DiM | “Oh What a Glorious Night” by Sidewalk Prophets

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

For the next few weeks, we will take a break from the top-20 lists and focus on Holiday music. As it turns out, there are a lot of bad “Christmas” songs out there, the world cranks out its versions a lot faster and with a lot better production. There are some good ones and I want to focus on those. What makes a good Christmas song? The focus of the song must be Jesus Christ. In fact, a good Christmas song hold meaning and significance all year. A Christmas song becomes a holiday song when singing it outside of the “Christmas season” rings hallow, like “O Christmas Tree” or “Jingle Bells”… those songs are about the holiday, not the Holy One. Today’s song is “Oh What a Glorious Night” by Sidewalk Prophets. This song popped up as I was looking for the Linus clip for yesterday’s post, and I was so excited to hear a good Christmas song that I knew we should share it today.

Music Videos

I couldn’t find an “Official” video for the song, but I liked this fan lyric video because they included stills from the Linus monologue. What I did find from the band was a “behind the song” video that I thought was a good way to hear what the artist (Sidewalk Prophets) was meaning to convey in this song. We’ll look at the Scriptural account after the lyrics.

Lyrics (via MetroLyrics)

What A Glorious Night

“What A Glorious Night” was written by Brown, Casey / Smith, Jonathan Lindley / Mcdonald, Ben / Frey, David.

The shepherds came to
See the baby
Stood by his mother’s side
Here laid the Savior
Inside a manger
Oh what a glorious night
Oh what a glorious night

I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born
Jesus Christ is born
Yeah

The shepherds wondered
They couldn’t hide it
Told everyone in sight
All were amazed
When they heard how
God came down on the glorious night
God came down on this glorious night

I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born
Jesus Christ is born
Yeah

Glorious
Glorious
What a Glorious night

Glorious
Glorious
What a Glorious night

I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born

I hear the angels singing halleluiah
Let the earth receive her king
I know that love has come
Singing it out
Jesus Christ is born
I heard that Jesus Christ is born
Yeah Yeah Yeah

All is calm now
All is quiet
A Star shining in the sky
Below in Bethlehem
The king is sleeping
Oh What a Glorious Night
Oh What a Glorious Night

Songwriters
BROWN, CASEY / SMITH, JONATHAN LINDLEY / MCDONALD, BEN / FREY, DAVID

Published by
Lyrics © Sony/ATV Music Publishing LLC, Warner/Chappell Music, Inc.

Positive Elements

This song is about a specific event in Scripture… what’s not to like about that? Great job. Let’s read about the event.

Luke 2:8-21 (ESV)

The Shepherds and the Angels

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear.10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart.20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

The song progresses to a lead-in for the visit of the wise men from the east with its mention of the star. Let’s look in Matthew 2 for that reference.

Matthew 2:1-11 (ESV)

The Visit of the Wise Men

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who will shepherd my people Israel.’”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

The star led the wise men from the east to the Messiah, Emmanuel, God with us.

Conclusion

It’s a solid song, I really have no concerns with it whatsoever. I’d like to hear this song played more often, throughout the year. If you’re planning a Christmas Cantata, do consider this song.

To God be the glory, Amen.
In Christ Jesus,
Jorge

DiM | “Come as You Are” by Crowder

Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

There has been a lot of movement in the Top 20 Charts. Today we will be taking a look at the #8 song “Come As You Are” by Crowder. I’m not sure who his target audience was, but this song is for the Christian who has lost sight of the Grace of God and is being crushed by a burden he could never bear. For the Christian who has been led astray into works-based false theology (purpose driven, word of faith, prosperity, or graceless legalism), this is the call to return to the Only Gospel of the Jesus Christ, to the Grace of God. To the prodigal son and the foolish Galatians alike… come as you are.

VEVO Music Video

Lyrics (via KLove Website)

Crowder from the album Neon Steeple

Come out of sadness from wherever you’ve been
Come broken hearted let rescue begin
Come find your mercy
Oh sinner, come kneel

Earth has no sorrow
That Heaven can’t heal

So, lay down your burdens
Lay down your shame
All who are broken
Lift up your face
Oh wanderer, come home
You’re not too far
So, lay down your hurt
Lay down your heart
Come as you are

There’s hope for the hopeless
And all those who’ve strayed
Come sit at the table
Come taste the grace
There’s rest for the weary
Rest that endures

Earth has no sorrow
That Heaven can’t cure

Come as you are
Fall in His arms
Come as you are

There’s joy for the morning
Oh sinner, be still

Earth has no sorrow
That Heaven can’t heal

Publishing: © 2014 sixsteps Music / worshiptogether.com Songs / Inot Music / 9T One Songs / Ariose Music (ASCAP) / Valley Of Songs Music (BMI) (Admin. at CapitolCMGPublishing.com) / Thankyou Music (admin. worldwide at EMICMGPublishing.com, excluding Europe, which is admin. by Kingswaysongs) (PRS)
Writer(s): David Crowder, Matt Maher and Ben Glover

Positive Elements

I listened to this song about fifteen times this morning. The message of this song is one that every Believer needs to hear as often as they find themselves in need of forgiveness and restoration (that should be daily). Yes, we need to hear Law and repent of sin, but we also need to hear “you’re forgiven” and “come as you are”. As I listened to the song, I couldn’t help but think of the Prodigal Son.

Luke 15:11-24 (ESV) | The Parable of the Prodigal Son
11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need.15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

My mind also went to Galatians 3, where Paul is urging the Galatians to guard against false doctrine.

Galatians 3:1-14 (ESV) | By Faith, or by Works of the Law?
1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. 10 For all who rely on works of the law are under a curse; for it is written,“Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

Dear Christian, come out of sadness from wherever you’ve been, come brokenhearted let rescue begin, come find your mercy, Oh sinner, come kneel. Earth has no sorrow that Heaven can’t heal. So, lay down your burdens lay down your shame. All who are broken lift up your face. Oh wanderer, come home, you’re not too far. So, lay down your hurt… lay down your heart… come as you are. Focus on the picture Jesus painted of Our Heavenly Father. Come as you are, come home, you’re not too far. Have you been worn down with graceless law (asceticism, Dominion theology, Hebrew roots, etc.) or other false theology of works (word of faith, soul ties, purpose-driven-seeker), or you simply aren’t being fed the Gospel on a regular basis. “Being Saved” isn’t the just a one-time deal that happened a long time ago when you first believed the Gospel of Jesus Christ… The Gospel is home, it’s where the Father’s table is set, where we live and breath, and where we find rest. We live in the “already” and the “not yet”, where we are simultaneously “justified” and “sinner”… until the last Day, when Jesus Christ will come for His bride…

1 Corinthians 15:51-53 (ESV) 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.

While the Lord, Jesus Christ, tarries… we must remain hidden within Jesus Christ, the Head of the Church. The Gospel is the bread and water of Jesus Christ, the Promise. Jesus Christ is the mana from heaven in the wilderness, the rock from whom water flowed… He taught us the Law more perfectly, and He IS the Gospel. So come home, lay down your burdens, and enter into His rest.

Hebrews 4:11-16 (ESV) 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Concerns

This song might be dismissed as an evangelistic song for unbelievers… that would be a mistake. The song doesn’t preach Law and Gospel, it doesn’t call the unbeliever to repentance, it doesn’t declare the message of the Gospel, because without the Law the Gospel resolves a problem the unbeliever doesn’t acknowledge. This song is for the believer who has succumbed to condemnation, shame, or false doctrine. While all of the promises in this song are available for the unbeliever if he would believe, repent, and be saved by the Gospel of Jesus Christ… the problem of unbelief is that they don’t believe they are sinners, or that they need Jesus. This song is calling to the individual who knows they need Jesus but have bought into the lie that they have to first earn the Grace of God by some work. The call of salvation is the call out of the kingdom of darkness… a call that can only be made by the Word of God, not the will of man.

The song isn’t specifically Christian, in that it doesn’t name Jesus outright, so it could be easily hijacked by any false religion. That always seems to be a concern here, in that there is an assumption that everything played on a “Christian Station” must be Christian. That isn’t always the case, so this concern bears mentioning.

Conclusion

I love this song. I cannot get enough of it. I know so many hurting Christians who suffer from malnutrition.  They attend church week after week hearing only Law (and mostly man-made law at that) and aren’t faithfully reminded, grounded, and restored in the Gospel of Grace.  Worse yet, there are so many who’ve been led astray after false doctrines and false teachers selling empty promises blaspheming the Name of Jesus. Pray for them, reach out to them, remind them to “come home” to the Gospel of Grace, Jesus Christ. This isn’t a song for the unbeliever… though the unbeliever might actually really like it. It doesn’t preach Law and repentance.

To God be the glory, Amen.
In Christ Jesus,
Jorge

DiM (Bonus) | Leaven in Camp at Ignite Church

Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship. We have a bonus submission brought to our attention by the Facebook status of Chris Rosebrough (FightingfortheFaith).

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

There is no place in the Church for this kind of behavior, much less from those who would presume to lead the people of God. Pray for repentance, and for deliverance for all who attend this “church”. I am deeply grieved by this.

Performed by the Ignite Band on August 10, 2014

Lyrics (via MetroLyrics)

Fuel Lyrics

“Fuel” is track #2 on the album S & M. It was written by Stewart, Tommy / Murray, Pete / Godfrey, Neil Matthew / Fahnestock, John L..

Gimme fuel, gimme fire
Gimme that which I desire
Ooh

Turn on, I see red
Adrenaline crash and crack my head
Nitro junkie, paint me dead
And I see red

A hundred plus through black and whites, ha, ha
War horse, warhead
F— ’em man, white knuckle tight (Ignite Band sang “Forget’em”)
Through black and white

Ooh, and I burn
Fuel is pumping engines
Burnin’ hard, loose and clean

And I burn
Turning my direction
Quench my thirst with gasoline

So gimme fuel, gimme fire
Gimme that which I desire, hey
Yeah

Hey, turn on beyond the bone
Swallow future, spit out hope
Burn your face upon that chrome
Yeah

Take the corner, going to crash
Headlights, head on, headlines
Another junkie lives too fast
Yeah, lives way too fast, fast, fast, woh

Ooh, and I burn
Fuel is pumping engines
Burnin’ hard, loose and clean

Ooh, and I burn
Churning my direction
Quench my thirst with gasoline

So gimme fuel, gimme fire
Gimme that which I desire

Ooh, yeah, hey

Hey, hey, hey, hey
Hey, hey, hey, hey
Hey, hey
Feel it burning
Burn my f—-n’ pain

(Ignite band skipped this refrain via guitar solo)

Ooh, I burn
Fuel is pumping engines
Burnin’ hard, loose and clean

Then I burn
Turning my direction
Quench my thirst with gasoline

Gimme fuel, gimme fire
Gimme that which I desire, yeah

That burn, yeah
Songwriters
STEWART, TOMMY / MURRAY, PETE / GODFREY, NEIL MATTHEW / FAHNESTOCK, JOHN L. Published by Lyrics © Universal Music Publishing Group

Concerns

August 10th was a Sunday. This was performed by the Church band. Was it performed as worship for their main service or for the youth or just to be shocking? Not sure. Regardless, this should never be presented as something fitting for church. If you visit their website, they do lots of covers of worldly music… horrible. None of it honors God, nor does it build up the saints. This is Babylon in a place that calls itself a church. Pray for repentance and for deliverance for all those who have been mislead by this “ministry”.

1 Corinthians 5  (ESV) | Sexual Immorality Defiles the Church
5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters,since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”

Where are the Elders? Where are the Men of God? Where are the Women of God? This is taking place in their church, and is posted on their church website. They will have to give an account.

Hebrews 4:9-13 (ESV)

So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

God forgive us.

Jude 1:24-25 (ESV) | Doxology

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

DiM | “How Can It Be” by Lauren Daigle

Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

There has been a lot of movement in the Top 20 Charts. Today we will be taking a look at the #7 song “How Can It Be” by Lauren Daigle. Overall I think the song is okay for Christians with solid Biblical foundation but it is sufficiently vague in all the right places to be dangerous for one whose doctrine is incomplete or shaky.

VEVO Lyric Music Video

Lyrics (via KLove Website)

How Can It Be

Lauren Daigle from the album How Can It Be (Single)

I am guilty
Ashamed of what I’ve done, what I’ve become
These hands are dirty
I dare not lift them up to the Holy one

Chorus
You plead my cause
You right my wrongs
You break my chains
You overcome
You gave Your life
To give me mine
You say that I am free
How can it be
How can it be

I’ve been hiding
Afraid I’ve let you down, inside I doubt
That You could love me
But in Your eyes there’s only grace now

Chorus
You plead my cause
You right my wrongs
You break my chains
You overcome
You gave Your life
To give me mine
You say that I am free
How can it be
How can it be

Bridge
Though I fall, You can make me new
From this death I will rise with You
Oh the grace reaching out for me
How can it be
How can it be

Chorus
You plead my cause
You right my wrongs
You break my chains
You overcome
You gave Your life
To give me mine
You say that I am free
How can it be
How can it be

Publishing: © 2014 Sony ATV Timber Publishing (SESAC) / Sony ATV Timber Publishing & Open Hands Music (SESAC) / Ponies Riding Shotgun (ASCAP
Writer(s): Words and Music by Paul Mabury, Jason Ingram and Jeff Johnson

Positive Elements

Okay, so for the Christian with solid Biblical foundation, this song points to a lot of Truth. If your doctrine is flawed, you’ll still find it very comforting but the “why” might be askew (I’ll expand on that later). For now, let us look at all of the great inferences that can be made by those who know what Scriptures say.

I am guilty. Confession. We are guilty. This guilt isn’t limited to what we’ve done, but extends to who we are as descendants of Adam, born into his sin. We are fallen, born dead in sins and trespasses.

Ephesians 2:1-3 (ESV) 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath,like the rest of mankind.

Romans 3:20-25 (ESV)20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

I dare not lift [these dirty hands] up to the Holy One. This line is more of a lie the enemy tells us, the condemnation he tries to lock us down in. As we saw in Romans 3:20, through the law comes knowledge of sin. There is a portion of scripture that the enemy might use to levy his condemnation on Christians, “I desire that in every place the men should pray, lifting holy hands”, thus blocking Christians from praying due to their unholy hands. But remember, the enemy is a liar and he twists scripture. Let’s turn to 1 Timothy 2.

1 Timothy 2:1-10 (ESV) | Pray for All People
1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. 8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,10 but with what is proper for women who profess godliness—with good works.

Chorus. This is a positive because the song moves from this condemnation from the enemy right into the chorus where the singer is declaring the Truth of the Gospel (if we are assuming the “You” is Jesus Christ). I highlighted the Gospel portion in the passage above. You plead my cause (…there is one mediator between God and men), You gave your life (who gave himself as a ransom for all). The message of the Gospel is that Christ paid the penalty of our sin, and He who had no sin became sin in our place.

2 Corinthians 5:20-21 (ESV) 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The second verse falls back into sharing some of the shared struggles we have with condemnation again, for the sins we commit. Again, the enemy seeks to break our worship and prayer by keeping us in despair thinking we’ve let God down. God knows our hearts… and His Word makes clear that He loved us even when we were lost sinners. Since our salvation is not a result of our works, it cannot be undone by our lack of perfection… it wasn’t our doing to begin with.

John 3:16-18 (ESV) | For God So Loved the World
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

By Grace we are saved, through faith. Whoever believes in Jesus Christ is not condemned. The bridge reflects back the availability of forgiveness and restoration when we fall. The “How Can it Be” reflects the Mystery of the Gospel.

1 John 1 (ESV) | The Word of Life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Colossians 1:24-29 (ESV) | Paul’s Ministry to the Church
24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

For the Christian who is firmly planted in the Word of God, this song brings to mind many a great promise of the work of Christ on the cross. However… for the one who lacks knowledge found only in the Scriptures…

Concerns

This song is vague. The Name of Jesus isn’t named. The only non-pronoun reference is “the Holy One”. Now, the line “you gave your life” helps narrow it down to a Christian message, for only Christianity grants the message of God laying down His life to save creation. While we pointed to several Gospel texts and asserted that various lines in the song made inferences to them, the song itself doesn’t explain any of it.

There is no repentance. The only hard claim is the first line I am guilty. Any subsequent reference to sin is emotive (a feeling of dirty, disappointment, shame) or softened (I fall, let you down). The only reference to the Holiness of God is couched in a sense of condemnation. In fact, if you throw out the sound doctrine of penal substitutionary atonement, you lose sight of the fact that Jesus took the full brunt of the Wrath of God as payment for our sin. What remains is a language of sin as though it is a person and our enemy directly, apart from the Holiness of God. You get a Joel Osteen-esque language of sin being a system of “mistakes” or “blemishes” that Christ died to clean up for us. An improper view of sin (Law) undermines the Mystery of the Grace of God in the Gospel.

Conclusion

I wish the song had been written more explicitly, naming the Name of Jesus and calling for repentance. The song is written vaguely enough to suggest that everyone is forgiven already because of Christ, and that our biggest problem is the feeling of guilt/condemnation. It is so close to the Truth… but not quite there. For the Christian, particularly the one with sound doctrine filling in the blanks, this song is great. I believe it only needed some minor additions or adjustments to stand on its own. The problem comes when we encourage Christians (and unbelievers) declaring them forgiven without calling them to repentance. This is a major problem in the visible church and a common issue with these top-20 songs.

To God be the glory, Amen.
In Christ Jesus,
Jorge

OT | Bread from Heaven (Exodus 16)

Bible card Illustration published 1907  by Providence Lithograph Company

Bible card Illustration published 1907
by Providence Lithograph Company

Last week, in our Old Testament Study, we looked at the Song of Moses and how it served as a model for true worship and thanksgiving to our Heavenly Father.

As a quick review, the nation of Israel has been led out of Egypt. By the Mighty Hand of God Pharoah was utterly defeated and put to open shame before the nations as his army was utterly destroyed by God who parted the Red Sea for His people and then closed upon the Egyptian Army. In the aftermath of that destruction, the nation of Israel praised God and they sang the Song of Moses, praising God for His might work of Salvation. A song that we, too, will sing standing along the shores of the great sea of glass mingled with fire (Revelation 15), praising God for His work of Salvation.

The Provision of God

Now, Israel is truly free from the slavery of Egypt. They are separated from the house of slavery by the waters that God had used to crush the Egyptian army. Though they have been delivered out of the hands of Pharaoh and are now clearly under the protection of the One True God (who could deny His Mighty Works?) under the supervision of Moses. While we might be tempted to simply read on through as though reading a novel, stop and think about all that has happened. If this were a movie, the ending credits would have been rolling during the Song of Moses and the film would fade to black. But this isn’t a movie, these are real events in history. The biggest question probably in many minds is, “Now what?” As long as Israel is looking at the waters and the floating debris they are thinking about how awesomely God worked to rescue them from that army, but as soon as they turn around, they realize they are not in the Promised Land, they are in-fact in the wilderness. That would be daunting enough a thought if you were standing with your family, extended family, maybe even your church congregation. Do you remember how many people had left Egypt? Let’s turn back to chapter 12 for just a moment:

Exodus 12:37-39 (ESV) 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds.39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves.

Woah! 600,000 men plus women, children, and a mixed multitude and livestock. Remember that livestock was what the sons of Israel noted as their profession when they were given the land of Goshen by Pharaoh in the time of Joseph. Before they were slaves, they were herdsmen.

Genesis 47:1-3 (ESV) | Jacob’s Family Settles in Goshen
47 So Joseph went in and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now inthe land of Goshen.” 2 And from among his brothers he took five men and presented them to Pharaoh. 3 Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, as our fathers were.

Now they were all on the other side of the Red Sea, in the wilderness, without provisions. They had unleavened bread, but for a people who knew no such luxuries as grocery stores, convenience stores, nor fast-food restaurants, the idea of making provisions for a long journey extend well beyond having some unleavened bread. How do the children of Israel respond? Let us turn now to Exodus 16.

Exodus 16 (ESV) | Bread from Heaven

They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

I’m actually fairly impressed that so many people walking in the wilderness went that long (2.5 months?) on the scant provisions they had left Egypt with. Nevertheless, they burn through what little they had from Egypt and by now the Mighty Hand of God was sooo 2 months ago. Do people evolve? No, no we don’t. Our technology might, but we don’t. The whole congregation grumbled against Moses and Aaron. And what are they saying? Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full… our fallen flesh is so weak and completely turned in on itself. They would rather die in slavery with full stomachs than be free, following Moses toward the Land of Promise on an empty stomach. Not only that, but they accuse Moses and Aaron of malice, having brought all of these people into the wilderness to die of hunger. They’ve lost sight of the Promise, and long for what used to be considered comfort… in the house of slavery. In the Parable of the Sower, the children of Israel here are demonstrating the rocky soil, Matthew 13:21 (ESV)21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.” We mentioned it before when Israel thought they were going to get slaughtered by Pharaoh’s army, but now their hunger is what has them falling away, losing their faith in the Promise.

Then the Lord said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your grumbling against the Lord. For what are we, that you grumble against us?” And Moses said, “When the Lord gives you in the evening meat to eat and in the morning bread to the full, because the Lord has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the Lord.”

So, hold on just a second… the Law has not yet been officially given. I’m not saying God hasn’t revealed His laws, or statutes, but when we currently talk about the Law, we look back to when God gives Moses the Law on the tablets of the Testimony on Mount Sinai. But in this story we have not yet reached Mount Sinai. God has issued commands and in this new command God specifies that He is testing His people, the ones He has already pulled out of Egypt, whether they will walk in His Law or not. God already knows the hearts of every person, He’s not testing for His sake, but for ours. What is the purpose of the Law? To expose sin. No one will walk in His Law until Jesus Christ comes to fulfill the Law for us. Here we see the first Law regarding the Sabbath, and it comes in reference to the provision of the Lord God. God will rain down bread from heaven, to meet their needs for the day, until the 6th day, where they will receive a double portion.

Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the Lord, for he has heard your grumbling.’” 10 And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud. 11 And the Lord said to Moses, 12 “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the Lord your God.’

13 In the evening quail came up and covered the camp, and in the morning dew lay around the camp. 14 And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground. 15 When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread that the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.’” 17 And the people of Israel did so. They gathered, some more, some less. 18 But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat.19 And Moses said to them, “Let no one leave any of it over till the morning.” 20 But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank. And Moses was angry with them. 21 Morning by morning they gathered it, each as much as he could eat; but when the sun grew hot, it melted.

22 On the sixth day they gathered twice as much bread, two omers each. And when all the leaders of the congregation came and told Moses, 23 he said to them, “This is what the Lord has commanded: ‘Tomorrow is a day of solemn rest, a holy Sabbath to the Lord; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.’” 24 So they laid it aside till the morning, as Moses commanded them, and it did not stink, and there were no worms in it. 25 Moses said, “Eat it today, fortoday is a Sabbath to the Lord; today you will not find it in the field. 26 Six days you shall gather it, but on the seventh day, which is a Sabbath, there will be none.”

The Lord will provide for His people, so that they will know that He is the Lord their God. They needed to let go of Egypt. They were free from the house of slavery, by a Mighty Hand of God, but their hearts still turned toward Egypt whenever they grumbled against the Lord. God now demonstrates His superior greatness by raining bread from heaven to meet all of their needs. Those who gathered much did not have excess and those who gathered little lacked nothing. How were they performing in their test? Not well. A stark reminder that our sinful state isn’t just a matter of a lack of effort or knowledge, it is a failure in our being, our flesh is cursed by sin, and we have fallen away from the perfection of God.

27 On the seventh day some of the people went out to gather, but they found none. 28 And the Lord said to Moses, “How long will you refuse to keep my commandments and my laws? 29 See! The Lord has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day.” 30 So the people rested on the seventh day.

Notice the wording God used in his rebuke directed at the people in verse 29, “the Lord has given you the Sabbath”. Let’s jump ahead at how Jesus responded to the Pharisees who accused Jesus and His disciples of breaking the Sabbath according to their tradition.

Mark 2:27-28 (ESV) 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.”

The failure of Israel to obey is foreshadowing the reality that despite the Grace and Mercy of God the Father throughout the history of Israel, man will refuse to keep His commandments and laws. With this question fresh in our minds, let’s take a peek at what Jesus said in Matthew 5:

Matthew 5:17-18 (ESV)| Christ Came to Fulfill the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

The Law continues to do what it was intended to do, convict us of sin while testifying of God’s Greatness and Perfection. But Christ came to fulfill the Law and the Prophets, and when He returns all will be accomplished. The keeping the Law is not the means of Salvation; it points out how lost we are. Salvation is by faith in the Promise of God. The Apostle Paul lays this out very well in Romans (particularly the first 8 chapters), but let us look at just a portion for now.

Romans 3:19-31 (ESV) | The Righteousness of God Through Faith
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

We will jump more heavily into Hebrews and in Romans once we reach the Law given at Horeb (Mt Sinai), but for now, let us close out Exodus chapter 16.

Exodus 16:31-36 (ESV)

31 Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’” 33 And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.” 34 As the Lord commanded Moses, so Aaron placed it before the testimony to be kept. 35 The people of Israel ate the manna forty years, till they came to a habitable land. They ate the manna till they came to the border of the land of Canaan. 36 (An omer is the tenth part of an ephah.)

I love how this reminder of what God had done for Israel, this miraculous provision doesn’t point backward to Egypt, rather, it points forward to Christ. So often we get this wrong picture in our minds that sharing a testimony involves highlighting the sin in our lives “before we were Saved”, but that only glorifies Egypt, the house of slavery. The testimony that matters, is the one that points to Christ. In closing, let us turn now to John 6, where Jesus taught us how to rightly understand what God was doing here in Exodus 16.

John 6:26-71 (ESV)26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.

52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.

60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the Twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.

I know we took this well beyond our target word limit, but I firmly believe this was well worth it. What we feast on here is the Word of God, the Words of Life, the Testimony and the Gospel of Jesus Christ, Son of the Living God, our Savior and Our Lord. He is the mana from Heaven, who ascended back into Heaven and who is returning to take His people to the Promised Land, where we will be with Him forever, Amen.

1 Thessalonians 4:13-18 (ESV)| The Coming of the Lord
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

May the Grace of God be with you today and forever,
In Christ Jesus,
Jorge