DiM | “Your Love Awakens Me” by Phil Wickham

Presentation1CCM Radio Edition.

May 10, 2016. Today we’ll be taking a look at “Your Love Awakens Me” by Phil Wickham which currently sits at #16 on the20theCountdownMagazine.

I have concerns regarding this artist and his music in general, though this song, lyrically, finds itself in the “middle” category. It’s very vague and it relies on the listener to fill in the lyrical gaps to piece together a message. That strikes me as mystical form and is a red-flag, so I had to read up a bit on the artist to get a better read on his doctrine. We’ll start with the artist then move to the song.

Phil Wickham is a “worship leader” in the seeker-sensitive sense. He grew up in an evangelical home and was propped up as worship leader at the young age of 12 (source). His musical influences include Keane and Coldplay, so his music goes for an ethereal musical quality. Lyrically, he’s right in line with the Bethel / Hillsong / Passion narrative of presence theology and emotional goo. In the announcement for his latest album, we see this come through in his claim of direct revelation that “God loves us”… because, you know, it’s not enough to hear the Preached Word of God or to read God’s Word to build your faith… you need a direct revelation for it to become real. /sigh.

“My friends, It’s hard to put into words how excited I am to share this with you. This is the cover of my upcoming record “Children Of God”. We officially began working on this record exactly one year ago today, and I am thrilled to announce that it will be released on April 8th, exactly 3 months from today. We poured our hearts and souls into this project over the past year, and I can’t wait to share thIS music with you all. A year and a half ago I lost my voice and was forced to get surgery on my vocal chords with the risk of not being able to sing professionally again. During the difficulty of that season, God spoke the simple yet massive truth into my heart that he loves me. That he loves us. That we are first and foremost His children. That whatever may come our way we are His children. That whatever we may be faced with we are His. Out of this new found sense of identity many of these songs were written. They are a response to His love, and a call to others who have lost sight of or have never heard this truth. We are His. we have nothing to fear. We have only hope in front of us. We are the CHILDREN OF GOD. -Phil” (source)

For a little more emotionally-driven narrative supposedly giving a “behind-the-scenes” look at the inspiration for his latest album, check out his Facebook page here.

That’s the background on this artist. He’s wildly popular in the seeker crowd, and really dresses the part of a seeker-mergent artist. Let’s give this song a listen and then examine the lyrics.

Official Lyric Video

Lyrics (via MusixMatch)

There were walls between us
And by the cross you came
And broke them down
You broke them down
And there were chains around us
And by Your grace we are
No longer bound
No longer bound
You called me out of the grave
You called me into the light
You called my name and then my heart came alive
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me

Feel the darkness shaking
All the dead are coming
Back to life
Back to life
Hear the song awaken
All creation singing
We’re alive
Cause You’re alive
You called me out of the grave
You called me into the light
You called my name and then my heart came alive
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me

And what a love we found
Death can’t hold us down
We shout it out
We’re alive
Cause you’re alive
And what a love we found
Death can’t hold us down
We shout it out
We’re alive
Cause you’re alive
And what a love we found
Death can’t hold us down
We shout it out
We’re alive
Cause you’re alive

Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me
Your love awakens me
Your love is greater
Your love is stronger
Your love awakens
Awakens
Awakens me

Discussion

Okay, so lyrically this song is a jumble of positive statements loosely connected in theme. The lyrical format is strongly mystical, repetitious… nonsensical, even. There is nothing being truly communicated here… just a string of platitudes. The statements being made in this song are mostly true, but slightly unbalanced in their presentation. It’s like talking about how wonderful it is when a father finds and rescues his lost child… without ever discussing the fact that the child was actually a teenager and had run away from home by stealing his father’s car in the first place.

The Cross is mentioned, that’s good. Grace is mentioned. But the message of the Gospel isn’t clearly conveyed. Given Wickham’s seeker-mergent style, we see the focus of the outcome of all that the Cross brought us remains emotional. …then my heart came alive.

The song can be somewhat rescued via sound doctrine, but the mystical nature still remains and I don’t think it is particularly helpful for mass consumption. For today’s post, I’d like to read how the Apostle Paul encouraged the Ephesians in the Gospel of Jesus Christ. We’ll start in Eph 2 and read through Eph 3:13, because I think this covers the territory that the song mystically tries to manage.

Ephesians 2:1-3:13 (ESV)

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.

For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles— assuming that you have heard of the stewardship of God’s grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him. So I ask you not to lose heart over what I am suffering for you, which is your glory.

The riches of Christ are unsearchable… they cannot be discovered introspectively, they are revealed to us in Scripture. The foundation of the Church isn’t direct-direct revelation, it is the foundation laid by the Apostles and the Prophets with Christ Jesus as its cornerstone. The foundation has been laid, and we are being built on that firm foundation into a dwelling place for God by the Spirit of God… God is doing the building. He isn’t laying any new foundations, we are being built on the foundation that has already been laid. Sola Scriptura.

Romans 10:5-17 (ESV) | The Message of Salvation to All

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For“everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.

Conclusion

I urge my brothers and sisters in Christ to exercise Biblical discernment and caution regarding the music of Phil Wickham. The mysticism is problematic. The artist’s theology is problematic. The lyric in this song is salvageable with proper Biblical teaching, but it does not stand on its own. It’s a bit of a muddled mess.

Hebrews 13:20-21 (ESV) Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will,working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Amen.
In Christ Jesus,
Jorge

DiM | “Christ in Me” by Jeremy Camp

disapproveCCM Radio Edition.

April 21, 2016. Today we’ll be taking a look at “Christ in Me” by Jeremy Camp which currently sits at #16 on the20theCountdownMagazine.

The song had a promising start, but went a bit sideways into a motivational humble-brag. It’s overly man-focused, even though it’s intended point isn’t necessarily objectionable. Giving this song our best construction, and simplest overview, the point Jeremy is trying to make here is that Christ is all we need, and in Christ we should be satisfied. The song is intended to be an anthem for making Christ the only thing that matters to us so that when people look at us they see Christ. The problem is that’s a pale anthem lacking substance in this song. It’s also like having a dream of one day being recognized as the most humble person in the world. It just doesn’t fit. Besides, we already have the Greatest Commandment of the Law, “You shall love the Lord your God with all your heart and with all your soul and with all your mind”… and we don’t keep it. Let’s give the song a listen and read through the lyrics.

Jeremy Camp VEVO (Lyric Video)

 

Lyrics (via Google Play)

In this obsession with the things this world says make us happy
Can’t see the slaves we are in all the searching all the grasping
Like we deserve much more than all these blessing we’re holding
So now I’m running free into an ocean of mercy unending

So come and empty me
So that it’s you I breathe
I want my life to be
Only Christ in me
So I will fix my eyes
‘Cause you’re my source of life
I need the world to see
That it’s Christ in me
That it’s Christ in me

Done with what holds me down the things I once was chasing after
Throw off these heavy chains that I have let become my master
So now I’m running free into an ocean of mercy unending

So come and empty me
So that it’s you I breathe
I want my life to be
Only Christ in me
So I will fix my eyes
‘Cause you’re my source of life
I need the world to see
That it’s Christ in me
That it’s Christ in me

In this obsession with the things this world says make us happy
Can’t see the slaves we are in all the searching all the grasping

So come and empty me
So that it’s you I breathe
I want my life to be
Only Christ in me
So I will fix my eyes
‘Cause you’re my source of life
I need the world to see
Only Christ in me
Only Christ in me
Only Christ in me
Christ in me

Discussion

Verse 1. A bit artistic in its form, but I had high hopes for where this was heading. I’m all for singing about the grind of our post-modern age of business passing for success. Want to sing about the distractions that come with man-made good works and how they rob the Christian of the Rest they can only find in Christ and His finished work on the cross?… I’ll shout, AMEN! I particularly got excited at the third line… I’m all for destroying our post-modern false-sense of entitlement that despises all of the blessings of God in our lives because we’ve been encouraged to covet our neighbor’s wife, house, and possessions. I was excited for a moment. Then the needle slipped across the grooves a bit… running into an ocean of mercy? I thought we were talking about the blessings God had already given us? Maybe he’s going to be pointing us back to the Gospel and is simply being a bit artistic about it.

Chorus. Okay, so now we need Christ to empty us, so that we can Breathe Christ, and the world will see only Christ in me. Okay, so we’re going with the exhale the worldliness and inhale Christ. Fine, I suppose… but we are teetering on the pietist edge here… for our sinfulness is in our flesh. So, as long as we still walk in this fallen world in our fallen flesh, we will struggle with sins in our hearts and in our actions. No amount of zeal or self torture will rid us of our own sinful nature while we are in this life. We will die because of sin… and because Christ paid our debts in full, we will live again in Him… totally and completely free from sin. Hallelujah!

PreachGospelUseGodsWordHere is where we get the bit of a humble-brag. It’s one thing to acknowledge that we need to seek first the Kingdom of God, and not clamor after the things of this world, but it’s a different thing to seek recognition for it. As I said in the intro, while humility is a desirable trait in a Christian, dreaming of becoming so humble that you are recognized for it is self-defeating and misses the point. So there are 2 theologies at work here that I think need to have some light shined on them. First, we have the false notion of “living out the Gospel rather than preaching it”. Like the mis-attributed Francis of Assisi quote. This is that social Gospel concept that hopes that if Christians were just good enough, people would want desperately to “have what we have” and beg us show them “how to be saved”. Brothers and Sisters in Christ… that’s not how Scripture describes Salvation, preaching the Gospel, how the World views Christ, Christians, or the Gospel, nor does it fit with how Jesus said the end times would look. This modern-day fascination with winning souls by our good works is anti-Biblical. The second thing going on in this reflects back to the pietism in the previous paragraph. There are a lot of well-meaning evangelicals who desperately want to be set free from sin, and will do anything to finally accomplish that goal so that they can have the rest. It’s why they engage in such mystical worship, it’s why they “give sacrificially” in hopes of finally getting the rest for their weary souls. It’s why they answer every.sing.altar.call, with tears streaming down their faces, making promise after promise to God that this time they’ll truly change, this time they’ll truly Love the Lord their God with all their heart, soul, and mind… because this time they mean it. Such was I for a very long time… and I still struggle with it. Because mysticism infects the soul with inward-centeredness… when the Gospel is external to us. The Gospel isn’t found in our emotions, our actions, or somewhere buried in our hearts waiting to be uncovered… it’s found in God’s Word. The Law is written on our hearts, and it convicts us of our sin (our conscience). Our hearts lie to us. Don’t look to your heart to find answers from God. Look to God’s Word. Look to the Gospel of Jesus Christ, for it is only there where you’ll find rest.

1 Corinthians 15:1-5 (ESV) | The Resurrection of Christ

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.

1 Peter 1:3-5 (ESV) | Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

We are saved by faith in the Person and Work of Jesus Christ. Not by our perfection here on earth, not by how the world sees us… but only through Jesus Christ. Which brings me to the final issue with this chorus… the whole “I need the world to see…” No, you don’t. The World needs Christ, yes. Christ must be preached to them. Paul lays this out well in Romans 10.

Romans 10:13-17 (ESV)

For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.

They will not all repent. Many will continue to Hate Him. Do we want others to see Christ in us? Absolutely. Is that our focus? No. Our focus is Christ, not on whether or not others see Him in us. How can I say that? Well, I’m speaking in a practical manner. Those who wish to be respected for their knowledge need to focus on actually having knowledge rather than trying to insist on having everyone’s respect for a knowledge they may or may not truly possess. If I want other to look at me and see me as a physically fit, able-bodied man… then I should probably focus more on being physically fit and able-bodied than on putting a good front when in front of other people. On a more academic note, you don’t have any control over how the world sees you. You don’t have any control over how anyone else sees you, much less what they see in you. Your focus shouldn’t be on yourself, and it should be on what you think others see in you. Focus on the Person and Work of Jesus Christ, and preach the Word of Christ to others and to yourself.

The Word of Christ is sorely missing from this song. Verse 2 slides sideways into empty promises or a sort of editorializing of what I’m going to do now to make sure the world sees only Christ in me like we had our own personal commentator or life narrator. The bit of a Bridge almost returns to the one good point in the first verse, but by now we are swimming in a pool of zeal for man-centered righteousness. But it still doesn’t really go anywhere with it. It’s just a couple of lines to break up the chorus repeats.

Rounding out the discussion of this song, even if we liked everything in the song as presented (we don’t) there isn’t anything substantive to the song. The notion of exhaling our sinfulness and inhaling Christ is purely metaphorical and a bit nonsensical. Scriptures don’t ask us to do this… not this way. The Apostle Paul wrote about dying to self and being born again in Christ… and he connected it to our baptism.

Romans 5:20-6:14 (ESV)

Now the law came in to increase the trespass, but where sin increased,grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

Now, while we live in this life, we who have been baptized are to consider ourselves dead to sin by faith in Christ Jesus. The Promise is real, and we are sealed by God the Holy Spirit. By Faith we know that when our physical bodies finally die, we will be brought to new life in Christ Jesus… for real… a real, bodily resurrection into perfection. By faith we hold onto that promise and even consider ourselves dead to sin already. But we fail, so we return to the waters of our baptism (by faith) and repent, knowing that Christ has forgiven us and has cleansed us from all unrighteousness. This is where confession and absolution plays into the life of a Christian. We screw up… but we are not without hope, because we know that if we confess our sins, He is faithful and just to forgive us and cleanse us.

1 John 1:8-10 (ESV) If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.

Law and Gospel

A real gem of Lutheran theology is C.W. Walther’s work on Law and Gospel distinctions. When we talk about the need to preach Law and Gospel, we are pointing out that the Word of God has two modes, sometimes separated by scriptures and sometimes the same passage does the work of both… we have the Law of God which convicts us of sin and we have the Gospel which saves us from that sin and the condemnation of it. The Gospel always points to the Person and Work of Jesus Christ. Walther’s work lays out several examples of the types of problems that arise when Law and Gospel get confused or improperly mixed. I encourage you to read through some of the articles and their related lectures or sermons explaining the issues, even if you aren’t Lutheran.

Conclusion

I’d like to see more of a return to scripture in CCM.  Artists seem to think its up to them to invent new ways of being spiritual or new ways of growing in faith… but none of them hold up. We have God’s Word. We don’t need some squishy emotional pep-talk about breathing Christ in when we have the Commandments and the Gospel of Jesus Christ. We have the answers, and they are found in God’s Word. So point your listeners to the Word. Point them to Christ by actually proclaiming Christ rather than motivating them to love the idea of pointing to Christ. Again, it is important for each of us to daily consider our lives in light of the 10 Commandments, taking account of areas of weakness and failures (the Law)… but not apart from the Gospel of Jesus Christ… for it is only in the Gospel that we can find forgiveness, rest, and peace with God.

2 Thessalonians 3:16 (ESV)  Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

In Christ Jesus,
Jorge

DiM | “Move (Keep Walkin’)” by TobyMac

disapproveCCM Radio Edition.

April 4, 2016. Today we’ll be taking a look at “Move (Keep Walkin’)” by TobyMac which currently sits at #16 on the 20theCountdownMagazine.

TobyMac puts out another motivational song devoid of scriptural foundation or prescription. In today’s song, I’m not even sure he’s clear on what the problem is. We’ll work through the lyric together, but this song ends up being the musical equivalent to “if at first you don’t succeed, try, try, again.” There’s no Gospel here, no Law, just empty cheer-leading and an allusion to a false promise. We’ll do our best to clean up the narrative, but frankly this is a rather indulgent and empty motivation song.

Move (Keep Walkin’) Lyric Video

 

Lyrics (via SongLyrics.com)

Verse 1
Another heartbreak day
Feels like you’re miles away
Don’t even need no shade
When your sun don’t shine, shine
Too many passin’ dreams
Roll by like limousines
It’s hard to keep believin’
When they pass you by and by

Pre-Chorus
I know your heart been broke again
I know your prayers ain’t been answered yet
I know you’re feeling like you got nothing left
Well, lift your head, it ain’t over yet, ain’t over yet so

Chorus
Move, keep walkin’ soldier keep movin’ on
Move, keep walkin’ until the mornin’ comes
Move, keep walkin’ soldier keep movin’ on
And lift your head, it ain’t over yet, ain’t over yet

Verse 2
Echoin’ inside your head
Are the words that your sweet momma said,
“shoot for the moon, my dear”
So you took aim out of this atmosphere
Between high stakes and pump fakes
You’re feelin’ like you can’t buy a break
I can hold your hand, but I can’t turn your eyes to freedom

Pre-Chorus
I know your heart been broke again
I know your prayers ain’t been answered yet
I know you’re feeling like you got nothing left
Well, lift your head, it ain’t over yet, ain’t over yet so

Chorus
Move, keep walkin’ soldier keep movin’ on
Move, keep walkin’ until the mornin’ comes
Move, keep walkin’ soldier keep movin’ on
And lift your head, it ain’t over yet, ain’t over yet

Bridge
Hold on, hold on
Lord ain’t finished yet
Hold on, hold on
He’ll get you through this
Hold on, hold on
These are the promises
I never will forget
I never will forget [x2]

I know your heart been broke again
I know your prayers ain’t been answered yet
it ain’t over yet, ain’t over yet so

Move, keep walkin’ soldier keep movin’ on
Move, keep walkin’ until the mornin’ comes
Move, keep walkin’ soldier keep movin’ on
And lift your head, it ain’t over yet, ain’t over yet

Discussion

So the over arching theme of this song is simple: Don’t let your current circumstances bring you down, just keep doing the Christian thing and eventually you’ll have victory.

So what’s wrong with that? Well, the song doesn’t get any more helpful than that, and there are lines that suggest that victory will be born out in our circumstances and that we’ll have our prayers answered because God’s not yet finished with us so we need to move, keep walkin’.

Verse 1. Here, TobyMac presents the dilemma for the first time. What’s the dilemma? Well, we have a heartbreak day when someone feels isolated and alone… but not like in a scorching desert; rather, it’s like being in the dead of winter under a prolonged night… no sunshine. Not clear on the pronouns if it’s a scenario where the person feels that way because their own light isn’t shining (depressed) or if its because of a trial the God has brought (or allowed to be brought) upon the individual. Vague pronoun use is part of TobyMac’s colloquial style. So the unclear sun that doesn’t shine could be an internal mood thing or an external circumstance thing. It’s the next portion of the first verse that has me rather frustrated.

Too many passin’ dreams
Roll by like limousines
It’s hard to keep believin’
When they pass you by and by

So, not only do we have the individual heartbroken over dreams, they’re dreams that roll by like limousines?  So they are big dreams? Is this where our Christian focus should be properly fixed? On the wealthy? on the Celebrity? on the spectacle? Hard to keep believing in what, exactly? Your dream-destiny thingy, or on the Person and Work of Jesus Christ who died on the cross and rose again on the third day so that by His blood we may be forgiven of our sin and gain eternal life? We’re going to camp out on these lines now, because once we get this cleared up the rest of the song is tripe…. and not the tasty kind in Phở Bò.

Firstly, I think we need to visit the 10 Commandments, specifically the last couple of commands:

Exodus 20:1-17 (ESV) | The Ten Commandments
20 And God spoke all these words, saying,

2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

3 “You shall have no other gods before me.

4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments.

7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.

13 “You shall not murder.

14 “You shall not commit adultery.

15 “You shall not steal.

16 “You shall not bear false witness against your neighbor.

17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Now, often times when we think about the sin of coveting our neighbor’s things, in our minds we connect it to stealing as in, “by allowing ourselves to covet we invite the temptation to steal”. While that is true, that isn’t the only way in which coveting is wrong. Coveting is a sin unto itself, it is the sin of discontentment with the provision of God in our lives. Our coveting of our neighbors things creates enmity between us and our neighbor… and in extreme cases between us and God for not having given us what he gave them. This is a sinful condition that needs repentance and forgiveness that can only be found in Christ Jesus. We weren’t all promised limousines. Contrary to what you’ll find in the local “Christian” bookstore or shared on various evangelical memes, we weren’t even promised dream-destinies or to have our dreams fulfilled. We weren’t even all promised to dream dreams of our purpose or directions for our lifelong pursuits. The song is describing someone who is feeling lonely, heartbroken, in the dark… and possibly coveting those who get to ride in limousines. Whether we take that as a metaphor or literal doesn’t make any difference in this problem… it’s covetous. The individual in question is heartbroken because his/her life isn’t going like his/her neighbor’s.

Pre-Chorus. Once again, not clear about the pronouns here. I have no clue who the “I” is supposed to be, the singer or God? No clue. Are these declarative statements or are they slightly patronizing dismissals of the hurting individual’s “woe is me” rhetoric? Still unclear. So this “I” knows the person’s heartbroken again, and knows their prayers aren’t answered yet? That’s odd. Unless the prayer is to be in heaven, or for Christ to return, or that the heartbroken feeling be taken away, we don’t know anything about these prayers and whether or not they are answered in the affirmative “yet”, or if the answer has already come in the form of “no”. Empty motivation. I’m sure some who seek to defend TobyMac and this song are probably thinking up of some scriptures that “promise” that God always answers His children with a “yes”, but before we go there, let’s see what James wrote about unanswered prayers in light of this song’s setup of potential coveting going on.

James 4:1-10 (ESV) | Warning Against Worldliness

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.

Well, that doesn’t play into the narrative of this song, does it? What does it mean to humble yourself before God? Repent and be forgiven in Jesus’ Name. It’s not something you can “do”, it is something only He can do and has done For you.

Chorus. Modern evangelicalism is absolutely flooded in works-righteousness. Sure, they give lip service to the Grace of God, but everything they teach, preach, and insist upon is works. They push sanctifying works onto professing Christians to rid themselves of sin or to somehow untie God’s hands so that He can finally grant you that blessing He’s been wanting so badly to give you, His best friend, if only you would let Him. False narrative for a false gospel, from a false god. The Triune God of the Bible doesn’t need you, lowly mortal man, to do anything for Him to then bless or keep you. That’s a lie of the devil. The Truth is far more beautiful.

Ephesians 1:3-14 (ESV) | Spiritual Blessings in Christ

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

What did we do for this? Nothing. He did all of it for us.

Ephesians 2:1-10 (ESV) | By Grace Through Faith

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

So, you think this “only applies to salvation”, but once saved we need to do our part working in harmony with the Holy Spirit to sanctify ourselves? The Apostle Paul had a different answer to in his letter to the Galatians

Galatians 3:1-9 (ESV) | By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— just as Abraham “believed God, and it was counted to him as righteousness”? Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

Yeah, Paul is clearly talking about continuing in the faith and living the Christian life after having been saved by the Gospel of Jesus Christ (having begun in the Spirit). Splitting justification and sanctification into two categories where Christ’s finished work on the cross justifies us by Grace in one hand, but we need to do our part in working toward sanctification in a separate category is bad theology (are you now being perfected by the flesh?). They are indeed separate terms that communicate different things, but both are works of the Holy Spirit, neither is a work of the flesh.

Verse 2. Wow, didn’t even attempt to bring this to any sort of Biblical narrative. He’s exegeting the proverbial dear old mamma pep-talk of “shoot for the moon”? Really? That isn’t Christianity speaking, that is secular humanism!

Bridge. These are the promises… huh? What promises? From whom? What is TobyMac talking about here? He hasn’t shared any of God’s promises in this song. No Law, No Gospel, No Christ. Just empty encouragements hold on, keep walkin’, soldiering on, and shooting for the moon and hopefully you heart won’t be broken anymore and then you might be the one in the limousine (figuratively or literally, who knows?).

Conclusion

The song is worthless. Maybe TobyMac is struggling with his own career, maybe he is having a crisis of faith and setting it to music hoping to give himself some sort of spark of revival… who knows, but the theology in this song is thin, pale, and vacuous. Please pray for TobyMac and those who clamor to see him. They need the rest that can only be found in the Gospel of Jesus Christ.

1 Peter 1:3-9 (ESV) | Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

Amen.
In Christ Jesus,
Jorge

DiM | “Diamonds” by Hawk Nelson

Presentation1CCM Radio Edition.

March 22, 2016. Today we’ll be taking a look at “Diamonds” by Hawk Nelson which currently sits at #15 on the 20theCountdownMagazine.

This is one of those songs or messages that can be true and even helpful for certain situations and circumstances, but it is not particularly helpful in the broad sense. There are a couple of issues at work here, the first is the skipping of Law entirely and the second is in presenting a theology of Glory rather than a theology of the cross. Not every trial and tribulation is designed to make us shine like diamonds in this life… sometimes they come as the result of sin so that we might repent (the ongoing work of the Law in our lives). A theology of Glory is the false hope that being a Christian will make us successful and nearing perfection in this temporal life. God’s Word doesn’t promise that. That’s not the point of the Gospel of Jesus Christ. We are promised Eternal Life, reigning and ruling with Christ in the Kingdom of God in the resurrection, yes… and that is an established Hope secured by God the Holy Spirit. All that takes place here in this temporal life is to Glorify God and to testify of the Gospel of Jesus Christ. There are times when we must endure trials of many kinds so that Christ’s Grace, Love, and Mercy can be displayed through us… there are other times when we join in His suffering and we simply won’t know or see how it works to His Glory… like with Job. Let’s give the song a listen and then look through the lyrics.

Hawk Nelson VEVO

 

Lyrics (via Air1)

Here and now I’m in the fire, in above my head
Being held under the pressure, don’t know what will be left
But it’s here in the ashes
I’m finding treasure

He’s making diamonds
Making diamonds
He’s making diamonds out of dust
He is refining
And in his timing
He’s making diamonds out of us

I’ll surrender to the power of being crushed by love
‘Til the beauty that was hidden isn’t covered up
It’s not what I hoped for
It’s something much better

Oh The Joy of the Lord
It will be my strength
When the pressure is on
He’s making Diamonds

I won’t be afraid to shine
I won’t be afraid to shine
I won’t be afraid to shine

‘Cuz He’s making diamonds out of dust
Making diamonds out of us

Publishing: Atlantis Underwater Music (SESAC)/FairTrade Tunes (SESAC) (both admin. by Fair Trade Music Publishing c/o Music Services, Inc.)/Sony/ATV Timber Publishing (SESAC)/ Open Hands Music (SESAC)/ Forest For The Trees Music (SESAC)
Writer(s): Jason Ingram, Matthew Bronleewe, Jon Steingard

Discussion

Okay, so for us to put the best construction on this song, we need to acknowledge a couple of base assumptions. Firstly, we have to assume the listener is a regenerate believer, a Christian. That assumption HAS to be made because this song doesn’t even entertain the notion of the Law of God nor of sin. It seeks to jump straight into the proclamations of the Promises of God. Secondly, we  have to assume that no matter what the listener feels he/she is going through, it is God’s work of sanctification (making holy) on the individual. While there are differences in confessions regarding sanctification, we cannot really get into those because of what is lacking in the song… the Law of God. What we can infer from the language of the song in being changed from dust (carbon, yes, but appeal to poetic license) to diamonds is that the theology under the hood is one of progressive sanctification through external trials and tribulations. There is a sense where this is accurate, Biblically, so let’s look at some of those references (again, given our assumptions on the audience):

James 1:1-4 (ESV)

James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes in the Dispersion:
Greetings.

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

James is writing to the Twelve Tribes in the Dispersion (notice he’s using the reference to the 12 Tribes of Israel in a way that includes the Gentile believers, for we are all included in Israel by faith) and he encourages them to count it all joy when they meet trials of various kinds, that they may be perfect and complete, lacking in nothing. This language certainly fits the song’s narrative of becoming diamonds, particularly since we measure diamonds by their perfection and clarity, etc. However, to keep this notion of “diamonds” properly grounded in scripture we need to keep reading in James to see what is included in this perfection and completeness, lacking in nothing.

James 1:5-18 (ESV)

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

Notice the first point of lack James addresses is wisdom. When we study the book of Proverbs, we see Solomon urging his son to seek Wisdom and it points to Christ. Christ IS Wisdom, the Word of God made flesh. Also notice the instruction to the lowly brother and the rich, that they are to both boast in the perfection and completion being brought by the LORD. Are both being made rich? Not temporally. The rich is being humiliated… and that is to be a point of boasting. I must say this is not easy to accept or even to understand, but it is so. James clarifies by reminding his reader of the temporary state of this life… fleeting and perishing. The rich man will fade away. Don’t place your hope in the riches of this life, where moth and rust destroy and thieves steal. The crown of life is our inheritance in Christ Jesus, by Grace through faith.

Again, I’m not refuting the first part of James 1, and we’ll look at what Peter had to say on the matter, also. I just want to make sure our approach to scripture is kept in context here. We’ve seen 1 Peter 1:3-9 before, it’s one of my go-to encouragement passages:

1 Peter 1:3-9 (ESV) | Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

Notice here that Peter’s endgame focus isn’t of being made a diamond here in this life, he’s looking beyond the resurrection to the salvation of our souls through faith in Jesus Christ. This is the theology of the Cross. Though our testing for a little while may lead to physical death, it pales in comparison to an Eternity in Christ Jesus. We rejoice in this hope of salvation, sealed by God the Holy Spirit. I recommend taking time to read through all of 1 Peter, since most of it addresses the role of suffering in this life for the Christian, but let’s close this notion out with the following:

1 Peter 4:12-19 (ESV) | Suffering as a Christian

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And

“If the righteous is scarcely saved,
what will become of the ungodly and the sinner?”

Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.

Lot’s of great things in here. Notice how the encouragement to rejoice in present suffering is anchored fully in the Name of Jesus Christ. This is something sorely lacking in the Hawk Nelson song. It doesn’t reflect back to the object of our faith, the source of our justification and sanctification, the Person and Work of Jesus Christ our Lord and Savior. That’s a HUGE oversight in the song, and precisely why it doesn’t earn an “Approved” rating. One might argue that the Joy of the LORD is Jesus, but that requires a great deal of Scriptural knowledge to interpret an allusion to Christ in the song lyric (by taking God’s proclamation of Jesus at His baptism (Matt 3:17) and transfiguration (Matt 17:5), “This is my beloved Son, with whom I am well pleased“).

Peter also makes a distinction between reasons for suffering. If we suffer for Christ’s sake we are blessed… go ahead with the diamonds thing as long as it is anchored in Christ and the hope lay in the resurrection, not in this present life. However, if we are suffering for wrongdoing… that is the work of the Law killing this flesh of sin in us. That requires repentance and forgiveness in Jesus’ Name.

Conclusion

So we do see and have acknowledged some good that can come from discussing the song. The lack of any reference to the Person and Work of Jesus is a major problem, also the blanket application of James 1:2-4 without specifying the audience is also a problem. In order to give this song its best construction, we had to assume a target audience that isn’t clearly identified. God isn’t turning unbelievers into diamonds. Those who die in unbelief will perish eternally.

Even if your theology is solid, I think the song’s emphasis on the result of trials being YOU become a precious gem can get our eyes off of Christ and the exaltation of His Name. I won’t flatly disapprove of it because I do recognize a narrow application where this song can be of benefit in encouraging a brother or sister in Christ who is struggling with hardship, facing a fiery trial. Do so with Heaven and the Resurrection as our Hope, not in this present, fading life.

Jude 24-25 (ESV)

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

DiM | “Your Words (feat. Harvest)” by Third Day

Presentation1CCM Radio Edition.

January 19, 2016. Today we’ll be taking a look at “Your Words (feat. Harvest)” by Third Day which currently sits at #13 on 20thCountdownMagazine‘s top 20 chart.

I find myself somewhat disappointed with this song, though it isn’t a bad song. When I saw the title of the song and that the song was from a “worship” album, I hoped for more meat in the lyric. I appreciate the general call to listen to the Words of God, but find the lack of definition or even application to be a disappointment. The value of this song hinges upon the understanding of what it means to “listen to and speak God’s Words”. The song doesn’t point to God’s Written Word. I have a problem with that.

Third Day Lyric Video

 

Lyrics (via KLove)

Your Words

Above all other voices
Above all the distractions in this world

Let me hear Your words
Above all other voices
Above all the distractions in this world

For Your words bring life
And Your voice speaks promises Lord,
Your love offers more
Than anything else in this world

Your words give us life that’s never ending
Your words bring us love that never fails
Everything else will fade away
But what will remain
Are Your words

Let us speak Your words
More than ours, more than ever
Let us share Your love with all the world

The grass will wither and the flowers will fall
But the word of our God will last forever
The grass will wither and the flowers will fall
But the word of our God will last forever

Publishing: © 2015 DATAMAMA Music (ASCAP)
(admin. by Essential Music Publishing LLC)
Writer(s): Mac Powell, Tai Anderson, Mark Lee, David Carr

Discussion

Okay, so if we come into this song with the clear understanding that “Your Word” is pointing directly at the Written Word of God, given to us by God the Holy Spirit, then the song is not bad. The song points us to reading and studying God’s Written Word, it might even encourage Pastors that the reason we come to church isn’t to hear his creative speeches or anecdotes; rather, we come to hear God’s Word faithfully preached. That is how we hear God’s Words, when they are being preached or read aloud. But that understanding of Your Words has to be imported into the song.

The song becomes instantly problematic once the listener is under the impression that God is speaking fresh words that we are somehow supposed to figure out how to dial into to hear them, or worse, that we need to seek out prophets and apostles to tell us what the Lord is saying for us today. The Bible doesn’t promise us we will hear direct revelations from God in any sort of audible voice, still small voice or thunderous booming from a mountain top. That is simply not what the Bible teaches. There are no more apostles, that office is closed, the foundation of the Church has already been laid with Christ as its cornerstone, and we have the testimony of the Apostles recorded for us in Scripture. God-breathed Scripture. Any so-called fresh word from God must be taken to Scripture to see if it is indeed from God the Holy Spirit… and if it is, then it would be good and it pointed us back to Scripture which is where Christ has revealed Himself to us anyway.

What I find most frustrating, is that this song, written for a worship album, squanders an opportunity to actually preach the Word of God. I mean, we’ve already pointed out that it doesn’t point to the Written Word of God, but why not connect what Scripture says about Jesus Christ being the Word made flesh?

John 1:1-18 (ESV) | The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life,and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him.He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him.12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

There’s plenty of scripture to connected these doctrinal points, such that singing this song might do more than simply extol the virtues of hearing and speaking God’s Word.

Hebrews 1:1-4 (ESV) | The Supremacy of God’s Son

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Singing this song, encouraging ourselves and others to desire to hear and speak God’s Words is much like singing a song that uses the word “Gospel” a lot in it without actually sharing the Good News of the Gospel. There is so little scripture in this song, just a vague praise of the Goodness of God’s Words.

Conclusion

We need God’s Word in our hearts, in our minds, and without hearing the Words of Christ there is no hope of saving faith, for faith comes by hearing the Words of Christ. Saying the word “gospel” isn’t the same thing as actually sharing the Gospel, and singing a song that says we should long for God’s Words and how important it is to have God’s Words doesn’t actually accomplish the goal of hearing God’s Word or Preaching it. I think this song was a huge missed opportunity, lyrically. Point the listener to the Written word, or the Preached Word, but don’t leave such open space in the lyric for false teachers, false prophets, and false apostles to step in and supplant the Word of God for their own dreams, imaginations, and machinations.

2 Timothy 4:1-5 (ESV) | Preach the Word

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

In Christ Jesus,
Jorge