Old Testament

The bible doesn’t start at Matthew. Jesus came to fulfill the Law, so we should do our best to study and understand the Law to better appreciate and understand our Lord and Savior

Discernment | Prophecy or Apostasy?

Faithful Stewardship 3 Comments

The primary goal of Faithful Stewardship is to study the Word of God. Knowing what the Word of God says as the standard of Truth will preserve you from false doctrine. However, there is a great need in this present day to understand that there are false prophets, false teachers, and even false christs leading away the saints away from the faith, from the Gospel of Jesus Christ.  I’d like to borrow an exhortation from Christ Rosebrough at Fighting for the Faith, “please, don’t come with an open mind; rather, come with an open Bible”. We really can’t rely on our feelings or emotions to warn us of false teaching or false doctrine, we really need to hold every teacher, writer, speaker to the Word of God. Today, I just want to look at the basis for why it is so important to practice discernment and not to just “go with it” in the name of “not being a thorn in someone’s side”.

Remembering that Jesus Christ didn’t come to abolish the Law, but to fulfill it, let us look at what the Law says about false prophets.

Deuteronomy 13 (ESV)  1 “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, 2 and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ 3 you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul. 4 You shall walk after the Lord your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. 5 But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the Lord your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the Lord your God commanded you to walk. So you shall purge the evil from your midst. 6 “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, 7 some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, 8 you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. 9 But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. 10 You shall stone him to death with stones, because he sought to draw you away from the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 11 And all Israel shall hear and fear and never again do any such wickedness as this among you. 12 “If you hear in one of your cities, which the Lord your God is giving you to dwell there, 13 that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known, 14 then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, 15 you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword. 16 You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the Lord your God. It shall be a heap forever. It shall not be built again. 17 None of the devoted things shall stick to your hand, that the Lord may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, 18 if you obey the voice of the Lord your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the Lord your God.

I’d like to make a couple of notes here. Firstly, according to the old covenant, they were to be put to death. Under the new covenant, we are not to physically put them to death, but death is still what is required for this sin. According Romans Chapter 6, we know that we must die to sin, die to our flesh, by joining in Christ’s death, so that we might be made alive in Him. Repentance, Atonement, Returning to the Gospel of Jesus Christ. The false teachers are to repent of their idolatry! That is why we still have the Law and the Prophets. The letter of the law kills, so that those of us who have died to sin might be made alive in Christ before we die in the flesh and face Judgement. This is real. If you ascribe to the secessionist view, then you probably believe the office of the Prophet to be closed. I do not hold to that view, because I don’t see any support for it in the Bible. Neither do I see anything in Scripture that modified the office of Prophet; therefore, the standard for a Prophet of God remains unchanged. God promised His people to send Prophets, because Israel begged Moses to speak to them the Words of God, for they were too scared to hear God’s voice for themselves (Exodus 20:18-21). In this present day, for anyone who claims to be a Prophet, even if their signs/wonders come true, if they preach themselves, or a god that is not the One True God of the Bible (pantheism, gnosticism, humanism, etc.) they are to be put to death (called to repentance and cut off from the people until such repentance according to the Law) and we are NOT to listen to them. As Paul told Titus, “they are to be silenced” (Titus 1:11). I would also argue that this same test be applied to anyone claiming to be a present-day Apostle. Again, even if the signs/wonders come true, if what they preach is not in keeping with sound doctrine (Titus 2) they are to be silenced and “put to death” (called to repent). Now, we also run into some abuses in the current charismatic/evangelical circles where they are wise enough not to claim for themselves the office of Prophet or Apostle, yet they feel completely free to claim to speak on God’s behalf via a gift of the prophecy, knowledge, understanding from God the Holy Spirit. For some reason, in this community they think it’s okay to “prophecy” in the Name of God things that do not come to pass. Is that okay? There is also a test for that in the Law as well.

Deuteronomy 18:9-22 (ESV) 9 “When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this. 15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— 22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

Here, we see that false prophets are not to be feared. So then, the bigger sin here, even in the Law, is anchored in the teaching of the one who claims to be speaking the Words of God. If their teaching leads the Children of God astray, they are to be silenced and put to death (again, we understand this now in the New Covenant to be a call to repentance, that they might die to their sin and repent and turn back to God through the Gospel of Jesus Christ). It is one thing to falsely prophecy signs and wonders that don’t come true… for the Law identifies that the prophet has spoken presumptuously, and they need not be feared. Do not fear these individuals, they are speaking of their own. I think this happens when young Christians are poorly discipled in the Word of God and out of their zeal try to “operate in the gifts of the Holy Spirit” and end up speaking from themselves rather than from the Holy Spirit”. This is not a “safe zone” because if they take the next step to preach/teach/or lead to a false gospel, false spirits, false teachings, then there is a major problem. For according to the old covenant, this false teaching and leading astray from the One True God bore the penalty of death. This is Sin.

Even more troubling, is that false teachers often buy their own lie first, even before leading away others after gods they have not known (borrowing from the passages in Exodus above). We understand that only the work of the Holy Spirit is capable of opening the hearts of sinners to the Gospel of Grace… how much more then does the Hand of God have to fall on those who once professed a faith in the Gospel of Jesus Christ, only to have let themselves be led astray by spirits of error or by pride/presumptuous assertions? The Apostles spoke strongly against false teachers, false prophets, and false christs. That is because when Jesus was asked about the end times (Matthew 24), He warned strongly against false christs even leading astray the elect. Being deceived is a worse state than being lost.

2 Peter 2:17-22 (ESV) 17 These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. 18 For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. 19 They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

I encourage you, brothers and sisters in the Body of Christ, to hold firmly to the Word of God. Scrutinize heavily anything extra-biblical (outside of scripture) being presented as the Word of God. Test the spirits (1 John 4), for God the Holy Spirit will never object to His Spoken Word being measured by His Written Word, for He is One God. Silence the false teachers and issue a rebuke and a call to repentance, burn up the false doctrines and do not return to them. Preach the Word of God and teach in accordance with sound doctrine. For we are stewards of the Gospel of Jesus Christ. It is His Gospel, entrusted to us as His stewards. And do not fear the false prophet, false teacher, even the false christ. Fear and love the Lord God.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

May the Lord Bless you and keep you,
In Him,
Jorge

Naaman the Leper | The Humbling Call of the Gospel

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??????????I’d like to take a moment to share a beautiful story of the humbling call of the Gospel… from 2 Kings.

2 Kings 5:1-10 (ESV) 1 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. 2 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. 3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4 So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” 5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. 6 And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” 7 And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” 8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood at the door of Elisha’s house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.”

Naaman is a man of status, stature, and accomplishment. He is wealthy and a favored of the king of Syria. But he has leprosy. He is told that there is a prophet in Samaria (capital of the northern kingdom of Israel), and asks permission from the king of Syria to go to Israel to find this prophet.

2 Kings 5:11-19a (ESV) 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. 15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” 16 But he said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. 17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. 18 In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.” 19 He said to him, “Go in peace.”

Naaman was angry at the simplicity of Elisha’s command. He expected ceremony, he expected penance, he expected to have to do something only a person of his status and stature could do, to gain a favor from God specially designed of a man of his caliber. However, in his anger he was not beyond heeding the wise counsel of his servants, who rightly rejoiced in the simplicity of the task. Therefore, Naaman, a wealthy and prominent pagan, humbled himself before the Lord God of Israel, and was healed of his disease, and was made clean. He confesses the sovereignty of the one True God of Israel, and commits to serving the God of Israel for the rest of his days. Pride almost prevented Naaman from knowing the God of Israel. He is not alone in this. Let’s take a moment to visit a similar encounter in Matthew 19.

Matthew 19:16-23 (ESV) 16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions. 23 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven.

In this case, the rich you man was looking at Jesus face to face, an his pride was too much to overcome (in this moment, at least. I often wonder if he might have repented later to follow Christ). This rich ruler already thought himself to be worthy of eternal life. He went away sorrowful at hearing that he needed to become perfect. He simply couldn’t let go of all that he based his identity on (his wealth) to follow Jesus and secure eternal life. Much like Naaman walked away angry. The Gospel requires humility. Such a simple plan, devoid of anything that men might boast. Naaman humbled himself, and I can only hope that the rich young man also humbled himself and repented later. The Apostle Paul had much to say about boasting in the wrong things; let’s look at a couple of examples:

Ephesians 2:8-10 (ESV) 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

1 Corinthians 1:26-31 (ESV) 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of Him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Now, I want to also to point out what happens to Gehazi, when he decides to take advantage of the newly saved Naaman for selfish gain.

2 Kings 5:19b-27 (ESV) 19b But when Naaman had gone from him a short distance, 20 Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.” 21 So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” 22 And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’” 23 And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. 24 And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. 25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” 26 But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? 27 Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

Did not my heart go… Elisha was heartbroken by the foolishness and greed of Gehazi. Gehazi was a servant of the man of God, he had no need of anything. Naaman was made whole by God and had dedicated himself to service of the One True God. Elisha declared to Naaman “as the Lord lives” he would not accept payment from Naaman for that which God had done. Given Naaman’s problem of pride that almost made him miss out on his healing, perhaps there was a concern here that allowing Naaman to pay for his healing might leave a door open for the sin of pride to return? That is conjecture on my part, since we don’t have an explanation in this text. But what we do have, is Gehazi taking advantage of Naaman’s desire to return a blessing to Elisha so that he might become wealthy. In the end, he paid a horrible price, and the leprosy of Naaman came upon Gehazi and his descendants forever. This level of permanency we see echoed in 2 Peter 2, when the Apostle Peter is warning of false prophets and teachers:

2 Peter 2 (ESV) 1 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. 2 And many will follow their sensuality, and because of them the way of truth will be blasphemed. 3 And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep…

Is it no wonder, then that in every discussion of the qualification of Church leaders we see a reference to dishonest gain? Paul, in his letter to Titus puts together both the standard and the warning quite well:

Titus 1:6-11 (ESV) 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach.

The role of Overseer is not to be taken lightly. The temptation of taking advantage of the children of God for personal gain is ever-present and never happens “all at once”. This is also why a plurality of elders is essential, so that they can keep each other in check. The penalty for false teaching or becoming a stumbling block to those young in the faith are severe, and to be avoided at all cost.

The story of God healing Naaman is a wonderful story, especially for those of us who are not born children of Israel. As the Lord lives… He is the One True God, who loved us so much that He gave His Son, Jesus, as the final atoning sacrifice for the sin of man, so that through Him we might be called sons and daughters of the Most High God.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

May the Lord Bless you and keep you always,
In Him,
Jorge

Jacob and Esau

Faithful Stewardship 8 Comments

??????????The story of Jacob and Esau has always bothered me. Now, I understand that the Old Testament is history more than prescription, and the point of the Old Testament isn’t man, but God and His promise to send the Messiah. Still, the story of Jacob “stealing his brother’s blessing” has always bothered me. Thanks to an episode of Fighting for the Faith (F4F), I no longer have a problem with this passage. F4F is usually a 2 hour program, so I don’t expect you to take time to listen to the whole broadcast for this point, so I thought I’d take some time to share the major points I got from the program, but I will also be exploring some additional Biblical research.

First of all, the story of Jacob tricking his father Isaac into blessing him rather than Esau is found in Genesis 27. However, rightly understanding what is taking place in Chapter 27 needs to begin in Chapter 25.

Genesis 25:19-28 (ESV)
19 These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord. 23 And the Lord said to her,

“Two nations are in your womb,
and two peoples from within you shall be divided;
the one shall be stronger than the other,
the older shall serve the younger.”

24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.

27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.

Remember that we’ve spent a great amount of time looking at God’s promise to Abraham, the promise of his Descendent (Jesus Christ) that would be a blessing to all nations. The biggest problem with the Jacob and Esau story is that if you only read chapter 27, you might walk away with a twisted notion that in some instances God might bless acts of deception. But that is a lie of the enemy. Notice above, that when Rebekah inquired of the Lord, He told her that the older shall serve the younger. God had already clearly chosen Jacob for the lineage of the Messiah, not Esau. He chose Jacob before the twins were born. Now, scripture does not say how Rebekah inquired of the Lord. She could have gone to Melchizedek or someone of his order (this predates the Tabernacle and the Law of Moses, and the tribe of Levi), or she could have asked Isaac to seek counsel on her behalf, or it could have been direct communication… we just don’t know, because it isn’t written. Any attempt to explain this gap is conjecture. But that she received this answer from the Lord would have been made known to Isaac. It would not have remained a secret between God and Rebekah, because we are talking about the covenant of Abraham and the line of his descendents. That the Lord God would choose the younger over the older would have been a largely significant decree and extremely unorthodox. I don’t know if they would have shared this prophecy with their children. But what we do know is that despite the Word of the Lord, Isaac loved Esau, but Rebekah loved Jacob. Isaac favored Esau.

Genesis 25:29-34 (ESV) 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

Okay, so there is room to surmise from this passage that in her love for Jacob, Rebekah probably shared with Jacob the Word of the Lord concerning them. We don’t know if this was the first time Jacob went after the birthright, or if it was the first time Esau accepted an unreasonable deal for a bowl of food, we simply know that in this instance, Esau despised his birthright. This isn’t a mere mention of a simple mistake, nor of an honest man being duped by a con artist… this speaks to a character problem with Esau. In normal cases of the day, the first born son grew to take over all of his father’s possessions and lands, as ruler over the household. Over all of the livestock, the tents, the women, children, slaves, everything. That is his birthright. Additionally, Esau was third generation from Abraham. God’s promise to Abraham, His intervention in sparing the life of Isaac as a sacrifice, all recent history and part of Esau’s birthright. And he traded it all to Jacob for a bowl of lentil stew and some bread. I highlighted “Edom” as a reminder for you whenever you read later about the Edomites, that you would remember they are of Esau.

Now, interestingly enough chapter 26 for the most part makes no mention of Jacob, and only a single comment about Esau. So what is the focus of the chapter? God reminds Isaac of His promise to Abraham and subsequently to Isaac, but also we see God’s mighty hand on Isaac such that the Philistines envy and fear him and ask him to make an oath with them to do them no harm. That’s huge… and it is all part of the birthright that Esau despised earlier. Has Esau’s character improved? Well, lets look at the closing comment of the chapter…

Genesis 26:34-35 (ESV) When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.

Esau marries 2 Hittites and they make life bitter for Isaac and Rebekah. Skipping ahead briefly we see Rebekah expand on the bitterness brought by these women:

Genesis 27:46 (ESV) 46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women.[a] If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

Footnote:
[a] Genesis 27:46 Hebrew daughters of Heth

Who are the Hittites? Normally, I exclude the footnotes in the ESV in these posts, but this footnote is relevant for this post. Searching for Hittites alone doesn’t give a full picture of what is at play here.

Genesis 15:18-21 (ESV) 18 On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”

God promised Abraham that his descendents would endure captivity for 400 years in a foreign land, but be delivered and given these lands. But why these lands? For that, we need to look at the name “Heth”.

Genesis 10:1 (ESV) These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.
Genesis 10:6 (ESV) The sons of Ham: Cush, Egypt, Put, and Canaan.
Genesis 10:15-20 (ESV) 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations.

Quite the list of tribes. Recognize these names? Let’s go back one more chapter to see Noah’s response to the sin of Ham..

Genesis 9:24-27 (ESV) 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,

 “Cursed be Canaan;
a servant of servants shall he be to his brothers.”

26 He also said,

“Blessed be the Lord, the God of Shem;
and let Canaan be his servant.
27 May God enlarge Japheth,
and let him dwell in the tents of Shem,
and let Canaan be his servant.”

This has been a bit of an aside, but all of this is important to understand in light of the Promise of God to Abraham. Esau had no business taking wives from the daughters of Heth/Canaan/Ham. So, Esau’s character issues have worsened. Let us continue now to Chapter 27:

Genesis 27 (ESV) 1 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” 2 He said, “Behold, I am old; I do not know the day of my death. 3 Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, 4 and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”

Despite having sold his birthright, married two daughters of Heth, made the lives of Isaac and Rebekah bitter, and most importantly despite the Word of the Lord God to Rebekah that the older shall serve the younger, Isaac was determined to give Esau his blessing. We are not talking about a “bless you” you give when someone sneezes (odd that we do that, by the way) because Isaac is clearly connecting this even to the fact that he is growing old and might die soon. Therefore, Isaac wants to give his blessing (inheritance) before he dies. But Isaac is planning to give his blessing to the wrong son. Wrong not by custom, but according to the Word of the Lord.

Genesis 27:5-13 (ESV) 5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6 Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, 7 ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the Lord before I die.’ 8 Now therefore, my son, obey my voice as I command you. 9 Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”

Okay, so Rebekah overheard Isaac speaking to Esau. She heard that Isaac was about to bless Esau contrary to the Word of the Lord regarding Jacob and Esau. Does she act honorably? No, she engage in deception. The historical passages of the Old Testament are not always prescription for how we are to live our lives, they are to show God’s Greatness and that He keeps His Word. Forgive me a bit of armchair quarterbacking, but reminding Isaac of the Word of the Lord, or that Esau had already sold his birthright or both might have been better routes. However, the perfection in the Old Testament is God, not man. The biggest point here is that God doesn’t honor the blessing on Jacob because of this deception; rather, God had already chosen Jacob before he was born. The deception does not go unpunished… Jacob has to flee the wrath of Esau, and Rebekah has to deal with the pain of her sin of deception. Jacob has a long road ahead of him to grow into maturity.

It is my sincere prayer that if you’ve ever struggled with this story of Jacob and Esau and the blessing of Isaac, that perhaps this has shed some light on the subject. Even if you’ve never had an issue with the story, I hope that this has at least been an interesting look at how we strive to allow the Scriptures to define and explain Scriptures.

May the Lord Bless you and keep you,
In Him,
Jorge

God the Holy Spirit | Part 2

Faithful Stewardship 6 Comments

doveWelcome back to part 2! Today, I want to take a good look at the Promise of God the Holy Spirit as we make our way through the book of Luke. I’d like to reiterate that I am not following any denominational quick-guide on the Holy Spirit. I shall endeavor to simply share what I’ve read in the Scriptures. I maintain 2 fundamental statements of faith as the basis for this discussion:

  • The inerrancy of the Bible as the Word of God. In it we find that which God has revealed of Himself, His Nature, His Will, and His Love for us. While we cannot claim (nor should we) to know and explain everything about God (for we are only created beings) we can (and must) aim to know what He has given to us to know about Him, that which He has chosen to reveal about Himself by giving us His Word and His Spirit.
  • The Trinity. There is only One God. He exists eternally as 3 distinct persons, God the Father, God the Son Jesus Christ, and God the Holy Spirit.

For starters, let us continue our discussion of John the Baptist by picking up in Luke chapter 3.

Luke 3:1-22 (ESV)
1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall become straight,
and the rough places shall become level ways,
6 and all flesh shall see the salvation of God.’”

7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on Him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

That last part (v21-22), I just wanted to take a moment to highlight that we see here plainly the doctrine of the Trinity. Three distinct persons, interacting at the same time, all One God. Also notice, that while John is filled with the Holy Spirit (from the womb) he makes it clear that Jesus will be the one baptizing with the Holy Spirit and fire. Absolutely wonderful, but I want to keep my commentary to a minimum. I highly encourage each of you to read through the book of Luke with a highlighter to pick up on these, otherwise for the sake of context I’ll end up filling this entire post with Scripture (though, not a bad way to make sure I don’t detract from God’s Word, eh?)

Luke 4 (ESV) | The Temptation of Jesus
1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.

14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.”

20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority.

Luke 10:17-24 (ESV) 17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” 21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” 23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

Luke 11:11-13 (ESV)11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Interesting how He closed out the lesson here in Luke. Here, we have the Holy Spirit being clearly established as a Gift from God the Father. A gift, to those who ask Him. Luke (under the guidance and inspiration of the Holy Spirit) is building the case already for the wonderful Gift of the Holy Spirit that will be given to the Church later in Acts.  Prophecy, Direction, Guidance, Authority, Worship, Praise, Miracles, and Ministry are clearly tied to the Holy Spirit. Let’s take a look at one more passage in Luke before closing out today’s post with the Great Commission.

Luke 12:1-12 (ESV) 1 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. 4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. 8 “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, 9 but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.”

Now verse 10 gets people worked up often. I once heard Alistair Begg discuss this in one of his sermons, and he said that if you were a Believer in Jesus Christ who was worried about committing the unforgivable sin, that you were the least likely to commit the sin. I think that for the most part, the concern stems from having the verse ripped from its context and taught as some undefined unforgivable sin that could be committed by anyone at any time and doom them. I know that I struggled a great deal with fear on this topic when I was a young boy in a Holiness Pentecostal Church.  Let’s look at the Mark account of Jesus explaining the sin of blaspheming the Holy Spirit.

Mark 3:22-30 (ESV) 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30 for they were saying, “He has an unclean spirit.”

Okay, so what is going on here? There is a special problem that arises with this sort of blasphemy of God the Holy Spirit. If you reject the Holy Spirit as an unclean spirit, then you’ve rejected God the Holy Spirit’s testimony of Jesus Christ. There can be no forgiveness for a sin that prevents you from accepting the Way, the Truth, and the Life, Jesus Christ, our atoning sacrifice. That is an eternal sin. Notice that every other sin (including blasphemies against God the Father and God the Son) are forgivable. Even blasphemy against God the Son, Jesus Christ. But how does that make sense? Because without the Holy Spirit opening our hearts to the Truth of the Word of God made flesh, we just see the man, Jesus, claiming to be God. Therefore, if the Holy Spirit who is working in Jesus (for we see clearly that Jesus was filled with the Holy Spirit in Luke 4) is declared by an unbeliever to be an unclean spirit, then that person has closed off his heart from the One who testifies of the Son, and doomed himself to remaining eternally dead in his sins and trespasses. Notice the what Jesus said to Peter after he rightly confessed Jesus as the Messiah in Matthew 16:17 (ESV), “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.” For flesh and blood has not revealed this to you is the key phrase here. God the Son, Jesus, is standing before His disciples in flesh and blood. Yet, Jesus makes it clear that the revelation of His identity came not as a result of flesh and blood, but from God the Father who is in heaven. Matthew is citing the source of the revelation, God the Father. But Peter’s revelation from God the Father came through the work of God the Holy Spirit. For whatever reason… Judas Iscariot failed to recognize the working of the Holy Spirit, and listened instead to Satan, and betrayed Jesus.

The Great Commission

Matthew 28:18-20 (ESV) 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Mark 16:15-16 (ESV) 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

We are going to discuss this at length in the next post, but I want to point out that this is a singular baptism. In John the Baptist’s statement about Jesus, notice the tone in the wording, the baptism of John is with water, but Jesus (Who is mightier than John) would baptize in the Holy Spirit and with Fire. The baptism that Jesus brings, is superior to that of John. We will see this revealed further in the Book of Acts. Notice also that the making of disciples of all nations, means that we Gentiles are to become disciples and to be taught to observe the commandments of Jesus Christ, Praise the Lord! Also notice that Mark includes the reminder of the condemnation that follows a rejection of the Gospel. The one sin that cannot be forgiven. You can reject the notion of God philosophically, you can reject the personal claims made by Jesus, but if you listen to the Holy Spirit, He will open your heart to the testimony of Jesus Christ, who will then make you right with God the Father by His atoning sacrifice. However, if you reject all including the work of God the Holy Spirit… you will be condemned by your unbelief and hardened heart. Much like Adam in the Garden… there is but one sin that leads to death… eternal death. Praise the Lord for His Grace and Mercy and unfailing Love for us that He would send His Son, Jesus, to die on the cross as payment for our sinful nature!

If it be the Lord’s Will, in the next post, we are going to dive right into the Book of Acts and 1 Corinthians. This 3-part study is in no way exhaustive, but I’m excited about it, and I hope you find as much blessing in this study as I have.

May the Lord bless and keep you,
In Him,
Jorge

God the Holy Spirit | Part 1

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doveWe’ve spent a great deal of time here at Faithful Stewardship talking about God the Father, and God the Son who is Jesus Christ. We took a brief look at the God the Holy Spirit within the context of the Delegation of Authority within the Trinity. It was also important to see how this delegation of authority is conferred upon us Christians, especially those of us who are gentiles. Our authority to serve Jesus Christ is based in Jesus Christ, and empowered by God the Holy Spirit who was sent by Jesus to we who believe in His Gospel. But today, I want to take a good look at the Person of God the Holy Spirit. I’d like to make it clear that I will not be following any denominational quick-guide on the Holy Spirit. I shall endeavor to simply share what I’ve read in the Scriptures. I maintain 2 fundamental statements of faith as the basis for this discussion: Continue reading →