Luke 12:35 Be dressed in readiness, and keep your lamps lit.
Christian Living
The New Testament has a great deal to say about living as Christians. We will look to the Old Testament for context and background, but focus on the New in these blogs.
Today, we’ll visit TruthforLife.org for a sermon by Alistair Begg. The world doesn’t get to define love. It isn’t theirs. It isn’t ours, honestly… God is the very definition of Love. The world first redefines “love” and then flips this scripture to read “love is god”, but they’ve made their own god by taking the liberty of first defining what they want love to be. Now, this isn’t really where Alistair takes this message, but this is why I’m choosing this sermon for this day.
God’s love for us – for each one of us – is expressed in the great cost He paid at Calvary, bearing the wrath that our sins deserve. But as we learn in this Good Friday message, until the Holy Spirit shows me my sinfulness, I won’t understand my need of salvation.
7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.8 Anyone who does not love does not know God, because God is love.9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.11 Beloved, if God so loved us, we also ought to love one another.12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit.14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.19 We love because he first loved us.20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.21 And this commandment we have from him: whoever loves God must also love his brother.
May God bless you and keep you, In Christ Jesus, Jorge
Today was declared “Question Evolution Day” by the folks behind the Question Evolution Project Facebook page and PiltdownSuperman.com. This event was brought to my attention when Chris Rosebrough at Fighting For The Faith conducted a telephone interview with Cowboy Bob Sorensen. It was a different sort of episode for F4F with only the phone interview in the first hour and a good sermon in the second.
The evolutionary view of origins takes as its basic premise a wholesale rejection of the Bible. Specifically, it rejects the claim that God created everything ex-nihilo (out of nothing) to full maturity and it rejects the Biblical account of a global flood. The first rejection is easy to understand, but the second premise is critical to buying the myth of evolution. If a global flash-flood that killed off every living creature on earth save a small remnant, and receded over the course of a year took place, it would be impossible to read the geological and fossil record in support of old-earth evolution. Impossible to read. Therefore, the rejection of the Biblical account of the Noadic flood is a fundamental to the non-catastrophic view of the geological record. Once you’ve rejected the possibility of a global flood, then you can create a narrative that only small-scale geological forces/movements that we can observe today could have created the various rock layers and the fossils they contain. Since current processes are gradual and slow, such a view necessarily inflates the estimated age of the earth to billions of years. So you see, it isn’t the evidence that points to an old earth, it’s the non-catastrophist interpretation of the evidence that does. The Biblical account of the Global Flood and Old-Earth interpretation of geology are mutually exclusive. One cannot hold both to be “true”.
Creation Not Limited to Genesis
My primary concern today isn’t convincing the lost (those who hate God) to abandon Evolution (becoming a theist doesn’t save, only the Gospel of Jesus Christ does); rather, to admonish my brothers and sisters in Christ to hold to the Truth of God’s Word. Let’s start with the clear statement of Genesis 1:1
Genesis 1:1 (ESV) 1 In the beginning, God created the heavens and the earth. …
Genesis 1:31 (ESV) 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
There is much more detail given, however since it takes place in a week and everything is created fully mature, it would have no impact in how we read the fossil record (because it records how things died, not when/how they were created). Let’s look at how embracing evolution negates more than just Genesis.
John 1:1-3 (ESV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.
This passage refutes the notion that anything could have been made apart from God. The so-called theistic evolutionary view doesn’t resolve the problem, since such a view cannot fit with Genesis 1-9.
Exodus 20:8-11 (ESV)8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
Hebrews 11:1-3 (ESV)11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
Colossians 1:15-17 (ESV)15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.
There is no room in scripture to hold onto Jesus Christ (the Word made flesh) and evolution equally. None. The Bible doesn’t teach a billions year-old universe. Even if treated as a man-made account of origins, it becomes difficult to push Creation beyond 10,000 years. Finally, avoid the strawman argument, “why would God create everything to look like it was billions of years old”. He didn’t. He simply created it fully mature and “very good”. It isn’t the evidence that points to billions of years, it is man’s interpretation of the evidence with a pre-supposition that God didn’t create it.
The Flood
That there are confessing Christians who are willing to reject the flood as a global event breaks my heart. To reject or minimize the flood, is to trivialize one of God’s covenants with creation.
Genesis 9:8-17 (ESV) 8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”
Incidentally, the fact that God made this covenant means that those who reject the one event will not be disproved later, for God WILL NOT allow a repeat flood of that magnitude to occur again.
Matthew 24:37-39 (ESV) 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.
Jesus referenced the days of Noah as history, not allegory. The coming of the Son of Man will be a global event, as was the flood in the days of Noah. The truth of God’s Word is an essential of the faith. Don’t be so bold as to assert that the question of Creation or the Flood isn’t a Gospel concern.
Conclusion
Today isn’t a day to mock and antagonize the world’s mythology just for the sake of demeaning them. We are to preach the Word of God without compromise. We must resist the world’s mythology and reject any attempt to synchronize pagan philosophies with the Word of God, namely, the false teachings of Evolution and Theistic Evolution.
Jude 1:24-25 (ESV)24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.
Last time, we looked at the Temptation of Jesus in the wilderness. Jesus overcame every temptation using the Word of God to refute and resist the Devil. Afterward, we saw Jesus being ministered to by the angels.
Remember that upon being baptized by John the Baptist, God the Father testified of His Son before the people in an audible voice and God the Holy Spirit descended upon Jesus in the form of a dove. We know that the Holy Spirit then sent Jesus out into the wilderness to be tempted… and that temptation picks up in the texts after 40 days. Today, we pick up the Gospel According to Matthew in verse 12. The ESV marks this portion of Matthew’s account as the beginning of His ministry.
12 Now when he heard that John had been arrested, he withdrew into Galilee.13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali,14 so that what was spoken by the prophet Isaiah might be fulfilled:
15 “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”
17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”
Matthew is still focused on demonstrating to his Jewish audience how completely Jesus fulfilled the Law and the Prophets. We, Gentiles, tend to focus on the prophecies that point to Christ’s death and resurrection (as we should) for the forgiveness of our sins and our adoption into the Kingdom of God. The Jews, however, were God’s chosen ones. Matthew (under the influence of the Holy Spirit) isn’t waiting for those prophetic references, he is presenting the very life of Jesus in light of Prophecy, particularly here from the Prophet Isaiah. Let us pause Matthew for a moment and read from Isaiah 9, beginning in the first verse.
Isaiah 9:1-7 (ESV) | For to Us a Child Is Born
1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
2 The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
3 You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
4 For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
5 For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
This is such a beautiful passage of Scripture. The Jews of Jesus’s day longed for this prophecy to come to pass. They had come out of the Exile but the throne of David had not yet been reestablished. They were an occupied people. They longed for the Messiah… only they still wanted a king like the other nations, only they wanted their king to rule as David did. They weren’t ready for Jesus. The next portion of this prophecy speaks of judgment upon Israel. This was initially a prophecy of the coming judgement upon Israel, the northern kingdom. I’ll leave it to you to read on and see if Matthew isn’t also pointing ahead toward the judgement against the religious leaders of Jesus’s Day also. Jesus was coming to fulfill the Law and the Prophets and very soon the Temple would be replaced by Christ’s body. Isaiah has historical context that cannot be subverted, but in its historicity, we see a foreshadowing of what Jesus, the Messiah, was coming to accomplish. Great stuff. Okay, let’s get back to Matthew.
Matthew 4:18-22 ESV | Jesus Calls the First Disciples
18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.19 And he said to them, “Follow me, and I will make you fishers of men.”20 Immediately they left their nets and followed him.21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.22 Immediately they left the boat and their father and followed him.
Jesus saw them, called them, and they followed Him. Maybe it happens to you, but I didn’t grow up in a fishing community, so often when I read through this passage I picture Jesus walking along the side of a lake at a KOA campground with a few weekend families out on a fishing trip. I have to remind myself that this isn’t their recreation, this is their profession. This isn’t some isolated lake, but it is an integral part of the local economy. The seashore was likely full of fishermen. I don’t like pulling in extra-biblical material, but since I needed an external reference to better picture this scene, let’s look at how historians describe this area around the time of Jesus.
When Herod Antipas took over Galilee in Jesus’ time, it was a rural region on Judea’s margins. Larger towns such as Bethsaida, a fishing center on the Sea of Galilee, could hold as many as 2,000 to 3,000 people. However, most people lived in small villages such as Nazareth, the home of Jesus’ foster father Joseph and his mother Mary, and Capernaum, the village where Jesus’ ministry was centered. The populations of these hamlets rarely rose above 400 people, according to archaeologist Jonathan L. Reed in his book, The Harper Collins Visual Guide to the New Testament.
(ref: About.com)
Another website claiming to quote Josephus (I’ve not yet chased down it’s veracity) assesses that each village in the area of Galilee held populations in excess of 15,000 each. Suffice it to say that my mental image based on how I grew up is far too small. This draws extra significance to the fact that Jesus saw these men and called them. It would be like walking into the food court area of the popular local mall and spotting 4 individuals to call upon… not at random… not by asking for volunteers, but seeing them and calling them. Matthew didn’t need to tell his audience what a busy scene Jesus would have been walking into… they knew. I hope that at least in some way, now you do, too. Let us continue.
Matthew 4:23-25 ESV | Jesus Ministers to Great Crowds
23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them.25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.
What was the focus of Jesus’ Ministry? Teaching and proclaiming the Gospel. Did He also heal the sick and cast out demons? Yes. Was this a “healing and deliverance crusade”? No. Jesus went throughout Galilee teaching in the synagogues and proclaiming the Gospel. What was he preaching? While we don’t have specifics in this passage, Matthew’s reference point coming into this portion is “Now when he heard that John had been arrested…” What was John’s Gospel?
Matthew 3:1-2 (ESV) 1 In those days John the Baptist came preaching in the wilderness of Judea,2 “Repent, for the kingdom of heaven is at hand.”
Matthew 3:11-12 (ESV) 11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”
Jesus was most likely teaching, “Repent, for the kingdom of heaven is at hand”, only He wasn’t a herald for one who would come after, He is the One, the Only Begotten Son of God, who came to take away the sins of the world. John’s preaching brought many out of Jerusalem to be baptized… Jesus’ preaching brought out many more, from the entire region. Next week, we’ll be diving into the Sermon on the Mount.
Romans 11:33-36 (ESV)
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
34 “For who has known the mind of the Lord,
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from him and through him and to him are all things. To him be glory forever. Amen.
Amen, indeed. May the Lord bless you and keep you in Him until that great day.
February 10, 2015. So last night as I was driving home I heard the DJ of a local Christian radio station congratulate Lecrae and For King and Country for their Grammy. I thought, “oh yeah… we should probably take a look at what was honored at the Grammy’s for DiM Tuesday.”
So today we are going to take a look at the winners of the “Gospel” category of the Grammy’s. The winner for BEST CONTEMPORARY CHRISTIAN MUSIC PERFORMANCE/SONG was indeed “Messengers” by Lecrae Featuring For King & Country. We’ll look at this song today, but before we do let’s look at the other nominees:
Now, one thing I couldn’t help but notice is that though we’ve been trying to review the top 20 Christian songs over the past year, we’ve only managed to cover 1 of the 5 nominated songs. Should I be using a different list? Should we try to add a DiM day in our week? I don’t know. Your feedback on this question would be most appreciated.
Okay, so let’s take a look at the song “Messengers”. First, I want to try to clarify that rap, like poetry, rarely makes clear objective statements. It is a genre that tries to poetically allude to societal themes or trends. Rap music is a part of a very dynamic rap culture that is intentionally kept in a state of flux. The vast majority of secular rap is filled with fad references and short-lived colloquialisms connected to even shorter-lived trends in clothing, entertainment, and civil unrest/outrage. A big part of secular rap culture is demonstrating how “fresh” you keep your language, tastes, and style. In fact, my use of “fresh” in that sense clearly signifies that I am not on the cutting edge of rap culture… and I’m okay with that. “Christian” rap is equally poetic and it needs to speak to a culture whose language changes faster than the headlines at CNN about a timeless, unchanging Truth of God’s Word. Rap is a genre of poetry, and poetry isn’t the best way to convey the clear message of the Gospel. God indeed breathed out the Psalms, but the Apostles didn’t write poetry in the New Testament, they wrote clearly and concisely as the Holy Spirit led them.
Calling all the messengers
Calling all the messengers
Calling all the messengers
We’ve been given a call
Been forgiven, risen
We livin’ to give him our all
Rise up from your past
That’s holding you down
This moment is all that matters
The future is now
How will the people know if we don’t tell ’em?
If we fail ’em
They’re stumbling in the dark
But the lighters that we carryin’
Don’t have to wonder your purpose
Or what you’re here for
Reflect his image
And show the world what he cares for
And I know it’s all right
And you know it’s your life
And we know that time’s running out
Can’t wait around cause
Calling all the messengers
Calling all the messengers
Calling all the messengers
I’ve been a lot of places where the scene ain’t pretty
I’ve seen plenty of hate, death and destruction
Where ignorance kills many
The blind leading the blind
We turnin’ a blind eye
That alone is a crime
We’ve got the power to life
I know that we make mistakes
Don’t let ’em keep you away
Mercy, love, and His grace
The reason we movin’ here
Speak out
Though we’ve never been qualified to do it
I ain’t earned it
I was loved into it
I’m brand new
Calling all the messengers
Calling all the messengers
Calling all the messengers
Publishing: Fellowship of the Unashamed Music (BMI), WB Music Corp./Method To The Madness/Shankel Songs (ASCAP) (Admin. by WB Music Corp.), Warner Tamerlane/Kilns Music/Shankel Songs (BMI) (Adm. by Warner Tamerlane), Ally Plane Music (BMI), Evident Music (ASCAP), Before I Die Publishing (BMI), Joseph Prielozny Music (ASCAP)/Unashamed Music (ASCAP) and Track or Die Music LLC (BMI) Writer(s): Lecrae Moore, Joel Smallbone, Luke Smallbone, Ricky Jackson, Ran Jackson, Kenneth Chris Mackey, Joseph Prielozny and Torrance Esmond
Positive Elements
I believe the title and the choral refrain points to the Christian’s call to Evangelism. We can pluck a few lines out to support this assertion. One thing I’d like to point out is that the value of a messenger is in the Message being proclaimed and from Whom the Message originates. We are called to take the Message of the Gospel of Jesus Christ to the world. Let’s look at how Paul writes of this in Romans 10.
11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.13 For “everyone who calls on the name of the Lord will be saved.”
14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”17 So faith comes from hearing, and hearing through the word of Christ.
There is a line in the first verse of the song that seems to come from this passage, “How will the people know if we don’t tell ’em?” I wish the emphasis of this song was on the preaching of the Gospel, the sharing of the Message of repentance and the forgiveness of sin found only at the foot of the cross of Jesus Christ. That was Paul’s emphasis. That was Jesus’s emphasis. This is the emphasis of the Great Commission.
Concerns
If the lyric of the song is aimed at calling Christians to Evangelism… why then do we see this song pop up seemingly out of nowhere at the Grammy’s? Why has this song not been on our radar here? I believe that this song resonates more with a secularist activism crowd of artists and producers because it doesn’t emphasize preaching of Law (repentance) and Gospel (forgiveness)… rather the song seems to emphasize works. The world is eager to judge Christianity (and Christians) for their lack of works. This song offers up a few lines that seem to echo that sentiment.
This moment is all that matters The future is now, How will the people know if we don’t tell ’em? If we fail ’em, They’re stumbling in the dark But the lighters that we carryin’ Don’t have to wonder your purpose Or what you’re here for Reflect his image And show the world what he cares for
What does “the future is now” and “this moment is all that matters” mean in a Christian context? Are these statements even remotely supported by Scripture? This is the kind of stuff you hear from a sales pitch or a motivational hype-man. Do something now! is what is conveyed. Reminds me of the song we reviewed “Do Something” by Matthew West. One of the positive lines we highlighted earlier is in bold. We connected that line to Romans 10. But when we look at this line and how it falls in the context of the song, we see the next line “If we fail ’em”… and it leads to the reflect his image and show the world what he cares for. It seems to fall in the “deeds not creeds” (which is a creed) category, or one of those “earn the right to preach the Gospel” philosophies. I’m not saying I think that is Lecrae’s intention, just pointing out that this seems to be the overall tenor of this song when we look at the lyrics apart from the music video.
The second verse has a line that I think secular activists key in on to further push the “deeds not creeds” mindset. There is an allegation by Lecrae that “We turnin’ a blind eye That alone is a crime”. This also changes the over-arching theme of “calling all the messengers”. There is now an implied rebuke to Christians for turning a blind eye to the state of… well, those places where the scene ain’t pretty that Lecrae has seen. He’s vague and generic, but the implication is much the same as Matthew West’s accusation that “we’re never going to change the world by standing still”. Lecrea’s song isn’t nearly as blatant, but the problem of a works-focused “social gospel” is still evident. Lecrae is “calling all the messengers” to pay attention and reflect Christ by showing what He loves and do something about the hate, death, destruction, and ignorance in the world.
The biggest concern with which I take issue is the avoidance of topics of Sin and Repentance. In the first verse, we are called, forgiven, and risen… but we still need to “rise up from a past that holds us down”. huh? God forgave you (when you got saved) and he raised you (from the death of your sins and trespasses) but its up to YOU to rise up from your past because it’s still holding you down? Law-Gospel-Law. There was a chance to clarify this concept in the second verse… and it was missed entirely. “We’ve got the power to life I know that we make mistakes Don’t let ’em keep you away Mercy, love, and His grace The reason we movin’ here Speak out Though we’ve never been qualified to do it I ain’t earned it I was loved into it I’m brand new“. So, we make “mistakes” that we “can’t let them keep us away”? How about, we Sin and are in continual need to repent and be forgiven, and that is the message we should be preaching to the Lost as well? Mercy, Love, and Grace are popular themes for the world to hear, but still no confession and repentance. Incidentally, the way to “not letting them keep us away” is to confess our sins one to another, forgive each other, and repent at the foot of the Cross of Jesus Christ.
Conclusion
The world is all for praising social activism that down-plays sin and repentance. This song won a Grammy, but I haven’t seen it on a Christian music top 20 chart. The world picked this song and championed it as what they want to see coming out of Gospel music. A world that tells Christians, don’t talk about sins, just demonstrate love. Don’t ask me to repent, go work to end world hunger, slavery, and climate change like all of us who reject your God do. You see, social activism can be overtly engaged by anyone, even those who’ve rejected the One True Living God. This song will likely see a lot more Christian radio airplay as the CCM industry gushes over it’s Grammy. The song is a poetic, generic rebuke that Christians aren’t “doing enough” because evil exists.
In closing, I’d like to remind all of the messengers, what Jesus warned.
18 “If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me.22 If I had not come and spoken to them, they would not have been guilty of sin,but now they have no excuse for their sin.23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
Valentine’s Day approaches. Today’s “Friday Sermon” comes from Dr. James White. Dr. James White is the director of Alpha and Omega Ministries, a Christian apologetics organization based in Phoenix, Arizona. He is the author of more than twenty books, a professor, an accomplished debater, and an elder of the Phoenix Reformed Baptist Church.
However, today’s sermon isn’t from Alpha & Omega Ministry; rather, it comes from the sermon he preached at Phoenix Reformed Baptist Church on Sunday, February 1, 2015. I’m no fan of Valentine’s Day, for the world has had its say on how the Church defines love and romance. However, there is a right way to preach what the Word of God has to say on the topic of Marriage and how God intended male and female to be united in marriage. God created Marriage. He decides how it works and how it doesn’t. Jesus died for our sins and was raised on the 3rd day and has been given the Name above All Names. He defines Marriage. No one else has that right. No one.
3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”4 He answered, “Have you not read that he who created them from the beginning made them male and female,5 and said,‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?6 So they are no longer two but one flesh.What therefore God has joined together, let not man separate.”7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?”8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”
I pray each of you attends church this week that faithfully preaches the Word of God, both Law and Gospel. Pray for your elders. Pray for our leaders. Pray for repentance and forgiveness daily.
Jude 1:24-25 (ESV) 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.
Today, we’ll visit TruthforLife.org for a sermon by Alistair Begg. The world doesn’t get to define love. It isn’t theirs. It isn’t ours, honestly… God is the very definition of Love. The world first redefines “love” and then flips this scripture to read “love is god”, but they’ve made their own god by taking the liberty of first defining what they want love to be. Now, this isn’t really where Alistair takes this message, but this is why I’m choosing this sermon for this day.
Faithful Stewardship 
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