apostle

Discernment | Prophecy or Apostasy?

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The primary goal of Faithful Stewardship is to study the Word of God. Knowing what the Word of God says as the standard of Truth will preserve you from false doctrine. However, there is a great need in this present day to understand that there are false prophets, false teachers, and even false christs leading away the saints away from the faith, from the Gospel of Jesus Christ.  I’d like to borrow an exhortation from Christ Rosebrough at Fighting for the Faith, “please, don’t come with an open mind; rather, come with an open Bible”. We really can’t rely on our feelings or emotions to warn us of false teaching or false doctrine, we really need to hold every teacher, writer, speaker to the Word of God. Today, I just want to look at the basis for why it is so important to practice discernment and not to just “go with it” in the name of “not being a thorn in someone’s side”.

Remembering that Jesus Christ didn’t come to abolish the Law, but to fulfill it, let us look at what the Law says about false prophets.

Deuteronomy 13 (ESV)  1 “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, 2 and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ 3 you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul. 4 You shall walk after the Lord your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. 5 But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the Lord your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the Lord your God commanded you to walk. So you shall purge the evil from your midst. 6 “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, 7 some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, 8 you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. 9 But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. 10 You shall stone him to death with stones, because he sought to draw you away from the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 11 And all Israel shall hear and fear and never again do any such wickedness as this among you. 12 “If you hear in one of your cities, which the Lord your God is giving you to dwell there, 13 that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known, 14 then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, 15 you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword. 16 You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the Lord your God. It shall be a heap forever. It shall not be built again. 17 None of the devoted things shall stick to your hand, that the Lord may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, 18 if you obey the voice of the Lord your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the Lord your God.

I’d like to make a couple of notes here. Firstly, according to the old covenant, they were to be put to death. Under the new covenant, we are not to physically put them to death, but death is still what is required for this sin. According Romans Chapter 6, we know that we must die to sin, die to our flesh, by joining in Christ’s death, so that we might be made alive in Him. Repentance, Atonement, Returning to the Gospel of Jesus Christ. The false teachers are to repent of their idolatry! That is why we still have the Law and the Prophets. The letter of the law kills, so that those of us who have died to sin might be made alive in Christ before we die in the flesh and face Judgement. This is real. If you ascribe to the secessionist view, then you probably believe the office of the Prophet to be closed. I do not hold to that view, because I don’t see any support for it in the Bible. Neither do I see anything in Scripture that modified the office of Prophet; therefore, the standard for a Prophet of God remains unchanged. God promised His people to send Prophets, because Israel begged Moses to speak to them the Words of God, for they were too scared to hear God’s voice for themselves (Exodus 20:18-21). In this present day, for anyone who claims to be a Prophet, even if their signs/wonders come true, if they preach themselves, or a god that is not the One True God of the Bible (pantheism, gnosticism, humanism, etc.) they are to be put to death (called to repentance and cut off from the people until such repentance according to the Law) and we are NOT to listen to them. As Paul told Titus, “they are to be silenced” (Titus 1:11). I would also argue that this same test be applied to anyone claiming to be a present-day Apostle. Again, even if the signs/wonders come true, if what they preach is not in keeping with sound doctrine (Titus 2) they are to be silenced and “put to death” (called to repent). Now, we also run into some abuses in the current charismatic/evangelical circles where they are wise enough not to claim for themselves the office of Prophet or Apostle, yet they feel completely free to claim to speak on God’s behalf via a gift of the prophecy, knowledge, understanding from God the Holy Spirit. For some reason, in this community they think it’s okay to “prophecy” in the Name of God things that do not come to pass. Is that okay? There is also a test for that in the Law as well.

Deuteronomy 18:9-22 (ESV) 9 “When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this. 15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— 22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

Here, we see that false prophets are not to be feared. So then, the bigger sin here, even in the Law, is anchored in the teaching of the one who claims to be speaking the Words of God. If their teaching leads the Children of God astray, they are to be silenced and put to death (again, we understand this now in the New Covenant to be a call to repentance, that they might die to their sin and repent and turn back to God through the Gospel of Jesus Christ). It is one thing to falsely prophecy signs and wonders that don’t come true… for the Law identifies that the prophet has spoken presumptuously, and they need not be feared. Do not fear these individuals, they are speaking of their own. I think this happens when young Christians are poorly discipled in the Word of God and out of their zeal try to “operate in the gifts of the Holy Spirit” and end up speaking from themselves rather than from the Holy Spirit”. This is not a “safe zone” because if they take the next step to preach/teach/or lead to a false gospel, false spirits, false teachings, then there is a major problem. For according to the old covenant, this false teaching and leading astray from the One True God bore the penalty of death. This is Sin.

Even more troubling, is that false teachers often buy their own lie first, even before leading away others after gods they have not known (borrowing from the passages in Exodus above). We understand that only the work of the Holy Spirit is capable of opening the hearts of sinners to the Gospel of Grace… how much more then does the Hand of God have to fall on those who once professed a faith in the Gospel of Jesus Christ, only to have let themselves be led astray by spirits of error or by pride/presumptuous assertions? The Apostles spoke strongly against false teachers, false prophets, and false christs. That is because when Jesus was asked about the end times (Matthew 24), He warned strongly against false christs even leading astray the elect. Being deceived is a worse state than being lost.

2 Peter 2:17-22 (ESV) 17 These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. 18 For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. 19 They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

I encourage you, brothers and sisters in the Body of Christ, to hold firmly to the Word of God. Scrutinize heavily anything extra-biblical (outside of scripture) being presented as the Word of God. Test the spirits (1 John 4), for God the Holy Spirit will never object to His Spoken Word being measured by His Written Word, for He is One God. Silence the false teachers and issue a rebuke and a call to repentance, burn up the false doctrines and do not return to them. Preach the Word of God and teach in accordance with sound doctrine. For we are stewards of the Gospel of Jesus Christ. It is His Gospel, entrusted to us as His stewards. And do not fear the false prophet, false teacher, even the false christ. Fear and love the Lord God.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

May the Lord Bless you and keep you,
In Him,
Jorge

The Story Behind The Hymn – I Know Whom I Have Believed

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Okay, so as excited as I have been about the series on God the Holy Spirit… I’m delaying part 3 of that post. In listening to a sermon this morning on 2 Timothy 1, the speaker mentioned the Hymn I Know Whom I Have Believed, and the story of its author, Major Daniel Webster Whittle. Not being much of a hymnal guy, it was the first I had heard of Mr Whittle. I chose to look this story up, and with a tear in my eye, I decided this was well worth sharing today.  I pray you find some blessing in this story, too.

The Story Behind The Song – I Know Whom I Have Believed

This beloved hymn written by Major Daniel Webster Whittle, the exact date of his composition is not known, but it was originally published in 1883 in Gospel Hymns No. 4. It is one of about two hundred hymns composed by Major Whittle as he was known. It is one of his most well-known hymns, one other popular hymn that he wrote is “There Shall Be Showers of Blessings” If you look at these two hymns for the authorship you may be a bit confused, you will see the name El Nathan on the left hand side indicating that El Nathan wrote the Lyrics, and you will see James McGranahan on the right hand side, indicating that he wrote the music. El Nathan is a pseudonym – a fictitious name used by a person or sometimes a group, which Daniel Webster Whittle used. He also used the pseudonyms Elias Nathan and W.W.D.

Daniel Webster Whittle was born in Chicopee Falls, Massachusetts on November 22, 1840. He was named after the great American politician Daniel Webster who was greatly admired by Whittle’s father. Little is known of his childhood. His father had heard Daniel Webster, the great statesman, make a stirring speech. Daniel Webster in this speech said “It is my living sentiment, and by the blessing of God it shall be my dying sentiment — independence now and independence forever!”

This would later inspire his parents to name him after Daniel Webster in hopes that he would become a great leader in the fight for freedom as well. His mother is said to have been a godly woman who instilled in him and his three brothers strong Christian principles.

Daniel Whittle worked as a cashier for Wells Fargo bank as a teenager and into his early twenties. He was not a wicked man at first, on the contrary, he was quiet religious. He surrendered his life to the Lord one night while acting as a night watchman at the Wells Fargo Bank. He went into the vault, got down on his knees and gave his surrendered his life for the Heavenly Father to use as he would. He even became the Sunday School Superintendent at the great Tabernacle in Chicago where he would meet his wife, Miss Abbie Hanson. He would join the army in 1861 and be commissioned as a 2nd Lieutenant. In the summer of 1862, August as the Civil War began to intensify his unit was called to go South. August 22, 1862, the night before his departure, he and Abbie were married. It would be a year before they would be reunited. In his own words he tells of his departure, “My dear mother was a devout Christian, and parted from me with many a tear, and followed me with many a prayer. She had placed a New Testament in a pocket of the haversack that she’d arranged for me”

This little New Testament would pay a vital part in his rededication. Whittle rose to the rank of Major and while leading a charge, actually filling in, and he was wounded in his sword arm which led to the amputation of his arm and a stay in a prisoner of war camp. It was while he was in this POW camp that out of boredom he began to search for something to read. He found in his personal effects the little New Testament that his Mother had placed there. He read through the New Testament in a matter of days and started through it again. One night the nurse woke him up and told him that one of his men was dying and had been begging for someone to pray for him. The nurse told Major Whittle that he (the nurse) was a wicked man and could not pray. Major Whittle confessed that he too was wicked man with many sins in his own life and could not pray either. The nurse said that he thought Major Whittle was a Christian because he had observed him constantly reading the Scripture and the Major Whittle did not cuss as the other men. The nurse begged Major Whittle to at least accompany him to see the boy as he did not want to return alone. Moved with compassion, Major Whittle reluctantly agreed. Here, in Major Whittle’s own words, is what took place that night: “I dropped on my knees and held the boy’s hand in mine. In a few broken words I confessed my sins and asked Christ to forgive me. I believed right there that He did forgive me. I then prayed earnestly for the boy. He became quiet and pressed my hand as I prayed and pleaded God’s promises. When I arose from my knees, he was dead. A look of peace had come over his troubled face, and I cannot but believe that God who used him to bring me to the Savior, used me to lead him to trust Christ’s precious blood and find pardon. I hope to meet him in heaven.”

Ten years later at the encouragement of his close friend D.L. Moody he would enter into evangelism. Some of his first songs were set to music by Phillip Bliss. Whittle attended and participated in the memorial service for Phillip Bliss. Later he would work closely with the man who would set to music many of his later songs, and who set the music to this song, “I Know Whom I Have Believed”, James McGranahan. Major Whittle died March 4, 1901 after having written over 200 hymns.

The refrain of the hymn is a direct quotation from the King James Bible in II Timothy 1:12 “…for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.”

The rest of the article is interesting, but I wanted to stop here and reflect a bit about the message of Salvation, the Gospel of Jesus Christ. In closing, let us return to the words of the Apostle Paul in his second letter to Timothy:

2 Timothy 1 (ESV)
1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,
2 To Timothy, my beloved child:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.

8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

May the Lord bless and keep you, and may the Holy Spirit who dwells within us grow us into the full knowledge of Him who Saved us,
In Him,
Jorge

A Look at 3 Creeds

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THE_COUNCIL_OF_NICEA_Fresco_in_the_Sistine_Salon_Vatican

The council of Nicea
Fresco in the Sistine Salon Vatican

Today, I’m going to share a little bit more about myself than usual. I’ve had to delay some of the bible studies I’m working on for a few days, and was really in more of a reading and research mode. Today I spent my lunch break reading over the Apostle’s Creed, the Nicene Creed, and the Athanasian Creeds. I served in the US Army (both Active Duty and Reserve) for 12 years. My first exposure to creeds of any kind was in the Basic Training. I don’t like creeds, as a general rule. Rote memorization and ceremonial recitation of creeds seemed motivational at best, hypocritical at worst, and superfluous at very stages in between. When I entered the Army, we had the Soldier’s Creed, and then I got promoted and learned the NCO Creed. My job fell under Military Intelligence so I can honestly say that the MI Creed is the most ridiculous and horribly written piece of garbage I’ve ever had to memorize/recite. It is as though someone collected some 12 or 13 “cool” phrases on separate strips of paper, threw them into the air, and then picked up each one at random and kluged together a creed out of it. Clearly, I have an anti-creed bias. That is not to say that having a creed is bad, nor am I saying that liturgy is bad. There are good creeds, and the 3 we are looking at today are good creeds. I didn’t grow up in Liturgical Churches, I grew up in non-liturgical churches, mostly Pentecostal in their doctrine and worship. In some ways, I consider myself a recovering Pentecostal (not as an attack on the Pentecostal faith; rather, that I held on to some Pentecostalisms without questioning their Biblical foundations), and am now seeking to understand the scriptures based on what is found in scripture, rather than what any denomination says. In my study of the scriptures, I’ve found a great deal of insight and guidance from Lutheran and Presbyterian theologians, pastors, and writings (among other Christian denominations). I am not planning on joining either denomination, but a major part of my recovery process is to acknowledge that the work of “rightly handling the Word of God” has been done, and can be done by students of the scriptures regardless of their denominational affiliation. In fact, I’ve since adopted the Lutheran distinction between “Law” and “Gospel”. And that the teaching of Law is to expose sin, but it must be immediately followed by Gospel. But I digress… today, let’s talk a little bit about the creeds. For those of you who are Lutherans, I’d like you to know that the copies of the creeds I will be discussing were taken from the Lutheran Church – Missouri Synod (for the specific document click here). By the way, I really liked their website.

One thing I’d like to point out now before we read the creeds, is please note that there is a difference in “catholic” and “Catholic” church. The lower-case “catholic” means “universal” meaning the universal Church as in the whole doctrine of Jesus Christ, not to be confused with the “Catholic” church which falls under the Pope in Rome.

The Apostle’s Creed

I believe in God, the Father Almighty, maker of heaven and earth. And in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty. From thence He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

The Nicene Creed

I believe in one God, the Father Almighty, maker of heaven and earth and of all things visible and invisible. And in one Lord Jesus Christ, the only‐begotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; who for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the virgin Mary and was made man; and was crucified also for us under Pontius Pilate. He suffered and was buried. And the third day He rose again according to the Scriptures and ascended into heaven and sits at the right hand of the Father. And He will come again with glory to judge both the living and the dead, whose kingdom will have no end. And I believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father and the Son, who with the Father and the Son together is worshiped and glorified, who spoke by the prophets. And I believe in one holy Christian and apostolic Church I acknowledge one Baptism for the remission of sins, and I look for the resurrection of the dead and the life of the world to come. Amen.

The Athanasian Creed

Whoever desires to be saved must, above all, hold the catholic faith. Whoever does not keep it whole and undefiled will without doubt perish eternally.

And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity, neither confusing the persons nor dividing the substance. For the Father is one person, the Son is another, and the Holy Spirit is another. But the Godhead of the Father and of the Son and of the Holy Spirit is one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit: the Father uncreated, the Son uncreated, the Holy Spirit uncreated; the Father infinite, the Son infinite, the Holy Spirit infinite; the Father eternal, the Son eternal, the Holy Spirit eternal. And yet there are not three Eternals, but one Eternal, just as there are not three Uncreated or three Infinites, but one Uncreated and one Infinite. In the same way, the Father is almighty, the Son almighty, the Holy Spirit almighty; and yet there are not three Almighties, but one Almighty. So the Father is God, the Son is God, the Holy Spirit is God; and yet there are not three Gods, but one God. So the Father is Lord, the Son is Lord, the Holy Spirit is Lord; and yet there are not three Lords, but one Lord. Just as we are compelled by the Christian truth to acknowledge each distinct person as God and Lord, so also are we prohibited by the catholic religion to say that there are three Gods or Lords.

The Father is not made nor created nor begotten by anyone. The Son is neither made nor created, but begotten of the Father alone. The Holy Spirit is of the Father and of the Son, neither made nor created nor begotten, but proceeding. Thus, there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this Trinity none is before or after another; none is greater or less than another; but the whole three persons are coeternal with each other and coequal, so that in all things, as has been stated above, the Trinity in Unity and Unity in Trinity is to be worshiped. Therefore, whoever desires to be saved must think thus about the Trinity.

But it is also necessary for everlasting salvation that one faithfully believe the incarnation of our Lord Jesus Christ. Therefore, it is the right faith that we believe and confess that our Lord Jesus Christ, the Son of God, is at the same time both God and man. He is God, begotten from the substance of the Father before all ages; and He is man, born from the substance of His mother in this age: perfect God and perfect man, composed of a rational soul and human flesh; equal to the Father with respect to His divinity, less than the Father with respect to His humanity. Although He is God and man, He is not two, but one Christ: one, however, not by the conversion of the divinity into flesh, but by the assumption of the humanity into God; one altogether, not by confusion of substance, but by unity of person. For as the rational soul and flesh is one man, so God and man is one Christ, who suffered for our salvation, descended into hell, rose again the third day from the dead, ascended into heaven, and is seated at the right hand of the Father, God Almighty, from whence He will come to judge the living and the dead. At His coming all people will rise again with their bodies and give an account concerning their own deeds. And those who have done good will enter into eternal life, and those who have done evil into eternal fire.

This is the catholic faith; whoever does not believe it faithfully and firmly cannot be saved.

Great work, research, study, debate, and prayer went into the forming of these creeds. These creeds explain the essential points of the Gospel in condensed form, so that a Christian can rightly say how they know they have been redeemed, and that they are in right-standing with God. They are beautiful and powerful. Some Liturgical churches recite these creeds as part of their worship, to serve as teaching, confession, acknowledgment, reverence and honor for the Word of God. These are good creeds. But they are not in themselves, the Word of God, but a confessional summary of the Word of God. A great tool for being able to quickly summarize the key points of faith, but not an end unto themselves.

Christians should push beyond the creeds to be able to cite and explain directly from Scriptures, their faith in God, His Son Jesus, and the Holy Spirit. Ultimately, I’d like to see the Church return not just to great teachers of the past (Spurgeon, C.S. Lewis, Luther, Calvin, ect…) but all the way back to the Bible. Where we look to the Law and the Prophets to explain the Greatness of God, the Trinity, His Promises, and His ultimate Promise of the Messiah, and to expose our sin, and then the New Testament Gospel for the Revelation of the Promised One, the Messiah, the One who fulfilled the Law and the Prophets, and that we are made righteous by Grace through Faith in the Gift of God, and the new promise that He will return for His People. Amen.

Until then, those who use the creeds, awesome! If you don’t use the creeds, be sure you’ve replaced them with sound, Biblical Doctrine. I’m not against modern worship (I’m a big fan of awesome music) but the content of the worship needs to be biblical Truth, Confessions, and Praise of the One True God… not merely entertainment and emotional warm-up/pep-rally.

May the Lord bless and keep you,
In Him,
Jorge

Discipleship: Calling, Apprenticeship, & Ministry

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Apprentice

Repro. of painting by Emile Adan, copyrighted by Braun & Co., N.Y.

So, we’ve spoken a bit about delegated authority within the Scriptures. I’d like to continue in that thought by looking at several examples throughout the Old Testament. But I don’t want to lose sight of the end-goal of this series, so I want to anchor each post in this series in the Great Commission found in the book of Matthew:

Matthew 28:16-20 (NASB) The Great Commission
16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

This is our mission. All of the scriptures are about Jesus Christ, and He left us with this charge before He ascended into Heaven. The book of Mark also records the Great Commission and summarizes the portion that I want to focus on for this study. The two accounts should be taken together. I believe that a strong case can be made for the modern church having made huge strides at following the “preaching the Gospel” as summarized by Mark (though the argument wains a bit when we look at the signs that follow believers)… but what I struggle to find is a modern-day understanding of “making disciples”. I suspect it will become increasingly difficult to connect or appreciate what it means to make disciples or to even be a disciple, because I believe that culturally we have lost sight of the concept of apprenticeship. Why? I blame individualism; however, having something to blame does not in itself address the problem. So, to explore the concept of Discipleship, I want to start out by breaking down discipleship into 3 major steps or phases: the calling, apprenticeship, and ministry.  Taking the 2 accounts of the Great Commission, we are called by Him through the preaching of the Gospel, then we are to become disciples of the Word (apprenticeship) and then go out and be partakers in the Great Commission ourselves. I’m breaking this down only as a generalized theme, and am in no way trying to make hard-lined separations so that you must be in one phase or the other.

Adam

Let’s start by returning to the Genesis account of Adam and the Garden of Eden.

Genesis 1:26 (NASB) 26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Here we have God announcing the purpose of man before He creates man, “…let them rule…”. We have our calling. Our purpose was determined before we were created. Now, on the grand scale, since we know that in the Kingdom of Heaven we will reign and rule with Christ; therefore all of man’s earthly existence fits in the apprenticeship phase… sure, but that is not where I want to go. For apprenticeship, and what that means in our daily walks, lets look at the individual call of Adam.

Genesis 2:8,9,15 (NASB) 8 The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. 9 Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food…15 Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it…

Here, we have a garden that God planted and caused to grow, and then He places Adam in the garden to cultivate it. Here we have our first apprenticeship. God showed Adam how to cultivate His garden. Adam sins against God and fails his task, sending all of mankind into darkness and cursing the very ground he was supposed to cultivate and forfeiting his delegated authority over to whom had fathered Adam’s sin, the devil.

Genesis 3:21-23 (NASB) 21 The Lord God made garments of skin for Adam and his wife, and clothed them. 22 Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken.

Now, here our phases are broken somewhat, because the story of Adam is one of man’s failure and of God’s Sovereignty, Grace, Love and provision. We’ve already looked at how Jesus came to fulfill God’s plan and redeem all of mankind by paying the debt of Adam, by offering Himself as the Pure Spotless Lamb of Sacrifice. However, even after the fall, we have Adam being given his ministry, “to cultivate the ground from which he was taken“. I also like that we still have Adam being taught by God in that He, “made garments of skin…and clothed them“.

Abram (Abraham)

Let us now jump ahead a bit to another individual about whom we’ve discussed recently. Paul writes in Romans 4 about how Abram’s faith in God was credited to him as righteousness before the covenant of circumcision. Let us turn now to Genesis 12 which starts out with God’s calling of Abram:

Genesis 12:1-4 (NASB)
12 Now the Lord said to Abram,
“Go forth from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
2 And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
3 And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth will be blessed.”
4 So Abram went forth as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.

Seventy-five years old when God first calls Abram! I remember wringing my hands unsure of what God wanted from me as a 20yr old college failure. But I digress, here in Genesis we have a rather sudden and out-of-the-blue call of God to Abram. In Chapter 11 we have the lineage from Noah to Abram, Sarai, and Lot. Aside from some basic family data, the only thing we know about Abram at this point is that God has a plan and a calling for Abram… and its BIG. To this point, Abram has done nothing deserving of the call of God, just as Adam had done nothing to deserve his calling. The Bible… is about God. Also notice that there is no delay in moving from Calling to Apprenticeship, “So Abram went forth as the Lord had spoken to him“. What we will see here is that Abram has a long way to go before he can start experiencing the call on his life. He lies to Pharaoh in Egypt which almost leads to adultery (however, God intervenes), he and Lot have to part ways due to land not supporting both their wealth, and Lot takes the better looking land. Not exactly an explosive start to his calling, eh? Then the Lord speaks to him again

Genesis 13:14-17 (NASB) 14 The Lord said to Abram, after Lot had separated from him, “Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward; 15 for all the land which you see, I will give it to you and to your descendants forever. 16 I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered. 17 Arise, walk about the land through its length and breadth; for I will give it to you.”

So, we see here God is continuing to reveal to Abram all that He intends to do in Abram’s life, and for his descendants. In Gen 14, we see 4 kings (Chedorlaomer’s team) come against 5 kings in the region (Bera king of Sodom’s team), and prevail against them, ransacking Sodom and taking with them Lot and his possessions. Abram rises up and defeats Cherdorlaomer and the kings with him and rescues Lot. That’s no small feat, not in the slightest. The Bible is quick to point out to whom goes the credit for such a feat…

Genesis 14:18-23 (NASB)
18 And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

19 He blessed him and said,
“Blessed be Abram of God Most High,
Possessor of heaven and earth;
20 And blessed be God Most High,
Who has delivered your enemies into your hand.”

He gave him a tenth of all. 21 The king of Sodom said to Abram, “Give the people to me and take the goods for yourself.” 22 Abram said to the king of Sodom, “I have sworn to the Lord God Most High, possessor of heaven and earth, 23 that I will not take a thread or a sandal thong or anything that is yours, for fear you would say, ‘I have made Abram rich.’

Abram declines the “fulfill your calling quick” scheme. No doubt with all of the spoils of war, Abram could indeed have made himself a great nation. But he knew better, because he feared the One who had called him, and remembered that it would be He who would bring His Will to pass. Abram’s faith was not in the schemes of men (though he will still falter on this point regarding his wife… but hey… God’s Grace is truly amazing!); rather, it was in the Word of God. In Chapter 15, we see Abram ask God directly, “Oh Lord God what will you give me since I am childless…” and God answers him with a promise that his heir would come from his own body. It is then, that Abram believed in the Lord God and it was credited to him as righteousness (now we’ve come full-circle to Paul’s explanation of justification by faith in Romans 4). God’s call to Abram was a mighty call. And God had to work with Abram for many years. God changed Abram’s name to Abraham after establishing the covenant of circumcision and He had to deal with Abraham both in blessings and in rebukes. Twenty-five years after being called by God, Abraham finally has his son, Isaac. Abraham is 100 years old by the time a son is born to him. In the very next chapter, God tests Abraham. Now, I pray that we never have to deal with this level of testing to move on from apprenticeship to ministry, but Abraham passes the test for which he had been studying for 25 years (since the God called him):

Genesis 22:15-18 (NASB) 15 Then the angel of the Lord called to Abraham a second time from heaven, 16 and said, “By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, 17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

Abraham didn’t do anything to invite God’s call on his life, anymore than Adam did. But what Abraham did after God initiated the call on his life: he believed in the Lord, and obeyed His voice. As Christians, we’ve been grafted into God’s everlasting covenant with Abraham through Jesus Christ, who bore within Himself the punishment for the sin of all mankind. We’ve been granted an inheritance in the Kingdom of Heaven, where we will reign and rule with Christ as heirs and joint heirs.

But what is our calling now? Remember the Great Commission (Mark 16 & Matthew 28). That is a calling for all of us who’ve answered the call of the Holy Spirit on our lives, to accept Jesus as our Lord and Savior. That is not to say that we don’t have individual callings. God has a plan for each of us made before we were born (Psalm 139:16) and when we are made alive in Christ, He gives us gifts and callings:

Ephesians 4:11-16 (NASB) 11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 14 As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, 16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

It takes time, we will stumble along the way, but God is faithful to complete His work in each of us. Not everyone has the same calling, and we really have no say in what our calling will be, nor can we randomly pick a calling from the Bible and implore to grant us that calling. God does the calling, and the teaching, and the perfecting. What do we do? In closing this post (we’ll be revisiting this topic), let us turn to James 4:

James 4:7-10 (NASB) 7 Submit therefore to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. 10 Humble yourselves in the presence of the Lord, and He will exalt you.

We submit to God. Please know that I am in no way claiming to have succeeded in this myself. I struggle as you. I stumble just as you stumble (maybe even in the same areas). And like you, I put my hope in Jesus Christ. For apart from Him, I am nothing.

May the Lord bless and keep you,
In Him,
FS

I can do all things…

Faithful Stewardship 2 Comments

Praise the Lord for His traveling mercies this past Thanksgiving weekend. I will have to learn to make time to update this blog while I’m on vacation, but all in due time.

Today, I’d like to share some quick thoughts on an often quoted verse, Philippians 4:13 “I can do all things through Him who strengthens me” (NASB). Whenever I see or hear a verse of scripture presented or quoted in an encouragement, rebuke, or as basis for an opinion I become excited that someone is turning to God’s Word for Truth. If it is a verse I have not memorized or am unfamiliar with, I search the word for it, to see what else I have missed, and to be sure that the quoted verse is indeed a verse (“cleanliness is next to Godliness” isn’t in the Scriptures).

That is not to say that there aren’t some strong warning signs that flash. A surefire way to furrow my brow is to present a quoted scripture in written form without its reference. In the Internet age, there simply is no excuse to not include at least the reference for the scripture. None. Google allows you to start typing out the quote and usually within the first few results it becomes clear if the phrase is an idiom or a Scripture verse, and normally you can see the reference of the verse without following a single link. Additionally, if the quoted text is a single phrase or partial sentence, I hesitate. Why? Because I worry about the verse being used out of context. If the context is solid, and the audience is well versed, then a simple line or a partial quote is more than enough to bring the passage of scripture into the remembrance of audience and everyone walks away blessed. However, in a mixed audience, there can be room for error.

Now, getting back to Phil 4:13, it is a commonly quoted verse of scripture that has provided me with comfort and encouragement over the years. Even now, in my present-day struggles, I lean on this verse. Let us look at the verse in context:

Philippians 4:4-14 (NASB)
4 Rejoice in the Lord always; again I will say, rejoice! 5 Let your gentle spirit be known to all men. The Lord is near. 6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. 8 Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. 9 The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.
10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 11 Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.13 I can do all things through Him who strengthens me. 14 Nevertheless, you have done well to share with me in my affliction.

Paul is saying a lot in this chapter. We are commanded to Rejoice in the Lord always. We are given guidelines for what we should be focused on and meditated on.  I probably provided more than was needed, but I really wanted to show the slight topic shift. After presenting the commandment for us to rejoice in the Lord, Paul now moves to his rejoicing in being remembered in his affliction. Verse 11 is when it really gets heavy… Paul has already learned how to accept God’s provision regardless of circumstance. Here he simply explained that he has learned to get along “with humble means” or “poverty” and how to live in prosperity. The secret of being filled and going hungry… in abundance and in suffering need. That secret is in knowing that I can do all things through Him who strengthens me. What a blessing to be given such profound wisdom and encouragement!

Unfortunately, this verse is often misquoted. A key phrase within the verse is “through Him”. I’ve heard this verse used in a way that conveys more of a “I can do all things because Christ strengthens me to do everything”. Do you see what is missing? There is a limitation to the “all things” that can be done… they must be done “through Him” or “in Him”. We cannot simply go through life being our own bosses and expect Jesus to serve as our hired muscle. That isn’t how the scriptures read and it is not the example Paul led for us. Even Jesus deferred to the Will of God the Father, and Jesus is God. But He demonstrated how we are to live our lives in Him and through Him. More subtly, the verse is sometimes used (or received) as a pep talk implying that Jesus will fix our circumstances. Such an interpretation generally stems from ignorance of the verses immediately preceding v13.

So, what sorts of circumstances can we count on the strength of God to provide for us as we remain in Him? Lets look at a quick list Paul provided in his rebuke to the Corinthians regarding boasting. The greater context of chapter 11 is in regards to boasting and in the defense of his apostleship, but we are looking specifically for a list of the types of circumstances Paul had to endure in Christ:

2 Corinthians 11:23-33 (NASB)
23 Are they servants of Christ?—I speak as if insane—I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. 24 Five times I received from the Jews thirty-nine lashes. 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. 26 I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; 27 I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. 28 Apart from suchexternal things, there is the daily pressure on me of concern for all the churches. 29 Who is weak without my being weak? Who is led into sin without my intense concern?
30 If I have to boast, I will boast of what pertains to my weakness. 31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. 32 In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me, 33 and I was let down in a basket through a window in the wall, and so escaped his hands.

Wow. My circumstances are quite comfortable by comparison. Yet, the Grace of God and of His provision is as accessible to me as it was to Paul. My appreciation and maturity pales in comparison, and I submit that it is greatly due to my comparative lack of trials. I Praise God that He has blessed me and kept me from such harm thus far. This isn’t shared that we might compare ourselves to Paul; rather, it was to highlight just how awesome our God is, and what He can do with an obedient servant.

So, whenever we think wrestle with trials and struggles, anxiety and doubt… we should return to Philippians 4. Rejoicing in the Lord always, getting our minds right (“think on these things…”) and then trusting on God to strengthen us regardless of our circumstances. I pray you find this encouraging. The next time you hear/see Phil4:13 taken out of context, I pray you will share the rest of the chapter in love and humility.

In Him,
FS