DiM | “Christ in Me” by Jeremy Camp

disapproveCCM Radio Edition.

April 21, 2016. Today we’ll be taking a look at “Christ in Me” by Jeremy Camp which currently sits at #16 on the20theCountdownMagazine.

The song had a promising start, but went a bit sideways into a motivational humble-brag. It’s overly man-focused, even though it’s intended point isn’t necessarily objectionable. Giving this song our best construction, and simplest overview, the point Jeremy is trying to make here is that Christ is all we need, and in Christ we should be satisfied. The song is intended to be an anthem for making Christ the only thing that matters to us so that when people look at us they see Christ. The problem is that’s a pale anthem lacking substance in this song. It’s also like having a dream of one day being recognized as the most humble person in the world. It just doesn’t fit. Besides, we already have the Greatest Commandment of the Law, “You shall love the Lord your God with all your heart and with all your soul and with all your mind”… and we don’t keep it. Let’s give the song a listen and read through the lyrics.

Jeremy Camp VEVO (Lyric Video)

 

Lyrics (via Google Play)

In this obsession with the things this world says make us happy
Can’t see the slaves we are in all the searching all the grasping
Like we deserve much more than all these blessing we’re holding
So now I’m running free into an ocean of mercy unending

So come and empty me
So that it’s you I breathe
I want my life to be
Only Christ in me
So I will fix my eyes
‘Cause you’re my source of life
I need the world to see
That it’s Christ in me
That it’s Christ in me

Done with what holds me down the things I once was chasing after
Throw off these heavy chains that I have let become my master
So now I’m running free into an ocean of mercy unending

So come and empty me
So that it’s you I breathe
I want my life to be
Only Christ in me
So I will fix my eyes
‘Cause you’re my source of life
I need the world to see
That it’s Christ in me
That it’s Christ in me

In this obsession with the things this world says make us happy
Can’t see the slaves we are in all the searching all the grasping

So come and empty me
So that it’s you I breathe
I want my life to be
Only Christ in me
So I will fix my eyes
‘Cause you’re my source of life
I need the world to see
Only Christ in me
Only Christ in me
Only Christ in me
Christ in me

Discussion

Verse 1. A bit artistic in its form, but I had high hopes for where this was heading. I’m all for singing about the grind of our post-modern age of business passing for success. Want to sing about the distractions that come with man-made good works and how they rob the Christian of the Rest they can only find in Christ and His finished work on the cross?… I’ll shout, AMEN! I particularly got excited at the third line… I’m all for destroying our post-modern false-sense of entitlement that despises all of the blessings of God in our lives because we’ve been encouraged to covet our neighbor’s wife, house, and possessions. I was excited for a moment. Then the needle slipped across the grooves a bit… running into an ocean of mercy? I thought we were talking about the blessings God had already given us? Maybe he’s going to be pointing us back to the Gospel and is simply being a bit artistic about it.

Chorus. Okay, so now we need Christ to empty us, so that we can Breathe Christ, and the world will see only Christ in me. Okay, so we’re going with the exhale the worldliness and inhale Christ. Fine, I suppose… but we are teetering on the pietist edge here… for our sinfulness is in our flesh. So, as long as we still walk in this fallen world in our fallen flesh, we will struggle with sins in our hearts and in our actions. No amount of zeal or self torture will rid us of our own sinful nature while we are in this life. We will die because of sin… and because Christ paid our debts in full, we will live again in Him… totally and completely free from sin. Hallelujah!

PreachGospelUseGodsWordHere is where we get the bit of a humble-brag. It’s one thing to acknowledge that we need to seek first the Kingdom of God, and not clamor after the things of this world, but it’s a different thing to seek recognition for it. As I said in the intro, while humility is a desirable trait in a Christian, dreaming of becoming so humble that you are recognized for it is self-defeating and misses the point. So there are 2 theologies at work here that I think need to have some light shined on them. First, we have the false notion of “living out the Gospel rather than preaching it”. Like the mis-attributed Francis of Assisi quote. This is that social Gospel concept that hopes that if Christians were just good enough, people would want desperately to “have what we have” and beg us show them “how to be saved”. Brothers and Sisters in Christ… that’s not how Scripture describes Salvation, preaching the Gospel, how the World views Christ, Christians, or the Gospel, nor does it fit with how Jesus said the end times would look. This modern-day fascination with winning souls by our good works is anti-Biblical. The second thing going on in this reflects back to the pietism in the previous paragraph. There are a lot of well-meaning evangelicals who desperately want to be set free from sin, and will do anything to finally accomplish that goal so that they can have the rest. It’s why they engage in such mystical worship, it’s why they “give sacrificially” in hopes of finally getting the rest for their weary souls. It’s why they answer every.sing.altar.call, with tears streaming down their faces, making promise after promise to God that this time they’ll truly change, this time they’ll truly Love the Lord their God with all their heart, soul, and mind… because this time they mean it. Such was I for a very long time… and I still struggle with it. Because mysticism infects the soul with inward-centeredness… when the Gospel is external to us. The Gospel isn’t found in our emotions, our actions, or somewhere buried in our hearts waiting to be uncovered… it’s found in God’s Word. The Law is written on our hearts, and it convicts us of our sin (our conscience). Our hearts lie to us. Don’t look to your heart to find answers from God. Look to God’s Word. Look to the Gospel of Jesus Christ, for it is only there where you’ll find rest.

1 Corinthians 15:1-5 (ESV) | The Resurrection of Christ

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.

1 Peter 1:3-5 (ESV) | Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

We are saved by faith in the Person and Work of Jesus Christ. Not by our perfection here on earth, not by how the world sees us… but only through Jesus Christ. Which brings me to the final issue with this chorus… the whole “I need the world to see…” No, you don’t. The World needs Christ, yes. Christ must be preached to them. Paul lays this out well in Romans 10.

Romans 10:13-17 (ESV)

For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.

They will not all repent. Many will continue to Hate Him. Do we want others to see Christ in us? Absolutely. Is that our focus? No. Our focus is Christ, not on whether or not others see Him in us. How can I say that? Well, I’m speaking in a practical manner. Those who wish to be respected for their knowledge need to focus on actually having knowledge rather than trying to insist on having everyone’s respect for a knowledge they may or may not truly possess. If I want other to look at me and see me as a physically fit, able-bodied man… then I should probably focus more on being physically fit and able-bodied than on putting a good front when in front of other people. On a more academic note, you don’t have any control over how the world sees you. You don’t have any control over how anyone else sees you, much less what they see in you. Your focus shouldn’t be on yourself, and it should be on what you think others see in you. Focus on the Person and Work of Jesus Christ, and preach the Word of Christ to others and to yourself.

The Word of Christ is sorely missing from this song. Verse 2 slides sideways into empty promises or a sort of editorializing of what I’m going to do now to make sure the world sees only Christ in me like we had our own personal commentator or life narrator. The bit of a Bridge almost returns to the one good point in the first verse, but by now we are swimming in a pool of zeal for man-centered righteousness. But it still doesn’t really go anywhere with it. It’s just a couple of lines to break up the chorus repeats.

Rounding out the discussion of this song, even if we liked everything in the song as presented (we don’t) there isn’t anything substantive to the song. The notion of exhaling our sinfulness and inhaling Christ is purely metaphorical and a bit nonsensical. Scriptures don’t ask us to do this… not this way. The Apostle Paul wrote about dying to self and being born again in Christ… and he connected it to our baptism.

Romans 5:20-6:14 (ESV)

Now the law came in to increase the trespass, but where sin increased,grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

Now, while we live in this life, we who have been baptized are to consider ourselves dead to sin by faith in Christ Jesus. The Promise is real, and we are sealed by God the Holy Spirit. By Faith we know that when our physical bodies finally die, we will be brought to new life in Christ Jesus… for real… a real, bodily resurrection into perfection. By faith we hold onto that promise and even consider ourselves dead to sin already. But we fail, so we return to the waters of our baptism (by faith) and repent, knowing that Christ has forgiven us and has cleansed us from all unrighteousness. This is where confession and absolution plays into the life of a Christian. We screw up… but we are not without hope, because we know that if we confess our sins, He is faithful and just to forgive us and cleanse us.

1 John 1:8-10 (ESV) If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.

Law and Gospel

A real gem of Lutheran theology is C.W. Walther’s work on Law and Gospel distinctions. When we talk about the need to preach Law and Gospel, we are pointing out that the Word of God has two modes, sometimes separated by scriptures and sometimes the same passage does the work of both… we have the Law of God which convicts us of sin and we have the Gospel which saves us from that sin and the condemnation of it. The Gospel always points to the Person and Work of Jesus Christ. Walther’s work lays out several examples of the types of problems that arise when Law and Gospel get confused or improperly mixed. I encourage you to read through some of the articles and their related lectures or sermons explaining the issues, even if you aren’t Lutheran.

Conclusion

I’d like to see more of a return to scripture in CCM.  Artists seem to think its up to them to invent new ways of being spiritual or new ways of growing in faith… but none of them hold up. We have God’s Word. We don’t need some squishy emotional pep-talk about breathing Christ in when we have the Commandments and the Gospel of Jesus Christ. We have the answers, and they are found in God’s Word. So point your listeners to the Word. Point them to Christ by actually proclaiming Christ rather than motivating them to love the idea of pointing to Christ. Again, it is important for each of us to daily consider our lives in light of the 10 Commandments, taking account of areas of weakness and failures (the Law)… but not apart from the Gospel of Jesus Christ… for it is only in the Gospel that we can find forgiveness, rest, and peace with God.

2 Thessalonians 3:16 (ESV)  Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

In Christ Jesus,
Jorge

DiM | “God is on the Move” by 7eventh Time Down

CCM Radio Edition.

disapproveApril 19, 2016. Today we’ll be taking a look at “God is on the Move” by 7evenths Time Down which currently sits at #14 on the 20theCountdownMagazine.

This is an anthemic Evangelical motivational song. It’s intended to stir up the listener emotionally. The song doesn’t really teach anything Biblically sound. It does express a poor understanding of salvation and the Gospel, which we’ll discuss in a bit. I don’t like the song… it is a distraction from the Gospel of Jesus Christ and fixates a bit on man. That seems odd for a song that repeats “God is on the move” so many times… but let’s listen, read the lyrics, and then discuss what I think is the core problem with this song.

Official Lyric Video

 

Lyrics (via K-Love)

Any time a heart turns from darkness to light
Any time temptation comes and someone stands to fight
Any time somebody lives to serve and not be served
I know, I know, I know, I know

God is on the move, on the move
Hallelujah
God is on the move
In many mighty ways

God is on the move, on the move
Hallelujah
God is on the move
On the move today

Any time in weakness someone falls upon their knees
Or dares to speak the truth that sets men free
Any time the choice is made to stand upon the Word
I know, I know, I know, I know

God is on the move, on the move
Hallelujah
God is on the move
In many mighty ways

God is on the move, on the move
Hallelujah
God is on the move
On the move today

I see a generation
Standing on the truth
In each and every nation
God is on the move

Any time the gospel stirs a searching soul
And someone says, “Send me, here I go”
I know, I know, I know, I know

God is on the move, on the move
Hallelujah
God is on the move
In many mighty ways

God is on the move, on the move
Hallelujah
God is on the move
On the move today

I see a generation
Standing on the truth
In each and every nation
God is on the move

Publishing: Love Journey Music, Moms Like Us Too, Aevinesaintmusic, Promotion And Relegation Music, Sony/ATV Cross Keys Publishing, Songs From Exit 71 (SESAC)
Writer(s): Mikey Howard, Cliff Williams, Ian Eskelin, Tony Wood

Discussion

If we’re to put the best construction on the title and chorus of the song, “God is on the move”, we have to frame that phrasing carefully. God isn’t “moving” anywhere. He IS everywhere. So, the only right way to understand this phrase is to think of it as God drawing us to Himself. God has placed each of us where we are, and He has called us, opened our eyes and ears to the Gospel of Jesus Christ and has brought us to Life in Christ Jesus. He has done the Work, we didn’t do anything. Which leads us to a major problem with the theology presented in this song: It is a pep-talk for listeners to “choose to follow God”.

You see, Scripture calls us to trust in, have Faith in God, through the hearing of His Word. But He has to bring us out of darkness, we can’t do it ourselves. There are no seekers out there… there are only those who are dead in unbelief, and then there those who have been brought to Life in Christ Jesus through faith.

Ephesians 2:1-10 (ESV) | By Grace Through Faith

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

When Paul wrote to the Romans, we find him quoting several Psalms to put together to completely obliterate the notion of “searching souls”, or of any form of works-based righteousness.

Romans 3:9-20 (ESV) | No One Is Righteous

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written:

“None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one.”
“Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
“Their mouth is full of curses and bitterness.”
“Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known.”
“There is no fear of God before their eyes.”

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

For the greater context of this letter, one really has to read the full letter to the Romans. Paul is making clarifying the proper distinction of Law and Gospel in this letter. Here he is point out that God has made it clear to us in His Law that we are all sinful and unrighteous in ourselves. This is what sin has done to all of mankind. The ONLY remedy is the penal substitutionary death of Jesus Christ on the cross, the Perfect Sacrifice for our sin. By Faith (which only comes through the Word of God, the Gospel of Jesus Christ) in Christ Jesus our unrighteousness is exchanged for the righteousness of Christ.

How do go about getting people Saved? We must preach the Word of God (not our ideas, not our gimmicks, not our dreams, not our flair for entertainment… preach the Word).

Romans 10:11-17 (ESV)

For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For“everyone who calls on the name of the Lord will be saved.”

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.

What must they do to be Saved? When Peter was asked this very question after preaching on the Day of Pentecost, his response was simply, “Repent and be baptized for the forgiveness of sins…” (Acts 2:37-41 ESV)

Acts 2:37-41 (ESV)

Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.

Notice that Peter didn’t compel them to “believe” or “make a decision for Christ” or any such decisional thing? Those whose ears were opened to the Gospel, whose hearts were made alive by the Holy Spirit were granted Saving Faith. Those who were granted saving faith, repented and were baptized for the forgiveness of sin. And that Promise of Salvation, of forgiveness was not only for them, but for their children, and for all who are far off. And none of it was of their own doing in any way. It was, and is, a Gift from God.

A good place to get a condensed summary of the Gospel of Jesus Christ can be found in 1 Corinthians 15:

1 Corinthians 15:1-6 (ESV) | The Resurrection of Christ

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

This song doesn’t convey this understanding of salvation. The song isn’t concerned with declaring the Salvation that belongs to the LORD, instead this song is attempting to stir up your emotion, your zeal, your determination to “do something”, to “follow God” because “God is on the Move.” It’s calling you to good works, but not in way that flows from the Gospel of Jesus Christ and His finished work on the cross.

There is a dark side to the pep-talk, motivational coin. And that is the idea that if you don’t move with God, you’ll miss Him. On this side of the coin, we also see that unless you’re doing something special, or specially motivated by your choice to follow God, then you’re just living a mediocre and ordinary life, and God is less pleased by that. That’s false. It is God who places us in our vocations. God places us in our families, in our homes, in our jobs, in our culture. God saves us, reconciles us to Him, and we are to serve our neighbors. We are to preach the Gospel and server our neighbors in our vocations. Fathers need to be fathers, Mothers need to be mothers, and in everything that we do we are to do in Thanksgiving to our LORD and Savior, Jesus Christ, for His Grace and Mercy toward us.

Hebrews 13:1-17 (ESV) | Sacrifices Pleasing to God

Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money, and be content with what you have, for he has said,“I will never leave you nor forsake you.” So we can confidently say,

“The Lord is my helper;
I will not fear;
what can man do to me?”

Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

It is only from within the framework of Salvation by Grace alone, through Faith alone (which comes through Scripture alone), in Christ alone, to the Glory of God alone that we can properly speak of good works pleasing to God. Our reconciliation with God was done by Christ… we do good works for our neighbor’s sake.

Conclusion

The song is an emotional trap. It is a distraction from the Gospel toward the Law… a works-based call to “do something” for the sake of the Gospel. The Gospel itself isn’t conveyed in the song. God is always moving in our lives, drawing us to Himself, crushing us under the Law that we might die to sin, and bringing us back to Life in the Gospel of Jesus Christ. In the end, we decided this song earned a Disapproval because of its fixation on man rather than on Christ.

Hebrews 13:20-21 (ESV)

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will,working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge

Gospel Wednesday | Mark 13

GWWelcome back as we continue working through the Gospel According to Mark. Last week we covered Mark 12, where we saw Jesus silence the Sadducees and the Pharisees who thought they were clever enough to trip up the Son of God on the Law of God (granted, they were unbelievers so they rejected Him outright in their folly). We also looked at some of Jesus’ teaching in parables.

Today, we’ll resume reading, beginning in Chapter 13 of the Gospel According to Mark.

Mark 13:1-2 (ESV) | Jesus Foretells Destruction of the Temple

And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!”And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”

And so the (second) Temple was indeed destroyed circa 70 A. D. (or C.E.). Modern Judaism (which is totally different from what it was during Christ’s first advent) still looks forward to a new temple being built. Sadly, there are groups of Christians who seem to think Christ’s return for the Church is somehow connected to the earthly kingdom of Israel and the earthly Temple. Such doctrinal positions do not fit with the Book of Hebrews or the Letter to the Romans… or even what follows in this chapter.

Mark 13:3-13 (ESV) | Signs of the Close of the Age

And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

So much for that nonsensical (and nonBiblical) “seven mountains mandate”… the role of the Church isn’t to take control over the kingdoms of this world, but to Proclaim the Gospel. We also shouldn’t be blindly accepting everyone who anoints him/herself a “prophet” or “apostle” in some misguided belief that we should expect a fresh outpouring of the Holy Spirit to usher in the return of Jesus. Jesus warned of the exact opposite… an increase in false prophets. Jesus warns us clearly to be on guard. This is a call to discernment, not  “open mindedness”. This same warning continues in the next portion.

Mark 13:14-23 (ESV) | The Abomination of Desolation

“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down, nor enter his house, to take anything out, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. But be on guard; I have told you all things beforehand.

No secret rapture, no new wave of some super-di-duper-charged anointing. God isn’t waiting for a particular indication or even to trigger the return of Christ Jesus to Judge the quick and the dead. He knows the moment already. There is no “if this then He’ll return”. Only Believe in Him and His Word. He has told us all things beforehand. Trust in that Truth.

Mark 13:24-27 (ESV) | The Coming of the Son of Man

“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great power and glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

No one will sleep through this. No one will “miss” this event. It will be the end. All will witness it. All will be judged. No 24hr cameras in Jerusalem to “capture the event” needed.

Mark 13:28-31 (ESV) | The Lesson of the Fig Tree

“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away.

Identifying the signs of the fig tree doesn’t give the observer any control over the season. It’s not about anticipating the End or preparing for it with some foolish food box (Jim Bakker). While there were many who missed the first advent of the Messiah… no one will miss the last one. Heaven and Earth will pass away, but The Words of Christ will not. Ever. Hallelujah!

Mark 13:32-37 (ESV) | No One Knows That Day or Hour

“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard, keep awake. For you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— lest he come suddenly and find you asleep. And what I say to you I say to all: Stay awake.”

What does it mean to stay awake? Remain in the faith. Do not slumber in unbelief. I know there are different interpretations that my Calvinist brothers take here so, as usual, please consult your pastor for how this is to be interpreted in that framework.

Conclusion

Jesus Christ, our Lord and Savior, is Returning. There is nothing expected of us for bringing Him back, and even if there were we’d fail. It is Christ who created us, Christ who Saved Us, and Christ will bring us home in the end. Until next week, spend time in the Written Word of God and do not forsake the gathering of the saints, hearing of the Preached Word… both Law and Gospel.

Hebrews 13:20-21 (ESV) Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will,working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge

DiM | “At Your Feet (Surrender)” By Dan Bremnes

disapproveEvangelical Worship Edition.

April 7, 2016. Today we’ll be looking at a song that was pushed by Worship Together YouTube Channel back in December 2015. The song is worthless, but it does give us an opportunity to discuss the mystical movement called SOZO.  Today’s song is called “At Your Feet (Surrender)” by Dan Bremnes.

 

Music Video (via SOZO Playlist)

 

Lyrics (via Genius)

[Verse 1]
My eyes are on the Cross
Where You gave it all
I worship You, I worship You
I see the One who saves
The Light of heaven’s grace
I run to You, I run to You

[Chorus]
And I, I surrender
I lay my life down at Your feet
God of mercy, You are worthy
I give You every part of me

[Verse 2]
The things that I have done
The things that I will do
I give to You, I give to You
Holy God above
How could I resist Your love?
I run to You, I run to You

[Chorus]
And I, I surrender
I lay my life down at Your feet
God of mercy, You are worthy
I give You every part of me

[Bridge]
With every breath
With all I am
Oh Jesus, I surrender
My heart is Yours
I trust You Lord
Oh Jesus I surrender
(2x)
Jesus I
Through You, Jesus

[Chorus]
I, I surrender
I lay my life down at Your feet
God of mercy, You are worthy
I give You every part of me
(2x)

Written By: Scott Cash, Ed Cash, Dan Bremnes, Katherine Langridge, Ben Fielding
Release Date: June 9, 2015
Produced By: Ed Cash, Scott Cash

Discussion

The focus of the song is the singer. What the singer will do, what the singer is doing, what the singer is pledging. If the object of the “You” is truly the God of the Bible, then we can find some small phrases that are indeed true, like “You are worthy…”, “God of Mercy”, and “On the Cross is Where You Gave it all”. But these are not the focus of the song, nor are they even remotely explicated.

The song is filled with mystical promises bereft of meaning. What does the singer mean by “I run to you”? We don’t know. The only valid, Christian understanding is that we turn to God’s Word and the Lord’s Supper for grace and forgiveness. Mystics have a lot of false meanings for this turn of phrase. What does it mean to “surrender all to God” or to “give every part of me to God”? It’s a purely abstract, emotional, mystical promise of doing something for God, but it has no meaning. It’s like making a vow to keep the Greatest commandment without understanding that to do so according to the Law would necessitate keeping all of the Law, which necessarily includes loving neighbor as ourselves.

Matthew 22:36-40 (ESV) “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Jesus Christ is the Only One who kept the Law. And He laid down His life on the cross, bearing the wrath of God against sin, so that by Faith we might be clothed in the Righteousness from God, forgiven of our sin, and adopted as Sons of the Most High. Salvation had nothing to do with any of our “surrender” or “works”; therefore, our worship should focus on what He did for us, not what we claim to do for Him.

Ephesians 2:8-10 (ESV) For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Your relationship with God is all His doing. Thank Him for that. God doesn’t need your good works, your neighbor does. Preach the Word of God, love and forgive your neighbor as an outflow of your understanding of the immeasurable Grace He extended to you at the cross. This song is off-mission, off-target, and completely out of focus.

Before we close out, let’s look at the artist behind the song and then we’ll examine the Sozo movement.

Dan Bremnes

I wanted to see what the artist’s doctrinal foundation might be, so I checked out his Facebook page.

It was a six-month missions trip in Australia with Youth With a Mission (YWAM) that would help re-shape his perspective: “While I was there, something happened in my life, and God started working on my heart. I started to go a lot deeper in my faith,” Dan shares. “Something sort of clicked in me. I’ve always had these opportunities to lead worship and share about my faith, and I started thinking about making music that was really intentional about reaching people on a spiritual level. I wanted to come right out and speak about God and my relationship with Him.”

Sharing “about our faith” or “about our relationship with God” isn’t the same thing as Preaching the Word of God, or Sharing the Gospel of Jesus Christ. Sure, it could just be a wording issue where he means the right thing, but he also leads Christian worship. What is he really leading, who is he leading, and where is he leading them? That’s the question that really needs to be asked and answered. Look at how he describes his understanding of Faith.

“In my town we go cliff jumping in the summer. I’m always the guy to round up a group of friends to go jump off cliffs. But when I get there and stand on the edge of the cliff, I realize that I like the idea of cliff jumping more than I actually like cliff jumping,” Dan shares. “Faith is similar for me. I like the idea of being brave and jumping out in to the unknown, but when it actually comes to putting faith into action, I think I like the idea of it more than the actual act. But I know that God is always calling us out into the unknown, and He’s faithful to catch us anytime we take a leap.”

That said, leaps of faith are still intimidating, even scary, but for Dan, stepping out and pursuing music led to a tremendous sense of purpose and joy. Like the majority of artists, his journey began humbly—playing local churches for the cost of his gas. But as he shared his songs with anyone who’d listen and continued to hone his songwriting craft, it wasn’t long before people took notice.

Risk-taking isn’t the same thing as Faith. Scripture doesn’t call us to take “leaps of faith”, like what this artist is describing. This isn’t Christianity. This isn’t sound doctrine. Humanists and mystics talk this way about their own beliefs, too. How does the Bible define Faith? I recommend reading through the book of Hebrews, but here let us pull some portions from the Hall of Faith in Hebrews 11.

Hebrews 11:1-16 (ESV) | By Faith

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. By faithNoah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland.If they had been thinking of that land from which they had gone out,they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city….

Hebrews 11:29-40 (ESV) By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, enforced justice, obtained promises,stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect.

Hebrews 12:1-2 (ESV) | Jesus, Founder and Perfecter of Our Faith

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

What the Bible records isn’t a blind leap of faith like jumping off a cliff or embarking on a music career… Faith is trusting in the Word of the Lord. They trusted in the Word of the Lord despite their circumstance, and what’s even more important is that many cited never received their promises while in this life, for they were trusting in an Eternal God who gave Eternal Promises. Christ is the fulfillment of these promises, and He is now in Heaven at the right hand of the Father, where all of our Promises wait for us who are in Christ Jesus… by Faith.

Is this man a gifted musician and singer? sure. Should he be leading Christian worship? No.

SOZO

Let’s talk about SOZO for a moment. It is one of the fruits of the heresy house, Bethel Church in Redding, CA. Now, the theology taught there by Randy Clark spurred on a mystic in Argentina who then developed Bethel SOZO. From their “history of SOZO” page:

In 1997 Randy Clark, a healing evangelist, held meetings at Bethel Church. At that time, Pastor Clark would send a team to train a congregation how to be prayer servants. A small portion of that training was a model of “deliverance” from Argentina. This model became our first tool “The Four Doors”. Dawna DeSilva, the leader and founder of the Sozo Ministry, attended this training at Bethel. Afterward, Dawna began to use the concept of “The Four Doors” when she prayed for people. Seeing a miraculous difference in people’s level of freedom, the “Sozo Ministry” was birthed. As the Sozo Ministry developed, the Lord introduced other tools that have aided in people being healed and released from the wounds and lies which have hindered those individuals from the Godhead and their destiny.

From their “overview” page:

There are six tools that the SOZO team uses:

  • Father Ladder
  • Four Doors
  • Presenting Jesus
  • The Wall
  • Trigger Mechanisms (Advanced Tool)
  • Divine Editing (Advanced Tool)

As you can see, this isn’t even remotely Biblical Doctrine. I think the folks at GotQuestions.org summarized this “ministry” well here:

Sozo prayer, or Sozo ministry (from the Greek for “save” or “deliver”), is defined as “a unique inner healing and deliverance ministry in which the main aim is to get to the root of those things hindering your personal connection with the Father, Son, and Holy Spirit.” Sozo was created by a group of people from Bethel Church in Redding, California, and modeled after spiritual practices observed at revivals in Argentina. Sozo is strongly mystical in its approach and relies heavily on ideas about God and the Holy Spirit that are not based on biblical fact.

Sozo prayer requires the presence of a mediator or guide who is trained to walk participants through a time of prayer and reflection that is supposed to facilitate intimacy with God. Intimacy with God is definitely something to be sought; however, the method of attaining intimacy via a journey through the subconscious is questionable at best. Intimacy with God is achieved by Bible study, prayer, regular church attendance, and obedience, not by a mystical “journey” through our past. The Bible warns us to be discerning and wise, and not to be fooled (Hosea 14:9; Hebrews 5:14). The Bible and the Holy Spirit—not our subconscious thoughts or a fallible human being—are our connection to the counsel and the voice of God (John 17:17). Many types of ungodly mystical practices include the presence of a “spirit guide,” but the Bible tells us that our connection to the Father is a direct connection, mediated by Christ (1 Timothy 2:5) and guided by the Holy Spirit (John 16:13). No other spirit guide is necessary.

The methods and practices of Sozo are of human invention and require human instruction, without reference to Scripture. In fact, Sozo is much closer to new age mysticism than to Christianity. Participants are encouraged into a mild trance state, while being “led” into a series of mental/emotional rooms or stages where, by connecting to their own deeper feelings and thoughts, they believe themselves to have a new experience with God. Whatever participants feel has happened to them, the Bible tells us it is dangerous to open ourselves up to something that has not been sanctioned by God (Ephesians 4:11–14). Preaching and teaching, evangelism, and the practice of anointing a person with oil or laying hands on him, for instance, are all shown in Scripture to be spiritually safe and useful. But Sozo prayer does not have that kind of backing. (Read More)

This SOZO ministry is garbage mysticism posing as “christian”. Avoid it. Today’s song is presented as music conducive to such mysticism, avoid it also. This is not sound doctrine, it is false teaching… doctrines of demons.

1 Timothy 4:1-5 (ESV) | Some Will Depart from the Faith

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.

1 Timothy 6:3-11 (ESV)

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.

Conclusion

This song is worthless. It would be better to pray the 10 Commandments and then immediately asking forgiveness for failing them than to make the vaulted oaths to God about all that you are doing for Him in this song. Dear Christian, read the written Word of God (in context) or listen to it being read or rightly preached as your act of worship. Find music that is truly Christ-centered, be it hymns or Psalms set to music, but don’t chase every mystical wind of music being put out there under the label of “christian ministry”.

Jude 24-25 (ESV) | Doxology

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

In Christ Jesus,
Jorge

Gospel Wednesday | Mark 12

GWWelcome back as we continue working through the Gospel According to Mark. Last week was a rough week for me, personally, so I was unable to share anything until Friday. The week prior, we covered Mark 11, where we saw Jesus enter Jerusalem on Palm Sunday. We saw Him curse the fig tree, cleanse the Temple, and be challenged by the scribes and Pharisees regarding His authority.

Today, we’ll resume reading, beginning in Chapter 12 of the Gospel According to Mark.

Mark 12:1-12 (ESV) | The Parable of the Tenants

And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. And they took him and beat him and sent him away empty-handed. Again he sent to them another servant, and they struck him on the head and treated him shamefully. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this Scripture:

“‘The stone that the builders rejected
has become the cornerstone;
this was the Lord’s doing,
and it is marvelous in our eyes’?”

And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.

The focus of this parable is its conclusion, this parable was a rebuke against the Pharisees, the chief priests and elders of Jerusalem. They were the tenants in the story who rejected and beat the servants sent to them (the Prophets) and killed the Master’s Son (Jesus Christ). We see later in Peter’s Epistle a reflection back to this teaching point using this wording regarding the stone that the builders rejected.

1 Peter 2:4-10 (ESV) As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

“Behold, I am laying in Zion a stone,
a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”

So the honor is for you who believe, but for those who do not believe,

“The stone that the builders rejected
has become the cornerstone,”

and

“A stone of stumbling,
and a rock of offense.”

They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Getting back to the Parable of the Tenants, the meticulously laid out vineyard complete with fence, winepress, and tower represents Israel. The tenants are those placed as stewards over Israel, the chief priests and elders. Notice at the conclusion of the parable, rather than repent, the enemies of Christ hardened their hearts.What follows is an attempt to trip Him up theologically. If they can get Him to commit blasphemy or fail the test of a false prophet (but teaching false doctrine), they can claim their victory over Him.

Mark 12:13-17 (ESV) | Paying Taxes to Caesar

And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.

Here, they were so sure they had Jesus in an inescapable trap between either speaking against the Temple or against Caesar, they were marveled by His answer. Truth has that effect. Jesus IS the Word of God made flesh, after all… He knows the Father and the Father knows Him. There is no tripping Him up.

Mark 12:18-27 (ESV) | The Sadducees Ask About the Resurrection

And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the manmust take the widow and raise up offspring for his brother. There were seven brothers; the first took a wife, and when he died left no offspring.And the second took her, and died, leaving no offspring. And the third likewise. And the seven left no offspring. Last of all the woman also died.In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”

Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living. You are quite wrong.”

Pardon the anachronism, but this is a total #micdrop moment. Jesus began and ended with a flat-out “you’re wrong”. Sit down, Sadducees, you’re done here.

Mark 12:28-34 (ESV) | The Great Commandment

And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this:‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.

This one is very curious to me. It seems as though this question started as a “gotcha” question anticipating some sort of answer that might over-emphasize one commandment against the others… but Jesus instead summarizes the whole Law and includes the second table in His answer. What is interesting is the apparent realization by the scribe at how completely Jesus answered the trick question… his response to Jesus demonstrated this understanding and garnered a comment of approval from Jesus. Here, Mark lets us know that from this time forward, no one dared ask Jesus any more questions. I think, given the context, Mark is talking about these sort of trap-questions, not legitimate questions.

Mark 12:35-37 (ESV) | Whose Son Is the Christ?

And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? David himself, in the Holy Spirit, declared,

“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet.”’

David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.

Mark 12:38-40 (ESV) | Beware of the Scribes

And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

Mark 12:41-44 (ESV) | The Widow’s Offering

And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Here, we see Jesus warning against the sin of pride and sinful pietism. The religious acts of the scribes were not done in service of their neighbors, but to make much of themselves. They enjoyed being regarded as the honorable ones, the pious ones. When Jesus comments on the widow’s offering, He isn’t so much rebuking the wealthy for contributing out of their abundance; rather, He is drawing attention to the offering of the widow. Unlike the scribes, He isn’t accusing the wealthy of sin; rather, He is pointing out that greater attention is given to the one who gave out of her poverty. This offering is clearly a gift of faith, for reason or abundance cannot explain this offering. It is her faith in the provision of God that is being credited to her as righteousness.

Brothers and sisters, let us resist the temptation of turning this into some sort of formula for manipulating the favor of God through “sacrificial giving”. Let’s look to Paul’s instruction in 2 Corinthians 9.

2 Corinthians 9:6-14 (ESV) | The Cheerful Giver
The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written,

“He has distributed freely, he has given to the poor;
his righteousness endures forever.”

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you.

When you serve your neighbor, do so bountifully in faith and love, as an extension of the surpassing Grace of God upon you.

Conclusion

Consider the empty tomb this week, consider the Resurrection of our Lord and Savior Jesus Christ, consider your baptism into eternal life in Christ Jesus. Until next week, spend time in the Written Word of God and do not forsake the gathering of the saints, hearing of the Preached Word… both Law and Gospel.

Hebrews 13:20-21 (ESV) Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will,working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge