Month: March 2014

When prayer and warfare become idols

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prayerI recently sat through a rather painful “bible study” on prayer. The text that was read at the beginning of the study was:

Matthew 16:13-19 (ESV) 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

To be fair, I had happened upon a study that was in a series of studies, so there is naturally going to be some overlap of previous themes. However, when we got to verse 19 of this passage, we immediately lost sight of the meaning of the passage and of the notion of having a bible study. In a whirlwind of high-motivational pep speech (reminiscent of Joyce Myer or Beth Moore) the meaning of the passage was presented as follows

  • v17 Peter’s identification of Jesus as the Christ came by direct revelation (which was explained as being a result of having learned to pray)
  • v18 Jesus was going to build the church upon the revelation from the Father in heaven, not by flesh and blood (which was interpreted as prayer)
  • v19 the keys of the kingdom of heaven was prayer, and that having prayer as the key would grant authority to bind and loose (personal anecdote employed about how if I give a set of keys to my house to someone else, then I am giving that person authority to enter my house and use whatever is in there).

The point of the passage is the confession of Jesus as the Christ, Son of the living God. If the keys to the kingdom of heaven were “prayer”, the disciples had already been taught how to pray back in Matthew 6; however, Jesus clearly stated that He will give the keys, so there is more to this than prayer. I believe He is referring to the authority in Matthew 28:18 (ESV), “And Jesus came and said to them, “All authority in heaven and on earth has been given to me…” as a result of having laid down His life and raised it back up again. The Gospel of Jesus Christ is the keys to the kingdom of heaven, for by His Grace we are made righteous in the sight of the Lord and are granted entrance into the Kingdom of Heaven by the blood of the Lamb. If there remains any doubt, let us look at what Peter had to say in his Epistles. Surely since Jesus was building His church upon this rock, then Peter should at least echo this interpretation on some level, right? Well, prayer only gets mentioned 3 times in 1&2 Peter:

  1. 1 Peter 3:7 (ESV) 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.
  2. 1 Peter 3:8-12 (ESV) 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; 11 let him turn away from evil and do good; let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” (Peter quoting Psalms 34)
  3. 1 Peter 4:6-8 (ESV) 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins.

The over-arching theme of 1 & 2 Peter? I think it best to read the introduction to 1 Peter:

1 Peter 1:1-12 (ESV) 1 Peter, an apostle of Jesus Christ,
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Peter understood the point of it all to be the Grace and Mercy of God the Father in sending His Son Jesus so that we might be saved. While Jesus did call Simon  “Peter” (which means rock) and said that “upon this rock I will build My church”, Peter clearly identifies Jesus Christ as the cornerstone in 1 Peter 2. Since Peter’s confession of Jesus Christ is the foundation of the church, it stands to reason that every stone laid on that foundation would in-turn be measured, trued, and lined up with Christ as the Cornerstone. I don’t think it was Peter (the man) who is the foundation of the church; rather, his confession of Jesus as the Christ, Son of the Living God is the foundation of the Church. Though, the argument could be made that both interpretations are valid given Peter was the first to preach on the Day of Pentecost, and was the first to be shown that God is calling Gentiles also into the fold.

The person conducting the study launched into what was clearly a personal soapbox issue. Once the confession of “being called to intercessory prayer” was made, I realized that there was a great deal of iesegisis at work, so I just let it go and smiled through it waiting for it to end. Do I have a problem with intercessory prayer? Absolutely not! There is a great need for intercessory prayer in the church. There are, however some problematic themes that come up whenever the topic of prayer becomes taught as a profession or ministry unto itself rather than a communion with a loving Heavenly Father, or an in-dwelling God the Holy Spirit.

The only text in the bible where we are specifically taught how to pray is when Jesus (God the Son) taught the disciples how to pray (Matt 6, Luke 11). We are told to pray without ceasing. We should live our lives in constant prayer, and we should also make daily time to pray. But the act of praying isn’t the point, it is to whom we pray and by whom we pray. Even in the realm of intercession, it is the Holy Spirit that intercedes for the saints, not the saints themselves (Romans 8:18-27), so we must not allow our fleshly need for credit to shade our speech/instruction in the discipline of prayer. Whether we are encouraging our brothers to seek the Will of God in their daily walk or for them to engage in intercessory prayer, we must always anchor the charge to pray onto the Holy Spirit of God dwelling within each of us who are called Children of God.  As we pointed out in our discussion of the Gifts of God the Holy Spirit, we must always keep our focus on the fact that it is God who does the work, not men. The individual giving the bible study had to stop several times to issue the caveat “not me, of course, but God working through me”. I’m very happy to have heard that confession in the form of a caveat so many times during the study; however, if a caveat needs to be issued that often then there is a language/emphasis problem with the discussion that should be addressed. Here, it was an over-selling of the “power of prayer”.

Prayer is not unique to Christianity… Our God is. Our understanding of God the Father, God the Son, and God the Holy Spirit is unique to our Biblical Christian faith. Stop looking at routines/ceremonies/principles for power, and look to the person of God the Holy Spirit and His work in our hearts. I want to take a few moments to include any discussion of “spiritual warfare” that focuses entirely too much on the redeemed rather than the Redeemer. Spiritual warfare takes place primarily in your mind and in your flesh. The Spirit of God dwelling within you has made your spirit alive and it wars against your flesh, and your flesh works against the Spirit (Galatians 5:16-26). When it comes to declaring the Word of God, our focus should be fixed on Preaching the Gospel of Jesus Christ. For Only by the Grace of God can anyone be made alive in Christ, set free from the bondage of sin and death, and made the recipient of the Holy Spirit. God the Holy Spirit does all of this work. We pray so that we can grow in the fullness of the Knowledge of Christ, and for boldness and for the Holy Spirit to give teach us how to speak and what to say in the hour of need.  We must guard ourselves against pride and folly. Our authority will forever be a derivative of Christ’s authority; therefore, we must never allow ourselves to lose sight or focus on the work of the Holy Spirit. Stop looking for some “extra outpouring” of the Spirit… God the Holy Spirit has already been promised to those who believe and are baptized in His Name. If you are in Him, then He is in you. There is no extra anything! Walk by faith, pray without ceasing, and remain vigilant in your focus upon the Gospel of Grace, of which you are a Steward. The role of the Church is to preach the Gospel, not to specialize in private prayer and launching special attacks on demons, principalities and powers. Christ defeated them, and it is only by His Blood that we have been made free from them. We expand the Kingdom of God by preaching the Gospel, not by “waging war in the heavenly”.  The Apostles were over-comers not because they were never jailed, hungry, thirsty, persecuted, killed… but because the Gospel of Jesus Christ was preached, and those who were dead in sins and trespasses were brought to salvation by Grace through Faith in Christ.

The Book of Jude stands as a strong warning against this sort of stepping beyond one’s authority. A single chapter full of wisdom and warning. Stepping back from that extreme, though, let us remember how Jesus introduced his lesson on prayer in Matthew 6:

Matthew 6:5-8 (ESV) 5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

Adorning your prayers with militancy is more likely to erode humility than it is to rightly charge your faith, or the faith of those around you. We pray to our Heavenly Father, not to the enemy. We declare the Gospel of Jesus Christ to those lost in the world, so that they might repent and be saved. As with prophecy, we do not presume to “declare the Word of the Lord” on our own, and we dare not blaspheme against things we do not understand. We yield in humble submission to God the Holy Spirit in all things.

Prayer is as essential as breathing. In the same way that breathing can become its own distraction (yoga, tantra, lamaze, etc.), so can an over-emphasis on the art of prayer, rather than the God to whom and by whom we pray. Is the focus of your intercessory prayer self-feeding? Do you spend more time reading about prayer than you do the Bible? Has your quest for spiritual warfare changed your study of the Bible into a search for special phrases to “declare” for defense and for offense (the Harry Potter approach to bible study)? Has your prayer specialization made you unavailable for sharing the Gospel, fellowship with the saints, and meeting the physical needs of the brethren? If so, then prayer and warfare might have become an idol. Just as the Praise and Worship Leader can allow music or his own ability to become an idol, or the pastor who preaches himself rather than Christ, or the affluent giver his affluence, etc. Idolatry is very subtle, and requires constant vigilance to avoid.

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

May the Lord bless and keep you,
In Him,
Jorge

 

CTT | Let him who is without sin…

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CTTMy family has been sailing along rough seas of late. Recent conflicts regarding personal relationships, biblical discernment, and major life changing decisions have weight heavily on us all. As I was praying over some of the recent events and decisions, the biggest question that troubled my mind had to do with whether or not I should have spoken up, or rocked the boat. I was reminded of a story found in the book of John.

By this time in Jesus Ministry, the Pharisees have already sought to arrest Jesus. Jesus is now being much more blunt about who He is, the Mana from heaven, and the promise of the Holy Spirit. Many were seriously considering whether Jesus was the Prophet or even the Christ. Still others plotted against Him. So the end of Ch 7 we have the final day of the Feast of Booths.

John 7:53 (ESV) They went each to his own house,

John 8:1-11 (ESV)

1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

This is such a beautiful picture of the Gospel of Christ. Notice that Jesus isn’t saying they were wrong to point out her sin. Jesus didn’t say they were falsely accusing her of her sin. Jesus first established that He alone was worthy of condemning this woman. Let him who is without sin among you… Only Jesus fit that description. According to the Law, these men were correct. The Law identifies sin which brings death. Let’s see how Paul explains this in Romans:

Romans 7:4-13 (ESV) 4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. 7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good. 13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

So then, does this mean that we who have sin in our lives should never call out sin in our brothers/sisters lives? Not at all. For it wasn’t the identification of sin that Jesus challenged; rather, it was the condemnation of the woman, or to put it in another way, her judgment. Jesus was establishing that only He who is without sin is fit to Judge or Condemn sin. Jesus showed her mercy, and then told her to go and sin no more. Christ came not to abolish the Law but to fulfill it in Himself, to then lay down His life as the atoning sacrifice for all sin, so that He could extend Grace and Mercy to those who believe in Him and obtain the gift of everlasting life.

She knew she was caught, and she no-doubt expected to be stoned to death that very hour. There was no escaping her sin, nor the just punishment for her sin as outlined in the Law. She stood convicted, before the Son of God. It was only by His Grace and Mercy, out of His love for her, that she was forgiven of her sin and granted mercy rather than wrath. Jesus took upon Himself, the punishment for her sin… and He extends the very same offer of atonement to you and me.

You know, often times you will hear someone throw out a “don’t judge” as an attempt to silence those who are calling out sin. The purpose of the Law is to identify sin, and as such the Law is Holy. However, we are not sit in judgement, condemning our brother/sister for his/her sin, lest we be judged similarly. Let’s look at a couple of passages of scripture.

Matthew 7:1-5 (ESV) 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Matthew 7:12 (ESV) “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

None of us is without sin. We are justified through faith in the atoning sacrifice of Jesus Christ on the cross, not by our righteousness. Therefore, none of us is worthy of casting the first stone of condemnation or judgement. But we are still to hold firmly to the Law for the identification of sin, to rebuke false doctrine and sinful living. However, once the sin has been identified and rebuked, we must quickly return to the Gospel of Grace of Jesus Christ.

James 5:13-20 (ESV) 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit. 19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Matthew 6:14 (ESV) 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

It is imperative that we rightly identify sin, both in ourselves so that we might confess and in our brothers/sisters that we might bring him/her back into the faith. We must also forgive one another of their sins against us, lest we be judged by God in the same manner that we judge our brother/sister.  The world that does not know Jesus is incapable of understanding this concept, because it is beyond our flesh to forgive and love our brothers in this way. Only by the Grace of God can we walk in the Spirit and forgive and love as we are commanded to do in Scripture.  Once again, I’d like to close with the final prayer in Jude:

Jude 1:24-25 (ESV) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

May the Lord bless and keep you,
In Him,
Jorge

When Artistic License is Unacceptable

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On February 28th, 2014, the movie “Son of God” opened in theaters.  The film is simply a repackaging of the History Channel’s “The Bible” series. The promos for the movie demonstrate a complete disregard for the Biblical account of the events that took place. It is one thing to try to script moments in between Biblical accounts, but to completely retell events that are recorded in Scripture in an attempt to portray a different version of Jesus is reprehensible. One of the more popular scenes used for promos is the calling of Simon (whom Jesus renamed Peter according to John 1:42). I will not be watching the film. I questioned the authenticity of the film based on some of the individuals promoting it. However, lets just look at the promo I saw of Jesus calling Peter:

Yikes. For now, lets just ignore Max Lucado’s exegesis (from the film, NOT the Scripture) and focus on the film clips. By including the fishing event, I assume the film is at least inclined toward the Luke account. Let us look at what is recorded in Luke 5:

Luke 5:1-11 (ESV) 5 On one occasion, while the crowd was pressing in on him to hear the word of God, He was standing by the lake of Gennesaret, 2 and He saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him.

Not a lot of text here, yet the movie manages to ignore and change every line. Jesus was teaching when he came to the boat. The crowd was pressing in on Him, so He asked Simon to put out a little so He could continue teaching. No, Jesus did not wade out into the water to compel Simon to let him into the boat (something Max exegeted from the film that isn’t in scripture). They knew Jesus was a teacher, because they heard him teaching and knew the crowd was there. Jesus gives Simon the name Peter. When Jesus told him to go into deep water, Peter did let Jesus know that they had fished all night with no results, but he obeyed. The bit that gets me the most is the clip they like to throw in at the end of most of their promos, where Peter asks Jesus “what are we gonna do?” and Jesus responds, “change the world”.  It may seem like a subtle thing, but Jesus didn’t come to merely change the world. He came to take away the sins of the world (John 1:29-30). You see, as fishers of men, the disciples were not called to merely improve the social atmosphere, but to preach the Gospel of Jesus Christ, the Gospel of Salvation.

While we will undoubtedly have an impact on the world, it will not always look like a positive one, because our primary goal is not to “make the world a better place”; rather, it is to call those who are lost in the world to repentance so that in Christ they may have eternal life. The disciples, the Apostles, were persecuted. The early church faced horrific persecution. And we know that the Tribulation that is coming to the church before Christ’s return will be greater than ever before (Matt 24). But Jesus also had some tough things to say in Matthew 10:

Matthew 10:16-25 (ESV) 16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. 24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

Matthew 10:34-39 (ESV) 34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

The writers of the film went to great lengths to paint Jesus as a positive world changer. However, what He said of His purpose is far different. Jesus came to call sinners out of the world. That is going to divide the world in two: those who follow Christ versus everyone else who have rejected Him. The primary charge of the church is to preach the Gospel of Jesus Christ. We know that in Him, we are made free to do good works; however, that freedom is so that we can freely preach the Gospel, not so that our good works can become a goal on its own. A purpose-driven life doesn’t atone for your sins, repentance and faith in the atoning sacrifice of Jesus Christ on the cross does. Even if the church were capable of ending world hunger, that feat would not save a single person from the curse of sin. Only the Gospel is capable of such a feat. When you tell some random person, “you can change the world”, you are falsely elevating their level of impact in a humanistic attempt to motivate them to strive to be better than they are. Its one of those politically acceptable lies. However, when you say that Jesus came to change the world… you are diminishing and ignoring what He actually came for, and that is a tragedy of eternal proportions.

I’m sure some will be very emotionally touched by this film, after all it was very well produced by folks who know how work your emotions (that is what the film industry is excellent at… itching ears and all). I’m not worried about those who know the Scriptures and know the true Gospel. But how common is such a person in these days, even within the church? The Gospel that is presented in “Son of God” is a false gospel. The artistic license taken on this film is completely unacceptable. Not only are they ignoring and changing scripture, they got creative with the very words of God the Son, Jesus Christ. If you do take someone to see the film, please correct their false Christology as soon as possible by having them read the Word. What’s worse, is some might grow overly attached to scenes or comments that aren’t in the Bible, or are contradicted by the Bible… then you’ve got a real problem. Please pray for those who you know that are going to see the movie, or who have recently seen it. Challenge them to read their Bibles to get the real story.

May the Lord bless and keep you,
In Him,
Jorge

Eschatology: The Return of Jesus Christ

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sunriseIn reviewing the foundational posts here at Faithful Stewardship, I am so grateful for the opportunity to share these bible studies with you, the reader. No doubt we have disagreed in some of the interpretations and asides, but it is my sincere hope that such matters remained auxiliary to the Word shared here. I look forward to moving on to daily musing, discussing passages of scripture and keeping up with the Complete the Thought (CTT) posts. However, there is one topic that we haven’t discussed so I wanted to share my approach to the topic. Eschatology, the study of end times, is an important part of our Christian faith. I’ve noticed that while we don’t like to spend a lot of time talking about the end times, our view of the end times affects our perspective on the Great Commission and to some extend even how we read the Scriptures. Many questionable doctrines can be traced back to an eschatology based more on personal philosophy than scripture.

For starters, the Old Testament Jews were looking forward to the coming of the Messiah, the Promise of God to Abraham. They didn’t have much planned beyond that, and for them the coming Messiah was an end-time event, not that they were expecting the world to end; rather, they were expecting the Messiah to reestablish the throne of David and the might of Israel. They were ill prepared for the Messiah, the Son of God, that actually came to earth. As a result, many a Jew missed the fulfillment of the Law, the Prophets, and the Psalms. We who acknowledge God the Son, Jesus Christ, have received the of the Gospel of Jesus Christ. He gave us a New Covenant, and a new Promise, that He will Return.  With that said, the best place to start our eschatology, is by looking at what Jesus said was going to take place. What Jesus said about the end times was recorded in Matthew 24, Mark 13, and Luke 21. For this post, I will be following the Matthew account primarily, with portions of the Mark account included.

Matthew 24 (ESV) [with passages from Mark 13 included]
Jesus Foretells Destruction of the Temple

1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. Mrk13:2 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

3 As he sat on the Mount of Olives, the disciples came to him privately, saying, Mrk13:3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains.

Mrk13:9-13 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

So, here we have Jesus answering a direct question from the disciples regarding the end times. I find it interesting that His first topic was false christs who will lead many astray. He goes on to point out that wars and rumors of wars would only be the beginning of birth pains. Christians will be hated by all nations, and many false prophets will lead many astray. But those who endure to the end will be saved.

The Abomination of Desolation

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Tribulation is coming, and it will be horrible. Praise God that those days will be cut short. Also notice that Jesus makes it clear that if you are wondering if Jesus returned, He hasn’t. Immediately after the tribulation, then the end will come, and Jesus will return to gather his elect.

The Lesson of the Fig Tree

32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day and Hour

36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

45 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Amen. I didn’t want to comment a lot, just highlighting some of the statements that I find significant. Our role is to remain faithful as stewards of the Gospel, ready for the unexpected return of Jesus Christ. Those who endure until the end will be saved. The endurance will be through tribulation, trials, being hated by the nations, and resisting the false prophets, false teachers, and false christs. Only God the Father knows the timing of these events. Jesus reminds His disciples of this fact before ascending into heaven in Acts 1:6-8 (ESV), “So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Now that we’ve read through what Jesus has said about His return, we should read every other discussion of the end times in light of what Jesus said. For example, lets look at what Paul had to say in 1 Thessalonians.

1 Thessalonians 4:13-18 (ESV) 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

I find it interesting that Paul refers to those who have died as those who have fallen asleep. I don’t know about you, but I often wonder what it will be like when we die. Based on this description, I think that when we who are in Christ die, we fall asleep until the day of our resurrection, the day of Christ’s return in glory. We will meet the Lord in the air, and will always be with the Lord. I think that for us it will be instantaneous, like when we fall asleep at night, and then wake up the next morning not even realizing hours had passed by. This is conjecture on my part, and incomplete due to what we see described in Revelation 6:9-11.

Based on what we’ve read here, I do not agree with a pre-tribulation rapture of the saints. I believe we who live during the time of the tribulation will endure it until the end. I also didn’t see any mention of the church doing anything to spur on the return of Jesus. The faithful servant doesn’t know when his Master will return. Our task is to preach the Gospel of Jesus Christ, to make disciples, and to keep to the faith until the end.

May the Lord Bless and keep you,
In Him,
Jorge

CTT | There Will be Scoffers…

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CTTSo it seems that lately there has been a resurgence of biblical discernment, which is absolutely awesome.  The response to much of the correction has been the typical ad hominem attack of accusing anyone who disagrees or voices any concern as being basement-dwelling haters. Stephen Furtick has recently released a book about it (Crash the Chatterbox) and preached sermons promoting it. Having listened to 3 of these sermons, this book has nothing to do with sound biblical doctrine; rather, it is Furtick sermonizing his struggle with “the voices of haters” that are countering his vision. Recently, Beth Moore spoke at the awaken conference and spent a great deal of time “preparing” the audience for some big change that was coming, but rather than talk about the change directly, she spent the whole time giving a pep-talk about “scoffers”. (YouTube clip from 2/20/14). For today’s CTT, I want to focus on her introduction to the scoffers.

I believe that God placed it on my heart to tell you that as it comes, and it will if we’ll own our thirst, it will, if we’ll be willing to stop telling him what it has to look like, it’s coming, it’s coming. But we must be prepared in advance for scoffers . I will say that again. We must be prepared in advance for scoffers. I want you to look at one another and say, “Be prepared for scoffers.”
And here’s the thing. The unbelieving world scoffing is not going to bother us that much. We’ re used to them thinking that we are idiots. Can we just own that one? We’re used to it. Of course, they think that. We’ve got that one down. That’s not what’s going to bother us so much. What’s going to bother us, and I believe God is saying, “Get prepared for it so you know in advance it is coming” so when it does happen you’re not all disturbed and all rocked by it because it is going to come from some in our own Christian realm — our own brothers and sisters.
We’re going to have people that are honestly going to want to debate and argue with us about awakening and downpours. What do you want here? They’re going to say, that’s not the way it should look. You know what, dude? I’m just asking you, are you thirsty?

Okay, so we have a couple of things going on here. First, we have a direct personal revelation of some future move of the Holy Spirit that we still don’t quite know what it is. In her warning, its safe to assume she would classify this thing as either an “awakening” or a “downpour” of the Holy Spirit. This is already shaky ground, because God the Holy Spirit was poured out on all believers (one of the reasons Jesus had to ascend into heaven, so He could send the Holy Spirit to dwell in us). If God the Holy Spirit dwells in all who believe and have been baptized in the Name of the Father, Son, and the Holy Spirit…and that same Holy Spirit inspired the writing of the New Testament. What more do we need? Since she hasn’t actually said what is coming, there’s little more that can be discerned in regarding the particulars of the alleged move of God the Holy Spirit. However, notice she also claims that God is warning her to be prepared for “scoffers”.  But she’s not worried about unbelieving scoffers, she’s worried about Christian scoffers, our own brothers and sisters. Why the special warning against Christian scoffers, and is that a fair characterization of those who question the biblical soundness of whatever Beth claims is coming “if we own their thirst” (whatever that means)? Let’s look at what the Apostles had to say about scoffers.

Acts 13:36-43 (ESV) 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:
41 “‘Look, you scoffers, be astounded and perish;
for I am doing a work in your days,
a work that you will not believe, even if one tells it to you.’”
42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.

Here, we have Paul and Barnabas speaking in the synagogue at Antioch in Pisidia. They are preaching the Gospel of Jesus Christ. Here, the scoffer is the one who rejects the Gospel and perishes. It is not a direct quote from Habakkuk 1, and I’m very curious about the deeper meaning here. First, it seems the Chaldeans are the scoffers. Habakkuk’s response is interesting, for he recognizes that God has raised up the Chaldeans as judgment. The full response from God is in chapter 2, and I think what Paul is doing is not merely quoting a few lines; rather, he is summarizing the entire theme of Habakkuk 1 and 2. For this post, however, the point I’d like to make is that this isn’t really the kind of thing that can be ascribed fairly to Christians. But lets look for other references.

2 Peter 3:1-7 (ESV) 1 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, 2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

Notice here that the context of the scoffers remains the same, and that Peter is also referencing the holy prophets. Here, they are specifically scoffing at the second coming of Christ, the fulfillment of His Promise. Let us look at one more reference to scoffers.

Jude 1:17-22 (ESV) 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

I encourage you to read the complete book of Jude (one chapter), a warning concerning false teachers. Here, again, the scoffers are unbelievers, following ungodly passions, worldly people devoid of the Spirit of God. Clearly, not Christians… not our brothers and sisters.

It’s a dangerous thing, to try to silence people before you’ve actually shared what you claim to be divinely revealed truth. Even worse when you focus your ire not on the unbelieving and ungodly, but on Christians, those who are indwelt by the same Holy Spirit who is responsible for any valid prophetic Word. The same Holy Spirit that warned us through the Apostles and writers of Scripture time and time again to keep to the faith, preach sound doctrine, rebuke false teachers and even to test the spirits. If you are speaking a Word from God, then let it be tested against Scripture. If the word you heard comes from God the Holy Spirit, it will not falter and it will not waver in light of Scriptures.  We have no need of any special warning against scoffers, as defined by the Apostle Paul, Apostle Peter, and Jude; however, if one comes, it should fall in line with the warnings that already exist in Scripture.

One final thought, God the Holy Spirit doesn’t need a hype-man. God’s people don’t need to be preconditioned for a Word of God, if indeed it is God speaking. For we are the temple of the Holy Spirit (1 Cor 6:19; 1 Peter 2:1-10). It doesn’t mean that everyone is right, but the same Holy Spirit works in us to teach us and to grow us into the fullness of the knowledge of Christ. So, if you are speaking on God’s behalf, and a fellow believer (who is filled with the Holy Spirit) exercises biblical discernment, do not malign him and reject him as a scoffer. If you are caught in sin, it would do you well to be restored by a brother or sister. If the Holy Spirit is truly at work in you, then He will guide your conversation and search of the Scriptures in the Spirit of Truth. False teaching is to be called out, rebuked, and silenced, for it does not come from God.

I’d like to close this post with the final verses from Jude:

Jude 1:24-25 (ESV) Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

May the Lord bless and keep you,
In Him,
Jorge