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DiM | “He Knows My Name” by Francesca Battistelli

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Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Today we return to 20theCountdownMagazine moving to the top rated song we haven’t reviewed. Today we will be taking a look at #6 on the chart, “He Knows My Name” by Francesca Battistelli.

Why We Do This

Before we get to today’s song, I’d like to point out that while we take the time to exercise Biblical discernment here in what we listen to on “Christian Radio”, the goal isn’t to tear down these artists. The goal, is to protect you from ambiguous or false teaching conveyed by most of what we hear on the radio. I’m not lobbying for you to turn off your radios, though I think many of us should do so from time to time, my hope is that when the questionable songs start to play, that you will remember what we searched in God’s Word. Sometimes, we can salvage a vague or blah song and add Scriptural meat to it. Sometimes, we just have to outright rebuke the theology presented, and we do so also with Scripture. Either way, if we’ve done our work well here, then no matter which song pops up, your mind will go to the Word of God. If we haven’t covered the song yet, I hope that when a line catches your attention, you will try to follow the steps we take here to search out the Scriptures. There are some songs that I’ll change the channel for, others I’ll only sing with a line or two, and others I thoroughly enjoy (either because the song is great or because I can apply proper Scriptural context to correct the vagueness). As always, if you disagree with my assessments or feel I’ve not been fair, do please speak up either in comments below or in a private message via the contact page.

Francesca Battistelli – “He Knows My Name”

Lyrics (via KLove.com)

Spent today in a conversation
In the mirror face to face with
Somebody less than perfect
I wouldn’t choose me first if
I was looking for a champion
In fact I’d understand if
You picked everyone before me
But that’s just not my story

True to who You are
You saw my heart
And made something out of nothing, so

CHORUS
I don’t need my name in lights
I’m famous in my Father’s eyes
Make no mistake
He knows my name
I’m not living for applause
I’m already so adored
It’s all His stage
He knows my name
He knows my name

I’m not meant to just stay quiet
I’m meant to be a lion
I’ll roar beyond a song
With every moment that I’ve got

True to who You are
You saw my heart
And made something out of nothing

CHORUS

He calls me chosen
Free, forgiven
Wanted, child of the King
His forever
Held and treasured
I am loved

I don’t need my name in lights
I’m famous in my Father’s eyes

CHORUS

Publishing: © 2014 Word Music, LLC, Francesca Music (ASCAP) (All rights on behalf of itself and Francesca Music adm. by Word Music, LLC) / Sony/ATV Music Publishing LLC, Upside Down Under (BMI) (All rights on behalf of itself and Upside Down Under adm. by Sony/ATV Music Publishing LLC) / CentricSongs, 2 Hour Songs (SESAC) (Adm. by Music Services) Scripture quotation is from The Holy Bible, English Standard Version ® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Produced by Ian Eskelin
Writer(s): Francesca Battistelli / Mia Fieldes / Seth Mosley

Without a doubt, Francesca has an amazing singing voice. The song is very well done (this acoustic version is my favorite sounding version). Let’s see if its content matches its performance.

Positive Elements

The idea that we don’t need to be famous in this life because God knows who we are is awesome. It is important to remind Christians that regardless of your personal successes or failures, what matters is if He knows your name. Not just in His Omniscience, but in a knowing that comes from having repented of our sin and believed in the Gospel of Jesus Christ. Let’s look at some verses.

John 10:14-18 (ESV) 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

Luke 10:17-20 (ESV) 17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven.19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

Revelation 3:1-6 (ESV) | To the Church in Sardis
1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. 3 Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. 4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. 5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life.I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.’

Matthew 10:24-33 (ESV) 24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household. 26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

So, we’ve explored the idea of what is truly important as far as fame and notoriety are concerned as demonstrated in Scripture. This is such an important theme for us (Christians) to grasp when this world tempts us to focus on ourselves rather than on Christ and His Gospel. While this theme is important, the song doesn’t do a good job of conveying it properly. While the lyrics include a citation of the ESV for Bible quotes, there are no Bible quotes in the song. At best, there are soundbites that can be found in the Bible, but nothing is actually quoted.

Concerns

Title. There are a lot of concerns in this song. Let’s start with the title of the song, “He knows my Name”. Firstly, we serve a God who is omniscient, who knows everything. We saw earlier that every hair on our head is numbered, and God loves us, and He knows our hearts. Also, our names are written in the Lamb’s book of Life, that is what we must rejoice in, the promise of Heaven through Jesus Christ our Lord. But why this focus on our name? The song is overly focused on us, as though God chose us because of something  possess rather than by His Grace. The only name that matters, is the Name that is above all names, Jesus.

Verse 1. So she spent time speaking to herself in the mirror. This screams post-modern progressive notion of “finding myself” or “getting to know myself”. She defines herself as “less than perfect”, well that’s pious and slightly emotive, but it is incomplete. The Mirror we should be looking in is the Law, and according to the Law we are hopelessly and irrevocably sinful, dead in our sins and trespasses.

Romans 1:18-23 (ESV) | God’s Wrath on Unrighteousness
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

Romans 1:28-32 (ESV) 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Ephesians 2:1-3 (ESV) 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

When we look in the mirror, we should recognize all of mankind. For our flesh is corrupt and our hearts were darkened by unrighteousness. That is the Law, that is the perfection of God from which we fell when Adam sinned. And it is from this state, that the Grace of God is revealed in Christ who is the Good Shepherd who laid down His life for us, so that we might have life in Him. That is the answer to this dilemma, that Christ died to rescue us from our sin (the Gospel). So this contemplative nonsense about having a conversation in the mirror is concerning. Any thought of this being merely a lyrical device evaporates in the next line “I wouldn’t choose me first if I was looking for a champion”. Uhm… the Gospel of Jesus Christ is NOT that He was looking for a champion in fallen man. God has never needed a Champion. God called and equipped Gideon and then God gave him the victory… God didn’t “find a champion in Gideon”. Same with all of the other judges and with King David. This rings of the narcissistic theology sold by Osteen, “Discover the Champion in You“. No. Soli Deo Gloria, means that everything God does is for His Glory and for His Name’s sake.

Romans 1:1-7 (ESV) 1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Chorus. I struggle with first line of the chorus, “I don’t need my name in lights”, because immediately my mind goes to, “that’s an easy thing to declare when your name is in lights”. I found myself also tripping over the fact that her name is prominently displayed on her album cover. Sure, it’s not “in lights” but it still trips me up. It evokes the same response as when I hear a multi-million dollar televangelist preach about how the love of money is idolatry right before insisting that if you want God to work in your life just send him “seed money”. To make things a bit less emotional and a little more scriptural, I find it to be much like the rich young ruler who claimed to keep the whole Law and wanted to follow Jesus, only to have Him say, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me (Matthew 19).” It’s easy to tell others who have not, that what you have isn’t what is important, especially if in the telling, you get to keep what you have. Now let’s get to this “He knows my name” line that gets repeated (and is in the title of the song). The disclaimer in the lyrics says it pulls quotes from the ESV Bible. Let’s search for that line in the ESV. One hit, from Psalm 91.

Psalm 91:11-16 (ESV)
11 For he will command his angels concerning you
to guard you in all your ways.
12 On their hands they will bear you up,
lest you strike your foot against a stone.
13 You will tread on the lion and the adder;
the young lion and the serpent you will trample underfoot.
14 “Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
15 When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
16 With long life I will satisfy him
and show him my salvation.”

Did you catch what went wrong there? The “he” in verse 14 is no longer pointing to God, it is pointing to “he who dwells in the secret place” in verse 1, which points to the Messiah. This should be made clear when you realize the “I” is pointing to the deliverer of him. God is the deliverer. God is promising to deliver the Messiah and protect Him, because He knows God’s Name. Satan understood that this Psalm was Messianic, which is why he tried to twist it to tempt Jesus in the wilderness (Luke 4)

Verse 2. Now we open up the floodgate of narcissistic eisegisis, purpose-driven style.  When does the Bible call us Lions? Jesus Christ is the Lion of Judah and the Lamb of God. We are sheep. Our strength lies in knowing the Good Shepherd, hearing His voice and obeying Him. To God be the glory.

Bridge. Again, we have another self-centered, purpose-driven song that declares forgiveness without mentioning repentance or confession or even of our sin. Remember the “less than perfect” from earlier? Might as well say “I’m human, but God has forgiven me for that shortcoming and now I’m a champion”. That ain’t the Gospel, Jack. There is only one way to God, only one way to being secure in the promises listed in this Bridge, and that is through Jesus Christ (not our name, or our inner champion).

Conclusion

This song is just self-esteem pop pushing purpose-driven narcissism. I’m all for reaching out to those who feel “less-than”, but the answer is to speak the Truth in Love, not pump people up with false notions of “the champion in side of you” or “you are famous just the way you are”. The end-state of hyper-self-esteem is lawlessness. We now live in a society that has been pumped so full of self-esteem-falsehood that it is now unconscionable to tell a child in public school whether or not they are a boy or a girl. Without a doubt, Francesca was blessed with a gift from God to sing. I pray that in the future her songs be more biblically sound and clear. As for this song, I cannot recommend it to a friend.

Acts 20:28-35 (ESV) 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

In Christ Jesus,
Jorge

CTT | Churching the unchurched?

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day-of-pentecost-acts-2-38A theme or apologetic used by the seeker-sensitive and emergent (post-modern progressive christians) for taking it upon themselves to redefine the Church, Praise and Worship, and the role of the Pastor is their claim to be “churching the unchruched”. Is that valid? What does that even mean? Let’s discuss.

There’s a book?

So, there is a book entitled, “Church for the Unchurched” that I do not recommend anyone read. But I want to share an endorsement from the Amazon.com page:

“This is a groundbreaking book. What sets it apart from all the others is that it is based on hard data and real life examples…If you want to know what is really happening in the so-called Seeker churches, this book is a must read.” –Rick Warren, Senior Pastor, Saddleback Community Church, Mission Viejo, California

What sets this book apart is… being based on hard data and real life examples? Okay… should a book about Church and Evangelism be based on Scripture? Yes, actually, it should be.

Ephesians 2:19-21 (ESV) 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.

Purpose of the Church for the Unchurched?

What is the purpose of the Church? The gathering of the assembly? The seeker-mergent belief (and teaching) is that the assembly of the saints is supposed to be where unbelievers are supposed to hear the Gospel and become believers. But what prevents an unbeliever from attending church in the first place? These seeker-mergent teachers would have you believe that how traditional churches present the Gospel (you know, preaching Law (sin) and Gospel (repentance) and the forgiveness of sins) that has been “failing”. So, they inevitably get caught up in dialing down the preaching of the Law (sins become “mistakes”) and over-emphasizing God’s Love (by avoiding His Holiness,  Justice, Righteousness) trying to compel unbelievers to first agree to attend this non-church style of Church and then later “make a decision for Christ” based on how “loving, warm, engaging, inviting, and welcoming” the congregation is. They are led in a prayer, told they are saved, and then they are fed a diet of self-help legalism that Christians must abide by to establish their Christian-ness. But that legalism isn’t based on Law-preaching, because now that they are “saved” the purpose of their church is no longer them, but the other “unchurched”. So they are expected to read the Bible on their own, while from the pulpit they hear life tips from the latest Christian self-help book, or simply from the pastor’s life experiences.

What does the Bible say about the purpose of Pastors and the Church?

I want to look at a couple of passages that help put together a picture of what it means first to be a pastor and also the role of the Church. Let’s begin in Matthew:

Matthew 16:5-20 (ESV) | The Leaven of the Pharisees and Sadducees
5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

John 21:1-19 (ESV) | Jesus Appears to Seven Disciples
21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. 9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him,“Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?”Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him,“Follow me.”

So we have here a picture of teaching and preaching being presented in terms of food. I believe that when Jesus appeared on the shoreline, the disciples remembered what Jesus taught at Peter’s confession. We also see that the disciples understood the teaching of the leaven of the Pharisees and Sadducees was in their teaching, not in actual food. The religious leaders of that day taught themselves, their doctrines, and their righteousness. Jesus rebuked them repeatedly, pointing out to them that if they had indeed believed Moses and his teaching, they would believe in Jesus (John 5:45-47). They added to the Law and the Prophets with their oral tradition and interpretations of the Law and Prophets, they introduced their own leaven to the Bread of Life (Jesus, the Word made flesh).

At breakfast, Jesus addresses Peter specifically, and asks three times “do you love Me”. What goes on the Greek is fascinating, but for now, let us focus on Jesus’ response, “feed my lambs; tend my sheep, feed my sheep”. Is Jesus just talking about food here? No. Is he saying that Peter is supposed to find his own way to feed the sheep? Absolutely not. Looking back at Peter’s confession of Christ, notice that Jesus specifies that the revelation was from God; therefore, Peter’s confession is the rock upon which Jesus will build His Church, not Peter’s flesh (the Greek makes it very clear) though Peter’s name is changed. When we look back at Jesus’s rebuke of His disciples for worrying about not bringing bread, Jesus points out that He had already demonstrated that He will provide for our earthly needs, that clearly He is focused on more important things for the church. God provides the physical bread and fish, and He also provides the Spiritual bread, the Gospel of Jesus Christ, by which Peter is to feed and tend the flock of Christ (the Church).

The Early Church Evangelized the Synagogue

Yes, the early Church first evangelized the Temple (in Jerusalem) and the synagogues. Does that mean that the purpose of Church is to get unbelievers to attend so that they can become believers? No. Please don’t freak out on me just yet, let’s first discuss what was going on in the early church. After Christ’s ascension into Heaven, we see the first assembly of the Church.

Acts 1:12-19 (ESV) 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.)

When the Day of Pentecost arrives, God pours out His Spirit upon His Church, all who were assembled in the upper room, and the sound of their worship of God in many languages (by a miracle of the Holy Spirit) drew a crowd and Peter preached Law and Gospel to them, and many were added to the Church on that day. After Peter’s sermon in chapter 2, let’s look at how the Church assembled:

Acts 2:42-47 (ESV) | The Fellowship of the Believers
42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Does this look like a church whose focus is on attracting the “unchurched”? No. Who added to their number? The Lord did. Who was being added? Those who were being saved. The Church, God’s Church is for the Christians, those who have believed in the Gospel of Jesus Christ. Any attempt to tailor a Church for those who are unbelievers is an exercise in futility. Let’s see how Paul addressed this idea in his letter to the Romans. At the close of chapter 9, Paul is trying to fix some misconceptions some Gentiles had regarding the Jews. Let’s begin there and move into chapter 10.

Romans 9:30-33 (ESV) | Israel’s Unbelief
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,

“Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
and whoever believes in him will not be put to shame.”

Romans 10 (ESV) | The Message of Salvation to All
1 Brothers, my heart’s desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says,“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”
14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written,“How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.
18 But I ask, have they not heard? Indeed they have, for
“Their voice has gone out to all the earth,
and their words to the ends of the world.”
19 But I ask, did Israel not understand? First Moses says,
“I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry.”
20 Then Isaiah is so bold as to say,
“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”
21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

We are not born with faith. We are in-fact born in unbelief, dead in sins and trespasses. Faith is a gift from God, one that comes only by hearing the word of Christ, the Bread of Life. The leaven of the Pharisees is to be avoided and has no part in Christ. It doesn’t matter how awesome/entertaining/welcoming your church service is to the unbeliever, unless they hear unleavened preaching, they will not obtain faith necessary for salvation. Your “testimony” of Christ’s forgiveness isn’t enough, neither is your band’s rendition of “Awesome God”. For it is by hearing the Word of Christ that faith comes.

Conclusion

The Church is the body of Christ, and there is no way to have a church that “churches” unbelievers. Unbelievers who come to the church should undeniably be presented Law and Gospel so that they might become believers (faith comes by hearing the Word of God), but the responsibility for bringing them in rests with the Christians, not the Church. Jesus told Peter to feed and tend His flock. Again, the Church is the body of Christ, Christ is the head of His body. We are to share the gospel with the unbelievers, and invite them to the Church of Jesus Christ, we don’t decide to change the focus of Christ’s Church so that it is more palatable for unbelievers.

1 Corinthians 1:18-25 (ESV) | Christ the Wisdom and Power of God
18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,
“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”
20 Where is the one who is wise? Where is the scribe? Where is the debater of this age?Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom,23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

There is only one way to the Father, and that is through Christ. Getting someone to join in an attendance ritual on Sunday morning isn’t going to grant faith, unless they are hearing the unleavened Word of God. Changing what is heard on Sunday morning so that unbelievers will “sign up” doesn’t bring them closer to repentance. Unless we preach Christ and Him crucified for our sin, we’ve simply invited lost sinners to a social club built around “positive messaging”.

Our Father in Heaven, Holy is Your Name. Your Kingdom come, Your Will be done on Earth as it is in Heaven. Give us this day our daily bread, and forgive us our sin as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. We thank you, Father, that there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set us free in Christ Jesus from the law of sin and death. For You have done what the law, weakened by our flesh, could not do. By sending Your Own Son in the likeness of sinful flesh and for sin, You condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us. May we walk not according to the flesh but according to the Spirit, by Your Grace in Christ Jesus, Amen. (Matt 6, Romans 8)

In Christ Jesus,
Jorge

DiM | “Start a Fire” by Unspoken

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Presentation1Today is “Discernment in Music” (DiM) day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Well, it looks like 20theCountdownMagazine is the most reliably updated music chart. Let’s take a look at the #3 song “Start a Fire” by Unspoken.

Music Video

Lyrics (via Soundlyrics.com)

This world can be cold and bitter
Feels like we’re in the dead of winter
Waiting on something better
But am I really gonna hide forever?

Over and over again
I hear Your voice in my head
Let Your light shine, let Your light shine for all to see

(Chorus)
Start a fire in my soul
Fan the flame and make it grow
So there’s no doubt or denying
Let it burn so brightly
That everyone around can see
That it’s You, that it’s You that we need
Start a fire in me

You only need a spark to start a whole blaze
It only takes a little faith
Let it start right here in this city
So these old walls will never be the same

Over and over again
I hear Your voice in my head
They need to know
I need to go
Spirit wont you fall on my heart now

(Chorus)

You are the fire You are the flame
You are the light on the darkest day
We have the hope we bear Your name
We carry the news that You have come to save
Only You can save

(Chorus)

The song is very catchy and motivational. The chorus is presented as a prayer or an anthem for the church to rally around something. It’s steeped in analogy without clarity.

Positive Elements

This song seems to be pulling from a couple of Biblical references, but only by borrowing the imagery of the analogies. The first is that of being a light of the world.

Matthew 5:1-16 (ESV) | The Sermon on the Mount
1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. 13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Philippians 2:12-18 (ESV) | Lights in the World
12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.

Jesus first spoke to the crowd in the Sermon on the mount, and notice He was declaring the Jews to be the city on a hill. He goes on to say that unless your righteousness exceed that of the Pharisees you will not see the Kingdom of Heaven. What gives? Well, Jesus is pointing out that as God’s chosen people, they were entrusted with the Law and the Prophets, the Word of God, given to man as a testimony of who He is. That the Law and the Prophets all point to Jesus as the Messiah. This is what Paul is pointing to in Philippians when he reminds them they are to shine as lights in the world. God is the light. Christ in us is the light of the world, He does the work (Solus Christus) and grants us the will to do the work for His good pleasure (Soli Deo Gloria).

This might be a bit generous, but when the song points to “letting my light shine” I’m assuming it is prompting the listener to do good works, so that others will see these good works and give Glory to God (NOT glory to us). However, we must understand that both the will to do the good works and the good works themselves are not from us, but from God the Holy Spirit, for our flesh works against the Spirit (Galatians 5:16-26). I believe that is what is meant by the first line in the chorus being “start a fire in my soul”.

The strongest point in the song is in the bridge, when we get the Gospel nugget of “we carry the news that You have come to save, only You can save”.

Concerns

The speaker and audience of the song flip-flop oddly, so the verses are a bit disjointed. If the singer is hearing the voice of God in his head, saying “let your light shine”, why is the message so cryptic? I try to be flexible on the artistic license thing for poetry and song lyrics, but we live in an age of the visible church where everyone seems perfectly comfortable saying things “in the Name of the Lord” without any discernment or fear of blasphemy.

I don’t like the line “they need to know, I need to go, Spirit won’t you fall on my heart now”. When combined with the request for God to start a fire within us, it seems to overlook the truth that the Holy Spirit is living within us as a promise for those who believe in Jesus as the Christ. Yes there are times when the Holy Spirit stirs us and grants Spiritual Gifts for His purposes in our lives, His presence is enough for us to do the works He has laid before us, namely, preaching the Gospel. Is it wrong to ask that God the Holy Spirit to move our hearts? No. I just don’t like leaving room for “presence” theology or for Christians to act like unless “the Spirit moves them” they don’t know what they should be doing.

2 Timothy 3:16 – 4:5 (ESV) 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete,equipped for every good work. 4:1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

The Chorus is an exaggerated call for emotional excitement.  The soul is sometimes a reference to our spiritual being, but it is more often a reference to the seat of our emotions, or our fleshly being. There is a lot of attention being given to the lighting of a fire, a spark to set a whole blaze, fanning into flames, and burn so brightly that all around can see. But this is all imagery… for what? What does it look like to have the Holy Spirit burning brightly within us? Let’s look to scripture.

2 Corinthians 4:1-15 (ESV) | The Light of the Gospel
1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

As a motivational song, the goal is to “pump the audience up” to feel something in their hearts and souls to motivate them… to be a light. Paul points to what we preach, the Gospel of Jesus Christ.

Now, after writing this portion based solely on the lyrics, I thought I’d check out the video. I take issue with the video’s implication that somehow going to work faithfully, steadily, and dutifully was somehow hiding (first verse). That this fire being lit in our spirit will undoubtedly mean leaving our jobs (in the middle of work, like with the bike mechanic) because they just need to know that we have better things to do. Is that what Scripture teaches? Yes, Jesus personally called His disciples and they left their nets. Is that what all Christians are called to do? Paul taught otherwise, as did Peter, when they talked about bondservants serving their masters as if their service was to the Lord.

Conclusion

I’m starting to think that vagueness or self-motivation is what makes a song rise in the charts, even the Christian charts. This song doesn’t deal with repentance, and while there is a gospel nugget in there, it is not the focus, the focus is us “burning”. Obedience to the Scriptures and the Great Commission isn’t always going to be a “felt need”. The song is mostly just fluff, icing without a cake, gravy without biscuits or mashed potato. This song allows room for a discussion regarding the problems with seeker-mergent philosophy, by sharing what Scripture says (as I did above), but for the most part I’d just skip the song entirely. It is catchy, and well sung/played, but now that I’ve seen the video I’m all sorts of unimpressed by it. It falls under the “you can change the world” pep talk, really, ignoring that “you” cannot do anything and that Christ has already done it all, and “the world” is perishing and the role of the Church is to preach the Gospel to those in the world so that they might repent and come out of it.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ,
Jorge

Video | “Cheap Grace for the Peorple” by Worldview Everlasting

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WorldviewEverlastingCropw245I had intended to write something light and short today, but after watching today’s episode of Worldview Everlasting, I decided to share it. This is a short video (18 min) by Worldview Everlasting, a YouTube Channel hosted by Lutheran Reverend Jonathan Fisk. In this video he tackles the poor label of “cheap Grace” used to disparage those who insist on preaching the Law with the Gospel even to Believers (as opposed to preaching only Law to those who “are already saved” so that they can be better Christians by striving to following the Law).

Rev. Fisk also does a great job of describing at a World View is and wonderfully lays out the Atheistic worldview.

[youtube http://youtu.be/fHs28nnpXxI]

If you have any questions or comments for us regarding this video, please feel free to comment or contact us directly. Remember there is still that rather long video from last week (Church of Tares) that is well worth watching if discernment in these last days is a concern of yours.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Your servant in Christ Jesus,
Jorge

CTT | The Barren Fig Tree

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Artist: J JAMES TISSOT

Artist: J JAMES TISSOT

Today, let’s take a look at the parable of the Barren Fig Tree and see if we can’t bring some context to some of the accounts that have perplexed me over the years. We will be looking through a few of the Gospel texts, but for starters, let’s turn to Luke 13.

Luke 13:1-9 (ESV)  1 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

Now, the ESV separates these into two different paragraphs, but for the purpose of this study I believe the two concepts go together. Jesus sets up this parable of the fig tree with a reminder of the call to repentance and the judgement that awaits all who refuse to repent. He clearly teaches that everyone is guilty of sin, not just those who seem to have received punishment while others lived. Jesus exposes the myth that those who die suddenly were being judged by God as special cases of sinfulness or offense, and those who lived where more righteous. The parable that follows this begins with a fig tree that was planted in the master’s vineyard, and for three years it bore no fruit. Judgement is coming to the barren fig tree, for the master is ready to cut it down. However, the vinedresser appeals to the master for grace, allow the tree one more year while special care is taken for the tree, fertilizer will be added. If after the year the tree still bears no fruit, then it shall be cut down. By Grace the fig tree was planted in the garden, and by the master’s Grace that tree was allowed to continue fruitlessness for three years, and by Grace it will be given another year with special attention. Judgement is coming, but by God’s Grace there is time for repentance.

In the Matthew 21, we see the account of the triumphal entry into Jerusalem. We are going to pick up in an awkward spot, so if you are unfamiliar with this passage, please read Matthew 21 in full. Here let us look at what happens when Jesus enters Jerusalem.

Matthew 21:10-32 (ESV)10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” 12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” 

14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them,“Yes; have you never read,

“‘Out of the mouth of infants and nursing babies
you have prepared praise’?”

17 And leaving them, he went out of the city to Bethany and lodged there.

18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain,‘Be taken up and thrown into the sea,’ it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.”

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward hechanged his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Now, this is a wonderful passage, filled with some extremely tense imagery. Jesus enters Jerusalem and clears out the temple of the money changers and the merchants. He rebukes them for what they have done to the House of the Lord God (for such was the Temple) and ministered to the lame and the blind, performing many wonderful works. The children sang a song of praise Hosanna to the Son of David and the Pharisees were indignant. Fig trees, planted in the Master’s vineyard as teachers and overseers of God’s people, bearing no fruit for a great many years. Jesus leaves Jerusalem and stays the night in Bethany.

When He returns to Jerusalem, He sees the barren fig tree and curses it, and it withers. Often when this passage is taught, the emphasis moves immediately to verses 20-22 to teach the power of prayer and faith and to look at “our potential” as Christians. Let’s not do that today, our focus is on the fig tree. Given our initial parable of the barren fig tree, and the events of the day prior to this morning, we are starting to see that this fig tree is a sign of unbelief. It will not be allowed to live on in selfish unrighteousness, refusing to bear fruit, forever.

Jesus enters the Temple and begins teaching. The chief priests and elders interrupt His teaching to demand that Jesus provide His credentials, by what authority and from whom did He receive said authority to do these things. These men didn’t make these demands the day prior when all where praising God, confessing Jesus as the Messiah (Son of David), or healing the lame and the blind, and they didn’t stop Him from clearing out the merchants and the money changers. No, they were indignant on that day… and then waited for the next day, when Jesus came to teach. Now, notice how Jesus responds. Is He playing coy? Absolutely not. Jesus has never denied that He was the Son of God, the promised Messiah, and He called the Lord God to be His Father. He did so the day prior, and the works He performed were a testimony of His authority to “do these things”. No, Jesus wasn’t playing coy… He was calling out the chief priests and elders, time to inspect the fruit of these trees.

Matthew 7:15-20 (ESV) | A Tree and Its Fruit
15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.

You see, the chief priests and elders conferred among themselves and reasoned rightly that their answer would put them at odds with either the Messiah or with the People. For they realized that if they answered that John’s baptism was not of God, the people would revolt against them; however, if they declared John’s baptism was from God, they’d have to answer for their unbelief. They missed 2 major concepts, the first is that the problem was they needed to confess and repent of their unbelief, and the second was that in refusing to answer, they were not safe because any tree that does not bear good fruit is cut down and thrown into the fire. However, because these leaders were self-seeking, they were trees planted in the vineyard to display their own greatness in their leaves, but providing no fruit. Time and time again, God has granted to them grace and opportunity to repent. Luke records for us in the book of Acts, chapter 19, that Paul answered this question of John’s baptism to the disciples in Ephesus

Acts 19:1-7 (ESV) | Paul in Ephesus
19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.

John baptized with the baptism of repentance. Let us look to John’s baptism, of which Jesus tested the chief priests and elders at the Temple.

Matthew 3:1-12 (ESV) | John the Baptist Prepares the Way
1 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said,

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
make his paths straight.’”

4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Praise God. Repent, for the Kingdom of God is here. Bear fruit in keeping with repentance. Don’t presume that you are safe simply because God planted you in His vineyard (tying this thought in with our parable), for if you do not bear fruit in keeping with repentance, you will be cut down and thrown into the fire. Amen.

As Christians, we must bear the fruit of repentance. This is what taking our crosses daily and denying ourselves looks, when we remember (in active form) that we are sinful beings in need of a Savior. Repent, for the Kingdom of God is near. There is no “moving beyond the Gospel”, it is an ever present place of rest. It is also our mission, to preach the Gospel to all of creation, so that those who hear the Word of God might obtain Faith, confess their sin, and repent from their sinful ways and trust in Christ Jesus, the Way, the Truth, and the Life.

John 6:27-29 (ESV)27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

1 John 5:9-11 (ESV)9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son.

Amen. Bear the fruit of repentance, and believe in and confess the Son of God before mankind. Remain in Him, and trust that the Holy Spirit will bear fruit in you as you grow in Him, and you will never be cut away nor cast into the fire. The chief priests, the elders, the Sadducees and Pharisees did not repent, nor did they believe in the Son, and they were cut off.

In the last parable of the 2 sons, we see clearly that all who were lost and came to repentance are like the first son who defied their father, but later obeyed. The second son was the one who professed with his mouth to obey the father, but rejected his authority and commandments and did what was wrong in the end. He represents those chosen by God to be overseers and spiritual leaders who rejected the Law (instead honoring commandments of men that were self-serving) and the Gospel of Jesus Christ.

Matthew 21:31-32 (ESV) 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them,“ Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

The tax collectors and the prostitutes were among those who confessed their sins and repented in John’s baptism, thereby entering the kingdom of God before the Pharisees. And even after seeing the Gospel reach the lowly sinner, they still did not later change their minds and believe.

May the God the Holy Spirit minister to your hearts today and bring His Word to life and grant you understanding and wisdom and increase your faith. In the Name of Our Lord Jesus Christ, Amen.

In Christ Jesus,
Jorge