CTT | Praise, Worship, and Music

CTTAs we start to focus more and more on Discernment in Music posts, the need to clearly define some of our terminology becomes clear. There is a tendency in modern evangelicalism of treating Praise and Worship as interchangeable terms. I believe that to be an error in theology. Worse, there is a tendency to treat both Praise and Worship as pertaining only to music and singing. If you asked today’s evangelical youth to define Praise and Worship, you’d probably get a breakdown along the lines of “praise is when you’re rockin’ out for God, and worship is the slower music before the sermon”. Worship and Praise are not the same thing, and neither is defined by music, singing, or dancing.

Worship ≠ Praise ≠ Music

Today’s post will not be an exhaustive treatment of this thesis; rather, it might be considered more of an introduction. It will not be a short post. The visible church has been overwhelmed by this music-centric understanding of Praise and Worship for decades… Hillsong, Vineyard, and Jesus Culture have built empires on this error of theology, and that doesn’t happen overnight. Don’t take my word on this, but take what I’m presenting here to the Word of God to see if it is True.

For the empiricist reader, I fully recognize that you “feel something” whenever you are engaged in “corporate worship” of a certain sound, a certain vibe, and many of you attribute that sensation to the Holy Spirit’s approval of the music, singing, and other inclusions of art in the “worship service”. There is often the argument of, “there is power in praise and worship music”… and to that I will agree. However, let me urge you to suspend that thought for just a second, and consider that while there is clearly emotive power in music, that doesn’t necessarily constitute God’s approval. The thought, “I really enjoyed that” shouldn’t morph into “the Presence of God was there”… but it does in evangelical speak. The world can manipulate the emotions and the senses through the arts better than any of today’s mega-church corporations… and we see this when they constantly copy the world’s techniques. The world has perfected the art of staging a concert down to scientific and engineering detail. Emotional manipulation through the arts is a multi-billion dollar industry (Movies, Music, TV, and Internet).

Music

I’m a big fan of music. I find enjoyment in a wide array of musical styles and genres. I have played in Church worship teams, sung background and the occasional lead, and ran a small mobile DJ business that I handed over to my little brother when I enlisted in the US Army. I love music. Is it possible to incorporate music and the arts into our proper Praise of God? Absolutely.

Psalm 150 (ESV) | Let Everything Praise the Lord
1 Praise the Lord!Praise God in his sanctuary;
praise him in his mighty heavens!
2 Praise him for his mighty deeds;
praise him according to his excellent greatness!
3 Praise him with trumpet sound;
praise him with lute and harp!
4 Praise him with tambourine and dance;
praise him with strings and pipe!
5 Praise him with sounding cymbals;
praise him with loud clashing cymbals!
6 Let everything that has breath praise the Lord!
Praise the Lord!

Throughout Chronicles whenever King David directed the people of Israel to Praise the Lord he assigned musicians and singers to mark the event. He had instruments made and he wrote many songs and hymns. He also had chief musicians who wrote Psalms. You’ll find hundreds of songs and references to songs throughout the Bible… but you won’t find the arrangements. You’ll find the lyrics, but not the melody. Music can add emotion to lyrics, but it cannot sanctify them. When God ensured His Word was recorded and preserved throughout the generations unto this day, He preserved His Word, but not the musical arrangement. Why is that? Because in Christ we have musical freedom, but we dare not neglect or abuse His Word. Praise doesn’t require music. Music is a gift to us from God that can be used to heighten our emotional engagement with the substance of our Praise (God the Father, the Son, and the Holy Spirit), but music is in no way required for praise. The music doesn’t make the praise, it is the Praise that makes the music pleasing to God. Praise Him for his mighty deeds; praise him according to his excellent greatness!

Praise

What is praise? In a secular sense, praise is the act of expressing approval or admiration; commendation; laudation (http://dictionary.reference.com/browse/praise). The focus of the definition isn’t on the act; rather, on the substance of what is being sung/spoken. There are cases where the praise might purely contextually based, such that an outsider may find the praise ambiguous. For example, if a group of people are gathered in the living room to watch a team sporting event on TV… everyone might cheer a great play without articulating what was assumed to be witnessed by all. Everyone might simply yell, “YEAH!” or “WOOHOO” while throwing their hands up in the air. That is praise. It isn’t very clear praise for someone who didn’t witness the play, or has no knowledge of what is taking place on the television. However, if the outsider were to ask any one of them what they were praising, we’d expect them all to articulate the object of their praise (e.g. the great play). Before we abandon this analogy, please note that as the crowd grows larger, the likelihood of one of the “praisers” not understanding what they were praising or why grows. What becomes of that individual? They are either labeled a “false fan” of the game, or a fan of being a fan, or a praiser of praise irrespective of the object of said praise… they just like seeing folks “happy”. Sadly, many a modern church congregation fits this sports fan analogy better than what is prescribed of a Church in the New Testament.

Turning to the Scriptures, I’m going to stick with a solid English interpretation of the Bible and will not be diving into the Ancient Hebrew or the Koine Greek. For those of you who have faithfully studied the Biblical languages, feel free to search these things out in the original texts. We’ll start by a rough examination of the use of the word “praise” in the ESV, beginning in Genesis.
The first time we see this word is in Genesis 12. God called Abrahm to leave his country and his father’s house and go to the land that He would show Abram. Abram believed the Word of the Lord and obeyed. He took his wife, Sarai, and followed as the Lord led him. Let us pick up in verse 10.

Genesis 12:10-15 (ESV) | Abram and Sarai in Egypt
10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house.

So, in this historical narrative, we find out that Sarai is indeed beautiful in appearance, so much so that Abram fears for his life and opts to lie about her. The Egyptians praised her to Pharaoh. What does that mean? They communicated to Pharaoh what they saw and knew about Sarai. They had esteemed her greatly and were praising her as one in whom the Pharaoh should take interest. They had been given wrong information regarding her, but their praise of her beauty was not wrong. They were praising what they had witnessed.

Skip ahead to Genesis chapter 29, we find Isaac’s son, Jacob, and his two wives Leah and Rachel. Jacob had entered into an agreement with Laban to marry Rachel, but Laban tricked Jacob into first marrying Leah, Rachel’s olders sister, so Jacob then had to promise to work longer for Laban to finally marry Rachel. Now Jacob has 2 wives but loved Rachel and hated (“loved less” in this sense) Leah. Let’s pick up in verse 31.

Genesis 29:31-35 (ESV) | Jacob’s Children
31 When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren. 32 And Leah conceived and bore a son, and she called his name Reuben, for she said, “Because the Lord has looked upon my affliction; for now my husband will love me.” 33 She conceived again and bore a son, and said, “Because the Lord has heard that I am hated, he has given me this son also.” And she called his name Simeon. 34 Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi. 35 And she conceived again and bore a son, and said, “This time I will praise the Lord.” Therefore she called his name Judah. Then she ceased bearing.

Our first introduction to the concept of praise reflects an expression of witness of the beauty of Sarai. Here, we see praise as an expression of thanksgiving for what God has done for Leah. It is expressed in his name, Judah. It is fitting, then, that the Promise of the Messiah is given to the tribe of Judah.

Genesis 49:8-12 (ESV) | Jacob Blesses His Sons
8 “Judah, your brothers shall praise you;
your hand shall be on the neck of your enemies;
your father’s sons shall bow down before you.
9 Judah is a lion’s cub;
from the prey, my son, you have gone up.
He stooped down; he crouched as a lion
and as a lioness; who dares rouse him?
10 The scepter shall not depart from Judah,
nor the ruler’s staff from between his feet,
until tribute comes to him;
and to him shall be the obedience of the peoples.
11 Binding his foal to the vine
and his donkey’s colt to the choice vine,
he has washed his garments in wine
and his vesture in the blood of grapes.
12 His eyes are darker than wine,
and his teeth whiter than milk.

Judah will be praised for what God will do through his generations. In Revelation 5, Jesus Christ is identified as the Lion of Judah.

Revelation 5:1-5 (ESV) | The Scroll and the Lamb
1 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

Praise begins and ends in God the Father and God the Son. We offer praises to God for who He Is and what He has Done. As we close out Genesis and move into Exodus, we find our next occurrence of the word “praise” in the Song of Moses, Exodus 15.

Exodus 15:1-3 (ESV) | The Song of Moses
1 Then Moses and the people of Israel sang this song to the Lord, saying,
“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.
2 The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.
3 The Lord is a man of war;
the Lord is his name.

God is being praised in this moment (and forevermore) for who He is (our strength, our song, and our salvation) and for what He has done. The remainder of this song is confession of what the Lord has done by His Mighty Hand. Miriam led the singing with tambourines. This song is revisited and expanded in Psalm 106, and was likely accompanied by a greater complement of instruments. Psalm 106 extends this theme of thanksgiving for God’s grace and mercy and mighty works for a sinful and forgetful people, Israel.

I’ve heard it said in multivarious ways by various people that they just couldn’t get into the Praise at a given church due to its music. It is one thing to be distracted by technological problems, painful volume levels, or having music that is very poorly played, but to cite a musical style as inhibitive of Praising God is folly. Sometimes the phrasing comes out, “it doesn’t feel like the Holy Spirit is free to move in their worship service”. I think that the vast majority simply haven’t been taught what Praise really is. If you are finding it hard to Praise God (with or without music), I submit to you that it is due to not having an understanding of who God is, what He has done, who you are, or you have an unhealthy fixation on your own senses.

Worship

Worship isn’t a subset of music. It isn’t the “slow songs”, though it is possible for a slow song to be sung in worship. Praise is a subset of Worship. Music can be used to enhance our worship, so long as it doesn’t become the object of our worship. Let’s start with the basics, but I want to begin with something Jesus told the Samaritan at the well.

John 4:19-26 (ESV)
19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

What is the context of the Samaritan’s reference to worship? If you think it’s singing slow songs, you’ve missed the greater meaning of worship. She is contrasting the Samaritan worship up in the mountain, but the Jews declared the only place of worship was in Jerusalem. She is referring to the Temple. Worship, in the Mosaic Covenant, encapsulated all that took place in the Temple of God (first the tabernacle). If we look back through Genesis as we did with Praise, we’ll see that the first forms of worship mentioned are the sacrifices to God.

Genesis 22:1-8 (ESV) | The Sacrifice of Isaac
1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

In its purest sense, Worship is the act of serving God. The sacrifices of the Law, the bowing of the head in reverence to God, the prayers, and also the songs of praise are all forms of Worship. The Law articulated what it was for Israel to worship God, and it also set limits as to what forms of worship were strictly forbidden. This is what is being discussed at the well in Samaria. The Samaritans were guilty of mixing Jewish worship with the worship of false gods. They kept the old “high places” built to false gods and incorporated the Asherim and other gods of the Assyrians in their religion. This is why the Jews despised them so, they were not merely a people of mixed bloodlines, but of mixed religion. Jesus’s answer to her isn’t to pick a side between Samaritans and Jews; rather, it is to declare that He had come to reconcile all men unto God through Himself. This Samaritan, was waiting for the Messiah, the Promised One… and He presented Himself to her.

The New Testament clearly demonstrates what it means to be a true worshiper of God, that it is only done by faith, and that faith is the gift of God. In the New Covenant we still have prayer, the Psalms, the public reading of the Word (Law and Gospel), and Christ instituted communion. What do we do about the sacrifices? Our giving is still an act of worship, if our hearts are right (Sermon on the mount). The book of Hebrews does an excellent job of teaching worship in the context of the New Covenant.

Hebrews 12:18-29 (ESV) | A Kingdom That Cannot Be Shaken
18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

Hebrews 13:1-21 (ESV) | Sacrifices Pleasing to God
1 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,

“The Lord is my helper;
I will not fear;
what can man do to me?”

7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner.

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Amen. Let us clean up our understanding of Worship that is pleasing to God, and then let us strive to correct the language. Corporate Worship is everything you do as a gathered assembly of believers. We may sing songs of Praise, but everything we do in service of our God and Saviour is to be worship offered by faith, in spirit and in truth. Your giving, your prayer, your speech, your attire, your embraces, and your kisses, do all as an act of Worship to the Glory of God, whom you serve (Worship).

In Christ Jesus,
Jorge

Prayer Request

prayerYesterday we received news of a medical emergency in our extended family. We ask for prayer as we seek to provide support and comfort for family. We don’t have a lot of details, so we are asking for peace, boldness, and for wisdom. Once things settle a bit, we will try to get a few bible studies posted; however, I lack the focus right now to proof-read the drafts at this time. Thank you for your understanding and your prayers.

1 Thessalonians 5:23-25 (ESV) 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us.

In Christ Jesus,
Jorge

Gospel Wednesday | Matthew 6:1-24

bibleLast week we looked at Jesus’ teaching of the Law as it pertains to how we deal with one another in Matthew 5:31-42, further demonstrating the depth of our depravity and transgression. While many might find this section somewhat less punishing than the first portion, this section was not easy. In Verses 43 through 48, we Jesus transitioning out of the clarification of the Law regarding sins and into more of how we are to serve the Lord (Worship) lawfully. What does it mean to serve God according to the Law. While the Law does reveal sin, it also points us to how we are to serve God. The first point of this transition is in dispelling the notion that we are allowed to hate our enemy or vindicate ourselves for mistreatment. We are to love our neighbors & our enemies. This is still Law, as He made clear in the last verse, “You therefore must be perfect, as your heavenly Father is perfect. (Matt 5:48)“. I am not, therefore I am sinful and desperately in need of Salvation. This is the work of the Law, to bring us to repentance. In this life, we will not graduate from this lesson… we must always bear fruit of repentance, until the Day of Christ’s Return. He is Faithful.

Worship in Spirit and in Truth

Matthew 6:1-24 (ESV)

Giving to the Needy

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing,so that your giving may be in secret. And your Father who sees in secret will reward you.

Practicing your righteousness is an act of worship to God. God works are done in worship to God, for they are only possible by His Grace through Faith (which He gave you by His Word). God decides how you are to receive your reward. If you’ve determined in your heart that you use the occasion of your worship to draw attention to yourself, then Jesus says quite plainly that you will have no reward from your Father in Heaven. Your reward will be limited to the recognition of men that you sought, and you may not even get that (because man is sinful). In verse 2, Jesus presents giving to the needy as an example, but His first statement covers all practices of righteousness, of good works.

In our day here in the US, those who give to 501(c)(3) Non Profit organizations (among whom Churches are included… for now) get a tax credit for their donation. Are you giving to these organizations as a form of worship to God (for doing good works)? or are you giving so that your donations might be recognized and rewarded by the Government, other organizations, or so that people might regard you (or your organization) with esteem? Is the organization the needy, or do they serve the needy, and if so to what degree is your donation to them serving the needy? I leave these questions between you and God the Holy Spirit to discern for yourselves. We aren’t talking about whether or not you are sinning, that has already been covered, we are talking about the quality of your Worship and Service to God the Father in Heaven. If you’ve done it to be recognized by men, you’ve received your reward. If your worship is for God’s glory, He will reward you as He sees fit… and His rewards are always better. Soli Deo Gloria is an excellent guideline here, too.

But this isn’t just about giving money, or food, or clothing, or shelter, etc… How about extending grace or mercy or forgiveness to your brother or sister in Christ? Neighbor? Enemy? All good works, all practices of righteousness… being ever mindful of our own sin, even in our attempt to practice righteousness. The praise and worship band on Sunday morning… if they are performing so that they might be honored by the congregation, has received the reward for their service. The individual in the Congregation who belts out their best singing hoping to be noticed by those around him/her, has received his/her reward. I’ve been guilty of both errors of worship, so I’m not wildly inventing these examples, nor am I “calling YOU out, specifically”. That was pure confession on my part… though I am confident that we all are tempted in similar ways.

One final example before we move on… if you’ve “taken the high road” in a situation, do so in secret so that your Father in Heaven might reward you. Don’t throw that away by announcing how you decided to “take the high road” in the matter.

Matthew 6 | The Lord’s Prayer

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
    on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Prayer is an act of Worship. Prayer is a gift from God, one of the means of Grace as recognized in traditional confessions (both Reformed and Wesleyan). Jesus, our Lord and Savior, is teaching us how to pray here. An active Prayer life is essential to Faithful Stewardship of the Gospel of Jesus Christ, and it comes up often. I do not pray as often as I should, and repent for my lack of prayer often. If you’d like to read more on this topic, we discussed this lesson in Matthew on Prayer here and here. For our purposes here today, I want to highlight its position within the greater context of prayer as a form of worship, and the humility, repentance, and God honoring focus we are to maintain. Do you have a speech impediment? An odd/weak/distracting voice? Limited Scriptural knowledge? None of these disqualifies you for prayer. You pray, to God the Father, and rest assured by faith that He hears you. Don’t dress up your prayer to impress those who might hear. Don’t use prayer as an occasion to lecture the congregation. When it’s time to pray, pray to God. Teach your little ones to pray. I try to teach my children prayer before and after our family prayer time. I try to avoid interrupting any prayer with teaching… though sometimes a quick rebuke for foolishness in prayer is necessary (they are ages 3 and 5 after all).

Fasting

16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Fasting is first and foremost an act of worship. It is a humbling of ourselves before God. It is a proper response to a rebuke and judgement (2 Samuel 12; Jonah 3) as well as a means of supplication for the Lord to intervene (Esther 4:12-17) in a situation. However, fasting is one of those areas where seeking attention for your piety is a major temptation. Our flesh is sinful, and it throws tantrums (you may not remember your behavior as a toddler… ask your parents) when it doesn’t get its way. Breaking your fast, or cheating on your fast aren’t the only pitfalls. Moaning and groaning about your fast is a pitfall, one that Jesus addresses here. Note: fasting isn’t a means of gaining leverage over God, either. God’s sovereignty is immutable. Fasting is a form of worship, not a magic trick to getting your way with God.

Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Jesus returns to the concept of reward. Yes, we are promised a great reward in Christ Jesus… but you don’t want to trade heavenly reward for temporal ones (I’m looking at you, prosperity preachers). Nowhere are we promised riches and happiness here on earth. Our Promise is kept in Heaven.

1 Peter 1:3-9 (ESV) | Born Again to a Living Hope
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

Peter’s introduction in his letter echos Jesus’s statement, “where your treasure is, there your heart will be also“. Now, while Jesus was giving this sermon, they probably didn’t fully get it… but by the time Peter is writing this letter, the Apostles understood and taught it.

Until next week…

We will pick up in Chapter 6 beginning in verse 25 and work through more of Jesus’ teaching of good works. We’ll see more elements of the Gospel being opened up in His sermon here, so I look forward to that. Jesus will continue preaching the Law, but we’ll see Him also offering comfort, the kind that can only be received by faith. Let us close in a word of prayer from the Apostle Paul:

Ephesians 3:14-21 (ESV) | Prayer for Spiritual Strength
14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

In Christ Jesus,
Jorge

DiM | “Soul on Fire” by Third Day

Today is “Discernment in Music” (DiM) day here at Faithful Stewardship (2 Corinthians 10:4-6 (ESV)).

March 10, 2015. Today we’ll be taking a look at “Soul on Fire” by Third Day which currently sits at #13 at 20theCountdownMagazine.

We’ll continue using this top 20 song list until I find a better list.  Your feedback in this would be greatly appreciated.

Last week, Third Day released their latest album entitled “Lead us back“. They are calling this a Worship Album. The first single released is their song “Soul on Fire”. Their latest tour is being called the “Soul on Fire” tour. So, let’s take a look at this new song. It’s a very catchy song, and I am drawn to their musical style. Musically, I love this song. However, lyrically this isn’t one of their better songs.

VEVO Lyric Video

Lyrics (via K-Love)

Soul On Fire by Third Day

God, I’m running for Your heart
I’m running for Your heart
Till I am a soul on fire
Lord, I’m longing for Your ways
I’m waiting for the day
When I am a soul on fire
Till I am a soul on fire

Lord, restore the joy I had
And I have one to bring me back
In this darkness, lead me through
Until all I see is You

Lord, let me burn for You again
Let me return to You again
And Lord, let me burn for You again
Let me return to You again

God, I’m running for Your heart
I’m running for Your heart
Till I am a soul on fire
I want to be
Till I am a soul on fire
Till I am a soul on fire

Publishing: © 2014 Songs From The Quarry (ASCAP) / Thankyou Music (PRS) / I Am Pilgrim Songs / Sony/ATV Tree Publishing (BMI)
Writer(s): Mac Powell, Tai Anderson, David Carr, Mark Lee, Brenton Brown, Matt Maher

Discussion

I’ve taken to dispensing with the “pros” and “cons” on songs that seem to just miss the mark such that I struggle to build either a Pro or a Con list. In this case, I’m completely confused by this song and its messaging. So, we’ll just talk about what has me confused, we’ll look at the Scriptures that I think are relevant to the message and draw to a close for now. If you are in possession of better insight, such as an interview with the band that sheds light on what they think the lyrics convey, do please share it either via email or in comments below.

Soul on Fire?

The most glaring problem is this phrasing. It’s in the title, the tour, and throughout the song repeatedly, but it is never defined. There are certain denominational idioms relating to being “on fire for God”. It’s such a popular component to seeker-sensitive song writing that it was included in the following parody of how to write a worship song by the folks at Blimey Cow:

The problem, even beyond the funny parody, is that despite the prevalence of this theme throughout modern emotive music there is not much in Scripture that supports this narrative. If we are talking about Biblical references that tend to be invoked by “Soul on Fire” theme, the very first one that comes to mind isn’t something we should be chasing.

Matthew 10:24-28 (ESV) 24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household. 26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

I’m certain this is not the sort of “Soul on Fire” that Third day is singing about. Eternal judgement waits for those who die in their unbelief, and face Jesus Christ as Judge who has the authority to destroy both soul and body in hell.

It could simply be a secularism where we’ve turned the notion of “burning with passion” for someone and redirected it toward God. Reading through the second and third stanzas, there is a sense of returning or getting back something that was lost. A rekindling of an old flame. All of these are romantic allusions that don’t quite fit Biblical worship, unless you are allegorizing Song of Solomon (Song of songs) as a picture of God’s relationship with Israel and Christ’s relationship with His Church. Even in that context, it should be corporate wording, not individual… because, well, Christ is returning for His People, the Church, not me individually.  I know that is a tough thing to say coming from a Western mindset and speaking mostly to a Western audience, but our cultural bias is one of extreme individualism that doesn’t fit Scripture. I pray the Holy Spirit grant insight in this for I suffer from this Western mindset, too.

I want to give this song its best construction, and for me to do so I need to invoke an intermediate allegory or imagery of a burnt offering or sacrifice. The first form of worship after the fall was that of the offering, the sacrifice to the Lord God. When God gave Moses the Law, the sacrifices were burnt offerings to God. If we bear in mind the concept of a burnt offering, and the aroma of obeying the Law and making a satisfactory sacrifice by faith unto God, then we have an intermediate step for a right understanding of what the phrase “Soul on Fire” might be when we then jump into Romans 12.

Romans 12:1-2 (ESV) | A Living Sacrifice
12 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

In this way, we might understand what it means to present ourselves as living sacrifices to God. Perhaps it is in this way that the song is waiting for God to send down fire igniting our hearts and our souls demonstrating His acceptance of our living sacrifice. But what does such a sacrifice look like for those who fall under the New Covenant of Christ’s Blood? Let us turn to the book of Hebrews, chapter 13.

Hebrews 13 English Standard Version (ESV) | Sacrifices Pleasing to God
1 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,

“The Lord is my helper;
I will not fear;
what can man do to me?”

7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altarfrom which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood.13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. 20 Now may the God of peace who brought again from the dead our Lord Jesus,the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.

 

These are the Sacrifices that are pleasing to God, and not a single one can be done rightly apart from Faith. Where the song falls short of this (aside from needing an intermediate interpretation) is that it suggests that one simply needs to wait on the emotional unction or burning within. Even the disciple’s encounter with Jesus on the road to Emmaus (Luke 24:13-35) where the Disciples recall a burning in their hearts was not a purely passive event. They were listening to the Words of Jesus as He recounted to them all that the Scriptures said regarding Him. “So faith comes from hearing, and hearing through the word of Christ. (Romans 10:17 (ESV))”.  Don’t just wait to be set on fire, and don’t settle for vague allegory of “running to God’s heart”… read His Word, listen to His Word being faithfully preached, and pray for understanding from God the Holy Spirit. Emotions are fleeting and easily manipulated. I thank God that faith is not an emotion… and Truth isn’t a feeling.

Conclusion

This song isn’t for the unbeliever, it doesn’t preach Law or Gospel. It’s heavily coded chuch-jargon, and unhelpfully so. It is far to focused on the individual for it to be suitable for corporate worship in my opinion. I don’t question Third Day’s desire to inspire their listeners to a fervent love for God and true worship. But you can’t skip over the preaching of the Word of God. You can’t skip over the need for repentance, and forgiveness for even the sins of unbelief and of doubt. He is faithful to forgive us, and He has sealed us by His Holy Spirit until the day of His Return. Rest in that. There will be times when we feel like we are super-charged, burning-hot, souls on fire for God and walking in triumphant procession leading the throngs in worship into the Temple of the Most High God… and then there will be times when our souls will be downcast and the persecution from the world weighs heavily upon us, just as it was for the author of Psalm 42. Let us close with the last verse of this Psalm

Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.

To God be the glory, Amen.
In Christ Jesus,
Jorge

CTT | Born That Way? Yes.

In light of some of the recent hullabaloo on social media regarding yet another conservative public figure asserting that practicing homosexuality was a lifestyle choice, it is inevitable that someone is going to proclaim with great zeal and vigor, “it’s not a choice” or “I didn’t choose to be homosexual” ultimately ending in “I was born this way”. The objective Truth of this matter is that, in fact, they were born that way… and so were you.

You are, in fact, Born That Way

Ephesians 2:1-10 (ESV) | By Grace Through Faith
1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

This isn’t only a New Testament understanding, King David also rightly understood this Truth of mankind after the Fall.

Psalm 51:1-6 (ESV) | Create in Me a Clean Heart, O God
To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
1 Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
2 Wash me thoroughly from my iniquity,
and cleanse me from my sin!
3 For I know my transgressions,
and my sin is ever before me.
4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you may be justified in your words
and blameless in your judgment.
5 Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.
6 Behold, you delight in truth in the inward being,
and you teach me wisdom in the secret heart.

We were born dead in our sins and trespasses. We were born that way. Dead. The wages of Sin is death, all sin leads to death. David recognized that his sinfulness was his from conception, and his iniquity from birth. We are all born selfish, self-centered, self-gratifying, vindictive, manipulative little sinners. From birth. I love babies of all types, they are beautiful in my sight and they are precious in God’s sight, but the fact remains that they are dead in sin from conception and through birth. No one has to teach a child “right & wrong”, they get the wrong automatically.

Am I excusing sin? Nope. Am I minimizing the sin of homosexuality? Absolutely not. Am I making an equivocation error? No. So let’s get ahead of this train, I’m not saying that homosexuality is “no more of a sin” than gossip, I’m saying that gossip is no less of a sin than homosexuality.

Nature versus Nurture is a False Dichotomy

Dear Christian, there is no point in arguing against the notion that someone is born with homosexual proclivities. No matter how you phrase it, or define words like “homosexual”, “attraction”, “gender identity”… the Truth is that we are all born sinners by nature. And that sin nature will nurture sinfulness leading to death. Where the focus needs to be is in the fact that the Only way out of that death is the Truth of the Gospel of Jesus Christ, who laid down His life as the perfect and ultimate Sacrifice, taking upon Himself the due penalty of our sin. I strongly recommend conceding the “born that way” point, so that we can move on to the Only Truth that may grant us the faith required to be set free in Jesus Christ.

The homosexual lobby is pushing hard against the Church to accept their sin by insisting that they ARE their sin. They will often assert that since they were “born that way” it’s because God “wanted them to be that way”, so either they are accursed without hope or God accepts their sin since “it’s his fault”. It’s a pale argument, but one that gets many twisted up, particularly in our post-modern anti-Biblical society. God is fully aware of the sin of every man and woman from creation to the end of days. In that Knowledge, He made a way, the Only way, of Salvation.

John 3:16-18 (ESV) | For God So Loved the World
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

God doesn’t wait for the moment of your conception to decide that you are born in sin. Adam decided that for all of mankind back in the Garden, when he sinned.

Romans 5:10-21 (ESV) | Death in Adam, Life in Christ
10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

What does it mean for the Law to increase the trespass? Without the Law we’d have no way of knowing just how unworthy of God we truly are. That knowledge does increase our understanding of our sin but it also deepens the understanding of God’s Grace for the one who has faith. Note that we are talking about ALL SIN. Of which sexual immorality is a portion, of which homosexuality is a portion. If there is no forgiveness of the sin of sexual immorality, there is no forgiveness of any sin.

Denial of the Sin Makes Forgiveness Unreachable

The problem with the sin of homosexuality, is that the lobby is pushing to deny that it is a sin. It’s one thing to repent and throw yourself at the mercy of the Judge, but it’s another thing entirely to defy the Judge and declare that a crime was not committed.

Romans 1:28-32 (ESV) 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

We are wholly and completely without excuse. Please don’t cherry-pick the sin you hate the most and skim over the others… all who practice such things as whats on this list deserve to die as punishment for sin. That is the Law of God. There simply is no getting around that. There is Only one way for us to deal with the Law, and that is by faith in Christ’s atoning work at the cross on our behalf.

Once Forgiven, Always Repentant

We carry sin in our flesh. We each must deal with the curse of sin for it is appointed for man to die and then face judgement.

Hebrews 9:26-28 (ESV) 26… But as it is, [Christ] has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

For those who are in Christ Jesus by faith, our forgiveness is assured by the Holy Spirit, so that in that great and final day when the Judge sees us under His blood and made clean by His righteousness. Until that great day, we walk in fallen flesh and we must deal with the temporal with eyes focused on the eternal in Christ.

Colossians 3:1-17 (ESV) | Put On the New Self
1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Conclusion

Yes, they were born that way, and so were you. The Gospel is as available to them as it was to you. Preach the Word to them (both Law and Gospel), and pray that God the Holy Spirit might open up their hearts to accept the Word of God and the gift of saving Faith. Rebuke those who would dare make themselves (and their sin) superior to God or His Laws, in love and humility, remembering that you once walked among them in the dark yourselves. There was only One who was righteous, and He became sin on the cross to bear the full brunt of God’s Wrath, so that we wouldn’t have to die in our sin.

Amen.
In Christ Jesus,
Jorge