A Look at 3 Creeds

THE_COUNCIL_OF_NICEA_Fresco_in_the_Sistine_Salon_Vatican

The council of Nicea
Fresco in the Sistine Salon Vatican

Today, I’m going to share a little bit more about myself than usual. I’ve had to delay some of the bible studies I’m working on for a few days, and was really in more of a reading and research mode. Today I spent my lunch break reading over the Apostle’s Creed, the Nicene Creed, and the Athanasian Creeds. I served in the US Army (both Active Duty and Reserve) for 12 years. My first exposure to creeds of any kind was in the Basic Training. I don’t like creeds, as a general rule. Rote memorization and ceremonial recitation of creeds seemed motivational at best, hypocritical at worst, and superfluous at very stages in between. When I entered the Army, we had the Soldier’s Creed, and then I got promoted and learned the NCO Creed. My job fell under Military Intelligence so I can honestly say that the MI Creed is the most ridiculous and horribly written piece of garbage I’ve ever had to memorize/recite. It is as though someone collected some 12 or 13 “cool” phrases on separate strips of paper, threw them into the air, and then picked up each one at random and kluged together a creed out of it. Clearly, I have an anti-creed bias. That is not to say that having a creed is bad, nor am I saying that liturgy is bad. There are good creeds, and the 3 we are looking at today are good creeds. I didn’t grow up in Liturgical Churches, I grew up in non-liturgical churches, mostly Pentecostal in their doctrine and worship. In some ways, I consider myself a recovering Pentecostal (not as an attack on the Pentecostal faith; rather, that I held on to some Pentecostalisms without questioning their Biblical foundations), and am now seeking to understand the scriptures based on what is found in scripture, rather than what any denomination says. In my study of the scriptures, I’ve found a great deal of insight and guidance from Lutheran and Presbyterian theologians, pastors, and writings (among other Christian denominations). I am not planning on joining either denomination, but a major part of my recovery process is to acknowledge that the work of “rightly handling the Word of God” has been done, and can be done by students of the scriptures regardless of their denominational affiliation. In fact, I’ve since adopted the Lutheran distinction between “Law” and “Gospel”. And that the teaching of Law is to expose sin, but it must be immediately followed by Gospel. But I digress… today, let’s talk a little bit about the creeds. For those of you who are Lutherans, I’d like you to know that the copies of the creeds I will be discussing were taken from the Lutheran Church – Missouri Synod (for the specific document click here). By the way, I really liked their website.

One thing I’d like to point out now before we read the creeds, is please note that there is a difference in “catholic” and “Catholic” church. The lower-case “catholic” means “universal” meaning the universal Church as in the whole doctrine of Jesus Christ, not to be confused with the “Catholic” church which falls under the Pope in Rome.

The Apostle’s Creed

I believe in God, the Father Almighty, maker of heaven and earth. And in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty. From thence He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

The Nicene Creed

I believe in one God, the Father Almighty, maker of heaven and earth and of all things visible and invisible. And in one Lord Jesus Christ, the only‐begotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; who for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the virgin Mary and was made man; and was crucified also for us under Pontius Pilate. He suffered and was buried. And the third day He rose again according to the Scriptures and ascended into heaven and sits at the right hand of the Father. And He will come again with glory to judge both the living and the dead, whose kingdom will have no end. And I believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father and the Son, who with the Father and the Son together is worshiped and glorified, who spoke by the prophets. And I believe in one holy Christian and apostolic Church I acknowledge one Baptism for the remission of sins, and I look for the resurrection of the dead and the life of the world to come. Amen.

The Athanasian Creed

Whoever desires to be saved must, above all, hold the catholic faith. Whoever does not keep it whole and undefiled will without doubt perish eternally.

And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity, neither confusing the persons nor dividing the substance. For the Father is one person, the Son is another, and the Holy Spirit is another. But the Godhead of the Father and of the Son and of the Holy Spirit is one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit: the Father uncreated, the Son uncreated, the Holy Spirit uncreated; the Father infinite, the Son infinite, the Holy Spirit infinite; the Father eternal, the Son eternal, the Holy Spirit eternal. And yet there are not three Eternals, but one Eternal, just as there are not three Uncreated or three Infinites, but one Uncreated and one Infinite. In the same way, the Father is almighty, the Son almighty, the Holy Spirit almighty; and yet there are not three Almighties, but one Almighty. So the Father is God, the Son is God, the Holy Spirit is God; and yet there are not three Gods, but one God. So the Father is Lord, the Son is Lord, the Holy Spirit is Lord; and yet there are not three Lords, but one Lord. Just as we are compelled by the Christian truth to acknowledge each distinct person as God and Lord, so also are we prohibited by the catholic religion to say that there are three Gods or Lords.

The Father is not made nor created nor begotten by anyone. The Son is neither made nor created, but begotten of the Father alone. The Holy Spirit is of the Father and of the Son, neither made nor created nor begotten, but proceeding. Thus, there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this Trinity none is before or after another; none is greater or less than another; but the whole three persons are coeternal with each other and coequal, so that in all things, as has been stated above, the Trinity in Unity and Unity in Trinity is to be worshiped. Therefore, whoever desires to be saved must think thus about the Trinity.

But it is also necessary for everlasting salvation that one faithfully believe the incarnation of our Lord Jesus Christ. Therefore, it is the right faith that we believe and confess that our Lord Jesus Christ, the Son of God, is at the same time both God and man. He is God, begotten from the substance of the Father before all ages; and He is man, born from the substance of His mother in this age: perfect God and perfect man, composed of a rational soul and human flesh; equal to the Father with respect to His divinity, less than the Father with respect to His humanity. Although He is God and man, He is not two, but one Christ: one, however, not by the conversion of the divinity into flesh, but by the assumption of the humanity into God; one altogether, not by confusion of substance, but by unity of person. For as the rational soul and flesh is one man, so God and man is one Christ, who suffered for our salvation, descended into hell, rose again the third day from the dead, ascended into heaven, and is seated at the right hand of the Father, God Almighty, from whence He will come to judge the living and the dead. At His coming all people will rise again with their bodies and give an account concerning their own deeds. And those who have done good will enter into eternal life, and those who have done evil into eternal fire.

This is the catholic faith; whoever does not believe it faithfully and firmly cannot be saved.

Great work, research, study, debate, and prayer went into the forming of these creeds. These creeds explain the essential points of the Gospel in condensed form, so that a Christian can rightly say how they know they have been redeemed, and that they are in right-standing with God. They are beautiful and powerful. Some Liturgical churches recite these creeds as part of their worship, to serve as teaching, confession, acknowledgment, reverence and honor for the Word of God. These are good creeds. But they are not in themselves, the Word of God, but a confessional summary of the Word of God. A great tool for being able to quickly summarize the key points of faith, but not an end unto themselves.

Christians should push beyond the creeds to be able to cite and explain directly from Scriptures, their faith in God, His Son Jesus, and the Holy Spirit. Ultimately, I’d like to see the Church return not just to great teachers of the past (Spurgeon, C.S. Lewis, Luther, Calvin, ect…) but all the way back to the Bible. Where we look to the Law and the Prophets to explain the Greatness of God, the Trinity, His Promises, and His ultimate Promise of the Messiah, and to expose our sin, and then the New Testament Gospel for the Revelation of the Promised One, the Messiah, the One who fulfilled the Law and the Prophets, and that we are made righteous by Grace through Faith in the Gift of God, and the new promise that He will return for His People. Amen.

Until then, those who use the creeds, awesome! If you don’t use the creeds, be sure you’ve replaced them with sound, Biblical Doctrine. I’m not against modern worship (I’m a big fan of awesome music) but the content of the worship needs to be biblical Truth, Confessions, and Praise of the One True God… not merely entertainment and emotional warm-up/pep-rally.

May the Lord bless and keep you,
In Him,
Jorge

Delegation of Authority: The Holy Spirit

dove

…the Holy Spirit descended upon Him in bodily form like a dove…
(Luke Chapter 3)

When we last spoke about how Authority had been delegated to Adam, and that God did not take it back immediately when Adam sinned, I couldn’t leave it alone without pointing out that one of the many awesome truths of the purpose that Jesus came to fulfill was in taking the Authority that man forfeited. We looked at how Jesus had to be born a man, but not from man’s seed (to inherit sin), so the virgin birth was required so that Jesus (the Word Made Flesh) could come and lay down His life:

John 10:11-18 (ESV) 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

Praise the Lord! Notice here, that Jesus clearly states His purpose, His Authority, and that He received it from God the Father. Now, remember that our charge is given to us in the Great Commission, but let’s look at it again in Matthew:

Matthew 28:16-20 (ESV) 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Notice the “therefore”. A cute little saying I heard growing up in Sunday School regarding taking the time to understand the context of scriptures was, What’s the ‘therefore’ there for? Here, it is telling us that our charge to Go and make disciples of all nations… is based in the fact that All authority in heaven and on earth has been given to Jesus… who is then giving us the charge to Go…

Now, let’s talk about the Holy Spirit. In the book of John, we see Jesus making several attempts at preparing the disciples for what was about to take place (crucifixion, resurrection, & ascension). In hindsight, we can see that Jesus was speaking quite plainly. But He knew (and said as much) that they just wouldn’t understand what He was telling them. Let’s take a look at the promise of Jesus to send a Helper:

John 15:18-27 (ESV) 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’ 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, He will bear witness about Me. 27 And you also will bear witness, because you have been with me from the beginning.

John 16:1-15(ESV) 1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you. “I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged. 12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

The Holy Spirit is called our Helper, (the Greek word here is Paracletos, one called alongside to help; or Comforter, Advocate, Intercessor) and the Spirit of Truth. But Jesus doesn’t just identify Whom He will send, but for what purpose, to bear witness about Jesus. But here is something very cool (at least, I thought so)… this was already the role of the Holy Spirit. Only before, He took His marching orders from God the Father.

Luke 3:21-22 (ESV) 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

Praise the Lord. What is different now, is that before Christ, God sent His Spirit to speak the Word of the Lord through Prophets, Priests, and Judges over Israel. The Spirit of God was only available to whom God had called for His purpose. Now Jesus is sending the Holy Spirit to all who hear and place their faith in the Gospel of Jesus Christ, being baptized in the Name of the Father, of the Son, and of the Holy Spirit!

Remember, that God keeps His promises. In Acts 2, the promise of Jesus Christ to send the Holy Spirit takes place on the day of Pentecost. It is a momentous event. Peter’s first sermon is amazing, and I strongly recommend studying it closely. But for this blog, we are going to key in on how the crowd responds to the conclusion of the sermon, and Peter’s response to the question:

Acts 2:36-41 (ESV) 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Praise the Lord! This promise is for us, we who are far off, those of us whom the Lord Our God has called to Himself through His Word! I want to turn quickly to one more passage of scripture before we close this out. Now, remember that role for which Jesus said He was going to send the Holy Spirit. Bearing that in mind, let us look to 1 John 4:

1 John 4:1-6 (ESV) 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

It is not a sign of doubt, unbelief, or insubordination to test the spirits to see whether they are from God. We are told to do so. Don’t let anyone silence you out of fear of being labeled a “critical person” or worse, for having a “spirit of criticism” simply because you aren’t yielding to the move of every spirit. For the role of the Holy Spirit is not to bring glory to Himself… but to Jesus Christ. Do we rely on our emotions? No. Remember that Jesus is the Word made flesh (John 1:14), so knowing the Word of God is critical to identifying rightly the Spirit of Truth from the many spirits of error. I hope to dive into 1 Corinthians 12-14 sometime, but I will say that spiritual discernment is one of the gifts of the Holy Spirit given to the body of believers (the Church), but knowledge of the Word of God is still necessary to properly operate in the Gifts of the Spirit.

I pray you have a wonderful weekend, and that you’ve found some blessing in these bible studies. May the Lord bless you and keep you in His Will,
In Him,
Jorge

Discipleship: Calling, Apprenticeship, & Ministry III

Apprentice

Repro. of painting by Emile Adan, copyrighted by Braun & Co., N.Y.

To switch things up a bit in this series, I’d like to take a look at one of the Apostles. Today, Let’s take a look at the Calling, Apprenticeship, & Ministry of the Apostle Paul.You might be thinking, “woah, that’s a huge jump from Gideon to Paul”. It is, but I believe that once we’ve finished going through this study, you’ll realize that ultimately, it doesn’t matter whose life we study, what we see is God at work in and through these men of faith. I’m so excited to get into this, because the Apostle Paul went to great lengths to provide us with what we need to know about God’s redemptive work first in Paul and then through him, but all of the work was done by Him.

Paul (formerly Saul)

Our first introduction to Saul comes in Acts 7. But I don’t want to dive right in without some context first. In the first 5 chapters of the Acts of the Apostles, we see the Apostles launch in the Ministry of the Gospel, the Great Commission. We will study this time in the near future, but for now let me just say that these sermons are powerful. The Spirit of God works mightily in His Church. The Church grew so large that the Apostles could no longer see to every detail of the needs of the brethren while also devoting sufficient time to prayer and preaching the Gospel of Jesus Christ. Therefore, in Acts 6, the Apostles promote seven men of good reputation, full of the Spirit and of wisdom, to be promoted as deacons, so that the Apostles could devote themselves to prayer and the ministry of the Word. We will also take a closer look at the New Testament model for Church structure. So many projects in the queue, Praise the Lord! But I digress, one of the chosen men was Stephen. Men of various synagogues tried to trip Stephen up but couldn’t, due to the work of the Holy Spirit, so they got false witnesses to testify against him in front of the Sanhedrin. When it is finally Stephen’s turn to respond to the accusations against him… he launches into an astounding sermon beginning in Acts 7:2. How he ends the speech, and what happens next always brings a tear to my eye…

Acts 7:51-60 (ESV) 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

Acts 8:1-3 (ESV) 1 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

Now take a second look at what is happening to the church in Jerusalem. Had the church done something wrong? No. Is this punishment from God? No. This punishment is from men. The church scattered, the apostles remained. Emotionally, this is a devastating blow to go from the victory, boldness, and blessing that seemed to be the norm in the first 6 chapters of Acts. For they made great lamentations over him [Stephen]. Make no mistake, God is still in control. We would do well to remember these times in Jerusalem when our ears are being tickled with prosperity doctrine that ignores the reality of the Gospel, or when we are encouraged to anchor our faith to our emotions. Our faith needs but One Anchor, and that is the Gospel of Jesus Christ. Let us continue…

Acts 9:1-9 (ESV) 1 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank.

We are pausing here, to note that as yet we do not have the Call of God upon Saul’s life. Only that Jesus saw fit to stop Saul from sinning against Him. Jesus stepped in. Jesus intervened. He made Himself known to Saul, in a powerful, and divine way. Saul needed to repent, as do all who are born in sin. I think it is worth noting that Saul’s response realizing he was woefully in the wrong and persecuting the Son of God. He neither ate nor drank for 3 days (and I think he’d have gone longer had God not sent someone to him). Let’s continue reading…

Acts 9:10-20 (ESV) 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name. 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.”

So many things going on in this passage.  Very clearly, we see the Calling that God has placed on Saul in v15… and just as quickly we see that this would be an extremely heavy burden to bear, where it not for the fact that God is the one who completes the works He has started. Now, remember at the start of this series that I said that these “phases” I’m using to break down the Call, Apprenticeship, and Ministry might not always be distinct phases. Paul wasn’t without training. It’s not like he was all zeal and no substance. His zeal was anchored in his understanding of the scriptures. He was dead wrong because he was dead in sin. Let’s look at how he describes himself later:

Philippians 3:3-6 (ESV) 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Galatians 1:11-24 (ESV) 11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when He who had set me apart before I was born, and who called me by His Grace, 16 was pleased to reveal His Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Paul makes it abundantly clear, time and time again, that he was dead in his sin and it was but by the Grace of God that He chose to reveal His Son Jesus to Paul. Paul needed no further teaching because he had already studied and memorized the Law and the Prophets (as to the Law, a Pharisee) and everything he was doing while dead in his sin he did in accordance with the Law (as to righteousness under the law, blameless) to punish the blasphemy. For you see, there is no middle ground with respect to the person of Jesus of Nazareth. Either He is the Son of God, being equal to God, and having been with God since the beginning, or He is a liar and a blasphemer. There is NO OTHER OPTION. What Paul (then Saul) lacked, was the revelation that Jesus was not a man making empty claims of deity, Jesus is in-fact the Son of God. Once that revelation was given to him by the Grace of God, Paul was then able to accept who Jesus really is. As Jesus spoke identifying Himself as the Bread of Life there is a comment He makes that I feel is reflected in the story of Paul’s conversion, John 6:43-44 (ESV) Jesus answered them, “Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him…”

Paul was immediately ready to preach the Gospel of Jesus Christ. And all who heard of Paul’s conversion, glorified God. God uses Paul mightily as His Apostle to the Gentiles. God inspires Paul to write 15 epistles to the churches, two of which contain such marvelous examples of seeing the Gospel of Jesus Christ throughout the Old Testament (Hebrews and Romans). He was not alone in this, for when we look at Stephen’s final sermon, and look at Peter’s sermons, we’ll see that truly all of the Apostles had their understanding of the Gospel of Jesus Christ grounded in the Law and the Prophets. In closing, I’d like to share a wonderful quote from Graeme Goldsworthy… that I put into a graphic for a different purpose, but I think it works well here, too.

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May the Lord bless and keep you always,
In Him,
Jorge

Justified By His Grace – Broadcasts – Truth For Life

Justified By His Grace – Broadcasts – Truth For Life.

JustifiedbyHisGrace

Today, I spent my blog time trying out a new Welcome page and moving the blog roll.
I found this broadcast to be a refreshing reminder.

May the Lord Bless you and Keep you,
In Him,
FS

An imperfect picture of the Perfect Love of the Father

I’ve been spending a great deal of time reading the Scriptures and praying for understanding of the whole of scriptures in relationship to the Gospel of Jesus Christ. There has been a great deal of growth, and yet I feel like I’m only scratching the surface. I hope you can relate to that feeling. Lately, I’ve been trying carefully to re-evaluate every aspect of my doctrine to make sure that what I believe is in line with the Scriptures. I’ll admit, it’s not fun. We usually like to start with those beliefs we didn’t trust, or that we suspected were unBiblical, but when it comes to challenging our own… *sigh*… it can be rough. My personal growth has been what I would call a Renaissance of the Preeminence of the Gospel of Jesus Christ in all of Scriptures.  I’m learning that a common pitfall in Evangelical circles, is to allow ourselves to somehow graduate from the Gospel and move on toward living a Holy life. The problem is in the false-notion that we can (or should) graduate from the Gospel. There is nothing beyond the Gospel, because the Gospel is everything. Outside of the Gospel, there is no hope of living a Holy life. So, instead of graduating, what happens is we allow our focus to fall from the grace of the Gospel, back under the Law.

Galatians 5:1-6 (ESV)
5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

The Apostle Paul is not encouraging any sense of Lawlessness. I have no desire to encourage or condone lawlessness. So where’s the balance? I can cite several places where Paul is rebuking those who fall from grace and back into Law… and also where James is rebuking lawlessness. I know (intellectually, theologically, scripturally) the answer is, “in Jesus Christ”.  I’d like to share an object lesson I believe the Holy Spirit gave me over the weekend.

Photo of my beautiful daughter

“Daddy… you mad?”

I am the father of a wonderful 4-year-old son, and a beautiful 2-year-old daughter. Lately, my daughter has been pushing the limits of her authority and testing the patience of her parents. She’s always been strong-willed, and quite the ham, but lately she has become very aware of her desires and quite capable to communicate those desires. She has been testing the waters in matching her will against ours. If you have toddlers now, or can remember when your kids were at this age, you know that this is simply a part of growing up. It isn’t rebellion, but it is a resistance to submission of will. Naturally, it is my duty to rebuke, reprimand, and even admonish such willful acts of disobedience, so I must, though it breaks my heart to do so. My son generally just needs a strong word. He may not understand (or even want to) why he was “in trouble” but he acknowledges he was reprimanded and then we have to build him back up. My daughter… will fight. Over the weekend, she disobeyed direct commands (stop that, don’t play with that, come here, pick that up) to varying degrees of defiance. In a few cases, this lead to punishment, tears, and a few instances of “telling on daddy” to mommy. A funny thing also kept coming up… once all was said and done, she apologized, we hugged, and reaffirmed our love for each other… she’d ask me later, “Daddy… you mad?”. I’d tell her, “no, honey, I’m not mad. It makes Daddy mad when you don’t do what I tell you to do, but I’m not mad now, and I still love you very, very much”. She’d smile at me and continue playing, sometimes hamming it up with an overwhelming tackle of a hug. As we were putting the kids to bed this past Saturday evening, and I started thinking about how I relate to our Heavenly Father.

Luke 11:11-13 (ESV) 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

As a father, I am an imperfect picture of the Perfect Love of Our Heavenly Father. Yes, my daughter is learning what it means to please and displease me, her earthly father. But those lessons are being taught and reinforced within the context of my love for her as my daughter. At no time… ever… is there any question that I love my daughter. None. And in my flesh, I am evil. How much more… is a powerful statement. One of the most dangerous lies of the devil, is when he accuses God of malice in His correction/punishment of our disobedience. Do not allow the enemy to twist the consequences of disobedience or the fleshly failings/stumblings that are going to happen, into doubt of your standing with God. Just as my daughter doesn’t stop being my daughter just because I had to correct her wrong doing, we don’t stop being Children of God simply because we failed to be Holy. Our performance was not what saved us in the first place!

Ephesians 2 (ESV)
2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. One in Christ 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

The Christian life, is a life lived in Christ. We are being built together, joined together, grown into a holy temple in the Lord… but Jesus Christ is the cornerstone. You cannot make (or keep) a wall straight, if you take your eyes off of the cornerstone. When we fall out of alignment (and it will happen while we walk in the flesh), the Holy Spirit will work us back into alignment. Do not mistake the rebuke and correction of the Holy Spirit for malice. There is no room to question God’s love, for Scripture makes it clear that He loved us while we were dead in our sins. We don’t reject the Law and the Prophets, we don’t ignore them one bit, not a single iota, because in doing so we would lose sight of depth and width of that for which Jesus gave Himself as the final sacrifice.

2 Timothy 3:16-17 (ESV) 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

The problem is not the Law and the Prophets, it’s in allowing your focus to move off of what Christ did for us and onto an obligation to fulfill the whole law ourselves, something we are incapable of doing apart from Christ! How does that pan out?

  • theology that declares that God hates you because you sinned
  • theology that limits the forgiveness paid by Christ to only those sins you committed before you were “saved” (leaving you to seek penance through the Law to make up for sins committed after you “received Christ”)
  • theology that declares you “owe it to God” to fulfill the Law
  • theology that tells you that you need to prove to God how much you love Him by performing works of the Law

So, in closing, we should expect to get corrected, rebuked, and punished for wrong doing… as Children of God in Christ Jesus, for the maturing of the Church. We will mess up and He will correct us. But we remain, forever, His children. Bless the Lord for His Love, His Kindness, His Mercy, and His Grace. Amen.

May the Lord bless you and keep you,
In Him,
Jorge