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DiM | “Good Fight” by Unspoken

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

April 14, 2015. Today we’ll be taking a look at “Good Fight” by Unspoken which currently sits at #17 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.

Today’s song is presented as a song of encouragement. The singer in the song is cheering the listener on. At points, though, the singer seems to be God but not quite. Ultimately, this song seems to have inverted our relationship with God making it about God supporting our fight and our struggles (in general) rather than us preaching and teaching His Word. The “good fight” isn’t defined in this song. The point of the song isn’t the fight, but a generic appeal to perseverance and a blanket “you’re gonna make it” so keep striving.

VEVO Lyric Video

Lyrics (via KLOVE)

Good Fight by Unspoken

Until you stop breathing, till you stop bleeding
Until your heart stops kick drum beating
When it’s hard times, when it’s long days
And the enemy is right up in your face
When your back’s against the ropes
And you’re feeling all alone

(chorus)
Keep fighting the good fight (never give up never give in)
Keep letting your light shine (holding it high as long as you live)
‘Cause I’m never gonna leave you
Always gonna see you through to the other side
Keep fighting the good, fighting the good
Fighting the good fight, good fight

Even in the roadblocks, even through the rough spots
When you feel you’re giving all that you got
I’m with you in the next step, giving you the next breath
I’ll be the voice saying you’re gonna make it
When you’re out there on you’re own
You are never alone

(chorus)

Just keep on singing, keep on dancing
Joy will be your banner and my love will be your anthem
You may never know what your tomorrow holds
But you can know that I am holding your tomorrow

Keep fighting the good fight
Keep letting your light shine

(chorus)

Publishing: © 2013 Centricity Music Publishing (ASCAP) / Tyrus Music (ASCAP)
Writer(s): Jon Lowry / Chad Mattson / Tyrus Morgan

Discussion

The perspective of the one singing the song is difficult for me to nail down. The chorus, second verse, and the Bridge seem to be speaking from God’s perspective, but the first verse doesn’t. The first verse is a form of personal commentary, describing our life as some epic struggle. Who is the enemy? Whose enemy? If this is one person encouraging another person, okay… but if this is God singing, it just doesn’t seem to fit. The overall focus of the song is too fixed onto the individual, the listener. I think that is the song’s fatal flaw, it urges the hearer to focus on themselves, their struggle, their fight, their perseverance, their works without a clear Gospel message of “It is Finished”. The song’s focus is upside down. While there are elements of truth offered (we are never alone, God holds our tomorrow, and each breath we breathe is by His grace) they are stacked in the wrong order… with us at the top.

The “good fight” is undefined. It’s left completely open to the interpretation of the hearer. So, while the song has a “keep fighting the good fight” push, in not defining what the good fight is it leaves the listener to define it for themselves and then be encouraged in it. Is every fight/struggle/trial “good”?

Fighting the Good Fight

Our text for understanding this phrase will be 1 Timothy. I encourage you, dear reader, to spend some time today or in the next couple of days just reading through it as a single letter rather than broken up into chapters and sub-headings. The Apostle Paul is sending instructions and encouragement to Timothy, because he will have to carry on Paul’s ministry without him very soon. Let that sink in… Paul isn’t just commenting on matters of the church, he is providing guidance that will last beyond his death, guidance from God the Holy Spirit about how the Church will continue after the Lord has issued the upward call for Paul. I’m going to focus on a few passages that lead up to what Paul’s charge for Timothy to fight the good fight. This will be, as it were, a fly over of 1 Timothy.

1 Timothy 1:1-7 (ESV) | Warning Against False Teachers

1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,
2 To Timothy, my true child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

After greeting Timothy, Paul dive right into the need to address false teaching. This issue is at the top of the to-do list, and it comes by way of reminder. Paul had already told Timothy when he was going to Macedonia, and now it is the first issue he addresses in his letter. This is of utmost importance. People have wandered away from sound doctrine and stewardship from God that is by faith. They’ve devoted themselves to myths (Jewish myths, Ancient Greek myths, Gnosticism, Stoicism, etc) endless genealogies (again, Jewish myths), and ultimately making confident assertions about things of which they have no understanding.

1 Timothy 1 (cont..) Christ Jesus Came to Save Sinners
12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen. 18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

Here we see our first charge to Timothy to wage the good warfare, holding faith and a good conscience. Timothy is to take up Paul’s charge that Jesus Christ might display His perfect patience as an example to those who were to believe in Him for eternal life. What is that good warfare? Preaching the Gospel of Jesus Christ to the sinners lost in unbelief that they might find Faith, repentance, forgiveness, and new life in Christ Jesus. The next portions of this letter start addressing conduct in the church, leadership, and worship.

1 Timothy 2:1-4 (ESV) | Pray for All People
1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth.

He goes on to instruct how we are to pray and then gives instructions regarding general conduct and leadership roles in general. In Chapter 3, Paul gives specific instructions on Overseers (Elders) and Deacons. After which, Paul now take some time to remind Timothy of the purpose of his letter.

1 Timothy 3:14-16 (ESV) | The Mystery of Godliness
14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God,a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

And so, again, what we see here is Paul’s central focus on the Truth of the Gospel of Jesus Christ, the mystery of godliness. And, again, Paul shifts to give Timothy clear warning regarding false doctrines.

1 Timothy 4:1-11 (ESV) | Some Will Depart from the Faith
1 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. 6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11 Command and teach these things.

In Chapter 5, Paul gives specific instructions on matter of conduct within the church, how to treat the older men and women with respect, the care for widows and honor for elders. This portion carries over into the beginning of Chapter 6, where Paul addresses those who are under the yoke as bondservants. This is a continuation of what is being taught in Chapter 5, but we’ll pick up here:

1 Timothy 6 (ESV)
6 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment
Teach and urge these things.3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith
11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession*, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

Grace be with you.

It is clear that Paul’s charge to fight the good fight is to preach the Gospel, unstained and free from reproach, until the day of Christ’s return. So, is winning lawsuits or exposing the hypocrisy of the unbelievers “fighting the good fight”? Is championing affirmative action, or second amendment rights what Paul would consider “the good fight”? Is being accepted into a pagan society or having your Religious Preference honored by unbelievers “fighting the good fight”? While some of these things can be argued as “good”, these are not what Paul charged Timothy with in fighting the good fight. Preaching the Gospel to sinners, rebuking false teachers, and building up the Church, the Body of Christ, in sound doctrine, Resisting the doctrines of demons, myths, and false “knowledge” of this world… this is the good fight.

Amen. In Christ Jesus,
Jorge

DiM | “Broken Together” by Casting Crowns

Faithful Stewardship Leave a comment

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

April 7, 2015. Today we’ll be taking a look at “Broken Together” by Casting Crowns which currently sits at #16 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.

Today’s song is not a song of worship; rather, it is a plea for forgiveness sung from a husband to his wife. It doesn’t come to a resolution, and it isn’t a specific “please forgive me”; rather, it’s more of a “can we both just accept that we are broken and in need of forgiveness?” I think this is a good song to include on the Album, just not sure it is complete enough to get significant airplay. Today’s post will be less focused on this song, and more focused on the Marriage Relationship as described in God’s Word.

VEVO Official Lyric Video

Lyrics (via KLOVE)

Broken Together by Casting Crowns

What do you think about when you look at me
I know we’re not the fairytale you dreamed we’d be
You wore the veil, you walked the aisle, you took my hand
And we dove into a mystery

How I wish we could go back to simpler times
Before all our scars and all our secrets were in the light
Now on this hallowed ground, we’ve drawn the battle lines
Will we make it through the night

It’s going to take much more than promises this time
Only God can change our minds

Maybe you and I were never meant to be complete
Could we just be broken together
If you can bring your shattered dreams and I’ll bring mine
Could healing still be spoken and save us
The only way we’ll last forever is broken together

How it must have been so lonely by my side
We were building kingdoms and chasing dreams and left love behind
I’m praying God will help our broken hearts align
And we won’t give up the fight

Publishing: © 2013 Sony/ATV Tree Publishing (BMI) All rights on behalf of Sony/ATV Tree Publishing administered by Sony/ATV. / My Refuge Music (BMI) (adm. at CapitolCMGPublishing.com) / Songs of Universal, Inc. (BMI) / G650 Music (BMI). All rights reserved. Used by permission.
Writer(s): Mark Hall, Bernie Herms

Discussion

The first verse seems to be an apology for not living up to a hyper-romanticized view of what a marriage is “supposed to be”. Our culture suffers greatly from this problem of hyper-romantic view of intimate relationships, though it has largely abandoned all standards for sex and marriage. While the Church at large predominantly holds onto Biblical Marriage (many are slipping), many within the church maintain a hyper-spiritualized, hyper-romanticized notion of marriage that simply isn’t Biblical. We’ve taken the worldly notions of “soul mates” and “destiny” and “prince charming” and baptized them in churchisms. Rather than keeping the covenant of Marriage as a foreshadow of Christ’s relationship with the Church, we’ve created “sanctified fantasies” of marriage being God’s perfect gift created for our personal fulfillment and contentment.

The song has a misstatement that I’d like to address first to get it out of the way. Marriage isn’t eternal, or “forever” in the Western sense. Sure, the Hebraic understanding of time allows for “everlasting” to be limited by covenant or “an age” or truly ‘eternal’, but in our cultural context when we hear “forever” we are thinking of “infinity”. Jesus clearly taught that in the resurrection there will be no marriage or being given in marriage (Matthew 22:29-31 ESV). Marriage in this life is a foreshadowing of the eternal relationship between Christ and His Church in the Resurrection. With that established, let us focus in on the 2 references to God in this song between a husband and a wife.

Only God Can Change Our Minds

Before we jump into scripture, I’d like to make one thing clear: a good marriage isn’t a thing that God hands you as an answer to your prayers. Marriage is a covenant relationship between 2 sinners before God. Nowhere has God promised to change your spouse so that your marriage will be better for you. Both the Husband and the Wife need to be submitted to God by Grace through Faith for His Glory and Honor. When the Apostle Paul teaches on marriage and households there are always instructions for both and they are both to be submitted to God. I think the best example can be found in his letters to the Ephesians.

Ephesians 5:22-33 (ESV) | Wives and Husbands

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.

25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Egalitarians miss the point of this passage entirely. Now then, let us look at how to best approach the line “Only God can change our minds”. This isn’t something that we can find in any of the marriage texts, so we need to approach this concept within the context of being part of the Body of Christ. I think the best place to look is Romans 12, but let us begin in Romans 11:25.

Romans 11:25-36 (ESV)

25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
    when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience,31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.32 For God has consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

34 “For who has known the mind of the Lord,
    or who has been his counselor?”
35 “Or who has given a gift to him
    that he might be repaid?”

36 For from him and through him and to him are all things. To him be glory forever. Amen.

Romans 12  (ESV)

1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another.6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all.19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Such a wonderful passage. Now, the context here isn’t specific to marriage. In fact, it’s far more hostile an environment. Paul is addressing Christians who are maligned and persecuted by the Jews. But these principles apply directly to Christians dealing with spouses, even in contentious or broken marriages. In many ways marriage is the proving grounds for understanding life in the Church. There is a reason and a purpose for Paul’s inclusion of a man’s marriage and conduct in his family life in the list of qualities of an Elder or Deacon in the Church. You cannot faithfully pastor a congregation if you’ve neglected your spouse or your family. Husbands are to love their wives as Christ loves the Church. For those of you in that covenant relationship, that is your first ministry in Christ. Please note that I’m not saying you have to be a perfect husband before you can be a leader in the Church. In all things bear the fruit of repentance, for we are all sinners. But failure to lead, pastor, shepherd your family is a disqualifies you for Church leadership… step down, focus on your family, and allow God to restore your marriage, your family, and then your position within His church for His Glory.

I’m praying God will help our broken hearts align

This is such an important prayer for married couples. The two shall become one flesh. This is where God designed sex to unify a man and a woman. Within a marriage where each spouse seeks to outdo each other in showing honor, the complementary design of man and woman are such that they compel each other to become one, to align. Sin in our hearts and flesh lead to death of our mortal bodies as well as our relationships. As sinners, we are to continually die to ourselves and present ourselves to God as living sacrifices. We are also defer to our spouses and resist the temptation to seek our own passions and desires directly. It’s the opposite of quid-pro-quo, we don’t demand service on credit; rather, we seek to meet the needs of our spouse before our own, knowing that in so doing we will be made whole and one flesh.  The Apostle Peter also had some encouragement in these matters.

1 Peter 3:1-9 (ESV) | Wives and Husbands

1 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.

7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.

Verses 8 and 9 are a return to the body of Christ as a whole, but are worth including here as they still apply to husbands and wives. The whole of the New Testament is focused on the redeemed growing in the knowledge and fullness of Christ. Therefore, the only way that we can ask God to align us with our spouses is by submitting to Him and allowing the Spirit of God to keep us and grow us in Christ Jesus.

Law

The problem with the song is that it remains sort of stuck in the Law. The singer is caught up in the “we’ve done it wrong” moment. We’ve looked at a lot of what the Scripture has to say regarding the covenant of Marriage, and that covenant is indeed Law. But do not walk away from this topic thinking that observance of the Law (even of marriage) will grant you the Love and restoration in your marriage you so desire. Love and restoration flow from Christ Jesus and can then be expressed outwardly in love.

1 John 4:7-19 (ESV) | God Is Love

7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us.

Amen. In Christ Jesus,
Jorge

DiM | “I Am Not Alone” by Kari Jobe

Faithful Stewardship 2 Comments

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

March 31, 2015. Today we’ll be taking a look at “I Am Not Alone” by Kari Jobe which currently sits at #16 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.

Today’s song is beautifully sung, and wonderfully (and simply) composed. Overall, it is reminiscent of the writing style of the Psalms, the singer is both calling out to God and confessing that He is the singer’s Salvation. I would have liked to have seen the song progress into more of a corporate understanding of God being our salvation and I really wish the industry as a whole would drop the whole “walking through deep waters” bit (more on that later). All in all, I think this song is fairly helpful for the individual Christian, though it does not preach Law and Gospel so it does not benefit the unbeliever.

VEVO Lyric Video

Lyrics (via KLOVE)

I Am Not Alone by Kari Jobe

When I walk through deep waters
I know that You will be with me
When I’m standing in the fire
I will not be overcome
Through the valley of the shadow
I will not fear

I am not alone
I am not alone
You will go before me
You will never leave me

In the midst of deep sorrow
I see Your light is breaking through
The dark of night will not overtake me
I am pressing into You
Lord, You fight my every battle
And I will not fear

You amaze me
Redeem me
You call me as Your own

You’re my strength
You’re my defender
You’re my refuge in the storm
Through these trials
You’ve always been faithful
You bring healing to my soul

Publishing: © 2014 Worship Together Music / KAJE Songs (BMI) (Admin. at CapitolCMGPublishing.com) / Small City Music (APRA) (admin. by Music Services) / Sony/ATV Tree Music Publishing / Upside Down Under (ASCAP) / Ben Davis Publishing / Watershed Music Publishing (BMI) (Admin. By Watershed Music Co.)
Writer(s): Kari Jobe, Marty Sampson, Mia Fieldes, Ben Davis, Grant Pittman, Dustin Sauder, and Austin Davis

Discussion

The first verse paints a picture of persecution, reminiscent of several of the Psalms that call out for help from the Lord God. For the life of me, I don’t know why the industry is fixated on this “walk through deep waters” bit save for following Hillsong’s lead. Perhaps it is just a bit clunky of an attempt to invoke the sense of drowning in one’s circumstance, but we aren’t led to walk into deep water, so why is the singer walking into deep water? We are led through valleys of shadow, which is a good place to round out the first verse. The middle portion reminds me of Nebuchadnezzar’s Furnace. Again, they were thrown into the fire for having stood on the Word of God in opposition to a false god, and idol. Let us look at that story in Daniel 3 first, and then we’ll look at a couple of Psalms to maybe better frame the imagery of this first verse.

Daniel 3:14-28 (ESV) | The Fiery Furnace

14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. Andwho is the god who will deliver you out of my hands?”

16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so,our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took upShadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.

I copied the whole portion, because the point of this entire narrative isn’t simply that “we can stand in the fire and God will be with us”; rather, that no matter what happens, all is done by God for the Glory of God (Soli Deo Gloria).

Now, let us look to the first portion of Psalm 69 for a framework to deal with the whole deep waters bit.

Psalm 69:1-18 (ESV) | Save Me, O God

To the choirmaster: according to Lilies. Of David.
1 Save me, O God!
For the waters have come up to my neck.
2 I sink in deep mire,
    where there is no foothold;
I have come into deep waters,
    and the flood sweeps over me.
3 I am weary with my crying out;
my throat is parched.
My eyes grow dim
with waiting for my God.
4 More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
those who attack me with lies.
What I did not steal
must I now restore?
5 O God, you know my folly;
    the wrongs I have done are not hidden from you.
6 Let not those who hope in you be put to shame through me,
O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
7 For it is for your sake that I have borne reproach,
    that dishonor has covered my face.
8 I have become a stranger to my brothers,
an alien to my mother’s sons.
9 For zeal for your house has consumed me,
    and the reproaches of those who reproach you have fallen on me.
10 When I wept and humbled my soul with fasting,
it became my reproach.
11 When I made sackcloth my clothing,
I became a byword to them.
12 I am the talk of those who sit in the gate,
and the drunkards make songs about me.
13 But as for me, my prayer is to you, O Lord.
    At an acceptable time, O God,
    in the abundance of your steadfast love answer me in your saving faithfulness.
14 Deliver me
    from sinking in the mire;
let me be delivered from my enemies
    and from the deep waters.
15 Let not the flood sweep over me,
    or the deep swallow me up,
    or the pit close its mouth over me.
16 Answer me, O Lord, for your steadfast love is good;
    according to your abundant mercy, turn to me.
17 Hide not your face from your servant;
for I am in distress; make haste to answer me.
18 Draw near to my soul, redeem me;
ransom me because of my enemies!

It’s quite the wonderful Psalm, I do encourage you to read the full Psalm, we’ve only read half of it. Finally, for the closing out of the first verse, we have an allusion to the 23rd Psalm.

Psalm 23 (ESV) | The Lord Is My Shepherd

A Psalm of David.
23 The Lord is my shepherd; I shall not want.
2     He makes me lie down in green pastures.
He leads me beside still waters.
3     He restores my soul.
He leads me in paths of righteousness
for his name’s sake.
4 Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
    forever.

The Chorus is simple and straightforward. I am not alone, for God will go before me and will never leave me. The second verse keeps within the framework established in the first. I was really excited to see the lines at the close of the second verse, “Lord, You fight my every battle
And I will not fear“. Amen, what a wonderful confession. The Lord fights our every battle, and It is Finished. There is a wonderful shift in the focus of the song toward the end… a shift from the singer to the Lord.

You amaze me
Redeem me
You call me as Your own

You’re my strength
You’re my defender
You’re my refuge in the storm
Through these trials
You’ve always been faithful
You bring healing to my soul

If there were anything else I’d want from the song, is that should this song be incorporated into Sunday Morning worship, as a special or what have you, there should be a switch from the Individual to the Corporate. We are not alone, for there are many members of the Body of Christ.

Romans 12:3-5 (ESV)3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another.

In Christ Jesus,
Jorge

DiM | “Drops In the Ocean” by Hawk Nelson

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Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

March 24, 2015. Today we’ll be taking a look at “Drops in the Ocean” by Hawk Nelson which currently sits at #15 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.

Last week’s song was quite good, this week’s song is a disappointment. Seeker-sensitive, God-pleading-with-man drivel. The fleck of truth that might be inferred in this song is better told overtly: In Christ alone, by the atonement of His finished work on the Cross, we are forgiven and made righteous in God’s sight by grace, through faith. We are to repent and put our faith in Him and in Him alone. Try as we might to redeem vague songs with proper reading of scripture, this song has one glaring issue that cannot be glossed over and ignored.

VEVO Lyric Video

Lyrics (via KLOVE)

Drops In The Ocean by Hawk Nelson

I want you as you are, not as you ought to be
Won’t you lay down your guard and come to me
The shame that grips you now is crippling
It breaks my heart to see you suffering

Cause I am for you
I’m not against you

If you want to know
How far my love can go
Just how deep, just how wide
If you want to see
How much you mean to me
Look at my hands, look at my side
If you could count the times I say you are forgiven
It’s more than the drops in the ocean

Don’t think you need to settle for a substitute
When I’m the only love that changes you

Open your heart
It’s time that we start again

Publishing: Atlantis Underwater Music / Fairtrade Tunes (SESAC) (admin. by Music Services, Inc.); Sony/ATV Timber Publishing / Open Hands Music (SESAC); Forest For The Trees Music (SESAC)
Writer(s): Jon Steingard; Jason Ingram; Matt Bronleewe

Discussion

The song starts out vague on who is speaking and to whom. By the end of the first verse, there are only 2 options, either this is a song from one believer to his/her neighbor, or it is God singing to a sinner. The one being addressed is gripped by shame. Once you get through the chorus, it is clear that the speaker in this song is Jesus (Look at my hands, look at my side). Now we have a problem. But before we get to the problem, let us acknowledge what might have been intended by the song.

The song seems to want to skip ahead to Romans 8:31-39 without dealing with the first part of Romans. Typical of modern-day easy believism, we want to jump to the “God is love” and “He forgave you” without dealing with our being dead in sin and desperately in need of a savior.

Romans 8:31-39 (ESV) | God’s Everlasting Love

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For your sake we are being killed all the day long;
    we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

This is a wonderful promise of God’s everlasting love for those who are in Christ. But we aren’t born that way. None of us are born in Christ. We are all born dead in sins and trespasses. This is normally when I would jump to Ephesians 2, and would be justified in doing so given that the Apostle Paul wrote both letters. But let’s look at what Paul wrote at the start of this same letter to the Romans and then we’ll address the problem of this song.

Romans 1 (ESV)

1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ,

7 To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

You cannot simply skip over our sin, our rebellion against God, or the Might of His Wrath against ungodliness and unrighteousness and fast-forward to God’s Love and Grace. So many well-intentioned (yet woefully misguided) individuals think that buy skipping over God’s wrath they are highlighting His Mercy and Love. Sadly, what they are doing is devaluing the Grace and Mercy of God. The purpose of the Law is to convict the sinner of his/her need for a Savior, Jesus Christ.

  “It is because God’s wrath is real that His mercy is relevant.” – Alistair Begg

This song is a prime example of this. Not only have the writers skipped all of the Law in Paul’s letter to the Romans, they have written a song that presents Jesus Christ as one who must plead with and negotiate or convince the sinner that he has already been forgiven. That is clearly not the picture Paul painted of the Lord God, Our Creator, in Romans 1. Was Jesus pleading with or wooing folks to accept His forgiveness when He walked the earth? We see in Matthew 4, at the start of His earthly ministry (after His time in the wilderness), Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Why is it that our music today completely avoids the call to repent? Was Jesus begging folks to follow Him? To accept Him?

Luke 9:18-27 (ESV) | Peter Confesses Jesus as the Christ

18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered,“John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Jesus Foretells His Death

21 And he strictly charged and commanded them to tell this to no one, 22 saying,“The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Take Up Your Cross and Follow Jesus

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself?26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

Luke 14:25-27 (ESV) | The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.27 Whoever does not bear his own cross and come after me cannot be my disciple.

This is the glaring problem of today’s song… and it is inescapable. God the Holy Spirit works on the hearts of men by the hearing of the Word of God so that in so hearing they might be granted faith, for God’s Glory. The Holy Spirit testifies of Jesus Christ, the Son of God, who is One with the Father and is the Only Way to the Father. Jesus isn’t begging the sinner to “give Him a chance to forgive them”. This anthem is narcissistic and it presents a false picture of our Lord and Savior, Jesus Christ as one who is pleading with us to accept His forgiveness. Those who reject Jesus, reject God to their own demise and remain condemned in their sin and death. Read Romans 1, again, and understand our rightful place in His plan of Salvation. We need Him, not the other way around.

John 3:16-18 (ESV) | For God So Loved the World

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Amen. I pray this song’s presence in the top20 is short-lived. Regardless, we have addressed the error and in so doing have clearly shared both Law and Gospel. God’s Love, Mercy, and Grace are in equal measure with His Holiness and Justice.

Nothing less than a whole Bible can make a whole Christian.
– A.W. Tozer

In Christ Jesus,
Jorge

DiM | “Shoulders” by for KING & COUNTRY

Faithful Stewardship Leave a comment

ApprovedToday is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

March 17, 2015. Today we’ll be taking a look at “Shoulders” by for KING & COUNTRY which currently sits at #13 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list. Your feedback in this would be greatly appreciated.

I’m pleased to present today’s song for a couple of reasons. First, and foremost, it’s a lyrically sound song. Secondly, the band for KING & COUNTRY has been reviewed a couple of times here in their collaboration with Lecrae and it hasn’t gone well. I’m happy to see a popular artist put out a good song that makes it onto the top 20 chart.

Official Audio

Lyrics (via KLOVE)

Shoulders by for KING & COUNTRY

When confusion’s my companion
And despair holds me for ransom
I will feel no fear
I know that You are near
When I’m caught deep in the valley
With chaos for my company
I’ll find my comfort here
‘Cause I know that You are near

CHORUS
My help comes from You
You’re right here, pulling me through
You carry my weakness, my sickness, my brokenness all on Your shoulders
Your shoulders
My help comes from You
You are my rest, my rescue
I don’t have to see to believe that You’re lifting me up on Your shoulders
Your shoulders

You mend what once was shattered
And You turn my tears to laughter
Your forgiveness is my fortress
Oh Your mercy is relentless

My help is from You
Don’t have to see it to believe it
My help is from you
Don’t have to see it, ‘cause I know, ‘cause I know it’s true

Writer(s): Luke Smallbone / Joel Smallbone / Ben Glover / Tedd Tjornhom

The reading at the start of the video above is from a bad paraphrase (parody, really) of Psalm 121. Seriously, everyone should just burn their copy of “the Message” parody of the Bible. Nevertheless, the Psalm is a great Psalm and should be read properly from a solid translation. We’ll look at it from the ESV.

Psalm 121 (ESV) | My Help Comes from the Lord
A Song of Ascents.

121 I lift up my eyes to the hills.
From where does my help come?
2 My help comes from the Lord,
who made heaven and earth.
3 He will not let your foot be moved;
he who keeps you will not slumber.
4 Behold, he who keeps Israel
will neither slumber nor sleep.
5 The Lord is your keeper;
the Lord is your shade on your right hand.
6 The sun shall not strike you by day,
nor the moon by night.
7 The Lord will keep you from all evil;
he will keep your life.
8 The Lord will keep
your going out and your coming in
from this time forth and forevermore.

Discussion

Starting with Psalm 121, the MSG version misinterprets verses 1-2. This Psalm is included as a song of Ascents (Psalm 120 through 134), and the MSG calls this one a pilgrim’s song. The Pilgrim isn’t considering whether or not the mountain (or the hills) is the source of his strength, he’s looking to the hills as his destination and asking from where will he get help to reach God’s Holy Hill. He knows and confesses the answer in the second verse, “my help comes from the Lord, who made heaven and earth”. The pronoun switches from “I” to “you” for the rest of the Psalm, where the teacher/priest/pastor speaks words of encouragement to the Pilgrim and praise to the Lord. It’s a great place to start when composing a song

Verse 1. The first verse could very well be a reflection of Psalm 121. It might also borrow from Psalm 23:4 (ESV), “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me”. I think the reference to “company” here is that of a military eschelon just under Battallion. If so, let’s take a look at Psalm 27.

Psalm 27 (ESV) | The Lord Is My Light and My Salvation
Of David.

1 The Lord is my light and my salvation;
whom shall I fear?
The Lord is the stronghold of my life;
of whom shall I be afraid?
2 When evildoers assail me
to eat up my flesh,
my adversaries and foes,
it is they who stumble and fall.
3 Though an army encamp against me,
my heart shall not fear;
though war arise against me,
yet I will be confident.
4 One thing have I asked of the Lord,
that will I seek after:
that I may dwell in the house of the Lord
all the days of my life,
to gaze upon the beauty of the Lord
and to inquire in his temple.
5 For he will hide me in his shelter
in the day of trouble;
he will conceal me under the cover of his tent;
he will lift me high upon a rock.
6 And now my head shall be lifted up
above my enemies all around me,
and I will offer in his tent
sacrifices with shouts of joy;
I will sing and make melody to the Lord.
7 Hear, O Lord, when I cry aloud;
be gracious to me and answer me!
8 You have said, “Seek my face.”
My heart says to you,
“Your face, Lord, do I seek.”
9 Hide not your face from me.
Turn not your servant away in anger,
O you who have been my help.
Cast me not off; forsake me not,
O God of my salvation!
10 For my father and my mother have forsaken me,
but the Lord will take me in.
11 Teach me your way, O Lord,
and lead me on a level path
because of my enemies.
12 Give me not up to the will of my adversaries;
for false witnesses have risen against me,
and they breathe out violence.
13 I believe that I shall look upon the goodness of the Lord
in the land of the living!
14 Wait for the Lord;
be strong, and let your heart take courage;
wait for the Lord!

Such a wonderful Psalm.

Chorus. I know we often point out major shortfalls in popular songs; however, I firmly believe that most of these major shortfalls only need slight corrections to the lyrics to convey Truths revealed in Scripture. The chorus begins with the confession that our help comes from the Lord (as we see in the Psalms). I love the imagery of the Lord carrying our weakness, sickness, and brokenness on His shoulders. The image of our Savior on the cross comes to mind.

Isaiah 53 (ESV)

1 Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

Amen. This reference to Christ on the cross is coded in pronoun, so this song is aimed at the Believer rather than the unbeliever. But the song is consistent, the pronouns don’t flip-flop, it’s a solid reference to the Lord God as the source of our help, our rescue, our Salvation. My favorite line in the Chorus is the declaration of faith, “I don’t have to see to believe…” Amen. I don’t want to beat up on Thomas, but I’m reminded of Jesus’ Words to him in John 20:29 (ESV) “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Verse 2. This verse is one of restoration as a result of the help of the Lord. The mending of the broken, the laughter from tears. Let’s look to another of the Song of Ascents, Psalm 126.

Psalm 126 (ESV) | Restore Our Fortunes, O Lord
A Song of Ascents.

1 When the Lord restored the fortunes of Zion,
we were like those who dream.
2 Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The Lord has done great things for them.”
3 The Lord has done great things for us;
we are glad.
4 Restore our fortunes, O Lord,
like streams in the Negeb!
5 Those who sow in tears
shall reap with shouts of joy!
6 He who goes out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
bringing his sheaves with him.

For those of us who are partakers in the New Covenant, our fortress isn’t earthly in Zion; rather, it is in the assurance of the forgiveness that can only be found in Christ. So my favorite references in this song are the references to forgiveness and to faith in God’s Salvation. I am encouraged by this song, both in its production and in its popularity. I pray the rest of the songs on this album are as faithful to SCripture. I would still like to see repentance addressed in a more meaningful way, but I think this song is a vast improvement over many on the top-20.

Even if the song on its own didn’t take you to these passages, it is my hope that from this day forward, these passages will be brought to mind each time you hear this song played on the radio. Be blessed and encouraged by the Truth, that our Hope is in Christ Jesus… His finished work on the cross, and His immanent and assured return for His Church.

In Christ Jesus,
Jorge