Christian Living

The New Testament has a great deal to say about living as Christians. We will look to the Old Testament for context and background, but focus on the New in these blogs.

Why This List Should Just Go Away

Faithful Stewardship 1 Comment

nopeI see this Internet Meme or Poster passed around on Facebook and included in Blogs and church marketing campaigns and it always grieves me. It popped up again twice this week, so I’ve decided it’s time to debunk this message. Now, I am certain that many of you have “liked” or “shared” something of this sort before in social media or in email. I’ve seen it and refrained from commenting on it before. My desire here is not to condemn anyone for sharing something that they thought was good or helpful or even accurate. At first glance, it seems like a good thing, right? I mean, how could encouraging folks that they aren’t beyond God’s reach possibly be bad? I think that such an approach to this meme is innocent enough, but once you look at the details, I think you’ll realize that nothing with these types of errors and falsehood could ever be considered “good”. In fact, there is no redeeming this concept, it is fundamentally flawed in its approach and execution.

I chose this particular iteration because it took the route of placing in a Scripture reference as “fine print” as if to say that the poster is Biblically accurate. We’ll get to that a little later, but I want to address the heart of the problem with this poster first.

Do You Seriously Think God Can’t Use You?

Okay, so right at the start, we are in a bad spot. The person who is thinking, “God can’t use me” needs to be corrected in their thinking. The Bible isn’t about us, it’s about God. The Gospel isn’t about us, or our potential, or whether or not God can use us. So, the person to whom this poster is speaking is already suffering from false doctrine, and a poor understanding of the Gospel. Our salvation isn’t dependent upon what God can use us for… it is wholly and completely dependent upon what Jesus Christ did upon the Cross for us. That He bore our punishment as the final atoning sacrifice so that in Him we are free from our sin, free to serve God, free to love Him.

Genesis 1:1 (ESV) 1 In the beginning, God created the heavens and the earth.

John 1:1-3 (ESV) 1 In the beginning was the Word, and the Word was with God, and the Word was God.2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

We serve a God who created everything out of nothing. Whatever He does, He does by His Will, for His purpose, for His glory. That we get to play any part is by His Grace and Mercy. He doesn’t need anyone or anything to bring about His Purposes.

Another problem with this premise, is it is born out of this “God sees potential in you…” or “God has a destiny for you…” false Gospel narrative. It comes from the notion that God has planned some level of greatness for each Christian. This is heavily marketed to Youth Ministries. I suppose the desire to inspire and motivate young Christians to be faithful to God and to have a desire for good works is a good desire, but this method is abusive. Not everyone is called to be a patriarch or a revolutionary. In all of the Bible, only one person got to be a Moses, a Joshua, a Peter. Moreover, God isn’t limited to only using heroes of the faith, or believers for that matter… He used King Cyrus to restore Jerusalem after the Exile… a pantheist! There are millions of faithful followers of Christ whose names never made history, and that’s okay, so long as their names are written in the Lamb’s Book of Life. The truly frustrating part about this point is that the “fine print” passage of scripture resolves all of this bad teaching if it would just be given proper attention in full context. So, Let’s look at what Paul wrote in 1 Corinthians 1 (we’ll underline the portion that appears on the poster).

1 Corinthians 1:18-31 (ESV)
18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age?Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

The real question isn’t about how many failed people God has used before, it should be about whether or not you believe your sins are covered by the Blood of Jesus. Who are you to question whether or not the blood of Christ has the power to cleanse you of your unrighteousness? Either you’ve accepted the Gospel of Jesus Christ or you haven’t. If you have, accept what the Bible says of you, and “let the one who boasts, boast in the Lord”. If God had ruled anyone out due to their sin, we wouldn’t have the Gospel of Jesus Christ.

Ephesians 2:1-10 (ESV)
2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy,because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works,which God prepared beforehand, that we should walk in them.

The answer to “can God really use me” isn’t “well, He’s used a lot worse”. The answer to that question should be, “…if it were about who can be used of God there wouldn’t be anyone left, God would have judged us all long ago. It’s not about what we can do for Him, it’s about what He did for us.”

Artistic License or Falsehood?

Now that we’ve settled that matter, we have a whole different problem to contend with. The laundry list of characters and character flaws that are supposed to demonstrate God’s ability to use us is filled with… well… falsehood. Some of them I’ll accept as Artistic License… but they are still presented in support of a false narrative concerning the Gospel and Christian walk.

  • NOAH WAS A DRUNK Really? Who writes this garbage? He got drunk once and became the first recorded victim of incestuous rape. Let’s look at what the Bible says about Noah.
    • Genesis 6:6-9 (ESV) 6 And the Lord regretted that he had made man on the earth, and it grieved him to his heart. 7 So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord. 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.
    • 2 Peter 2:4-10a (ESV) 4 For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; 5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; 6 if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; 7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8 (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); 9 then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,10 and especially those who indulge in the lust of defiling passion and despise authority.
  • ABRAHAM WAS TOO OLD Too old for what? Here we have a shifting sense of the point being conveyed. Are we now saying Abraham was too old for God to use him,ortoo old for Abraham to have a child? Even that is wrong, because he firstfatheredIshamel by Sarah’s slave. So he wasn’t too old for procreation. Even after God gave him the son of promise, Isaac, Abraham lived another 75 years… that’s nearly an entire lifespan for us now.
    • Genesis 17:15-21 (ESV) 15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”
    • Abraham was making excuses and trying to get God to take Ishamel as the son of promise. God refused the request, but made it clear that Ishmael would become a great nation, just outside of His covenant.
  • ISAAC WAS A DAYDREAMER Seriously… whoever came up with this nonsense hasn’t read the Bible. Nowhere in Genesis 22-27 is there any indication of a proclivity for daydreaming, especially not in the sense that this is somehow a character flaw that God needed to overcome. The closest we can come is in Genesis 24 when Abraham sends for a wife for Isaac. In the past chapter, Sarah has died and been buried. This is important to remember since the bulk of 24 tells of events taking place far away from Isaac.
    • Genesis 24:58-67 (ESV) 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
      “Our sister, may you become
      thousands of ten thousands,
      and may your offspring possess
      the gate of those who hate him!”61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.
    • So where is this Beer-lahai-roi? It is the place where the Word of the Lord came to Hagai, after Sarah had treated her harshly and caused her to flee. It is the name of the well and it means “the well of the Living One who sees me” (Genesis 16 (ESV))
  • JACOB WAS A LIAR I’ll concede this point as “Artistic License”. Yes, Jacob lied, and it didn’t go well for him. Still, Jacob was chosen by God as the heir of Promise over Esau while still in the womb. He lived a hard life, and wrestled with God and walked away with a permanent limp.
  • LEAH WAS UGLY That’s quite a stretch. We know only that her eyes were weak (or soft), and we know that Jacob’s desire was for Rachel. Now, she might have had a lazy eye or poor eyesight, the text doesn’t go into detail, but to say that this means she was ugly is a fabrication. It is also guilty of presenting a false notion that maybe it’s easier for God to work with pretty people, since this list is supposedly about the kinds of character flaws God has overcome so He could use certain people. Rank falsehood.
    • Genesis 16:13-14 (ESV) 13 So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.
    • It just occurred to me that this might be an attempt to address those Christians who are crippled by ugly duckling syndrome (of which I was for a very long time). Is pointing to Leah really the answer to this false premise? Laban tricked Jacob by swapping daughters for the wedding, and then God opened Leah’s womb before Rachel’s because of Jacob’s treatment of Leah. This is the kind of garbage that comes from trying to inject human reason into Biblical historical narrative and then allegorizing it for today’s “hardships” rather than simply preaching law and Gospel.
  • JOSEPH WAS ABUSED First of all, Joseph was abused because his brothers hated him for giving a bad report of them and for sharing his dreams. Prophetic dreams, given to him by God. But this list isn’t about teaching Biblical truth (clearly), this list is someone’s human attempt to reach hurting Christians by twisting Scripture. All of it under a false premise that somehow we need to believe in ourselves that God can use us. That is a false Gospel. We need only believe in Jesus as the Christ, our atoning sacrifice, our Redeemer, who loved us enough to die on a cross for our sin.
  • MOSES HAD A STUTTERING PROBLEMUhm, No. This is a common myth. First of all, Moses was making excuses and trying to back out of God’s calling.
    • Exodus 4:10-17 (ESV) 10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” 11 Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.” 13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. 15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. 16 He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. 17 And take in your hand this staff, with which you shall do the signs.”
    • Acts 7:17-22 (ESV) 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another kingwho did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house, 21 and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
  • GIDEON WAS AFRAID Yes, yes he was, and rightfully so. However, God called Gideon. I’ll give this one an “Artistic license” pass.
  • SAMSON HAD LONG HAIR AND WAS A WOMANIZER If we are going for the whole “Champions of old had major flaws, too” bit… Solomon wins in the category of womanizer. But are you KIDDING ME with the long hair bit? No really… (I confess, I’m more than a little frustrated by this list) how does this even fit into this list at all. Trying to reach out to the “long-haired hippy” crowd or the “pony-tailed biker gang” by having them equated with Samson? Let’s look at why Samson had long hair, shall we?
    • Judges 13:1-7 (ESV) 1 And the people of Israel again did what was evil in the sight of the Lord, so theLord gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”
    • His long hair was commanded by God. I’m going to close out this list with Scripture references only, and we’ll close briefly. Wow… what a horrible meme.
  • RAHAB WAS A PROSTITUTE Yes, before the Israel came and she served Israel. James mentioned her in his teaching James 2:24-26 (ESV).
  • JEREMIAH AND TIMOTHY WERE TOO YOUNG God chose Jeremiah as His Prophet, and Timothy had some of the best training possible since Christ ascended into Heaven. He was discipled by the Apostle Paul, and his Jewish mother and grandmother had taught him the Scriptures from a young age.
  • DAVID HAD AN AFFAIR AND WAS A MURDERER Yes. Internal inconsistency, for by then God had already used him mightily. What makes David special is his heart of repentance, a heart that was after God.
  • ELIJAH WAS SUICIDAL I can’t… ugh… no, this is false. We covered this recently in a CTT post, and you can read the account in 1 Kings 19 (ESV). He felt like he failed God and asked God to kill him (for his perceived error).
  • ISAIAH PREACHED NAKED … any research at all, here?… God told him to do this, just read the text. Isaiah 20 (ESV).
  • JONAH RAN FROM GOD Yes, he did. Because he didn’t want Nineveh to repent, for he knew God would forgive them if they did, and he wanted Nineveh to be judged. Book of Jonah.
  • NAOMI WAS A WIDOW How is this even on this list? This isn’t even remotely a character flaw or a sin.
  • JOB WENT BANKRUPT This is just… I mean I can’t… *sigh*. Book of Job. The steadfastness of Job.
  • PETER DENIED CHRIST Yes. Jesus warned him he’d do it, and it happened. He repented and was restored.
  • THE DISCIPLES FELL ASLEEP WHILE PRAYING Yes, they did… and then they fled when Jesus was arrested.
  • MARTHA WORRIED ABOUT EVERYTHING “everything” is a stretch. Jesus pointed out that Mary had chosen the better thing to focus on (Luke 10:40-42 ESV).
  • THE SAMARITAN WOMAN WAS DIVORCED Yes. But why stop there? She was a Samaritan, She had been married 5 times, and was currently sleeping with a man who was not her husband. And yet, God loved her enough to point out her sin and presented Himself as the source of life.
  • ZACCHEUS WAS TOO SMALL … that’s just petty, even for this list. Why even include him on this list? He was rich.
  • PAUL WAS TOO RELIGIOUS No, he was wrong. He persecuted the church with great zeal out of ignorance. He didn’t realize that Jesus was the Christ until Jesus met him on the road to Damascus. I hate that the seeker-sensitive crowd throws this out as an attack at those like myself who insist on taking everything to the Scriptures, but I digress… this pain is almost over.
  • TIMOTHY HAD AN ULCER Yes, and Paul encouraged him to drink a little wine for his stomach. You see, Timothy was trying to just drink water even though Paul taught at length about the food and drink laws no longer applying. Perhaps Timothy was struggling with religiosity? Let’s face it… we all will struggle with this from time to time.
  • LAZARUS WAS DEAD Yes, and his death was part of God’s plan to demonstrate His Lordship over death and the grave. John 11 (ESV)

This list is not only unnecessary (for the lost or the saved) it is wrong. Bible twisting is evident in the majority of the examples cited, and the aim of the meme shifts in odd ways as the list progresses. Just… stop. This is not what we, the Church, are supposed to be doing to God’s Word. This is NOT faithful stewardship of the Gospel of Jesus Christ. This is falsehood. This is wrong. In closing, let’s look to Paul’s encouragement to Timothy:

2 Timothy 4:1-5 (ESV)
1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.5 As for you, always be sober-minded, endure suffering, do the work of an evangelist,fulfill your ministry.

May the Lord bless you and keep you,
In Him,
Jorge

DiM | “Oceans (Where Feet May Fail)” by Hillsong

Faithful Stewardship 18 Comments

Today is “Discernment in Music” day here at Faithful Stewardship.

2 Corinthians 10:4-6 (ESV)
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Today, rather than wait for a song to play on the radio, I thought I’d start by looking at whatever was trending as a “top Christian song” on the radio today. According to Billboard Music, the top contender is clearly “Oceans (Where Feet May Fail) by Hillsong United. In the interest of full-disclosure, I am not a fan of Hillsong Church.  I disagree with their theology (Dominionism, Chrislam, Presence, etc) and their ecclesiology (emergent, seeker-driven, leadership model, mega-church). I will do my best to evaluate the song on its own merits, but I wanted to state plainly that I’m fighting to suppress a strong bias. If I fail, please forgive me. The good thing here is that if you take objection to my analysis and do so biblically, you are also practicing discernment and the goal of this post can be met, even while we disagree on the “value” of this song. Let’s take a look at the lyrics of the song pulled from the AZLyrics.

“Oceans (Where Feet May Fail)”

You call me out upon the waters
The great unknown where feet may fail
And there I find You in the mystery
In oceans deep
My faith will stand

And I will call upon Your name
And keep my eyes above the waves
When oceans rise
My soul will rest in Your embrace
For I am Yours and You are mine

Your grace abounds in deepest waters
Your sovereign hand
Will be my guide
Where feet may fail and fear surrounds me
You’ve never failed and You won’t start now

So I will call upon Your name
And keep my eyes above the waves
When oceans rise
My soul will rest in Your embrace
For I am Yours and You are mine

[6x]
Spirit lead me where my trust is without borders
Let me walk upon the waters
Wherever You would call me
Take me deeper than my feet could ever wander
And my faith will be made stronger
In the presence of my Savior

I will call upon Your name
Keep my eyes above the waves
My soul will rest in Your embrace
I am Yours and You are mine

Okay, so if you’ve read my “Discernment in Music” posts before you probably know that the first comment I will make about this song is that it’s lyrically vague. It tends to bounce a bit between focusing on the singer and the “You”. If this is a song about God, then it presents an odd uni-directional theme where God is only “out there” where feet may fail, or out upon the water. This is keeping with much of Hillsong and Bethel style theology where we always need to be “pioneering” into the unknown if we really want to know God. Is that Biblical? Not really, because God has gone to great lengths to present us with the Bible.  While we cannot hope to fully know God in this life, what He has made known of Himself is indeed knowable by reading and understanding the Scripture. This skewed theology suggests that living a quiet, steadfast life of prayer and submission to scripture is somehow less-than what we really need to be doing, or what God really wants from us. If it is a song of encouragement, I’m not clear on what we are being encouraged to do or to believe. If it is a song of worship, I’m not sure who or what is being worshiped. Because the song’s focus bounces between the singer and the “You”. Are we worshiping God for who He is or for what He is going enable me to do?

What Does Hillsong United Say About the “Oceans”?

I’m not surprised. Almost 8 and a half minutes of glowing generic and vague praise for the song, without any insight. They just wrote a song and were like “woah, God put His hand on it” and they love the song and love the reaction the song produces. Because it connects to people “no matter where they are on their spiritual journey” or “even if they aren’t on the spiritual journey yet but they might get drawn to God”. I find it interesting that the conclusion we get at around 7:50 is that “we need to step outside of our own understanding… and just know that, yeah, just gotta live the life of faith”. I’ve seen this a lot with Hillsong style music presented as worship… the lyrics don’t make sense and don’t convey a clear message. How does that Glorify God? How is it supposed to “draw people closer to God”? Does getting a cheer and joyful reaction from the crowd at the started of the song equate to people “progressing in the journey” (and seriously… why are we talking in such vague, mystical, terminology?). They wrote the song, but they can’t tell you what it means, or even why it should be considered a worship song. Well, this video was of no help. So, we’ll have to practice discernment at face-value.

Narcissistic Eisegesis of Jesus Walking on Water

But wait, isn’t the story of Peter walking on water? No. While Peter does walk on water (briefly), that is not the point of the story; therefore, I will not be referring to it in that light. Let’s start by reading the text.

Matthew 14:22-33 (ESV)
22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

So, the song starts with the singer placing him/herself in the place of Peter, but not at “You come walking to me on the water in the midst of a storm”, but “You call me out upon the water”. This passage is often taught from the false notion that it’s about Peter needing to “step out of the boat” and some pale allegory about how each of us will face a moment in our lives when Jesus will expect big things from us and call us to do the impossible, to walk on water and place our faith and trust in Him… believing for a miracle. That’s NOT the point of this story. This is a one-time event that takes place for a singular purpose… in verse 33, ” And those in the boat worshiped Him, saying, “Truly You are the Son of God“. Peter and those in the boat were worried that Jesus was a ghost. Jesus speaks to them to calm then down and Peter says, “Lord if it is you…” This is a special event, with a special message, one that points to Jesus NOT Peter. It is captured in Scripture for us to know that Jesus truly is Lord. If you are going to put yourself into this passage, you are one of the guests in the boat, who worshiped Him saying, “Truly Jesus is the Son of God!”. Scripture doesn’t record anyone else walking on the water. And why allegorize the story to dumb it down so that Peter’s walking on water (woah, that’s awesome) becomes as mundane as getting a promotion at work, or being found “not guilty” by a jury in a civil suit? No matter where we are, Jesus is with us. Jesus sent them across the water, and He stayed behind to pray; yet, while they were battling the unfavorable wind and waves, He appears, walking on the water, saying “Take heart; it is I. Do not be afraid”. And even when Peter, after compelling Jesus to prove who He was by commanding Peter to walk on water, doubted and began to sink, Jesus caught him. Peter didn’t get a second chance to walk on water… because us walking on water was never the point. Placing our faith in Who Jesus is, the Christ, the Messiah, the Son of God is the point. This is a point that each of the disciples, including Peter, would be tested again, and fail again. Peter would end up denying Christ 3 times after the arrest of Jesus. But Peter was one of the first to believe that the Christ had risen, for he rushed to the empty tomb at the word of Mary Magdalene and the others.

Generic love Song in Vague Bible-Speak

Now, the second verse, and a bit of the refrain seem generally true-ish. Not really pointing to any scriptural truth or doctrine. But the problem here is that it is being presented as a worship song. The object of our worship, and the reason for our worship should be plainly identified. As I mentioned earlier, it’s not clear if God is the object of worship. If we assume the “You” is the God of the Bible, then we still aren’t clear if God is being worshiped for who He is or for what He will enable us to do. It suggests that unless He calls us out onto the water (step out into the unknown?) and do something radical, then we can’t trust in Him like we ought to, nor will our faith be strengthened. So does that negate the “I am yours and you are mine” bit from Song of Solomon? Can we rest in His embrace if we aren’t “walking on the waters”? This imagery only works if you buy into the notion that the story of Jesus walking on the water is actually what each of us must do as Christians.

Conclusion

This is a seeker-sensitive church band. They represent a brand, a theology, a way of doing church that isn’t prescribed in Scripture. So, when we listen to their music, we ought to pay close attention to what is actually being sung. We must take every thought captive, and that isn’t limited to the obviously sinful thoughts. Every. Thought. As far as the lyrical content of this song, I find it to be of no more Biblical value than the song “Feelin’ Good” by Michael Buble. This song is clearly “spiritual” in the “metaphysical” sense, but that doesn’t make it a good candidate for a Worship song to the Creator of the Universe, Jesus Christ. They are selling music, they wrote a song they hoped would sell and were greatly surprised by its reception in South Africa. They are very excited by the “energy” shown by the crowd whenever this song is played. I’m sure they are very excited that it’s been in the Billboard Hot Christian Chart for 47 weeks, and is currently #1. They are a band, they make their living by playing music. They also represent a HUGE church movement, one whose doctrine is highly questionable. My concern isn’t really Hillsong, but you and your walk in Christ. Is it a sin to like this song? I cannot make that determination for you, because it is so vague it is written specifically for hearers to apply their own meaning to the song (this is what is meant by “we want people to connect to the song”). If this song is your favorite, and you just find you are really “moved” by it whenever it is playing, check your doctrine. Know what it is you are confessing and praying and worshiping. Don’t mentally check-out and roll around in the “spiritual emotion” elicited by the song. That’s not worship, that’s a form of sensuality. The song isn’t outright pagan, but it is vague enough to support a pagan world view. The “you” could easily be directed toward a “spirit guide”, and now we have a real problem with the meaning of the song. It is a chart-topper because it makes people feel good, nothing more.

Jude 1:24-25 (ESV)
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ,
Jorge

CTT | A Still Small Voice?

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CTTHave you ever heard someone teach that in order to hear from God you need to pray and then meditate, or be silent and wait for God to speak directly to you in “a still small voice”? Where does this idea come from? Should we expect to hear God audibly in a still small voice? Is God the only “still small voice” we might hear? How are you supposed to tell the difference? Is there a problem with this teaching? Well, at the very least, let us see what happens when we look to the Scriptures to complete the thought.

The only reference in scripture to this “still small voice” is found in 1 Kings chapter 19. Let’s look at how the passage is usually quoted/referenced by those who present this as THE way we should seek direction from the Holy Spirit:

1 Kings 19:11-13a (NKJV)
11 Then He said, “Go out, and stand on the mountain before the Lord.” And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. 13 So it was, when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entrance of the cave.

The ESV translates the highlighted phrase “the sound of a low whisper”. I decided to see what the Hebrew says here using an online interlinear Bible:

 

If we look at the word-for-word translation (which is NOT the only way we translate any document, much less the Bible) it comes out “the voice of thin stillness”. The Hebrew really is a beautiful language, and some day I’d like to study it, but what we have here is an attempt to capture/describe the silence that fell after the fire. The point here is that I don’t see anything wrong with translating it “the voice of thin stillness”, “the sound of a low whisper”, or “a still small voice”. I think the latter allows a little too much room for springboarding, but as with all Scripture, I think we’ll understand this concept better if we look at the greater context. We’ll continue in NKJV for this next portion before switching back to the ESV.

1 Kings 19:1-18 (NKJV)
19 And Ahab told Jezebel all that Elijah had done, also how he had executed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time.” 3 And when he saw that, he arose and ran for his life, and went to Beersheba, which belongs to Judah, and left his servant there.

4 But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, “It is enough! Now, Lord, take my life, for I am no better than my fathers!”

5 Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, “Arise and eat.” 6 Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. 7 And the angel of the Lord came back the second time, and touched him, and said, “Arise and eat, because the journey is too great for you.” 8 So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.

9 And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?”

10 So he said, “I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.”

11 Then He said, “Go out, and stand on the mountain before the Lord.” And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12 and after the earthquake a fire,but the Lord was not in the fire; and after the fire a still small voice.

13 So it was, when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entrance of the cave. Suddenly a voice came to him, and said, “What are you doing here, Elijah?”

14 And he said, “I have been very zealous for the Lord God of hosts; because the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.”

15 Then the Lord said to him: “Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. 16 Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place. 17 It shall be that whoever escapes the sword of Hazael, Jehu will kill; and whoever escapes the sword of Jehu, Elisha will kill. 18 Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.”

Wow, there are some truly awesome and wonderful things taking place in this passage. Things that point to earlier scriptures, too. However, before we can get into those wonderful treasures, we have to dispense with the false-gold of this “still small voice” distraction. I’d like to first draw your attention to the fact that the “still small voice” Elijah heard was not bringing the message or the command of the Lord; rather, it was how Elijah knew it was time to take action. Elijah didn’t move for the violent wind, the earthquake, or the fire because the text clearly states that the Lord was not in them. Upon hearing the still small voice, Elijah didn’t get his revelation or message from God, he recognized that the Lord was coming. He then covered his face and did what God had commanded him to do, “Go out, and stand on the mountain before the Lord“. Once Elijah was standing at the entrance of the cave, a voice came to him… the Voice of the Lord. And He spoke as He no doubt spoke in verse 9, and just prior to the signs and wonders in verse 11.

So, can God the Holy Spirit speak to us in a whisper? Yes, He is God. Is that the only way God speaks? Absolutely not. Does this passage mean that I should expect to God to speak to me in a whisper? Nope. In fact, since it’s the only time we have a reference to this in Scripture it should fall in the same category as God’s hand appearing and writing on the wall. So we can’t expect to hear from God? Yes, but not necessarily audibly or in a vision or a dream. God is not the only one capable of speaking, He’s just the only One we should be serving. By way of reminder, let us look at how we were warned by the Apostles:

1 John 4:1-6 (ESV)
1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God,3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

Galatians 1:6-9 (ESV)
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

2 Corinthians 11:10-15 (ESV)
10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Not only do we have to guard against false spirits, demons, and false prophets/teachers/apostles but we have our very own flesh to contend with. For our very flesh is fallen and actively seeks self-gratification working against the Spirit of God.

Galatians 5:16-21 (ESV)
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

Our flesh, our selfish hearts, will plot and scheme to rationalize sinful behavior, or to self-indulgence. I highlighted here sensuality, idolatry, and sorcery to point out that the flesh also seeks out these things apart from demonic influence. Pantheism, panentheism, and eastern mysticism all serve man’s fleshly desire to deny the One True God of worship. This is a sickness in our flesh that will be once-and-for-all healed when by the grace of God and the blood of Jesus Christ we are given new bodies, free of the curse of sin and death. Until that day, we are to take up our crosses daily and follow Christ, by crucifying the flesh and its evil desires, and walking in the Spirit of God.

So, how do we hear from God? I do believe that God the Holy Spirit is always working in our lives and speaking to us, but I can also point you to the one method of communication that is available to everyone, infallible, inerrant, and sufficient… the Word of God in the Scriptures. Will always be an audible voice (whispered or thundered)? Nope. Can it be? Yes, it could be, but even if it is… you MUST search for it in God’s Word. There is no excuse, you MUST test the spirits, and the ONLY test of the Spirits is the Word of God. Jesus is the Word made flesh. Remember, the testimony of Jesus is the Spirit of prophecy!

If someone starts with “the Lord told me” and ends up twisting scripture, taking it out of context, or teaching or teaching something that cannot be found in scripture, it isn’t the Lord that spoke. If it is a prophecy that doesn’t come to pass, it wasn’t God (it could have simply been their flesh). If it is a prophecy/sign/wonder that does come to pass but they are teaching a false gospel, it isn’t God and is most likely demons. They are to be rebuked sharply, and if they do not repent they are to be rejected.

Bonus Material

Okay, now I didn’t want to bring this to a close without looking at some of the fascinating things going on in our text. I’ll be switching back to the ESV but please note that you can always change the translation in the web links as well as open up your own Bible at your leisure.

What takes place in 1 Kings 19 is of great spiritual and historical significance. First, this takes place after God answered Elijah’s prayer that He show Himself to a rebellious people who had turned away after Baal. God completely consumed the sacrifice, the alter, and the water making perfectly clear that He is God. Then Elijah slew the prophets of Baal (450 men). Remember, though, that most (if not all) of these were Israelites who had turned away from God. This was judgement, according to the Law of Moses. Anyone who led the children of Israel to worship false gods, gods they did not know, gods that did not deliver them from Egypt was to be put to death. This is made clear in Elijah’s prayer and in the response of the children of Israel at Mount Caramel.

1 Kings 18:36-40 (ESV)
36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.

Judgement came to the House of Israel. The people confessed the Lord as God. They fell on their faces in repentance. Judgement was dispensed. Elijah then asked the Lord to open up the heavens to bring the rain, and He did so. By all accounts, this should have been a sign of Israel turning back to God as in the time of the Judges. However, Ahab was a weak and evil king and Jezebel was unrepentant and sought to kill Elijah. Elijah flees Israel and stops in the land of Judah where he leaves his servant and then asks God to just kill him.

1 Kings 19:4-8 (ESV)
4 But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.

I his despair, we see that Elijah considers himself a failure. The role of the Prophet is to speak the Word of the Lord to His people, so that they will turn their hearts to God. Repentance is always the goal, whether by way of warning of impending judgement, or in the midst of tribulation to bring about repentance leading to salvation. The people repented after the fantastic display of God’s might, only for Jezebel to seek vengeance on Elijah. God sends him and angel, twice, to get him up and feed him, and to let him know his journey will be too great. Where is he going? To Horeb, the mount of God. Now this… is where it gets pretty awesome. Horeb is where Moses spoke to God and was given the 10 Commandments, the tablets of the Testimony. Why was he going there? To seek God and intercede for His people, Israel just as Moses did after they had worshiped the golden calf. Let’s start reading and I think you’ll smile at the parallels.

Exodus 33:12-23 (ESV)
12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?”

17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by.23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

I believe Elijah came to Horeb, and could have very well been in the very same cleft in the rock when the violent wind, the earthquake and the fire came. But God was not in those supernatural events (thought clearly He caused them). I say this because notice Elijah’s reaction when he recognizes the Lord in the sound of the silence… he covers his face with his cloak. God then speaks to Elijah, but begins by asking “What are you doing here, Elijah”? Let’s look at Elijah’s answer:

1 Kings 19:14 (ESV)
14 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”

Elijah believed himself to be the only faithful prophet left, and rather than be regarded as a true Prophet of God, he was being hunted. God’s answer makes it clear that judgement was not complete, and God is still in control.

1 Kings 19:15-18 (ESV)
15 And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17 And the one who escapes fromthe sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

God doesn’t stop to explain Himself, He commands Elijah to anoint 3 individuals, Elisha (his successor), Jehu (king of Israel), and Hazael (king of Syria). God is not finished, and Elijah is not alone. God will preserve 7,000 in Israel who did not bow to Baal or kissed his idol. By this time, we see God already revealing His plan to bring judgement upon the house of Israel. Israel is divided into 2 kingdoms, and we know that Israel (northern kingdom) gets scattered by Assyria. Judah will go into Exile some time afterward. All pointing to the coming of the Messiah, the branch of David, the Christ. Remember John the Baptist?

Matthew 17:9-13 (ESV)
9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.

I believe that Elijah was discouraged and ran to Horeb to seek God, because he didn’t understand why after such an awesome and overwhelming miracle and ultimate demonstration of who the God of Abraham, Isaac, and Israel is… that still the people did not turn from their wickedness. There was no shortage of faith, he just didn’t see God’s full plan. He called the people to repent at Mt. Carmel, and John the Baptist called the people in the wilderness to repent and be baptized. The Word of the Lord had been spoken and recorded, either they would believe in the Word of the Lord by Moses and the Prophets, or they would not. Jesus made it very clear in the parable of the rich man and Lazarus.

Luke 16:27-31 (ESV)
27 And he said, ‘Then I beg you, father [Abraham], to send him to my father’s house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

The Scriptures point to Jesus. The Law and the Prophets point to Him. The Holy Spirit testifies of Jesus Christ, and does not speak of Himself, but of what is spoken by God the Father and God the Son. We have the Word of God, and it is sufficient. Does God speak to us? Absolutely… and He will always point us to His Word. You don’t learn to recognize the voice of God by “intuition” or “feeling” or even by “signs and wonders”; rather, you learn to recognize the Voice of God by spending time in His Word. Ignore the mysticism, and turn to the Word of God.

I am not a cessationist, that discussion will come very soon, but I am also not willing to accept every wind of doctrine or allow every self-proclaimed prophet or apostle to take the Name of the Lord in vain. Not all prophesy, not all hear the voice of God audibly. Each person with a Bible, or access to the Internet, have access to the very Word of God preserved by the Spirit of God.

In Him,
Jorge

What is your Testimony?

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Growing up in Evangelical churches, we heard often from folks who wanted to share their testimony with the church. A lot of weight was given to the sharing of one’s testimony. In fact, it was weighted so heavily that many times I heard caveats that both disturbed and discouraged me in my faith. Caveats such as, “well, my testimony isn’t nearly as powerful as that of brother so-and-so” or “I don’t have much of a testimony, because I grew up in a Christian home”. Such rubbish. This is NOT Biblical, and I want to end the week by looking at what our testimony is.

Your Testimony isn’t about you

We will look at the Biblical definition of what a testimony is, and what our testimony is supposed to be in a minute, but I want to point out that the major flaw in the caveats I mentioned is that they betray a fundamentally flawed view that a testimony is about the person giving it. It isn’t. Have you ever heard someone give their testimony and start to get a little uncomfortable about how they keep going on and on about how bad they were? We get into weird competitions over who was the “most bad” person was before they were saved.

Everyone born of man is born equally dead in sin. Sin isn’t a merely list of wrongdoings, it is a state of being.

Ephesians 2:1-3 (ESV)
1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Romans 3:9-20 (ESV)
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:

“None is righteous, no, not one;
11     no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14     “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and the way of peace they have not known.”
18     “There is no fear of God before their eyes.”

19 Now we know that whatever the law says it speaks to those who are under the law,so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Apart from the Gospel, no one is righteous, nor can they be made righteous or justified in God’s sight, even by the Law. Man’s need for Jesus Christ is Universal. In the same way, all who have come to the knowledge of the Gospel of Jesus Christ share in that same testimony, that we all need Jesus. We don’t need to add to our sinfulness to amplify the Gospel. On some levels, we want people to know that the Gospel finding ME was such a super big deal that no one should ever doubt in it. But that isn’t the focus of the Gospel, it is a blanket truth for all of mankind. Unless the Gospel of Jesus Christ finds you, you have no hope of salvation. And that is why we preach the Gospel of Jesus Christ. Our testimony isn’t supposed to glorify our sin; rather, it is supposed to focus on the Word of God.

Now, let us take a look at some Biblical foundations of what a Testimony truly is so that we might have a better understanding of what it means to share your testimony.

The Ark of the Covenant

If you remember in a post from earlier in the week I made reference to how the Passover Lamb pointed to Jesus on the Cross, as an atonement, the final atonement for all our sin. How in the Israelites leaving Egypt points to our being rescued out of the kingdom of Darkness, and how their passing through the Red Sea points to our water Baptism which represents joining Christ in His death and burial and resurrection to a new life in Him. We also compared the wandering of Israel for a generation in the wilderness to our living in a fallen and sinful world as we make our way to the Promised Land which in our case is the Kingdom of Heaven by the blood of Jesus Christ. In keeping with that same imagery, let us now turn to Exodus 25, when God commanded Moses to build an ark.

Exodus 25:10-22 (ESV)
10 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on itsfour feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.

17 “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

Now, outside of the Law of Moses, this ark is most commonly referred to in the Bible as the Ark of the Covenant. What we see in Exodus and in Numbers, though, is that it is referred to several times as the Ark of the Testimony. I hadn’t noticed that before, so it’s very exciting for me to read now. We see here God instructing the building of the ark, and he tells Moses that he will be giving him a testimony that should be placed into the ark. Before we get to that, notice where the mercy seat of God is placed… over the testimony. We can already see here, that the Mercy Seat of God rests atop the Testimony that God will give. Let us move ahead a bit as we follow the instructions regarding the ark.

Exodus 26:31-35 (ESV)
31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy.34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place.35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.

This veil, is the one that was found split when Christ died on the cross. Notice that before Christ, the veil separated God’s people from the mercy seat except for certain times, and then only by proxy (the High Priest). Now, let’s jump ahead a bit (Moses was given a lot of instructions here) to chapter 34.

Exodus 34:27-35 (ESV)
27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai.33 And when Moses had finished speaking with them, he put a veil over his face.

34 Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

Praise the Lord. The testimony is the Law of God, the 10 Commandments. They were given to Israel as a testimony to His Covenant with them. If you read from the beginning of the chapter, you see God instructing Moses to bring 2 fresh tablets to replace the ones that he smashed after seeing the sin of Israel at the foot of Mount Sinai. Those, too, were called the tablets of the testimony.

Exodus 31:18 (ESV)
18 And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Exodus 32:15-16 (ESV)
15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

Exodus Chapter 40 concludes the instructions given to Moses regarding the tabernacle and the ark.

Exodus 40:16-21 (ESV)
16 This Moses did; according to all that the Lord commanded him, so he did. 17 In the first month in the second year, on the first day of the month, the tabernacle was erected. 18 Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. 19 And he spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded Moses. 20 He took the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark. 21 And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the Lord had commanded Moses.

The Day of Atonement

Now that we know that the testimony Moses was to place inside the ark was the two tablets of the testimony. They were placed into the ark of the Testimony, upon which rested the Mercy Seat of God, and all of it was behind the veil. Let us skip ahead to Leviticus to see the Ark of the Testimony and the Mercy Seat.

Leviticus 16:1-5 (ESV)
1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2 and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.

Leviticus 16:11-16 (ESV)
11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.

We see a great deal going on here, but I wanted to point out this Day of Atonement and the special place of the ark of the Testimony and the Mercy Seat, and the blood of the atoning sacrifice. All of this points to Christ.

Jesus the guarantor of a better covenant*

In closing, I recommend reading the book of Hebrews. The writer of Hebrews explains the 2 covenants beautifully, and when you read through it, take the time to cross-reference the Old Testament passages.

Hebrews 8 (ESV)
1 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second.

8 For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
9 not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
11 And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

And the Gospel of Jesus Christ to the Gentiles, is that this new covenant is available to all people, not just the Jew. And our testimony, is the Gospel of Jesus Christ.

Revelation 19:9-10 (ESV)
9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

Amen. Whenever you share your testimony, know that what you are sharing is not supposed to point to you; rather, it is to point to a risen Savior, whose blood was shed on your behalf, so that you can stand before the Mercy Seat of God without fear of judgement.

Hebrews 10:19-25 (ESV)
19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Grace and Peace to you in the Name of Jesus Christ our Lord,
Jorge

CTT | Circumcision of the Heart

Faithful Stewardship 1 Comment

CTTHave you ever heard someone talk about how physical circumcision was of the old covenant and those of us who are part of the new covenant look to a circumcision of the heart? Well, today I want to take a look at where that terminology originates and in so doing, we will seek to better complete the thought that is trying to be conveyed.

Most of the time, this phrase comes from one of Paul’s writings. Before we jump to the topic of the day, I realize I’ve yet to discuss at length the 2 covenants. Generally what we are referring to is the covenant with Abraham as the first covenant (sometimes referred to as the Mosaic Covenant since he was given the Law, but the covenant with Israel began with Abraham), and the covenant of Jesus Christ as the second. We’ll look at this in greater detail in a later post, but for now I will present part of Paul’s teaching in Galatians.

Galatians 4:21-28 (ESV)
21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,

“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”

28 Now you, brothers, like Isaac, are children of promise.

We will explore the rest of this teaching at a later time, but for now at least we have established the validity of teaching 2 covenants. Paul focused on correcting the Galatians who were buying into the notion that one had to submit to the first covenant in order to take part in the second (Judaizers) which was a false gospel preached by false teachers who should be accursed (twice). Paul also spent time explaining the Law and the covenants to another group of believers in his letter to the Romans. It is here we will find the beginning of our topic today.

Romans 2:17-29 (ESV)
17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

In this portion of Romans (and please, the book of Romans should be read as a continuous letter) Paul is distinguishing salvation and the forgiveness of sin comes through faith rather than by works of the Law. It was difficult for many of the early Jews to accept that the Law pointed to the Gospel, and was not in itself a means of salvation; rather, that Christ fulfilled the Law and gave Himself as the atoning sacrifice. We see it explained in great detail in Hebrews, Romans, and Galatians. We see this truth referenced in several scriptures outside of these epistles. This is critical to understanding the New Covenant Jesus presented at the last supper.

Luke 22:14-20 (ESV)
14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer.16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.“

Jesus Christ is our Passover lamb, by His blood on our door post we have no need to fear the Destroyer. By His blood, we’ve been set free from Egypt (the kingdom of darkness) and we will pass through the Red Sea (water baptism) in Christ. As we follow Christ, we will spend the remainder of this life (one generation) walking as exiles in the wilderness(still living in a fallen world) with a hope of reaching the Promised Land (Heaven). Praise the Lord.

Was the “Circumcision of the Heart” a New Concept?

Interestingly enough, the answer is “no”. While Paul was clearly writing under the inspiration of God the Holy Spirit, this concept that the circumcision is a matter of the heart is found in the Old Testament. In fact, in the Law of Moses! I think this is fascinating, so let’s go check it out. For a little bit of background, I recommend reading Deuteronomy 29, beginning in the first verse. God renews His covenant with Israel in the land of Moab. After making clear the blessings for obedience and curses for disobedience in chapter 28, God instructs Moses to speak to His people and to set them straight, reminding them of all they had witnessed of the Lord God who brought them out of Egypt. Let’s look at the final verse in chapter 29 and move onto chapter 30.

Deuteronomy 29:29 (ESV)
29 “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

Deuteronomy 30:1-10 (ESV)
1 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you.4 If your outcasts are in the uttermost parts of heaven, from there the Lord your God will gather you, and from there he will take you. 5 And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. 7 And the Lord your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the Lord and keep all his commandments that I command you today. 9 The Lord your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the Lord will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the Lord your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the Lord your God with all your heart and with all your soul.

Jesus made clear that He didn’t come to abolish the Law, but to fulfill it. This is on reason why it is so important that we be careful how we refer to the 2 covenants. Here, in the Law, we have the message of salvation, only we lack a pure, spotless Lamb of God to be the final sacrifice. For all men (including Jews) are born in the sin of Adam. The law reveals our sin, but it also points to the Promise of our Salvation in Christ. We see in the first verse a prophesy of the exile and scattering of the Jews. Jesus came to gather his sheep from both the Jews and the Gentiles. Which commandment is the Greatest commandment according to Jesus?

Matthew 22:36-38 (ESV)
36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment.

Through the Gospel of Jesus Christ, we have access to the Spirit of God, whereby God circumcises our heart (remember, Paul specified that the circumcision of the heart is by the Spirit) so that we can love the Lord God with all our heart, soul, and mind… that we may live, as promised both according to the Law and the Gospel. Let me be absolutely clear… apart from Jesus Christ we cannot fulfill the Law and have no salvation in it; rather, we are condemned by it for we are born in sin. Thankfully, we have the Gospel of Jesus Christ, who gave Himself as the perfect and final sacrifice, so that in Him we might be saved.

As we continue in our Walk, we must mature and grow into the fullness of Christ. We must search His Word, and rightly understand what is revealed of God in both the Law and the Gospel. It is my sincere hope that you who have accepted the Gospel of Jesus Christ, will continue in it, study it, and study also the Law that Christ completed on our behalf. It wasn’t “done away with”, merely completed in Christ. Much of the Law points to Jesus Christ and His Gospel, but it all points to God. I pray for blessing and understanding from God the Holy Spirit as you continue in the Word.

In Christ,
Jorge