DiM | “In Christ Alone” by Keith & Kristyn Getty

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Modern Hymn.

February 04, 2016. As a bonus for today, we’ll be taking a look at “In Christ Alone” by Keith & Kristyn Getty. During a phone call with my brother last night, he mentioned Keith & Kristyn Getty, but didn’t specify a particular song, so I grabbed the first one I recognized and liked.

As with the DiM we posted earlier today, this song earns our approval for bearing the Gospel of Jesus Christ plainly within the lyrics. It is a modern hymn in that it was written this century (2001). It follows the hymn format with 4 verses, no chorus or bridge. Let’s listen to it, read through the lyrics and then I want to highlight some controversy surrounding this song and a decision by a hymnal approval committee decided to drop it from their hymnal. I think the discussion is fascinating and worth noting regardless of which side you take on the matter.

Keith and Kristyn Getty Music Video

Lyrics (via WorshipTogether.com)

Verse 1
In Christ alone my hope is found
He is my light, my strength, my song
this cornerstone, this solid ground
firm through the fiercest drought and storm
What heights of love, what depths of peace
when fears are stilled, when strivings cease
My comforter, my all in all
here in the love of Christ I stand
Verse 2
In Christ alone, who took on flesh
fullness of God in helpless Babe
This gift of love and righteousness
scorned by the ones He came to save
‘Til on that cross as Jesus died
the wrath of God was satisfied
For ev’ry sin on Him was laid
here in the death of Christ I live
Verse 3
There in the ground His body lay
Light of the world by darkness slain
then, bursting forth in glorious day
up from the grave He rose again
And as He stands in victory
sin’s curse has lost
its grip on me
for I am His and He is mine
bought with the precious blood of Christ
Verse 4
No guilt in life, no fear in death
this is the pow’r of Christ in me
from life’s first cry to final breath
Jesus commands my destiny
No pow’r of hell, no scheme of man
can ever pluck me from His hand
’til He returns or calls me home
here in the pow’r of Christ I’ll stand
Writer(s): Keith Getty, Stuart Townend
Theme(s): Peace & Hope , Easter
Ministry(s): ThankYou Music
CCLI #: 3350395
Scripture Reference(s): Philippians 3:7-11

Discussion

I really like this song, and was frankly very impressed to learn it had been written so recently. If I’m missing an older hymn upon which this version is based, please message me or leave a link in the comments below. As I was searching for the background of this hymn, I found an interesting report in USA Today entitled “Presbyterians’ decision to drop hymn stirs debate” by Bob Smietana, EDT August 5, 2013.

The committee putting together a new Presbyterian Church (U.S.A.) hymnal dropped the popular modern hymn “In Christ Alone” because the song’s authors refused to change a phrase about the wrath of God.

The original lyrics say that “on that cross, as Jesus died, the wrath of God was satisfied.” The Presbyterian Committee on Congregational Song wanted to substitute the words, “the love of God was magnified.”

There are a couple of things I find fascinating about this. Firstly, that there are still denominations working through their hymnody ensuring that every song approved for corporate worship is in keeping with their confessions and doctrine. That excellent. That needs to happen. There needs to be a process in place for ensuring that every song, sermon, teaching, doctrine, and tradition is examined against God’s Word for Truth and soundness. This is something that should be a strength of being part of a denomination, that as a body of believers we confess the same faith. This is something that the “non-denominational” movement explicitly avoids. They refuse to accept a system of examination of doctrine and refuse to be identified by specific confessions. I think that’s an error, because no denomination of Christianity can come ex-nihilo for we have already the faith once and for all delivered to the saints (Jude). Your doctrine had to come from somewhere. Every denomination claims their doctrine comes from God’s Word, the key is in knowing how, where, and whether or not it can be faithfully exegeted from the text. A church can avoid having a label for a while, but its doctrine has origins, and those origins are either from the Spirit of Truth or spirits of error.

So, regarding this Presbyterian Church committee, they opted to drop the song for the refusal of its authors to allow the phrase “the wrath of God was satisfied” found in the second verse to be changed. As we read later in the article, it wasn’t due to the word “wrath”; rather, it was due to the word “satisfied”. Please understand, dear reader, that to suggest that the song was dropped because of a single word is to over-simplify what is taking place. It wasn’t merely the word, it was the theology being expressed in this wording that the committee took issue with. Whether you agree or disagree is a next step, but please don’t trivialize the matter by oversimplifying it. The author of this article did well to include comments both for and against:

The Rev. Chris Joiner of First Presbyterian Church in Franklin agrees with that move. He said some of his church members are fans of the song and will be disappointed that it was dropped.

But the words of the song don’t work, he said.

“That lyric comes close to saying that God killed Jesus,” he said. “The cross is not an instrument of God’s wrath.”

But the Rev. Scott Sauls, pastor of Christ Presbyterian Church in Nashville, disagrees. He said the word “satisfied” means that Jesus paid the whole price for sins.

“There’s no more work to be done,” said Sauls, whose congregation is part of the more conservative Presbyterian Church in America. “It is finished.”

There is more discussion in the article regarding blogger responses, but they are generalities and engage in ad hominem and strawman attacks (to be expected in a section dedicated to “controversies”). The quotes above are substantive differences of interpretation of the theology being expressed in the wording of the song. What do you think about the issue?

Now, regarding the scripture reference cited by WorshipTogether… I’m not buying it on this song. Which now makes me wonder, “who’s putting those scripture references on the website, the artist or someone else”? Let’s look at the passage cited, and then let’s look at the passage Kristyn Getty reads at the beginning of the YouTube Music Video.

Philippians 3:7-11 (ESV)

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.

While it fits with the ascribed theme of the song, it doesn’t seem to me that this song was written with this specific passage in mind. I could be wrong, of course, but I’d like to move on to the passage being read in the video. Actually, I’ll highlight what was actually read, but I want to show its immediate context, because I really think this to be a better citation for this song.

Colossians 1:11-20 (ESV)

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Amen.

Conclusion

Personally, I love the song and struggle to see the problem in the line as written. I’ll chalk it up to my not being Presbyterian. I commend the committee for doing the work of evaluating their church’s worship, despite my disagreement with their conclusion on this particular song. Theology matters. What you sing and pray matters (Lex Orandi, Lex Credendi). Soli Deo Gloria.

Romans 16:24-27 (ESV) | Doxology

25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God be glory forevermore through Jesus Christ! Amen.

Amen.
In Christ Jesus,
Jorge

DiM | “Glorious Things of You are Spoken” by Emu Music

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Updated Hymns (Reader Submission).

February 04, 2016. Today we’ll be taking a look at “Glorious Things of You are Spoken” by Emu Music which was recommended to us via Twitter.

The past couple of weeks have been a bit frustrating with regards to our DiM posts both for CCM Radio songs and Evangelical Worship songs that were most popular in 2015. We have one more song on that second list, but I thought today we’d take a break and review an updated or modernized hymn. I enjoyed looking up the history of this hymn. The Gospel of Jesus Christ is on full display in this song. The focus is on the Kingdom that is to come, of which we who believe are already members, adopted by Grace through Faith, and the have the Hope of Salvation in Christ Jesus. There are several promises in this song that we look forward to in the day of Resurrection, and we would do well to resist the temptation to claim these promises for this temporal realm before Christ’s return.

Emu Music Video

Lyrics

1. Glorious things of you are spoken
Zion city of our God;
He whose word cannot be broken
Formed you for his own abode;
On the Rock of Ages founded,
What can shake your sure repose?
With salvation’s walls surrounded,
You may smile at all your foes.

2. See the streams of living waters
Springing from eternal love,
Well supply your sons and daughters
And all fear of want remove.
Who can faint while such a river
Ever flows their thirst to fade?
Grace, which like the Lord, the Giver,
Never fails from age to age.

3. Blest inhabitants of Zion,
Washed in the Redeemer’s blood!
Jesus, whom their souls rely on,
Makes them priests and kings to God.
Ne’er again will be a barrier;
All the guilt and stain are gone,
Free to walk beside the Saviour
In the glory of the Lord.

4. Saviour, since of Zion’s city,
I through grace a member am,
Let the world condemn or pity,
I will glory in your Name.
Fading is the worldly pleasure,
All its weak pretence and show.
Solid joys and lasting treasure
None but those of Zion know.

© Words: J. Newton (1725-1807)
Music & additional words: © Luke & Vicki Woodhouse, 2009
CCLI song no. 6190404

Discussion

A good resource for the history of this hymn can be found at Hymnary.org.

Glorious things of Thee are spoken. J. Newton. [Church of Christ.] First published in the Olney Hymns, 1779, Bk. i., No. 60, in 5 stanzas of 8 lines, and entitled, “Zion, or the City of God,” Is. xxxiii. 20, 21. It has attained to great popularity in all English-speaking countries, and ranks with the first hymns in the language. It is used, however, in various forms as follows:—
1. Original text in Snepp’s Songs of Grace & Glory People’s Hymnal.
2. A cento composed of stanzas i., ii. and v. This appeared in Cotterill’s Selection, 1819, from whence it has passed into a great number of collections. It is by far the most popular arrangement of the hymn in use, and may be found in fifty or more hymnals, as in Hymnal Companion, No. 234, and sometimes with Cotterill’s slight alterations, as in the Rev. F. Pott’s Hymns, &c, 1861-67.
3. A cento composed of stanzas i., iii. and v., given in Society for Promoting Christian Knowledge Hymns, 1852, but not popular.
4. A cento, stanzas i., ii. and doxology in four lines, not by Newton, in the Cooke and Denton Hymnal, 1853.
5. A cento, in 4 stanzas of 4 lines, beginning, “Glorious things of old were spoken,” is given in Isaac G. Smith’s Hymn Book, 1855-57. It is thus composed: stanza i., Newton altered; ii., I. G. Smith; iii., Newton; iv., dox. from Cooke & Denton. This is the least successful of any arrangement.
6. The whole hymn revised by J. Keble for the Salisbury Hymn Book, 1857, and included therein, as No. 130, with the four-line doxology from Denton. This, with slight returns to the original in two places (stanzas i., v.), and the omission of the doxology, was repeated in the Sarum Hymnal (broken into two parts, pt. ii. beginning “Blessed city, holy nation), 1868; and a cento therefrom again altered, in 6 stanzas of 4 lines in T. Darling’s Hymns, &c, edition 1887. Another cento, also with alterations, is given in the Hymnary, from which it passed into the New Mitre Hymnal, 1875.
7. Cento of stanzas i., ii., iv., v., unaltered as in the Book of Praise Hymnal, Thring’s Collection, and others.
8. In the Society for Promoting Christian Knowledge Church Hymns, stanzas i.-iv. with slight alterations in stanzas i., ii., and iii.
In the American collections the same diversity of use prevails as in Great Britain. Sometimes the hymn is broken into two parts, with pt. ii. beginning, “Blest inhabitants of Zion.” In addition other arrangements of minor importance are given in collections of less importance; but in most cases the original text is maintained. Stanzas i., ii., v., have been rendered into Latin by the Rev. R. Bingham, and included in his Hymnologia Christiana Latina, 1871, “Dicta do te sunt miranda.”

–John Julian, Dictionary of Hymnology (1907)

One of the greatest strengths of traditional Church Hymnology is that it was not taken lightly or flippantly in days past. Not just any song was added to a Church’s Hymnal, it was a pain-staking process, for the role of the Hymns was to teach sound doctrine, confess Scripture, and to build up the Church in the Faith once and for all delivered to the Saints. It wasn’t merely a “mood setter” or a seeker-magnet. Since so much work has gone into these hymns, there is little I need to add to the discussion. Let’s look at some of the commentary available on this Hymn.

The title of Book I of the Olney Hymns, published in 1779 by John Newton and William Cowper, is “On Select Texts of Scripture,” containing hymns written on specific Scripture passages, arranged in biblical order. “Glorious Things of Thee Are Spoken,” written by Newton, is number 60 in this book. It is written on Isaiah 33:20-21, but there are plenty of clear references to other Scriptures, which Newton cited in footnotes, such as Psalm 87 (the first two lines of the hymn are nearly a direct quote of Ps. 87:3) and Isaiah 4:5-6 (which is closely paraphrased in the third stanza). This hymn has been called one of Newton’s finest hymns, and it is certainly one of his most popular, along with “Amazing Grace” and “How Sweet the Name of Jesus Sounds.”

So, let’s take a look at these references.

Psalm 87 (ESV) | Glorious Things of You Are Spoken
A Psalm of the Sons of Korah. A Song.

87 On the holy mount stands the city he founded;
2     the Lord loves the gates of Zion
more than all the dwelling places of Jacob.
3 Glorious things of you are spoken,
    O city of God. Selah
4 Among those who know me I mention Rahab and Babylon;
behold, Philistia and Tyre, with Cush—
“This one was born there,” they say.
5 And of Zion it shall be said,
“This one and that one were born in her”;
for the Most High himself will establish her.
6 The Lord records as he registers the peoples,
“This one was born there.” Selah
7 Singers and dancers alike say,
“All my springs are in you.”

Isaiah 4 (ESV)

And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.

Isaiah 4 is very short. Notice that every mention of Zion is in that Great Day of Christ’s Return. The imagery in this hymn can by hijacked by dominionists who insist that the church will build Zion in order for Christ to Return and take His throne… that’s garbage. No, Zion is God’s City… in the New Heaven and the New Earth that He makes. Jesus prepared it for us.

Conclusion

I like that the English has been modernized without sacrificing the doctrine in the lyric. I’d like to see more of this sort of thing from Christian Musicians. Most importantly, we need to return Music to its proper place in Corporate Worship.

Romans 16:24-27 (ESV) | Doxology

25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God be glory forevermore through Jesus Christ! Amen.

Amen.
In Christ Jesus,
Jorge

Gospel Wednesday | Mark 5

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GWWelcome back as we continue working through the Gospel According to Mark. Last week we covered Mark 4, where we saw Jesus teaching in parables and demonstrating His authority over the winds, over the sea, over creation.

Today, we’ll resume reading, beginning in Chapter 5 of the Gospel According to Mark.

Mark 5:1-20 (ESV) | Jesus Heals a Man with a Demon

They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, “Send us to the pigs; let us enter them.” So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

This is such a beautiful narrative passage. It is also a very difficult passage to parse. Let us begin by focusing on the primary focus of the passage, that Jesus is LORD. We see that in His charge to the man to Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you, and the man going out and proclaiming how much Jesus had done for him. Before we look into anything else going on in this passage, we need to settle this truth being conveyed by this passage as the central truth. Jesus IS LORD. Jesus didn’t need the permission of the demoniac, nor of the demons… instead what we see is them begging Jesus not to torment them and cast them out. They begged Him to allow them to enter the pigs. Jesus… IS… LORD.

Now, there are some other elements of this passage that present challenges for the reader. I encourage you, dear reader, not to treat this narrative as a primer on demonology. Instead, let me encourage you to see this as a picture of the Gospel on full display. Jesus had come across the sea to Gentile territory… we know this to be true for no Jewish town would allow thousands of pigs (unclean animals according to the Law of Moses) be farmed. We see a man tormented, alone, self-mutilating and living among the tombs. We have a picture of the sinful state of mankind since the fall. To help frame this picture, let us turn once more to Eph 2:1-10:

Ephesians 2:1-10 (ESV) | By Grace Through Faith

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Jesus arrived… He commanded the unclean spirit to leave the man… and after the frightened pig herders returned, they found the man at peace… clothed… in his right mind… Saved. And it was not of the man’s works, none of his doing… it was the gift of God. And then we see Jesus rejected by the Gentiles who remain dead in their sins and trespasses, though they think themselves sane, they are not in their right minds. They are not at peace, like the man Jesus Saved… they are filled with fear and chasing Jesus out of their country. Jesus tells the saved man, to go… and proclaim all that the LORD had done for him… to do the good works, which God prepared before hand, that he should walk in them… to proclaim the Word of the LORD, Jesus, Son of the Most High God. Amen.

Mark 5:21-43 (ESV) | Jesus Heals a Woman and Jairus’s Daughter

And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.

And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her,“Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat.

In this portion, we get two miracles pointing to Jesus as the Christ of God. Let’s treat each one separately, beginning with the woman with an issue of blood.

We don’t know anything regarding the identity of this woman. We know that she has endured an issue of blood for twelve years. We know she had heard the reports of Jesus and that in hearing the Word of Christ, she had faith. I don’t like to present a lot of Greek background, for I have not yet personally learned Greek, but I heard a great talking point being made here and want to pass it on to you. If we look again at what Mark tells us the woman had said, “If I touch even his garments, I will be made well”, the word we see being translated “made well” is σῴζω (sōzō), a word defined as “to save, keep safe and sound, to rescue from danger or destruction”. In the KJV it is translated as “save” 93 times compared to only 14 times as being healed or made whole. Now, the point being made here is that if the thought were purely limited to physical healing there is a better word for that… but this word we see both here regarding this woman and the appeal to save Jarius’ daughter from death. She is appealing to something greater than her physical infirmity… she understands that salvation is found in Jesus.

As a bit of a tangent here, that we don’t know much about her identity opens up a couple of interesting thoughts. If she is a Jewish woman, this issue of blood has made her ceremonially unclean, cut off from the temple and from her family and neighbors. It also means that in reaching out to touch Jesus, she is risking making everyone she touches in the crowd (and Jesus had He not been God) ceremonially unclean… she’s taking a huge risk.  That instead of making Him unclean, He makes her clean is awesome. But if she’s a Gentile, there is also a part of Prophecy potentially being fulfilled out of Zechariah 8:20-23:

Zechariah 8:20-23 (ESV) “Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities. The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’ Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord. Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

Now, that is just an interesting tangent here and an opportunity to reflect back on prophecy. As we said before, we don’t know who this woman is… and I don’t consider Jesus’ calling her “Daughter” a definitive proof that she was a Jew.

Now, unbelievers often manipulate Jesus’ question, “Who touched my garments?” into some sort of proof that Jesus couldn’t be God. That’s preposterous. My counter point would be to direct them to Genesis 3:8-9:

Genesis 3:8-9 (ESV) And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?”

So, are we to understand that because He asked this question of Adam that God isn’t God? Of course not, that’s absurd. In Genesis it was a call for Adam to confess, and in Mark it is a call to confess as well. The woman confessed, testifying of what God the Son had done for her, and He blessed her and granted her peace, healing, and Salvation. He also made clear that it was her faith that made her well… not necessarily the act of touching His garment. God does extend Grace through ordinary means, but ordinary means do not compel God to act. We don’t see anyone else securing healing by touching the hem of His robe… because that wasn’t the point of this narrative.

The raising of Jarius’ daughter mirrors that of Lazarus a great deal, though the Lazarus account is much more dramatic. There are those who try to strip this story of its miracle by asserting that Jesus is basically telling those present that they had misdiagnosed the girl’s death. I don’t think that is what is happening at all in this text. He is speaking of her death as though it were sleep, for He is LORD over life and death and can call to life whomever He chooses… and He can do it more easily and gently than we can wake up a child from normal sleep. Jesus charges those present not to make known what took place… this is different from what we’ve seen in this chapter, but it is a return to what we see most often in Mark’s Gospel. The people, the crowds are always following after Jesus the miracle-worker and they don’t yet understand Jesus the Messiah, so He bids them not to speak of the matter. The demoniac in Gerasenes “got it” and proclaimed Him. The woman “got it” and her faith had saved her. Jarius, one of the rulers of the synagogue, probably didn’t quite get it. Jesus knows his heart, and He took compassion on the little girl. This is speculation on my part, since we don’t have in the text “because…”

Conclusion

Jesus is LORD over all of creation, over the wind and the waves; the Gentiles and the demons, the living and the dead. He is Sovereign over all. And by His Grace we are saved. Next week, we’ll continue working through the Gospel According to Mark, starting in chapter 6. Until then, we will continue our expanded Discernment in Music work. It is our sincere prayer that you will devote some time to reading and studying God’s word, and researching your church’s confessions and doctrine. Know what you believe and why you believe it… where it is taught in Scripture. The Pharisees were completely wrong about the Sabbath… and they were the ones charged to serve Israel as stewards of the Law.

Romans 16:25-27 (ESV) | Doxology

Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen.

Amen, Indeed.
In Christ Jesus,
Jorge

DiM | “It’s Not Over Yet” by For King & Country

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CCM Radio Edition.

February 02, 2016. Today we’ll be taking a look at “It’s Not Over Yet” by For King & Country which currently sits at #14 on the 20theCountdownMagazine.

This song is based on a questionable premise, that perseverance in the faith comes as a result of effort or endurance of the will. Without the Gospel, the encouragement to keep the Law better, a little longer, do more, fight on becomes a crushing burden, a heavy weight that none can carry. Christ already paid the price and grants us forgiveness by Grace through Faith in Him.

For King and Country TV Video

Lyrics (via KLove)

They are inside your head
You got a voice that says
You won’t get past this one
You won’t win your freedom

It’s like a constant war
And you wanna settle a score
But you’re bruised and beaten
And you feel defeated

This goes out to the heaviest hearts

(Chorus)
Oh, to everyone who’s hit their limit
It’s not over yet, it’s not over yet
And even when you think you’re finished
It’s not over yet, it’s not over yet
Keep on fighting
Out of the dark, into the light, it’s not over
Hope is rising
Never give in, never give up, it’s not over
Yet, whoa, yet, whoa

Game, set, match
Time to put it in your past
Feel the winter leaving
It’s redemption season
Long live the young at heart
Cheers to a brand new start
We’re revived and breathing
To live a life of freedom

Until the kingdom comes
We’ll run till the race is won
Don’t you ever give up
No, no never give up
Until the kingdom comes
We’ll run till the race is won
Don’t you ever give up
We will never give up

Publishing: Warner Tamerlane, Dayspring Music, LLC, Kilns Music, Shaun Shankel BMI Publishing Designee (BMI) (All rights on behalf of itself, Dayspring Music, LLC, Kilns Music & Shaun Shankel BMI Publishing Designee adm. by Warner Tamerlane/WB Music Corp., Word Music, LLC, Method To The Madness, Shankel Songs (ASCAP) (All rights on behalf of itself, Word Music, LLC, Method to the Madness & Shankel Songs adm. by WB MUsic Corp.)/9T One Songs, Ariose Music (ASCAP) (Adm. at CapitolCMGPublishing.com)/RIWAY Music Publishing (ASCAP)/Kylsey Publishing (ASCAP)
Writer(s): Luke Smallbone/Joel Smallbone/Ben Glover/ Tedd Tjornhom/Kyle Rictor

Discussion

It isn’t completely clear in this lyric whether the target audience is believers or unbelievers. If the target audience is unbelievers, the song fails hard. That’s because of the flawed basic premise of the song that suggests we are fighting a war on our own account. There’s no Gospel here, only Law and an encouragement to keep the Law (don’t give up). Now, insisting the target audience is Believers doesn’t quite remedy the situation. The flawed premise is still there, suggesting that it is by effort of will that we are to remain until the end. Those in the Reformed camp aren’t worried about losing their faith, but there is still this notion that Sanctification comes as a result of effort of the will, keeping the Law, doing and not-doing. The song encourages more hard work, and hints at the Gospel, but provides no rest in Christ Jesus. Let’s work through the lyrics.

Verse 1. We’re dismissing the idea that this song has anything to offer unbelievers. Particularly with the “you won’t win your freedom”… well yeah, the unbeliever cannot win his freedom. He needs a Savior to step in on his behalf. For the believer, what is this first verse describing? What are the voices in our head? I don’t like the idea of entertaining the notion of voices in our heads. Instead, let’s take this as a personification of the temptation to sin that remains in our flesh. Our hearts are wicked, self-seeking, and sinful. Our flesh craves sin. Unbelievers have nothing else going for them, for they are dead in sins, slaves to it. Believers have been regenerated by the waters of the Holy Spirit, granted saving faith, brought to life in Christ Jesus through that faith in Him. The hope of salvation is sealed for us in the Resurrection by God the Holy Spirit… a Day that remains in the future, while we live in the today… still contending with the body of flesh in which we walk as aliens, sojourners, exiles in a fallen world. Simul Justus Et Peccator is a Latin phrase which translates to “simultaneously justified and sinner”. It is how we refer to how Luther taught regarding the state of Christians here on this earth. Let’s take a look at Galatians 5 where Paul demonstrates a distinction between the works of the flesh and the works of the Spirit.

Galatians 5:16-26 (ESV) | Keep in Step with the Spirit

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

Okay, so in this sense one might consider the first verse of this song to be describing the battle-worn Christian in this war within seeking to deny ourselves (the sin in our flesh) and keep in step with the Spirit. This is Law, and it is Good Law. This is Godly. It is also something we cannot fully grasp while we walk this earth in our present, fallen, bodies. With that last line, This goes out to the heaviest hearts, as a bit of a pre-chorus I’m hoping for the Gospel of Jesus Christ as the answer to the problem… for the rest the individual so desperately needs.

Chorus. The closest the chorus comes to the Gospel is in the cryptic line Hope is rising. I say cryptic because I know that I’m reading the Gospel into the word Hope by thinking of the following passage:

1 Thessalonians 5:6-10 (ESV) So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.

1 Peter 1:3-7 (ESV) Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

However, the remainder of the chorus’ answer to the battle-weary Christian is… it’s not over yet, keep fighting, never give in, never give up. That’s not rest. That’s not the Gospel. Reread the two passages above… who did the work in the underlined portions? God is. Let’s also revisit the beginning of Ephesians 2.

Ephesians 2:8-10 (ESV) For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

While we are indeed called to crucify the sinful flesh daily or in other words consider ourselves dead to sin (Law), it is only achievable through the Gospel of Jesus Christ, by the Grace of God the Righteousness of Christ is imputed to our account (granted to us) by Faith. That is the Gospel of Jesus Christ. That by His blood, we are forgiven of our sin… daily… not just a one-time thing in the past that wiped our slate clean. The Gospel doesn’t just give us a fresh start so that we can then get to keeping the law by effort of will. The letter of the Law kills, but he Spirit (the Gospel) give Life. We don’t find rest in the Law, we find conviction of sin unto repentance. Rest can only be found in the Gospel of Jesus Christ. Christians need to hear the Gospel regularly, routinely, we need to hear “your sins are forgiven in Jesus’ Name”. On the day of Judgement, when Jesus Christ our LORD and Savior returns to judge the living and the dead, Believers will at last hear the final Absolution, when our sins will be no more, and we will be granted new, perfect, sinless bodies and enter bodily into God’s Rest. Amen.

Verse 2. Instead articulating the Gospel during the chorus, it was sort of hinted at and now in verse 2 we find ourselves somehow on the other side of whatever battle was being waged. This, in my mind, dilutes the message from one of eternity, persevering until the Day of Christ’s Return, to one of simply enduring the day… surviving a temporal trial. But no mechanism has been articulated. Is this pushing a sort of “positive affirmation” theology or “proclaim and declare” victory and it will be sort of thing? I don’t know. Nevertheless, here we are… on the “whew, it’s over and we won” side of everyday life. It closes out with more encouragement to endure, to run, to persevere. It wouldn’t be a problem if somewhere in this song was articulated the mechanism for our perseverance, for our Hope of Salvation, the Gospel of Jesus Christ the author and perfecter of our Faith.

Conclusion

The song does not stand on its own. It is all law, no Gospel. It’s not a “bad song” per se, and that’s not necessarily what we mean whenever we disapprove a song (though that is generally the case). It’s a positive song, encouraging folks to keep fighting, keeping doing good works, keep resisting the works of the flesh… but it doesn’t offer the Gospel… the only True Hope of Salvation and of Rest. While in a homecoming pep-rally, it sounds great to cheer on the home team, chanting D-FENSE and extolling the Offense… it’s exciting and exhilarating… but such pep-rally chants do little to comfort the home team during the game when their offense keeps turning over the ball… and the defense is tired and getting run over out on the playing field. We fail. We fall short. We sin. The Law doesn’t grant what it requires of us… We need the Gospel of Jesus Christ to bring us forgive us our sin, and bring us into Life in Christ… to grant us Peace and Rest in Christ Jesus.

Romans 16:24-27 (ESV) | Doxology

25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God be glory forevermore through Jesus Christ! Amen.

Amen.
In Christ Jesus,
Jorge

DiM | “Heart Like Heaven” by Hillsong United

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Evangelical Worship Edition.

February 01, 2016. In this edition we are going to be taking a look at the next song on the top new song list for 2015 found at Worship Together. Today’s song is “Heart Like Heaven” by Hillsong United.

With only one song left on this list after today, I must say that I’m more concerned than ever about the poor doctrine being taught through the musical arts in what is supposed to be Christian Corporate Worship. I’ve come to realize that the modern church-musician has abandoned the traditional role of music as a vehicle for teaching doctrine and memorizing Scriptures. The modern-day musician thinks his/her role is to create a “worship experience” using music. Regardless of whatever quasi-spiritual/mystical purpose for writing your songs/music, what we sing becomes what we believe. We discussed this reality a while back in DiM | lex orandi, lex credendi. Progressive Liberals (within the Church as well as in pagan politics) like to play in word games where there is no such thing as reality, but all is a matter of perception and intention. It’s nonsense, of course, but if your spirituality is no more meaningful than “being nice” you are easily peer-pressured into “going along” with bad corporate worship as long as “it truly touched” the musician or pastors of your church. We need to wake up. We memorize songs more easily than we do Scripture. What we sing becomes what we believe much faster than something we hear preached once, even if the bulletin has a fool-proof 3 steps to happiness handout included. We are giving these songs way too much of a pass. They are empty, vain, and sensually focused.

Getting down to the song for today, I love Electronic Dance Music (EDM)… it’s the style of music that most directly moves me, personally. I enjoy many forms of music, but EDM is one of my core favorites. Hillsong United gets this style of music and performs it well. Nevertheless… the lyric comes up wanting. As with most of these songs, there is a phrase or line that sound very Biblical and one is tempted to assume the rest is equally praiseworthy. This song is leavened with mystical sensuality… it’s aim isn’t to bring glory to God; rather, it is to evoke a sense of desire and felt passion in the singer somehow directed at God.

Hillsong United Official Lyric Video

 

Lyrics (via Worship Together)

Verse
Holy no measure knows Your worth
Face down where mercy finds me first

Pre-Chorus
Whoa
If you sought perfection
Whoa
I’d die trying to reach it
Whoa
But this broken heart is all
You want

Chorus
Singing
Holy, heart like heaven, singing
Holy God almighty own this heart broke sound
Singing holy is Your name
Singing holy is Your name

Bridge
Own the sound forever
Heart and heaven together
Singing, ‘Holy is Your Name’
And if it lifts You higher, burn in me Your desire
A passion worthy of Your Name
| 2x |

Pre-Chorus 2
Whoa
And I’ll throw my weakness
Whoa
Into Your greatness
Whoa
If this broken heart is all
You want

Final Chorus
For You are worthy, Jesus Saviour
You are worthy, King forever
Hear my soul cry out
Singin’ holy is Your Name

Writer(s): Matt Crocker, Joel Houston
Theme(s): Call to Worship , God’s Attributes
Ministry(s): Hillsong
CCLI #: 7037921
Scripture Reference(s): Isaiah 14:13; Psalm 99:3

Discussion

Okay so the song is the typical vague, mystically sensual poetry fare we should expect coming out of Hillsong. But there is a real doozy in the first scriptural reference cited. Let’s take a look.

Isaiah 14:13 (ESV)
13 You said in your heart,
‘I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north;

Does this verse sound familiar? No? If you know the answer try not to spoil it just yet for your neighbors. Let’s look at this verse in its immediate context.

Isaiah 14:3-23 (ESV)
3 When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4 you will take up this taunt against the king of Babylon:

“How the oppressor has ceased,
the insolent fury ceased!
5 The Lord has broken the staff of the wicked,
the scepter of rulers,
6 that struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
7 The whole earth is at rest and quiet;
they break forth into singing.
8 The cypresses rejoice at you,
the cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
9 Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
10 All of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
11 Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.
12“How you are fallen from heaven,
    O Day Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!
13 You said in your heart,
    ‘I will ascend to heaven;
above the stars of God
    I will set my throne on high;
I will sit on the mount of assembly
    in the far reaches of the north;
14 I will ascend above the heights of the clouds;
    I will make myself like the Most High.’
15 But you are brought down to Sheol,
    to the far reaches of the pit.
16 Those who see you will stare at you
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
17 who made the world like a desert
and overthrew its cities,
who did not let his prisoners go home?’
18 All the kings of the nations lie in glory,
each in his own tomb;
19 but you are cast out, away from your grave,
like a loathed branch,
clothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20 You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.
“May the offspring of evildoers
nevermore be named!
21 Prepare slaughter for his sons
because of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”
22 “I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the Lord. 23 “And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.

Did you catch it? The verse being quoted was part of a pronouncement of judgement against Satan, here personified as Babylon. It is also a prophecy against the actual Babylon that had taken Israel captive. Point being, WorshipTogether lists this single verse… without context… as a reference for this vague song supposedly written for worship. What a theological mess. And remember, this is on the list of “best new worship songs 2015”.

Let’s go ahead and look at Psalm 99 next:

Psalm 99 (ESV) | The Lord Our God Is Holy
99 The Lord reigns; let the peoples tremble!
He sits enthroned upon the cherubim; let the earth quake!
2 The Lord is great in Zion;
he is exalted over all the peoples.
3 Let them praise your great and awesome name!
    Holy is he!
4 The King in his might loves justice.
You have established equity;
you have executed justice
and righteousness in Jacob.
5 Exalt the Lord our God;
worship at his footstool!
Holy is he!
6 Moses and Aaron were among his priests,
Samuel also was among those who called upon his name.
They called to the Lord, and he answered them.
7 In the pillar of the cloud he spoke to them;
they kept his testimonies
and the statute that he gave them.
8 O Lord our God, you answered them;
you were a forgiving God to them,
but an avenger of their wrongdoings.
9 Exalt the Lord our God,
and worship at his holy mountain;
for the Lord our God is holy!

So, they pull one verse that compels “them” to praise God’s Great and Awesome Name, for He is Holy. There is a lot more in this Psalm that doesn’t even get touched on in the Hillsong song. Why reference this Psalm, and what does this have to do with the Isaiah 14 passage? We could connect the themes in a sermon, but this song doesn’t even try. I don’t even think the song writers used these verses, and if they did they had no idea of the context of the Isaiah 14 passage.

I’m not going through this song line-by-line. There’s no point, and frankly, I’m upset by the “references” used to justify this nonsense. The overall theme of the song is a pious sounding, “God doesn’t ask me to be perfect, just broken” and then makes odd appeals to God for a desire and passion worthy of His name. Telling God to “own the sound” of us singing holy… what does that nonsense even mean? There are the obligatory “whoa”s and the nonsensical appeal to God to listen to our souls crying out… dear Christian, do you know how to cry out with your soul while you are living in an earthly body? Is that a level of muscle control one can learn? No. It’s empty words weaved into a transcendental audio track with warmly echoing harmonious voices. This song teaches Christians that they need to passionately reach out to God since that is really what he wants… your brokenness felt in a deep and mystically sensual way. After reading the lyrics and the “scripture references”, I can’t for the life of me attempt an explanation for the title of the song “Heart Like Heaven”… it simply makes no sense within the lyric. Your eisegesis is as good as mine on the meaning of this phrase… and that’s not a good thing.

Another thing that upsets me is that considering how little is actually said in this song… this song drones on for over 6 minutes. Drop the seance mood-music and sing actual Praises to a Living and Gracious God, or sing songs that teach sound doctrine for the building up of the saints in the faith that was once for all delivered to the saints!

Conclusion

This song shouldn’t be sung/performed in corporate worship. I still can’t believe the scripture references provided. Completely derailed any attempt I might have had at trying to salvage a portion of this song. It’s unsalvageable, dump it. Corporate worship isn’t about sensuality, it’s about building up the body of Christ in the faith through hearing (speaking, singing, preaching) the Word of God.

Hebrews 13:20-21 (ESV)

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In Christ Jesus,
Jorge