumption in your unconscious? Well, you either stop looking up, or you look up in a more metaphorical way. But once you lose that assumption, it’s impossible to once again BELIEVE that God is UP there. You can’t do it. You have seen that up is not real, and you will never be able to un-see that. So here’s my point in all of this: we should be very slow to judge people for their beliefs. I’m talking to myself as well here. There are some beliefs that drive me crazy. I find them backwards and limiting and destructive. But while I think it’s okay to make value judgments on beliefs, I think so many of us are so quick to label, categorize and dismiss human beings because of their beliefs. But here’s the reality. We don’t really get to chose our beliefs. They are handed to us from our environment. Who of us came up with any our beliefs on our own? You can’t even have concepts or beliefs in your head without words. And where did you get those words? Did you make them up? Did you invent the word ‘God? Did you invent the words ‘science’, ‘humanism’, ‘good’, ‘evil’, ‘love’…? No, these words do not exist as something separate from your experience and environment. These words come to you with concepts and experiences that have been handed to you from your particular environment. And you either accept them, change them, or deny them, but even those decisions are largely out of your control. You will see what you will see, and those things cannot be un-seen. You will think with words that your environment hands you and you have no ability to unlearn those words or concepts. They are burned into your brain, and they always will be. This sounds awfully fatalistic, but I don’t think it has to be. Because I believe that you can choose with your conscious mind what you want to do with the (un)beliefs that you have. Back to the “up” thing. Even if you know God isn’t up there somewhere, perhaps you are a person that finds great solace in looking up while you pray or lifting your hands when you sing. Perhaps it makes you feel like a child looking up to a parent. Or perhaps it makes you feel lighter and more human, more connected and a part of everything. So maybe you decide to keep looking up sometimes. Maybe lifting your hands makes you feel like you are surrendering something of yourself to something or someone “higher” than yourself. Even though you realize the absurdity of thinking of God as some being that lives somewhere in the direction of Galaxy 54-tx42… You have a choice on what to do with that belief (or lack thereof) now. You can stop looking up. Or you can look up. That’s your decision. Unlike believing that the rabbit is not going to hit the floor when you drop it, that’s something you can actually choose. Over the last year, I have had so many questions asked of me about what I believe. Just tonight I had a conversation with someone extremely close to me that said that he wouldn’t consider me a Christian anymore. Why? Not because of my life.. Not because my life looks like Jesus or doesn’t look like Jesus. But because of my lack of ability to nail down all the words and concepts of what I exactly BELIEVE. Because I’ve lost so many of the unconscious assumptions that I used to have and have no ability to un-see what I have seen. I have no more ability to believe, for example, that the first people on earth were a couple named Adam and Eve that lived 6,000 years ago. I have no ability to believe that there was a flood that covered all the highest mountains of the world only 4,000 years ago and that all of the animal species that exist today are here because they were carried on an ark and then somehow walked or flew all around the world from a mountain in the middle east after the water dried up. I have no more ability to believe these things than I do to believe in Santa Clause or to not believe in gravity. But I have a choice on what to do with these unbeliefs. I could either throw out those stories as lies, or I could try to find some value in them as stories. But this is what happens…

If you try to find some value in them as stories, there will be some people that say that you aren’t a Christian anymore because you don’t believe the Bible is true or “authoritative”. Even if you try to argue that you think there is a truth to the stories, just not in an historical sense; that doesn’t matter. To some people, you denying the “truth” of a 6,000 year old earth with naked people in a garden eating an apple being responsible for the death of dinosaurs is the same thing as you nailing Jesus to the cross. You become part of ‘them’. The deniers of God’s Word.

So, the Bible is open to interpretation and meaning must be given to its “stories”. That doesn’t bode well at all. It is okay to struggle with the timeline of Genesis, but not okay to dismiss it. One more bit from the blog:

I’m not saying that language is unimportant. It is important. Just not important enough to divide over. People are more important than ideas. Love is more important than the concept of love. We should never hurt or lessen the humanity of actual human beings because of the language, beliefs, and concepts that their environment and experiences have given them.

The language of the Gospel is critical. They go on to quote James 2 in order to prove their rejection of statements of faith in favor of deeds. However, in getting there, they have already rejected the notion of defining Love according to scripture in their statement “love is more important than the concept of love”.

This is not sound doctrine, and it is not Gospel. This is dangerous theology. Air1 doesn’t claim to be a Christian radio station (in fact, they argue against the notion often employing a poor argument that since songs can’t be saved they can’t be labeled “Christian”), they just play “positive” music. Apparently mysticism and pantheism are welcome on their airwaves. Pity. Another of Gungor’s blogs echos this attitude of rejecting the “Christian Music” label, and it is hardly “positive” and demonstrates how failure to confess the Word of God is in itself divisive. The sinful comments they cite are in-fact sinful, and were clearly not made in love. However, that does little to exonerate Gungor from the original blog post, nor from this current blog about that blog.

An artist who questions the Authority of the Bible, refuses to confess the Gospel of Salvation and rejects the sinful state of man is not one I’m willing to embrace as a brother in Christ. How you describe Jesus, how you describe God, means all the difference in creation. I pray these two find the Gospel of Jesus Christ, and repent of this false doctrine. In the meantime, I do not want others to be unaware of the false doctrine behind their music.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Him,
Jorge

The Story Behind The Hymn – I Know Whom I Have Believed

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Okay, so as excited as I have been about the series on God the Holy Spirit… I’m delaying part 3 of that post. In listening to a sermon this morning on 2 Timothy 1, the speaker mentioned the Hymn I Know Whom I Have Believed, and the story of its author, Major Daniel Webster Whittle. Not being much of a hymnal guy, it was the first I had heard of Mr Whittle. I chose to look this story up, and with a tear in my eye, I decided this was well worth sharing today.  I pray you find some blessing in this story, too.

The Story Behind The Song – I Know Whom I Have Believed

This beloved hymn written by Major Daniel Webster Whittle, the exact date of his composition is not known, but it was originally published in 1883 in Gospel Hymns No. 4. It is one of about two hundred hymns composed by Major Whittle as he was known. It is one of his most well-known hymns, one other popular hymn that he wrote is “There Shall Be Showers of Blessings” If you look at these two hymns for the authorship you may be a bit confused, you will see the name El Nathan on the left hand side indicating that El Nathan wrote the Lyrics, and you will see James McGranahan on the right hand side, indicating that he wrote the music. El Nathan is a pseudonym – a fictitious name used by a person or sometimes a group, which Daniel Webster Whittle used. He also used the pseudonyms Elias Nathan and W.W.D.

Daniel Webster Whittle was born in Chicopee Falls, Massachusetts on November 22, 1840. He was named after the great American politician Daniel Webster who was greatly admired by Whittle’s father. Little is known of his childhood. His father had heard Daniel Webster, the great statesman, make a stirring speech. Daniel Webster in this speech said “It is my living sentiment, and by the blessing of God it shall be my dying sentiment — independence now and independence forever!”

This would later inspire his parents to name him after Daniel Webster in hopes that he would become a great leader in the fight for freedom as well. His mother is said to have been a godly woman who instilled in him and his three brothers strong Christian principles.

Daniel Whittle worked as a cashier for Wells Fargo bank as a teenager and into his early twenties. He was not a wicked man at first, on the contrary, he was quiet religious. He surrendered his life to the Lord one night while acting as a night watchman at the Wells Fargo Bank. He went into the vault, got down on his knees and gave his surrendered his life for the Heavenly Father to use as he would. He even became the Sunday School Superintendent at the great Tabernacle in Chicago where he would meet his wife, Miss Abbie Hanson. He would join the army in 1861 and be commissioned as a 2nd Lieutenant. In the summer of 1862, August as the Civil War began to intensify his unit was called to go South. August 22, 1862, the night before his departure, he and Abbie were married. It would be a year before they would be reunited. In his own words he tells of his departure, “My dear mother was a devout Christian, and parted from me with many a tear, and followed me with many a prayer. She had placed a New Testament in a pocket of the haversack that she’d arranged for me”

This little New Testament would pay a vital part in his rededication. Whittle rose to the rank of Major and while leading a charge, actually filling in, and he was wounded in his sword arm which led to the amputation of his arm and a stay in a prisoner of war camp. It was while he was in this POW camp that out of boredom he began to search for something to read. He found in his personal effects the little New Testament that his Mother had placed there. He read through the New Testament in a matter of days and started through it again. One night the nurse woke him up and told him that one of his men was dying and had been begging for someone to pray for him. The nurse told Major Whittle that he (the nurse) was a wicked man and could not pray. Major Whittle confessed that he too was wicked man with many sins in his own life and could not pray either. The nurse said that he thought Major Whittle was a Christian because he had observed him constantly reading the Scripture and the Major Whittle did not cuss as the other men. The nurse begged Major Whittle to at least accompany him to see the boy as he did not want to return alone. Moved with compassion, Major Whittle reluctantly agreed. Here, in Major Whittle’s own words, is what took place that night: “I dropped on my knees and held the boy’s hand in mine. In a few broken words I confessed my sins and asked Christ to forgive me. I believed right there that He did forgive me. I then prayed earnestly for the boy. He became quiet and pressed my hand as I prayed and pleaded God’s promises. When I arose from my knees, he was dead. A look of peace had come over his troubled face, and I cannot but believe that God who used him to bring me to the Savior, used me to lead him to trust Christ’s precious blood and find pardon. I hope to meet him in heaven.”

Ten years later at the encouragement of his close friend D.L. Moody he would enter into evangelism. Some of his first songs were set to music by Phillip Bliss. Whittle attended and participated in the memorial service for Phillip Bliss. Later he would work closely with the man who would set to music many of his later songs, and who set the music to this song, “I Know Whom I Have Believed”, James McGranahan. Major Whittle died March 4, 1901 after having written over 200 hymns.

The refrain of the hymn is a direct quotation from the King James Bible in II Timothy 1:12 “…for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.”

The rest of the article is interesting, but I wanted to stop here and reflect a bit about the message of Salvation, the Gospel of Jesus Christ. In closing, let us return to the words of the Apostle Paul in his second letter to Timothy:

2 Timothy 1 (ESV)
1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,
2 To Timothy, my beloved child:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.

8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

May the Lord bless and keep you, and may the Holy Spirit who dwells within us grow us into the full knowledge of Him who Saved us,
In Him,
Jorge