Valentine’s Day is a seriously rough holiday for the unwed Christian. Even for those who reject the holiday openly. But being a single Christian in a world that is completely wrapped up in defining ourselves by sexuality, being Christian while being single gets a lot of mixed messaging throughout the year, not just on February 14th. It was not all that long ago (still less than 10 years) when I counted myself among you. But I failed in more ways that I care to mention, so for this post, it isn’t my authority we will be leaning on. As with all of the Bible Study posts here at Faithful Stewardship, we will be turning to God’s Word. I do want to encourage you in this… having placed my faith fully on the Gospel of Jesus Christ, I now live and walk by the Grace of God the Father, and have been made whole, and continue being perfected (exhortation, admonition, repentance, and forgiveness) by His Word and His Holy Spirit. No matter where you are in life, or in your Christian walk, there is always Hope, and He is at the Right Hand of the Father interceding on our behalf. So in Christ, we are made righteous and free to love the Lord Our God with all of our heart, with all of our soul, and all of our mind. With that encouragement as our focus, let us turn to the Word of God. But first, let’s address some woeful misconceptions about the single life.
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Christian Living
The New Testament has a great deal to say about living as Christians. We will look to the Old Testament for context and background, but focus on the New in these blogs.
Biblical Submission | The Marriage Relationship
In an effort to counter the commercialism and false-teaching of Valentine’s day, let’s look to the Scriptures to find what God has to say about relationships. Now that we have established the baseline for Biblical relationship, let us look at Marriage Relationships. We will be looking at passages in the Bible that lay out, in no uncertain terms, what the roles of wives and husbands are within the Marriage Relationship. To keep this post from becoming too long, I would ask that if you haven’t looked at the foundation for the delegation of Authority to Adam please take a few minutes to do so. Please note that in that post, we not only establish the chain of command, or line of Authority, we also establish the equality of man and woman. Our previous post ended with a look at Ephesians 5. As a bit of review and introduction, let’s return to Ephesians chapter 5 to begin our discussion in context. If this is you first visit to FaithfulStewardship, please visit our Welcome page for links to this and other Bible study series.
Walk in Love
1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. 3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,
“Awake, O sleeper, and arise from the dead, and Christ will shine on you.”
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
Wives and Husbands
22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Wives, submit to your own husbands as to the Lord. Without a doubt, the toughest calling for a Godly woman is to submit to her husband. This is simultaneously a clear description of authority, responsibility, but also of love. Remember, love is the baseline for all relationships of Christians. What makes the Marriage relationship special for men, is the special love, dedication, honor and respect from the one woman, in all of creation, that he asked to marry him.
Husbands, love your wives as Christ loved the church and gave Himself up for her. Husbands, your love for your wife should serve as a depiction of Christ’s love for the church. You are the example to your children of the love of a Father, and of the love of Jesus Christ who laid down His life for the Church. This is a tall order, but it is not new to mankind. God gave authority to Adam before He even made Eve. Jesus bore in His flesh, the punishment for all the sin of mankind that entered as a result of the sin of Adam. The Apostle Paul lays this out wonderfully in 1 Cor 15. Now, while the authority was given to Adam, he screwed up. But, by the Grace of God, the Gospel of Jesus Christ, man (by Grace, through Faith) is made righteous in the sight of the Lord and has his example in Jesus Christ. Therefore, let each husband love his wife as Christ loves the Church, and let the wife submit to and respect her husband. Paul felt this was such an important lesson, he also gave it in his letter to the Colossians:
Colossians 3:18-25 (ESV) 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
Colossians 4:1 (ESV) 1 Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.
I find this separation in modern translations a bit odd; however, remember that Paul is writing a letter, not chapters and verses. Again, here, we have the entire unit of the family, of the household (which includes bondservants), to the Kingdom of Heaven. The roles of husband and wife remain the same (not just from Eph, but from Genesis), the role of children and of fathers, bondservants, and masters all are maintained in perspective of first our foundational charge to of 1 Cor 13 love for our neighbors, and as a service of our Lord Jesus Christ. To bear this last point to mind, understand that Paul calls himself and Timothy “bondservants of Christ Jesus” in his introduction to the letter to the Philippians. Now, I’ve heard and read commentaries accusing Paul of mixing in cultural norms here. We dare not entertain such notions given the fact that All Scripture is God-Breathed. Thankfully, we have another Apostle who writes on these things, the Apostle Peter.
1 Peter 3:1-7 (ESV) 1 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.
Wow. Notice here, that Peter takes it another step forward. Remember that Paul setup the family or household relationships as a picture of the Kingdom of Heaven. Here, Peter takes it the next step by suggesting that the Godly submission of a wife to her husband might win the repentance of a husband who is disobeying the Word of God, without speaking a word herself. The next portion is often misconstrued as a prohibition of physical beauty… well that’s just silly, especially given the Psalms, Proverbs, and Song of Solomon (yay, homework reading!). What Peter is doing here is commanding a shift of importance away from the physical, temporal (and even temporary) beauty to that of the imperishable beauty of a gentle and quiet spirit, which is Precious in God’s sight. Peter also extend the exhortation of husbands (don’t get tangled up in misogyny/feminism and stumble over “weaker vessel”) to live with your wives in honor and understanding so that your prayers may not be hindered. Did you hear that, husbands? Your prayers to God the Father might be hindered by your failures as a husband. Let us be clear, your failures are in your charge, not hers. If she refuses to submit and show you honor, that is not your failure, that is hers. If you don’t love her as Christ loves the Church, honor her, and live with her in an understanding way, that’s your failure, and it may hinder your prayers. While this might be a new concept for you in the context of marriage, it isn’t a completely new concept, because teaching the Lord’s Prayer, Jesus taught that if we don’t forgive others their sins, we won’t be forgiven ours. He also taught that we are to settle our differences with our brothers before giving our gifts to the Lord. So this shouldn’t be a totally foreign concept for us. Husbands, your failure to love your wife Biblically may hinder your prayers to God the Father. We must get this right, gentlemen. Just as Eve received her own punishment for her sins, God will deal with hold our wives accountable for their actions, we are responsible for our households. So we bear a double-load, one of fulfilling our role, and another as a result of being responsible, and accountable for our household. Where am I getting this? Let’s go back to Paul for just a moment, in his letter to Timothy:
1 Timothy 3:1-13 (ESV) 1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. 8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
We will look at Biblical instruction for how the Church is to be established, later. I do want to say that if you’ve had a divorce in the past that is sin. But just as all other sin, there is forgiveness for sin, by the Grace of God, through Faith, and that not of yourselves it is the Gift of God. Having had sin in your life at one time does not forever prohibit you from being a deacon or Overseer (Elder) in the Church. There is forgiveness at the cross, otherwise none of us would ever be worthy of approaching the Throne of God, much less to be entrusted with the Word of God. We are no longer under the Law, for we are under the Gospel of Grace. There is, however, an element of time involved, and fruit of the spirit must be cultivated and evident in our lives if we are to be set as examples within the Church (verse 10 let them also be tested first….).
Marriage, is serious business. It is only for this life. It does not extend into the Kingdom of Heaven. It is a picture of God’s love for His people, of Christ’s love for His Church, and a blessed path for avoiding sexual immorality.
1 Corinthians 7:1-5 (ESV) 1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
Husbands, this is not a verse whereby you exact your demands for sex. She has rights to your body as well, and this verse isn’t limited just to sex. While women are just as interested in sex as we are, the avenue or pathway of that desire usually looks vastly different from our own (usually, there are exceptions). Our wives desire relationship, and that requires our presence, attendance, affection, understanding, honor, and love before and after the sex. These are her conjugal rights and your obligation as a husband, too (if you are perplexed… start again at the top of the post, and re-read). Laying down your life for her as Christ laid down His life for the Church is a way of life, one that we can only hope to walk by the Grace of the God. Note, there is no such thing as a “sexual need”. It doesn’t exist. Sexual immorality exists, temptation exists, and I am so grateful that God provided us the gift of the Marriage Covenant. Does marriage take away temptation? No. If you ignore the marriage covenant, you’ve added more problems to your life and brought more people into your immorality than you would have by sinning alone. I mention this for 2 reasons, first there is no Biblical basis for gay marriage and second, there is no “free out” anywhere in the bible for divorce. There is only Law which exposes sin, and the Gospel of Jesus Christ where He paid the price for all unrighteousness, and if we remain in Him we are forgiven. In Proverbs 5 we find a warning against Adultery. 23 verses, the first 14 of which identifying the dangers of the temptation. In verse 15; however, we find hope…
Psalm 5:15-23 (ESV)
15 Drink water from your own cistern, flowing water from your own well.
16 Should your springs be scattered abroad, streams of water in the streets?
17 Let them be for yourself alone, and not for strangers with you.
18 Let your fountain be blessed, and rejoice in the wife of your youth,
19 a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.
20 Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress?
21 For a man’s ways are before the eyes of the Lord, and he ponders all his paths.
22 The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin.
23 He dies for lack of discipline, and because of his great folly he is led astray.
So you see, Paul isn’t unfounded in his assertion “It is good for a man not to have sexual relations with a woman” since if you avoid sex outright, you avoid the snare of sexual immorality. However, He recognizes that not all men and women are capable of living that way, so rather than burn up with passions, he encourages men and women to marry and stick to that covenant in a manner pleasing to God.
Therefore, this Valentine’s Day, and every day from this day forward… Let us love our spouses in accordance with God’s Word. Let us love our neighbors in accordance with God’s Word. And let us place our faith on Jesus Christ… for it is only by the Grace of God that we have any Hope, Faith, and Love. Husbands, love your wives… Wives submit to your husbands… and both of you, do everything in service to our Lord and Savior, Jesus Christ. Amen.
May the Lord bless and keep you,
In Him,
Jorge
We Believe | The Newsboys
Okay, so I had planned to post the follow-up to yesterday’s post on Biblical foundation for Relationships, a look at the Marriage Relationship as defined in the Bible. However, on my drive in to work this morning, I heard a wonderful song on the radio. I just had to share it here. It’s been a while since I’ve been so excited for a Newsboys song… but… wow. I hope they don’t mind my posting this stuff.
If you’d like to see/hear the song visit the following YouTube link: http://youtu.be/9i9wtJzok4U
The following lyrics were pulled from their website: http://newsboys.com/
In this time of desperation
When all we know is doubt and fear
There is only One Foundation
We believe, We believe
In this broken generation
When all is dark, You help us see
There is only One Salvation
We believe, We believeWe believe in God the Father
We believe in Jesus Christ
We believe in the Holy Spirit
And He’s given us new life
We believe in the crucifixion
We believe that He conquered death
We believe in the resurrection
And He’s comin’ back again, we believeSo, let our faith be more than anthems
Greater than the songs we sing
And in our weakness and temptations
We believe, We believeWe believe in God the Father
We believe in Jesus Christ
We believe in the Holy Spirit
And He’s given us new life
We believe in the crucifixion
We believe that He conquered death
We believe in the resurrection
And He’s comin’ back againLet the lost be found and the dead be raised
In the here and now, let love invade
Let the church live love our God will see
We believe, We believe
And the gates of hell will not prevail
For the power of God, has torn the veil
Now we know Your love will never fail
We believe, We believe!We believe in God the Father
We believe in Jesus Christ
We believe in the Holy Spirit
And He’s given us new life
We believe in the crucifixion
We believe that He conquered death
We believe in the resurrection
And He’s comin’ back,
He’s comin’ back again
He’s comin’ back again
We believe!
We believe
Biblical Submission | Relationships
So, it’s February, and Valentine’s Day is around the corner. My wife and I don’t really make much of a big deal of this holiday… it’s more commercial than Biblical; however, given how many online blogs and sermons seem to be taking advantage of the holiday to teach self-help advice on Love and Marriages, I figured I’d weigh in. I’d like to take a look at what the Bible has to say about the Marriage relationship as well as some things that are not found in the Bible. There are many places where we can start this discussion of Marriage, but I think the best place to begin, is in the baseline for relationships. This will be a 2 part series.
It does us no good to discuss Marriage Relationships without first establishing the baseline for relationships. So, for starters, let’s look at what Jesus had to say about how we are to treat each other. I’d like to begin our reading in Matthew 22. To catch us up a bit on the context here, this is after the Triumphal entrance of Jesus into Jerusalem. We see Jesus cleanse the temple of merchants and money changers, and when the children praise Him as being the son of David, the scribes challenge Jesus for not rebuking the children (because what they were doing was giving Jesus the praise due to the Messiah). They question the authority of Jesus to be speaking in the temple, and He moves on to teaching in parables to very openly declare who He is and of the Kingdom of Heaven. The first parable we find in Matthew 22 actually uses a wedding feast to represent Kingdom of Heaven. I’m starting here because it sets up the later portion we will be examining closely.
Matthew 22 (ESV) 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.” 15 Then the Pharisees went and plotted how to entangle him in his words.
So, while the setting of the parable is a wedding feast, this is a picture of the Kingdom of heaven. Those invited who ignored the call represent the Jews in Israel who rejected the Messiah. So then the servants are sent out to the rest who were not originally invited, for the feast was already made ready. This tells of the Gospel going out to the Gentiles. Finally, those who come to the wedding feast, must come dressed for the wedding. Unless they are made righteous by the sacrifice of Jesus Christ, they cannot partake in the wedding feast (See Zechariah 3). Now, the next encounter is an absolutely beautiful lesson on submission to the governments of men, and to God regarding paying taxes. Awesome. But let’s move on to the next parable starting in verse 23.
Matthew 22:23-33 (ESV) 23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” 29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching.
I promise, we are starting at the foundation of relationships first, though we are getting hints at some of what the Bible teaches regarding marriage. Notice here, that marriage is clearly something for us while we are on this Earth… not for the Kingdom of Heaven. Moving on…
Matthew 22:34-40 (ESV) 34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”
Okay stop! This is where we want to begin building the foundation for understanding what the Bible teaches about relationships, and upon that foundation we will look further into what the Bible teaches about the Marriage Relationship. Unquestionably, the single, most important relationship setup in the Bible, is that we are to love the Lord Our God with all of our heart, all of our soul, and all of our mind. This is the single greatest commandment, but notice that Jesus was quick to include a second, that we shall love our neighbor as ourselves. Is there a third? No. Jesus stops the list at 2 commandments, and clearly states that upon these 2 commandments rests all the Law and the Prophets. That’s it. Loving our neighbor as ourselves covers every imaginable relationship among mankind… including but not limited to marriage. It has to, because there are no other commandments in the short list, and the first is completely exclusive to God. Okay, but… how do we define who is “my neighbor”? Do we look to the Greek? the Hebrew? the Talmud? Well… let’s first look to how Jesus responded when the same question was asked of Him. Let’s look in Luke 10. Since this is a question asked of Jesus directly, we’ll just jump straight to verse
Luke 10:25-37 (ESV)25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
So then, who is our neighbor? Mankind. The interesting thing about this answer, is that it was phrased in such a way where the Jewish lawyer is being told to emulate a Samaritan to show mercy on his neighbor, and to love similarly. That’s huge. So, that’s how Jesus defined being a neighbor. I want to also take a look at how the Bible defines love, since loving God and our neighbors is the crux of the Law and the Prophets. For this, lets look at what the Apostle Paul wrote to the Corinthians.
1 Corinthians 13 (ESV) 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.
4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.
8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.
This passage is almost always read in the context of marriage, at weddings, anniversaries, etc. But that is not the context of this passage, and I think limiting it to such occasions does the hearer an injustice. This is not some high-standard to aim for in our romantic/marriage relationships, this is a standard of living, of loving God and our neighbors as ourselves. This portion comes almost as an aside, or a reality-check, in a discourse on operating in the Gifts of the Spirit. The Church at Corinth had apparently gotten carried away to the point of losing sight of the very purpose of the Holy Spirit and His gifts to the Church. That is how we get to verses 1-3, where Paul is saying that you might be fully operating in tongues, prophetic power, knowledge and faith, and still miss the mark. Remember that Jesus didn’t base the Law and the Prophets on the manifestations of the Holy Spirit, He based them on 2 commandments of love. And that is reaffirmed by Paul in verse 13. This isn’t simply how we are to love our spouse, this is how we are to love.
In closing, we will look at the first part of Ephesians 5 which will bring this post to a close, and pave the way for the next post as move into some of the specific things the Bible has to say about the Marriage Relationship. It is paramount, that we do not lose sight of the baseline for Christian behavior, and love for our neighbor. Because there is absolutely no room for abuse or mistreatment of any, not even strangers or so-called enemies. Nothing we discuss within the Marriage relationship justifies mistreatment, because mistreatment of our enemies isn’t even permitted.
Ephesians 5:1-21 (ESV) 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. 3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,
“Awake, O sleeper, and arise from the dead, and Christ will shine on you.”
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
So then, there we have our foundation for Christian relationships. We are to love our neighbor (friends and foreigners alike) as ourselves at the 1 Cor 13 level. Within the body of Christ, we are to walk in love, submitting to one another out of reverence for Christ. Baseline approach to relationships. Not just marriage, not even dating or courtship… baseline. And anything short of this is sin. Thank God for His ever abounding Grace, for without the Gospel of Jesus Christ we are surely dead in our trespasses and sins. Apart from Him, we don’t have a chance at keeping the Law and the Prophets even if they are condensed to 2 commandments!
May the Lord bless and keep you,
In Him,
Jorge
A Look at 3 Creeds
Today, I’m going to share a little bit more about myself than usual. I’ve had to delay some of the bible studies I’m working on for a few days, and was really in more of a reading and research mode. Today I spent my lunch break reading over the Apostle’s Creed, the Nicene Creed, and the Athanasian Creeds. I served in the US Army (both Active Duty and Reserve) for 12 years. My first exposure to creeds of any kind was in the Basic Training. I don’t like creeds, as a general rule. Rote memorization and ceremonial recitation of creeds seemed motivational at best, hypocritical at worst, and superfluous at very stages in between. When I entered the Army, we had the Soldier’s Creed, and then I got promoted and learned the NCO Creed. My job fell under Military Intelligence so I can honestly say that the MI Creed is the most ridiculous and horribly written piece of garbage I’ve ever had to memorize/recite. It is as though someone collected some 12 or 13 “cool” phrases on separate strips of paper, threw them into the air, and then picked up each one at random and kluged together a creed out of it. Clearly, I have an anti-creed bias. That is not to say that having a creed is bad, nor am I saying that liturgy is bad. There are good creeds, and the 3 we are looking at today are good creeds. I didn’t grow up in Liturgical Churches, I grew up in non-liturgical churches, mostly Pentecostal in their doctrine and worship. In some ways, I consider myself a recovering Pentecostal (not as an attack on the Pentecostal faith; rather, that I held on to some Pentecostalisms without questioning their Biblical foundations), and am now seeking to understand the scriptures based on what is found in scripture, rather than what any denomination says. In my study of the scriptures, I’ve found a great deal of insight and guidance from Lutheran and Presbyterian theologians, pastors, and writings (among other Christian denominations). I am not planning on joining either denomination, but a major part of my recovery process is to acknowledge that the work of “rightly handling the Word of God” has been done, and can be done by students of the scriptures regardless of their denominational affiliation. In fact, I’ve since adopted the Lutheran distinction between “Law” and “Gospel”. And that the teaching of Law is to expose sin, but it must be immediately followed by Gospel. But I digress… today, let’s talk a little bit about the creeds. For those of you who are Lutherans, I’d like you to know that the copies of the creeds I will be discussing were taken from the Lutheran Church – Missouri Synod (for the specific document click here). By the way, I really liked their website.
One thing I’d like to point out now before we read the creeds, is please note that there is a difference in “catholic” and “Catholic” church. The lower-case “catholic” means “universal” meaning the universal Church as in the whole doctrine of Jesus Christ, not to be confused with the “Catholic” church which falls under the Pope in Rome.
The Apostle’s Creed
I believe in God, the Father Almighty, maker of heaven and earth. And in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty. From thence He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
The Nicene Creed
I believe in one God, the Father Almighty, maker of heaven and earth and of all things visible and invisible. And in one Lord Jesus Christ, the only‐begotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; who for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the virgin Mary and was made man; and was crucified also for us under Pontius Pilate. He suffered and was buried. And the third day He rose again according to the Scriptures and ascended into heaven and sits at the right hand of the Father. And He will come again with glory to judge both the living and the dead, whose kingdom will have no end. And I believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father and the Son, who with the Father and the Son together is worshiped and glorified, who spoke by the prophets. And I believe in one holy Christian and apostolic Church I acknowledge one Baptism for the remission of sins, and I look for the resurrection of the dead and the life of the world to come. Amen.
The Athanasian Creed
Whoever desires to be saved must, above all, hold the catholic faith. Whoever does not keep it whole and undefiled will without doubt perish eternally.
And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity, neither confusing the persons nor dividing the substance. For the Father is one person, the Son is another, and the Holy Spirit is another. But the Godhead of the Father and of the Son and of the Holy Spirit is one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit: the Father uncreated, the Son uncreated, the Holy Spirit uncreated; the Father infinite, the Son infinite, the Holy Spirit infinite; the Father eternal, the Son eternal, the Holy Spirit eternal. And yet there are not three Eternals, but one Eternal, just as there are not three Uncreated or three Infinites, but one Uncreated and one Infinite. In the same way, the Father is almighty, the Son almighty, the Holy Spirit almighty; and yet there are not three Almighties, but one Almighty. So the Father is God, the Son is God, the Holy Spirit is God; and yet there are not three Gods, but one God. So the Father is Lord, the Son is Lord, the Holy Spirit is Lord; and yet there are not three Lords, but one Lord. Just as we are compelled by the Christian truth to acknowledge each distinct person as God and Lord, so also are we prohibited by the catholic religion to say that there are three Gods or Lords.
The Father is not made nor created nor begotten by anyone. The Son is neither made nor created, but begotten of the Father alone. The Holy Spirit is of the Father and of the Son, neither made nor created nor begotten, but proceeding. Thus, there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this Trinity none is before or after another; none is greater or less than another; but the whole three persons are coeternal with each other and coequal, so that in all things, as has been stated above, the Trinity in Unity and Unity in Trinity is to be worshiped. Therefore, whoever desires to be saved must think thus about the Trinity.
But it is also necessary for everlasting salvation that one faithfully believe the incarnation of our Lord Jesus Christ. Therefore, it is the right faith that we believe and confess that our Lord Jesus Christ, the Son of God, is at the same time both God and man. He is God, begotten from the substance of the Father before all ages; and He is man, born from the substance of His mother in this age: perfect God and perfect man, composed of a rational soul and human flesh; equal to the Father with respect to His divinity, less than the Father with respect to His humanity. Although He is God and man, He is not two, but one Christ: one, however, not by the conversion of the divinity into flesh, but by the assumption of the humanity into God; one altogether, not by confusion of substance, but by unity of person. For as the rational soul and flesh is one man, so God and man is one Christ, who suffered for our salvation, descended into hell, rose again the third day from the dead, ascended into heaven, and is seated at the right hand of the Father, God Almighty, from whence He will come to judge the living and the dead. At His coming all people will rise again with their bodies and give an account concerning their own deeds. And those who have done good will enter into eternal life, and those who have done evil into eternal fire.
This is the catholic faith; whoever does not believe it faithfully and firmly cannot be saved.
Great work, research, study, debate, and prayer went into the forming of these creeds. These creeds explain the essential points of the Gospel in condensed form, so that a Christian can rightly say how they know they have been redeemed, and that they are in right-standing with God. They are beautiful and powerful. Some Liturgical churches recite these creeds as part of their worship, to serve as teaching, confession, acknowledgment, reverence and honor for the Word of God. These are good creeds. But they are not in themselves, the Word of God, but a confessional summary of the Word of God. A great tool for being able to quickly summarize the key points of faith, but not an end unto themselves.
Christians should push beyond the creeds to be able to cite and explain directly from Scriptures, their faith in God, His Son Jesus, and the Holy Spirit. Ultimately, I’d like to see the Church return not just to great teachers of the past (Spurgeon, C.S. Lewis, Luther, Calvin, ect…) but all the way back to the Bible. Where we look to the Law and the Prophets to explain the Greatness of God, the Trinity, His Promises, and His ultimate Promise of the Messiah, and to expose our sin, and then the New Testament Gospel for the Revelation of the Promised One, the Messiah, the One who fulfilled the Law and the Prophets, and that we are made righteous by Grace through Faith in the Gift of God, and the new promise that He will return for His People. Amen.
Until then, those who use the creeds, awesome! If you don’t use the creeds, be sure you’ve replaced them with sound, Biblical Doctrine. I’m not against modern worship (I’m a big fan of awesome music) but the content of the worship needs to be biblical Truth, Confessions, and Praise of the One True God… not merely entertainment and emotional warm-up/pep-rally.
May the Lord bless and keep you,
In Him,
Jorge

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